Dedicated To Husband Quotes

I realized right then and there, in that hallway, that I wanted no other... I became the man she needed me to be because she had sense enough to have requirements-standards that she needed in her relationship in order to make the relationship work for her. She knew she wanted a monogamous relationship-a partnership with a man who wanted to be a dedicated husband and father. She also knew this man had to be faithful, love God, and be willing to do what it took to keep this family together. On a smaller scale she also made it clear that she expected to be treated like a lady at every turn-I'm talking opening car doors for her, pulling out her seat when she's ready to sit at the table, coming correct on anniversary, Mother's Day, and birthday gifts, keeping the foul talk to a minimum. These requirements are important to her because they lay out a virtual map of what I need to do to make sure she gets what she needs and wants. After all, it's universal knowledge that when mama is happy, everybody is happy. And it is my sole mission in life to make sure Marjorie is happy.

If it's wild to your own heart, protect it. Preserve it. Love it. And fight for it, and dedicate yourself to it, whether it's a mountain range, your wife, your husband, or even (god forbid) your job. It doesn't matter if it's wild to anyone else: if it's what makes your heart sing, if it's what makes your days soar like a hawk in the summertime, then focus on it. Because for sure, it's wild, and if it's wild, it'll mean you're still free. No matter where you are.

Whenever I see a first novel dedicated to a wife (or a husband), I smile and think, There's someone who knows. Writing is a lonely job. Having someone who believes in you makes a lot of difference. They don't have to make speeches. Just believing is usually enough.

She wisely reasoned that my chosen husband was no ordinary man, that his whole life was absolutely dedicated to God and His service, ad that I must never, never hinder him by trying to put myself first in his heart.

Her support was a constant, one of the few good things I could take as a given. And whenever I see a first novel dedicated to a wife (or a husband), I smile and think, There’s someone who knows.” Writing is a lonely job. Having someone who believes in you makes a lot of difference. They don’t have to make speeches. Just believing is usually enough.

Mothers have a sacred role. They are partners with God, as well as with their own husbands, first in giving birth to the Lord's spirit children and then rearing those children so they will serve the Lord and keep his commandments. ...Motherhood is a holy calling, a sacred dedication for carrying out the Lord's work, a consecration and devotion to the rearing and fostering, the nurturing of body, mind, and spirit of those who kept their first estate and who came to this earth for their second estate to learn and be tested.

You just wait. Soon, lovers all over the world will be reciting poems dedicated to you. This is my promise.

memories were tricky things…they weren’t stable. they changed with perception over time. …they shifted, and [she] understood how the passage of time affected them. the hard working striver might recall his childhood as one filled with misery and hardship marred by the cat calls and mae calling of playground bullies, but later, have a much more forgiving understanding of past injustices. the handmade clothes he had been forced to wear, became a testament to his mother’s love. each patch and stitch a sign of her diligence, instead of a brand of poverty. he would remember father staying up late to help him with his homework – the old old man’s patience and dedication, instead of the sharpness of his temper when he returned home – late- from the factory. it went the other way as well. [she] had scanned thousands of memories of spurned women, whose handsome lovers turned ugly and rude. roman noses, perhaps too pointed. eyes growing small and mean. while the oridnary looking boys who had become their husbands, grew in attractiveness as the years passed, so that when asked if it was love at first site, the women cheerfully answered yes. memories were moving pictures in which meaning was constantly in flux. they were stories people told themselves.

[A] young husband with an unfaithful wife, who is consecrated and dedicated to continence, eats daily of the Bread of Life so that the bride may one day return to both the home and the faith.

A reporter once asked me why I think progressive men who earn significantly less than their breadwinning wives still won't quit their jobs to take care of their children. Why do they still hold on to their careers, even if taking care of the children would make more financial sense because the cost of childcare is higher than their net salary? I think I know the answer to that now, and it sucks. Women are not expected to live a life for themselves. When women dedicate their lives to children, it is deemed a worthy and respectable choice. When women dedicate themselves to a passion outside of the family that doesn't involve worshiping their husbands or taking care of their kids, they're seen as selfish, cold, or unfit mothers. But when a man spends hours grueling over a craft, profession, or project, he's admired and seen as a genius. And when a man finds a woman who worships him, who dedicates her life to serving him, he's lucky. But when a man dedicates himself to taking care of his children it's seen as a last resort. That it must be because he ran out of other options. That it's plan Z. That it's an indicator of his inability to provide for his family. Basically, that he's a fucking loser. I think it's one of the most important falsehoods we need to shatter when talking about women's rights.

Women are not expected to live a life for themselves. When women dedicate their lives to children, it is deemed a worthy and respectable choice. When women dedicate themselves to a passion outside of the family that doesn’t involve worshipping their husbands or taking care of their kids, they’re seen as selfish, cold, or unfit mothers. But when a man spends hours grueling over a craft, profession, or project, he’s admired and seen as a genius. And when a man finds a woman who worships him, who dedicates her life to serving him, he’s lucky. But when a man dedicates himself to taking care of his children it’s seen as a last resort. That it must be because he ran out of other options. That it’s plan Z. That it’s an indicator of his inability to provide for his family. Basically, that he’s a fucking loser.

We women own nothing absolutely, save what lies between our ears. Our virtue belongs first to our father and then to our husband. We dedicate our duty to our family. As soon as we share our thoughts with another, put pen to paper or thread a needle, all that we do and make belongs to someone else. So long as she has words and ideas, Annie will always possess something that is hers alone.

She will have reason in future to thank you for it,” said Mary. Her face was serious. “We women own nothing absolutely, save what lies between our ears. Our virtue belongs first to our father and then to our husband. We dedicate our duty to our family. As soon as we share our thoughts with another, put pen to paper or thread a needle, all that we do and make belongs to someone else. So long as she has words and ideas, Annie will always possess something that is hers alone.” “If

It was an entire article dedicated to the fact that her tennis pro husband had publicly left her for his tennis pro mistress.

Montalbano sat outside reading a good detective novel by two Swedish authors, husband and wife, in which there wasn't a page without a ferocious and justified attack on social democracy and the government. In his mind, Montalbano dedicated the book to all those who did not deign to read mystery novels because, in their opinion, they were only entertaining puzzles.

[A] young husband with an unfaithful wife, who is consecrated and dedicated to continence, eats daily of the Bread of Life so that the bride may one day return to both the home and the faith.

Oh, it's you," Sebastian said in a tone of mild surprise, seeming to ponder how he had ended up kneeling on a bathroom rug with his wife in his arms. "I was prepared to debauch a resisting servant girl, but you're a more difficult case." "You can debauch me," Evie offered cheerfully. Her husband smiled, his glowing gaze moving gently over her face. He smoothed back a few escaping curls that had lightened from ruby to soft apricot. "My love, I've tried for thirty years. But despite my dedicated efforts..." A sweetly erotic kiss grazed her lips. "...you still have the innocent eyes of that shy wallflower I eloped with. Can't you try to look at least a little bit jaded? Disillusioned?" He laughed quietly at her efforts and kissed her again, this time with a teasing, sensuous pressure that caused her pulse to quicken.

I know how incredible you are, I know how great we could have been together, I know that everything we both lost was my fault, I am dedicated to never behaving that poorly again, and I am truly, truly sorry.

Women are not expected to live a life for themselves. When women dedicate their lives to children, it is deemed a worthy and respectable choice. When women dedicate themselves to a passion outside of the family that doesn’t involve worshipping their husbands or taking care of their kids, they’re seen as selfish, cold, or unfit mothers.

Her support was a constant, one of the few good things I could take as a given. And whenever I see a first novel dedicated to a wife (or a husband), I smile and think, There’s someone who knows. Writing is a lonely job. Having someone who believes in you makes a lot of difference. They don’t have to make speeches. Just believing is usually enough.

Rainer Maria Rilke sacrificed everything For his art he dedicated himself To the Great Work I admired his single-mindedness All through my twenties I argued his case Now I think he was a jerk For skipping his daughter's wedding For fear of losing his focus He believed in the ancient enmity Between daily life and the highest work Or Ruth and the Duino Elegies It is probably a middle-class prejudice Of mine to think that Anna Akhmatova Should have raised her son Lev Instead of dumping him on her husband's mom Motherhood is a bright torture she confessed I was not worthy of it Lev never considered it sufficient For her to stand outside his prison Month after month clutching packages And composing Requiem for the masses

I loved you from the moment I saw you. I loved you madly. And I ruined it because I turned into a man I'm not proud of. And because I ruined it the way I did, because I was awful at treating you the way you deserved to be treated, I am sorry. Sometimes I think about going back to our wedding day and wanting to do it all over again, wanting to fix my mistakes so that you never have to go through what I put you through. I know I can't do that, but what I can do is look you in the eye and tell you from the very bottom of my heart that I know how incredible you are, I know how great we could have been together, I know that everything we both lost was my fault, I am dedicated to never behaving that poorly again, and I am truly, truly sorry

The boredom of spinsters and of women who can no longer find joy and fulfillment in marriage stems from an awareness of a barren, spoiled life. By embracing a holy cause and dedicating their energies and substance to its advancement, they find a new life full of purpose and meaning. Hitler made full use of “the society ladies thirsting for adventure, sick of their empty lives, no longer getting a ‘kick’ out of love affairs.”1 He was financed by the wives of some of the great industrialists long before their husbands had heard of him.2 Miriam Beard tells of a similar role played by bored wives of businessmen before the French Revolution: “they were devastated with boredom and given to fits of the vapors. Restlessly, they applauded innovators.

And it had all felt so grubby somehow, sneaking out of the house to meet a man at some tawdry inn. Bored wives who dallied with lovers whenever their husbands left town—was there anything more commonplace? Far better to dedicate yourself to books and writing, Marcella had decided, than to turn into a stale joke. Only now, books and writing were beginning to feel rather flat, too.

Cooper had a theory about personality. Most people considered personality to be a singular identity. Malleable, sure, but essentially cohesive. But he tended to see people as more of a chorus. Every stage in life added a voice to that chorus. The different iterations of himself—lonely military brat, cocky teenager, faithful soldier, young husband, dedicated father, relentless hunter—they all existed within him.

August 16, 1945, the day after the Japanese surrendered and World War II ended, "The guns are silent now and so are many of the men whose hands once held them. Never again will they see their wives or mothers. Never again will they hear their children laugh. And never again will they smell the sweet scents of home. And for what? For what did these husbands and fathers, these brothers and sons, give their lives so many thousands of miles from home? I say it was for one word, and that word is freedom. The freedom to pray. To write. To speak. To feel. To be. As we see fit, and not as others would dictate to us. To this freedom, which has been so dearly bought for us, it is up to us, the living, to dedicate our lives and our futures... to its eternal protection." These words were written by Frederick Beeman, the editor of the Peoria Dispatch. And I sincerely hope that Mr. Beeman would see it in his heart that all we are looking for here is... a little freedom, too.

No other occupation offers more ways to help others learn and grow, take responsibility and be recognized for achievement, and contribute to the success of a team. I drew heavily upon this learning to mold my likeness. From these parts of my life, I distilled the likeness of what I wanted to become: - A man who is dedicated to helping improve the lives of other people - A kind, honest, forgiving, and selfless husband, father, and friend - A man who just doesn’t just believe in God, but who believes God

Let me start with this: I am an apostate. I have lied. I have cheated. I have done things in my life that I am not proud of, including but not limited to: • falling in love with a married man nineteen years ago • being selfish and self-centered • fighting with virtually everyone I have ever known (via hateful emails, texts, and spoken words) • physically threatening people (from parking ticket meter maids to parents who hit their kids in public) • not showing up at funerals of people I loved (because I don’t deal well with death) • being, on occasion, a horrible daughter, mother, sister, aunt, stepmother, wife (this list goes on and on). The same goes for every single person in my family: • My husband, also a serial cheater, sold drugs when he was young. • My mother was a self-admitted slut in her younger days (we’re talking the 1960s, before she got married). • My dad sold cocaine (and committed various other crimes), and then served time at Rikers Island. Why am I revealing all this? Because after the Church of Scientology gets hold of this book, it may well spend an obscene amount of money running ads, creating websites, and trotting out celebrities to make public statements that their religious beliefs are being attacked—all in an attempt to discredit me by disparaging my reputation and that of anyone close to me. So let me save them some money. There is no shortage of people who would be willing to say “Leah can be an asshole”—my own mother can attest to that. And if I am all these things the church may claim, then isn’t it also accurate to say that in the end, thirty-plus years of dedication, millions of dollars spent, and countless hours of study and

Where did the idea that interracial relationships are incompatible with the fight for equality come from? My white husband doesn’t make me any less black, or any less dedicated to the fight for racial justice—just as being married to a man doesn’t make me any less of a feminist or passionate about women’s issues. Perhaps some forget that interracial marriage was at one time, not so long ago, a civil rights issue; it was illegal in many states until 1967, when the landmark Supreme Court case Loving v. Virginia determined that anti-miscegenation laws were unconstitutional

The most problematic depression episodes plunge me into a feeling of disconnection. I am no longer a part of the world. All the colours, meaning and richness become hidden or lost to me. There is a numbing absence of feeling that strips away any inspiration and creativity. I become dead to myself, a husk, a shell. The fall into this state can be violently fast, although the triggers have all been external. Life does not treat many of us kindly. Most of the time, I draw inspiration from the world around me. That sense of connection to all other living and perhaps-not-living things nourishes and sustains me. Being pushed out of that sense of belonging is brutal. I have self-esteem issues and, subjected as I was to barrages of abuse, bitter criticism, invasive scrutiny and some terrifying processes in my life, I’ve been crushed, repeatedly. I’ve come to places where I’ve felt so awful that the only imaginable way out, I thought, was to die. I’m still alive because of the love and dedication of my husband. I hold the hope that I won’t have to crawl through hell again anytime soon, that I can build internal reserves strong enough to resist external pressures.

After the dedication, Eleanor saw Bernard privately, probably at her own request. He came prepared to offer more spiritual comfort, thinking that she too might be suffering qualms of conscience over Vitry, but he was surprised to learn that she was not. Nevertheless, several matters were indeed troubling her, not the least the problems of her sister. She asked him to use his influence with the Pope to have the excommunication on Raoul and Petronilla lifted and their marriage recognised by the Church. In return, she would persuade Louis to make peace with Theobald of Champagne and recognise Pierre de la Chatre as Archbishop of Bourges. Bernard was appalled at her brazen candour. In his opinion, these affairs were no business of a twenty-two-year-old woman. He was, in fact, terrified of women and their possible effects on him. An adolescent, first experiencing physical desire for a young girl, he had been so filled with self-disgust that he had jumped into a freezing cold pond & remained there until his erection subsided. He strongly disapproved of his sister, who had married a rich man; because she enjoyed her wealth, he thought of her as a whore, spawned by Satan to lure her husband from the paths of righteousness, and refused to have anything to do with her. Nor would he allow his monks any contact with their female relatives. Now there stood before him the young, worldly, and disturbingly beautiful Queen of France, intent upon meddling in matters that were not her concern. Bernard's worst suspicions were confirmed: here, beyond doubt, was the source of that "Counsel of the Devil" that had urged the King on to disaster and plunged him into sin and guilt. His immediate reaction was to admonish Eleanor severely.

The instinctive attraction of the daughters of high society to noble ideals was probably reinforced by an idea that, in dedicating themselves to the Church, they could escape the sometimes grim realities of marriage. It was not only the problem of volatile husbands raised in a society that prized aggressive masculinity and constant pregnancy; there was also the painful fact that only a few of the numerous babies would survive to adulthood. Against these harsh realities, the new monastic communities offered an appealing alternative, a rigid but somehow delicious atmosphere similar to that of a girls' boarding school. To a virgin, this must have seemed attractive, and to a teenage Roman widow weighing the dangers of a second marriage, it must have seemed positively utopian. And, of course, there was the chance to do good work. We should not underestimate the delight that these women found in being able to pool their resources in trying to better the lot of the city's poor.

But this isn't standard Japanese picnic fare: not a grain of rice or a pickled plum in sight. Instead, they fill the varnished wooden tables with thick slices of crusty bread, wedges of weeping cheese, batons of hard salamis, and slices of cured ham. To drink, bottles of local white wine, covered in condensation, and high-alcohol microbews rich in hops and local iconography. From the coastline we begin our slow, dramatic ascent into the mountains of Hokkaido. The colors bleed from broccoli to banana to butternut to beet as we climb, inching ever closer to the heart of autumn. My neighbors, an increasingly jovial group of thirtysomethings with a few words of English to spare, pass me a glass of wine and a plate of cheese, and I begin to feel the fog dissipate. We stop at a small train station in the foothills outside of Ginzan, and my entire car suddenly empties. A husband-and-wife team has set up a small stand on the train platform, selling warm apple hand pies made with layers of flaky pastry and apples from their orchard just outside of town. I buy one, take a bite, then immediately buy there more. Back on the train, young uniformed women flood the cars with samples of Hokkaido ice cream. The group behind me breaks out in song, a ballad, I'm later told, dedicated to the beauty of the season. Everywhere we go, from the golden fields of empty cornstalks to the dense forest thickets to the rushing rivers that carve up this land like the fat of a Wagyu steak, groups of camouflaged photographers lie in wait, tripods and shutter releases ready, hoping to capture the perfect photo of the SL Niseko steaming its way through the hills of Hokkaido.

During the war, I was constantly afraid Chris would die. What made it worse was that he told me many times that he wanted to die on the battlefield. Let me refine that. He didn’t want to die, but if he had to die, then he couldn’t imagine anything better than dying on the battlefield. It was part of his sense of duty: dying on the battlefield would mean that he had been doing his utmost to protect others. There was no higher calling, and no higher proof of dedication, for Chris. So there was no sense fearing death in combat. It would be an honor. That idea hurt me. I knew my husband wasn’t reckless--far from it--but in war there is a very thin line between being brave and being foolish, and when Chris talked like that I worried the line might be crossed. I started going to church more during his first deployment, and eventually went to women’s Bible studies to learn more about the Bible. But fitting the idea of God and faith and service together was never easy. What should I pray for? My husband to live, certainly. But wasn’t that selfish? What if that wasn’t God’s will? I prayed Chris would make the right decision when it came time to reenlist or leave the Navy. I wanted him to leave, yet that wasn’t exactly what I prayed for. Yet I was disappointed when he reenlisted. Was I disappointed with God, or Chris? Had my prayers even been heard? If it was God’s plan that he reenlist, I should have been at peace with it. Yet I can’t say that I was. Right after he made his decision, I took a walk with a friend whose faith ran very deep. She knew the Bible much better than I did, and was far more active in the church. I cried to her. “I have to believe this is the best thing for our family,” I told her. “But I don’t know how it can be. I’m really struggling to accept it.” “It’s okay to be angry with God,” she told me. That caught me short. “I--I don’t think we’re supposed to be.” “Why not?” “Well…Jesus was never mad at God, and--“ “That’s wrong,” she said. “Don’t you remember in the temple with the money changers? Or in the garden before he was crucified, his doubts? Or on the cross? It’s okay to have those feelings.” We talked some more. “I do believe that if Chris dies,” I said finally, “God must be saying it’s still okay for our family, even if I don’t know how.” She teared up. “I’m in awe,” she confessed. “I don’t know if I could say that.

It’s not always so easy, it turns out, to identify your core personal projects. And it can be especially tough for introverts, who have spent so much of their lives conforming to extroverted norms that by the time they choose a career, or a calling, it feels perfectly normal to ignore their own preferences. They may be uncomfortable in law school or nursing school or in the marketing department, but no more so than they were back in middle school or summer camp. I, too, was once in this position. I enjoyed practicing corporate law, and for a while I convinced myself that I was an attorney at heart. I badly wanted to believe it, since I had already invested years in law school and on-the-job training, and much about Wall Street law was alluring. My colleagues were intellectual, kind, and considerate (mostly). I made a good living. I had an office on the forty-second floor of a skyscraper with views of the Statue of Liberty. I enjoyed the idea that I could flourish in such a high-powered environment. And I was pretty good at asking the “but” and “what if” questions that are central to the thought processes of most lawyers. It took me almost a decade to understand that the law was never my personal project, not even close. Today I can tell you unhesitatingly what is: my husband and sons; writing; promoting the values of this book. Once I realized this, I had to make a change. I look back on my years as a Wall Street lawyer as time spent in a foreign country. It was absorbing, it was exciting, and I got to meet a lot of interesting people whom I never would have known otherwise. But I was always an expatriate. Having spent so much time navigating my own career transition and counseling others through theirs, I have found that there are three key steps to identifying your own core personal projects. First, think back to what you loved to do when you were a child. How did you answer the question of what you wanted to be when you grew up? The specific answer you gave may have been off the mark, but the underlying impulse was not. If you wanted to be a fireman, what did a fireman mean to you? A good man who rescued people in distress? A daredevil? Or the simple pleasure of operating a truck? If you wanted to be a dancer, was it because you got to wear a costume, or because you craved applause, or was it the pure joy of twirling around at lightning speed? You may have known more about who you were then than you do now. Second, pay attention to the work you gravitate to. At my law firm I never once volunteered to take on an extra corporate legal assignment, but I did spend a lot of time doing pro bono work for a nonprofit women’s leadership organization. I also sat on several law firm committees dedicated to mentoring, training, and personal development for young lawyers in the firm. Now, as you can probably tell from this book, I am not the committee type. But the goals of those committees lit me up, so that’s what I did. Finally, pay attention to what you envy. Jealousy is an ugly emotion, but it tells the truth. You mostly envy those who have what you desire. I met my own envy after some of my former law school classmates got together and compared notes on alumni career tracks. They spoke with admiration and, yes, jealousy, of a classmate who argued regularly before the Supreme Court. At first I felt critical. More power to that classmate! I thought, congratulating myself on my magnanimity. Then I realized that my largesse came cheap, because I didn’t aspire to argue a case before the Supreme Court, or to any of the other accolades of lawyering. When I asked myself whom I did envy, the answer came back instantly. My college classmates who’d grown up to be writers or psychologists. Today I’m pursuing my own version of both those roles.

Fate had dedicated that love’s path would not run smoothly. Katie kept a secret from her husband and can they survive this? She had a lump in her breast. She was terrified it was cancer; her mum had died of it. A month later she got so sick she collapsed and had to be hospitalized. Tests revealed she had inoperable cancer. Surgery was no use nor was chemotherapy or radiography

Zarmina was a Muslim, accused of blasphemy like me. Her story was totally absurd. She had just got married when she and her husband had a motorbike crash in Shergarh, several hours’ drive from here. Luckily they weren’t badly hurt, but when her husband lost control of the bike with Zarmina riding pillion behind him, it careered into a monument dedicated to the Prophet Muhammad. Zarmina and her husband were both accused of blasphemy and thrown into prison. And now Zarmina is dead. She was nice; I will miss her. Why have we two been accused of blasphemy, my Muslim sister who died last night and me? I don’t understand it. Have people gone mad?

Still, I wish there existed a meat cleaver I could simply hand to some sort of metaphysical butcher who could lop off the part of me that committed these crimes, and who could send that part off packing to the stoney lonesome. Then the rest of me — the other ninety-nine percent — the part that is a devoted father, a decent neighbour, a dedicated husband, and a caring, useful member of my community could go home.

He went to the library for a drink, stopped at the sideboard and poured something from a decanter. Downing the stuff without even tasting it, he poured another. However, the spirits failed to warm his frozen insides. His mind sorted busily through a deluge of words, grasping for an apology that would make everything right again. He could tell Holly anything but the truth—that he was jealous of George Taylor, that he wanted her to stop mourning for her husband, when it was clear that she had dedicated the rest of her life to his memory.

For Anne and our cub, for making me and my life less beastly

Cooper had a theory about personality. Most people considered personality to be a singular identity. Malleable, sure, but essentially cohesive. But he tended to see people as more of a chorus. Every stage in life added a voice to that chorus. The different iterations of himself—lonely military brat, cocky teenager, faithful soldier, young husband, dedicated father, relentless hunter—they all existed within him. When he saw a ten-year-old girl, there was a ten-year-old boy inside him that thought she was pretty. Just one voice in a chorus of dozens, which was what marked the difference between healthy people and broken ones; in the broken ones, the inappropriate voices held an inappropriate number of spaces.

It's barely 8:00 a.m., but my train mates waste little time in breaking out the picnic material. But this isn't standard Japanese picnic fare: not a grain of rice or a pickled plum in sight. Instead, they fill the varnished wooden tables with thick slices of crusty bread, wedges of weeping cheese, batons of hard salamis, and slices of cured ham. To drink, bottles of local white wine, covered in condensation, and high-alcohol microbews rich in hops and local iconography. From the coastline we begin our slow, dramatic ascent into the mountains of Hokkaido. The colors bleed from broccoli to banana to butternut to beet as we climb, inching ever closer to the heart of autumn. My neighbors, an increasingly jovial group of thirtysomethings with a few words of English to spare, pass me a glass of wine and a plate of cheese, and I begin to feel the fog dissipate. We stop at a small train station in the foothills outside of Ginzan, and my entire car suddenly empties. A husband-and-wife team has set up a small stand on the train platform, selling warm apple hand pies made with layers of flaky pastry and apples from their orchard just outside of town. I buy one, take a bite, then immediately buy three more. Back on the train, young uniformed women flood the cars with samples of Hokkaido ice cream. The group behind me breaks out in song, a ballad, I'm later told, dedicated to the beauty of the season. Everywhere we go, from the golden fields of empty cornstalks to the dense forest thickets to the rushing rivers that carve up this land like the fat of a Wagyu steak, groups of camouflaged photographers lie in wait, tripods and shutter releases ready, hoping to capture the perfect photo of the SL Niseko steaming its way through the hills of Hokkaido.

Exercise, as it currently exists in most of our lives, sucks. Like most care tasks, when they function only to fulfill external standards of what we should be doing, it actually moves us further away from real care for self. But when I look back at my life and ask myself, “What memories of movement do I have that are joyful?” I well up with tears. I remember cheerleading in the eighth grade and feeling so happy as my body hit every beat on point and in sync with the rest of my team. I remember jumping higher than I think any human has as we won second place in a championship. I remember how strong I felt that I could throw a girl in the air. I remember youth soccer games and the absolute rush it gave me to feel my foot connect with power to the ball. I remember dancing stoned out of my mind at a Bob Marley festival, barefoot and uncaring that my body moved like a jellyfish, oblivious to the beat or how it should be moving. I remember, at ten years sober, when my wedding DJ dedicated “Rehab” by Amy Winehouse to all of us who had come through hell and survived and an entire dance floor of little sober assholes absolutely went nuts on the dance floor. I remember Josh splitting his pants. I remember my husband looking at me like no other woman existed. I remember being carried over the threshold of our hotel that night, not out of tradition, but because I had worn the bottoms of my feet raw dancing. When did movement lose its pleasure? When did my adult life stop including activities that made movement joyful? Can I get it back? Can you? Can we try together?

However, of added interest is the fact that both Geoffrey of Monmouth and the Welsh chronicle record the presence on the island of a ruined temple that was dedicated to the goddess Diana. There then follow the descriptions of a most complex ritual performed by Brutus and the nature and attributes of the goddess Diana that could only have come from a pagan source. But there is an added aspect to all this. Diana was considered to be the personification of the moon, and although there is no apparent trace remaining today of the temple of Diana on the island, there are the ruins of a temple to Diana's theological husband, the sun god Apollo. These ruins lie on a prominence some 230 feet above the sea, and: “... it was from here that the priests of Apollo would hurl themselves into space, buoyed up - so it was said - by live birds and feathered wings. The relationship between the ritual and the god seems obscure, although there was an early connection between Apollo and various birds. Ovid confirms that the virtues of the flight and the healing waters below the cliff had been known since the time of Deucalion, the Greek Noah.

As a man, being a husband and father is not just a title, but a responsibility to lead with love, care, and dedication. Don't be lazy, embrace your role and be present, for your family's strength depends on your active involvement and guidance.

She is sending assassins after you because she thinks we are engaged, and thus her mad faerie logic tells her that I will devote my life to seeking revenge against her if she murders you." "That's generally how these things go. You know the stories." Of course I did. Deirde and the River Lord; The Princess of Shell Halls.* *Deirde was an Irish queen who sent her army into Faerie to avenge the death of her faerie husband at the hands of his brothers. The Princess of Shell Halls is likely of French origin, a variant of La princesse et le trône de sel. "Sel," meaning salt, was likely mistranslated as "shell," but the framework of the story is the same: a faerie princess of an undersea kingdom dedicates her life to avenging the death of her betrothed, the prince of an island realm. This despite the fact that leaving the sea condemns her to a slow death, to which she eventually succumbs only after murdering the last of the conspirators in her fiancé's murder.

Urged by her parents, before now she had dedicated her adult life to seeking a suitable husband. But what she most wanted now was a friend, a true friend

One of the most potent combinations is comedy and horror. The pairing descends from the tradition of gallows humor, also known as sick humor or dark comedy. Typical example—a man awaits the guillotine and tells the executioner, "Just a trim, please. Dark comedy laughs at that which is not funny: death, disease, dismemberment, suicide, homicide, cannibal apocalypse. Ashman, so dedicated to the form of the musical, also "liked splatter movies," according to Nancy Parent. After Little Shop opened, he worked with her husband, Michael Serrian, on another potential Off-Broadway show, entitled Splatter! Ashman then realized that his new project was too close to Little Shop. Nevertheless, there is a structural similarity between musicals and the slasher film: both work toward a climax every five or ten minutes, either a musical number or the next decapitation.

Since Sissy had been born months before the subject of Not Having Any More Children had been brought up, there had been a couple of times and one entire Network meeting that had been dedicated to it. The husbands were all invited, since they had something to do with it. It was common, revolutionary courtesy.

Thus, it is endlessly depressing for you to be around someone who doesn’t grow (like your husband), because it makes it harder for you to grow. It also sends the message that your husband isn’t dedicated to the relationship itself.

Umma is the opposite of every female that I saw or knew so far in America. She doesn’t change her mind every few seconds, minutes, or months. She is steady. Her love and loyalty are forever. Her friendship is something you can count on. She is an amazing talent, while being so modest and down to earth. She is a young wife and mother, and an extremely attractive woman without conceit. She doesn’t need or want everyone to look at her or to give her compliments all day to feel all right about herself. She is an incredible cook, who fills every one of her dishes and pots at every meal, with love. After eating, you could feel the love growing in your belly and strengthening your body. She is a hard worker but always pleasant. She is so smart, yet so unselfish. Even when she criticizes she is accurate but soft and always sweet. The best thing about her is her certainty. Her belief in and dedication to Allah is unshakable. You could see it in her every action every day, without her preaching a word of it. Her family is her life. Umma’s love for my father is like radiation, something active and extreme that’s in each speck of the atmosphere every day. Since leaving the North Sudan, where Umma was born, raised, married, and gave birth, I do not mention her husband, my father, because mentioning missing him would set off a tidal wave of her emotions and desires and a typhoon of her tears that could only drown everyone and everything in its path. We live life like he is right here beside us in the United States.

had agreed to tail a husband who, according to his wife, was acting like a dedicated foodie at an all-you-can-eat buffet. Apparently his favorite entree was big-busted babes. And since

Great is His Faithfulness     “Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23).     At church on Sunday, they sang a song from the hymnbook called, “Great is Thy Faithfulness.” The lyrics were by Thomas Obediah Chisholm and music by William Marion Runyan. Although I had difficulty singing along, I paid close attention to the words. My favourite line was, “All I needed Thy hand hath provided.”   This verse resonated with my soul that day. It didn’t say, “All that I wanted” but rather, “All that I needed.” I took a moment to reflect on the last five years of my life and I was taken to my knees in awe and appreciation.   I wish that I had kept a journal of answered prayer. I think this is a brilliant idea. I have kept notes here and there and I have various journals that I write in every day, but I’ve never dedicated one book to just answered prayer.   There are so many little things that I pray for every day. My husband was working on my income tax on the computer when all of a sudden the program kicked him out. Two hours of work – lost. But it was restored within ten minutes without as much as one number out of place – an answer to prayer.   One of my cats was coughing and sneezing. She looked as if she had trouble breathing and took to hiding under a desk. Would she survive the night? Is it just a cold or something much worse like cat leukemia? The vet announced it only a virus – an answer to prayer.   On a four-hour hike with my mother, two aunts and my brother’s mother-in-law, the average age was 65. The terrain was full of obstacles with fallen trees, raspberry bush thorns, and slippery logs. We made the entire trip without incidence – an answer to prayer.  

Somehow, I don’t think Janice and I will be great friends. I was so excited to move here, but it’s starting to seem like I’ve chosen the least friendly cul-de-sac in town. One neighbor is hitting on my husband, and the other is judging my dedication as a mother. Once again, I wonder if moving here has been a terrible mistake.

The first essay was written in response to press reports of a woman committing sati after her husband’s death. Gandhi, appalled at the act (which may have been coerced rather than voluntary), insisted that whatever its sanction in scripture or tradition, ‘self-immolation at the death of the husband is not a sign of enlightenment but of gross ignorance’. If she was truly devoted to her husband, a wife would not commit sati but instead dedicate her life to the fulfilment of her husband’s ideals ‘for his family and country’. Gandhi thought the practice of sati reflected a fundamental asymmetry between husband and wife. As he pointed out: ‘If the wife has to prove her loyalty and undivided devotion to her husband so has the husband to prove his allegiance and devotion to his wife... Yet we have never heard of a husband mounting the funeral pyre of his deceased wife'.

Here, in front of our friends and family, I take you to be my wife. I may not have chosen you, but I vow to spend the rest of my days falling in love with you and building a partnership built on the foundation of dedication, faithfulness, and joy. Today, Kachelle, I surrender to you. With hope in my heart and commitment in my soul, I marry you and step boldly into the future as your husband.

touched yours. ABOUT THE AUTHOR Eliza Maxwell is the author of The Unremembered Girl, The Grave Tender, and The Kinfolk. She writes fiction from her home in Texas, which she shares with her ever-patient husband, two impatient kids, a ridiculous English setter, and a bird named Sarah. An artist and writer, a dedicated introvert, and a British cop-drama addict,

In fact, in the Bible, the dowry price was used as a sign to show a spouse’s dedication to his wife, not the devaluation of his wife. For example, Jacob paid a dowry price by working for Laban in order to marry Rachel, but he did not do this with any thoughts of exercising property rights over his wife; he was incentivised by his love, as seen in Genesis 29:18: “Jacob was in love with Rachel and said, ‘I’ll work for you seven years in return for your younger daughter.

Also, in Genesis 2:24, it states, “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.” This verse emphasizes the oneness of two spouses. God’s ideal intention for marriage was for the two spouses to be united into “one,” but if the husband is being united with multiple wives, then that would mean that he would be unable to become “one” with any of the women, since his mind is divided between his multiple wives instead of being fully dedicated and united to a single wife.

I was going to dedicate this book to my husband, but seeing as how he doesn't know and must never, ever find out that it exists, I decided to dedicate it to you, my dear sweet reader, instead. 44 Chapters About 4 Men

A man who is dedicated to helping improve the lives of other people A kind, honest, forgiving, and selfless husband, father, and friend A man who just doesn’t just believe in God, but who believes God

If I wanted to be a writer, I had to stop treating it like a hobby. I needed to treat it like a career. A serious career. I returned home with a new motto and a clear focus. I made up a calendar and booked certain evenings where I would write and my husband would take care of dinner and the kids. I began plotting where I could find more time. I decided to dedicate my lunch hour for writing. I brainstormed during my commute. I went back into my office to my unfinished manuscript, deleted an entire chapter, and just started writing. I had no more time for writer’s block. I was on a mission.

This was notably the case of the Matronalia on 1 March, 'the calends of the women' (Juv., 9, 53), a solemn occasion said to have been instituted in honour of the Sabine women and the anniversary of the temple dedicated to Juno Lucina in 375 BC. It was, in fact, a kind of mothers' day when their daughters, and also their husbands, gave them presents

In 1834 William IV, England’s “sailor king,” had obtained the portrait, understood to be Shakespeare, from the descendants of the Sidney clan at Penshurst Place. Could there be a better provenance for Shakespeare than Penshurst? The Sidney family was, after all, the only family ever rumored to have had “the man Shakespeare” pay them a social visit. Mary Sidney even stood accused of having written, or coauthored, the plays of Shakespeare due in part to the elite literary salon she fostered known as the Wilton Circle. Mary’s husband had founded Pembroke’s Men, the first acting troupe to perform Shakespeare’s plays. The hallowed 1623 First Folio was dedicated to their two sons.

A dedicated adulterer causes no suspicion, she realized, because he truly does not want to be caught.

Nevertheless, the issue of Catholic marriage deserves some additional theoretical and historical consideration to prevent ambiguity. Naturally in our case it is not the arguments of “free thinkers” that turn us against this kind of marriage. Earlier I mentioned the contamination between the sacred and the profane. It is worth recalling that marriage as a rite and sacrament involving indissolubility took shape late in the history of the Church, and not before the twelfth century. The obligatory nature of the religious rite for every union that wished to be considered more than mere concubinage was later still, declared at the Council of Trent (1563). For our purposes, this does not affect the concept of indissoluble marriage in itself, but its place, significance, and conditions have to be clarified. The consequence here, as in other cases regarding the sacraments, is that the Catholic Church finds itself facing a singular paradox: proposals intending to make the profane sacred have practically ended up making the sacred profane. The true, traditional significance of the marriage rite is outlined by Saint Paul, when he uses not the term “sacrament” but rather “mystery” to indicate it (“it is a great mystery,” taken verbatim—Ephesians 5:31-32). One can indeed allow a higher idea of marriage as a sacred and indissoluble union not in words, but in fact. A union of this type, however, is conceivable only in exceptional cases in which that absolute, almost heroic dedication of two people in life and beyond life is present in principle. This was known in more than one traditional civilization, with examples of wives who even found it natural not to outlive the death of their husbands. In speaking of making the sacred profane, I alluded to the fact that the concept of an indissoluble sacramental union, “written in the heavens” (as opposed to one on the naturalistic plane that is generically sentimental, and even at base merely social), has been applied to, or rather imposed on, every couple who must join themselves in church rather than in civil marriage, only to conform to their social environment. It is pretended that on this exterior and prosaic plane, on this plane of the Nietzschean “human, all too human,” the attributes of truly sacred marriage, of marriage as a “mystery,” can and must be valid. When divorce is not permitted in a society like the present, one can expect this hypocritical regime and the rise of grave personal and social problems. On the other hand, it should be noted that in Catholicism itself the theoretical absoluteness of the marriage rite bears a significant limitation. It is enough to remember that if the Church insists on the indissolubility of the marriage bond in space, denying divorce, it has ceased to observe it in time. The Church that does not allow one to divorce and remarry does permit widows and widowers to remarry, which amounts to a breach of faithfulness, and is at best conceivable within an openly materialistic premise; in other words, only if it is thought that when one who was indissolubly united by the supernatural power of the rite has died, he or she has ceased to exist. This inconsistency shows that Catholic religious law, far from truly having transcendent spiritual values in view, has made the sacrament into a simple, social convenience, an ingredient of the profane life, reducing it to a mere formality, or rather degrading it.

Everything about his life that wasn’t about being an elite badass was imploding. There seemed to be only one sane option: get the hell away from other human beings. Amundson took a leave of absence from work, bought an Airstream trailer, and leased a parcel of land in the mountains near Santa Cruz. For two months, he lived in the woods and rolled back the tape on the last fourteen years of his life as a SWAT team cop, Army reservist, DEA gunslinger, and husband. He wrote an after-action review of his marriage, Your Wife Is Not Your Sister, a self-critique so detailed and unstinting that it could have been subtitled Confessions of a Knuckle-Dragger. The book, lovingly dedicated to his ex-wife, is filled with recollections of moments when he thought he was justified but later realized his behavior was thoughtless, myopic, toxic. At the end of each chapter are concrete “Action Steps” to prevent fellow knuckle-draggers from repeating his mistakes. It’s been well received in the law enforcement community.

Everything about his life that wasn’t about being an elite badass was imploding. There seemed to be only one sane option: get the hell away from other human beings. Amundson took a leave of absence from work, bought an Airstream trailer, and leased a parcel of land in the mountains near Santa Cruz. For two months, he lived in the woods and rolled back the tape on the last fourteen years of his life as a SWAT team cop, Army reservist, DEA gunslinger, and husband. He wrote an after-action review of his marriage, Your Wife Is Not Your Sister, a self-critique so detailed and unstinting that it could have been subtitled Confessions of a Knuckle-Dragger. The book, lovingly dedicated to his ex-wife, is filled with recollections of moments when he thought he was justified but later realized his behavior was thoughtless, myopic, toxic. At the end of each chapter are concrete “Action Steps” to prevent fellow knuckle-draggers from repeating his mistakes. It’s been well received in the law enforcement community. At the end of his two-month woodland retreat, Amundson realized two things. The first was that it doesn’t matter how much of a firebreather you are if you can’t cut any slack to the important people in your life. The second was that all his macho law-and-order jobs had defined him, and if he wanted to stop being That Guy, he couldn’t work that kind of job.

When you are in love, you put above yours, without even knowing, the dreams of your man, and thus, without thinking, it seems like a moment, and you’re wife and husband, and life great is then. (dedicated to Grey)

Chris Elwell Woburn, a dedicated husband and father, and the Vice President of Information Technology for a private equity firm in Waltham, MA. With 8 years of IT experience, he has risen through the ranks due to his hard work and drive.

In your care I will be released from my worries” (CIL 11.137). In a few brief sentences, this man’s colorful life, during which he passed from freedom to slavery to freedom and ultimately to prosperity, is memorialized. An aspect of life that these tombstones bring to light is the strong emotions that tied together spouses, family members, and friends. One grave marker records a husband’s grief for his young wife: “To the eternal memory of Blandina Martiola, a most blameless girl, who lived eighteen years, nine months, five days. Pompeius Catussa, a Sequanian citizen and a plasterer, dedicates this monument to his wife, who was incomparable and very kind to him. She lived with him five years, six months, eighteen days without any shadow of a fault. You who read this, go bathe in the baths of Apollo as I used to do with my wife. I wish I still could” (CIL 1.1983). The affection that some parents felt for their children is also reflected in these inscriptions: “Spirits who live in the underworld, lead innocent Magnilla through the groves and the Elysian Fields directly to your places of rest. She was snatched away in her eighth year by cruel fate while she was still enjoying the tender time of childhood. She was beautiful and sensitive, clever, elegant, sweet, and charming beyond her years. This poor child who was deprived of her life so quickly must be mourned with perpetual lament and tears” (CIL 6.21846). Some Romans seemed more concerned with ensuring that their bodies would lie undisturbed after death than with recording their accomplishments while alive. An inscription of this type states: “Gaius Tullius Hesper had this tomb built for himself, as a place where his bones might be laid. If anyone damages them or removes them from here, may he live in great physical pain for a long time, and when he dies, may the gods of the underworld deny entrance to his spirit” (CIL 6.36467). Some tombstones offer comments that perhaps preserve something of their authors’ temperaments. One terse inscription observes: “I was not. I was. I am not. I care not” (CIL 5.2893). Finally, a man who clearly enjoyed life left a tombstone that included the statement: “Baths, wine, and sex ruin our bodies. But what makes life worth living except baths, wine, and sex?” (CIL 6.15258). Perhaps one of the greatest values of these tombstones is the manner in which they record the actual feelings of individuals, and demonstrate the universality across time, cultures, and geography of basic emotions such as love, hate, jealousy, and pride. They also preserve one of the most complicated yet subtle characteristics of human beings—our enjoyment of humor. Many of the messages were plainly drafted to amuse and entertain the reader, and the fact that some of them can still do so after 2,000 years is one of the best testimonials to the humanity shared by the people of the ancient and the modern worlds.

every step of the way, pushing me along with this first incursion into the world of first person. This book deals with courage and fortitude, so it’s only fitting that it be dedicated to a friend of ours who is currently going through a tough struggle with cancer. It was something that sprang up out of nowhere, with no warning whatsoever. But instead of feeling sorry for herself or wallowing in pity, our friend has accepted the struggle and bravely faced the challenge head-on. Thankfully, she has a loving husband and four wonderful sons, all of whom are with her every step of the way. Elizabeth and I have no doubt she will win the war. In the meantime, this one’s for you, PJ. They said one to another, behold here cometh the dreamer, let us slay him and we shall see what will become of his dreams. —GENESIS 37:19–20

If the dedication can be organized in less than three days, I’ll eat my boots.” “Do no make that bet,” her husband scolded cheerfully. “Boots are bad for the stomach.” She paused, thinking about that warning for a long second. “Do I want to know how you know this…?” “Belike no.

For my wonderful husband and beautiful children, who taught me the value of silence every day, every hour, and every bloody ten minutes.

When women dedicate themselves to a passion outside of the family that doesn't involve worshiping their husbands or taking care of their kids, they're seen as selfish, cold or unfit mothers.

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