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In the oldest text of Hinduism, the Rig Veda, the warrior god Indra rides against his impure enemies, or dasa, in a horse-drawn chariot, destroys their fortresses, or pur, and secures land and water for his people, the arya, or Aryans.1
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David Reich (Who We Are and How We Got Here: Ancient DNA and the new science of the human past)
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As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
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Gadadhara Pandit Dasa (Urban Monk: Exploring Karma, Consciousness, and the Divine)
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Show yourself as an ideal Vaisnava, then you are my representative in full. We are not after titles and designations. We must teach by personal example. Do this and the future of our movement will be glorious.
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Prabhupada Dasa
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Zero has had a long history. The Babylonians invented the concept of zero; the ancient Greeks debated it in lofty terms (how could something be nothing?); the ancient Indian scholar Pingala paired Zero with the numeral 1 to get double digits; and both the Mayans and the Romans made Zero a part of their numeral systems. But Zero finally found its place around AD 498, when the Indian astronomer Aryabhatta sat up in bed one morning and exclaimed, "Sthanam sthanam dasa gunam" — which translates, roughly as, "place to place in ten times in value". With that, the idea of decimal based place value notion was born. Now Zero was on a roll: It spread to the Arab world, where it flourished; crossed the Iberian Peninsula to Europe (thanks to the Spanish Moors); got some tweaking from the Italians; and eventually sailed the Atlantic to the New World, where zero ultimately found plenty of employment (together with the digit 1) in a place called Silicon Valley.
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Dan Ariely (Predictably Irrational: The Hidden Forces That Shape Our Decisions)
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Sloth isn’t just being lazy. It’s not just not taking action, but standing by when you can take action. Sloth is doing next to nothing but claiming you’re fighting for something. Sloth is justifying doing nothing as doing something. Fear of repercussions and taking responsibility empowers the sin of Sloth.
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Zeno Dasa (Conversation with the Shadows (The Universe Engine Book 1))
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I want nothing more than to give up, but if I learned anything from the hardship in my life, it’s this: if you just keep moving, even if you’re merely wandering around lost, you will eventually find a path that leads to a better place.
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Zeno Dasa (Conversation with the Shadows (The Universe Engine Book 1))
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No, David. God asked such things of the universe out of love and the universe did it willingly because of the intensity of his love. Remember that the universe responded to his love because it’s created from it.
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Zeno Dasa (Conversation with the Shadows (The Universe Engine Book 1))
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All things in the universe have God’s love as a fundamental component.
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Zeno Dasa (Conversation with the Shadows (The Universe Engine Book 1))
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The urge for sin is the contamination of the false ego (ahaṅkāra). Due to false ego a conditioned soul thinks that he is the center and enjoyer of existence; therefore, he is not inclined to be restrained by God’s law.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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The devotee does not cry out God’s name while continuing to defy His laws. An honest devotee is not such a hypocrite or blasphemer of God’s mercy.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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And as the age of godlessness increases, all remnants of morality will disappear, until people will eat the flesh of their own family members and – as they are already doing – engage in sex acts with less discrimination then the hogs and dogs.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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The definition of sin is clear: disobedience against the laws of God. But the age is so dark in ignorance that people defiantly deny that there is even such a thing as sin. Their defiant disobedience is itself the essence of sin.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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just as a dog can always recognize its owner, whether the owner is dressed in shorts, a suit, or nothing at all, so a mature spiritualist is able to recognize his or her God in the dress of another tradition.
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Gadadhara Pandit Dasa (Urban Monk: Exploring Karma, Consciousness, and the Divine)
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Students were very fascinated by the idea that cooking with the right consciousness can actually be a type of yoga. I’m not referring to the yoga practice where you try to turn yourself into a pretzel. I am sticking to the original meaning of the term, which arises from the Sanskrit root “yuj,” meaning to harness or bind back. Yoga means you are trying to reconnect with the divine.
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Gadadhara Pandit Dasa (Urban Monk: Exploring Karma, Consciousness, and the Divine)
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The soul is looking for a source of insatiable love and nothing in the material can provide that. That type of endless love is only available in God. That love never loses its appeal and it never becomes familiar like the love and relationships of this world. There’s no limit to the love the soul is capable of experiencing and there’s no limit to the amount of love Krishna is capable of supplying. This and only this will provide the nourishment the mind and soul are looking for and this is what the mantra helps one to achieve.
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Gadadhara Pandit Dasa (Urban Monk: Exploring Karma, Consciousness, and the Divine)
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some of the Vedic jana, like the Yadavas, are thought to have been of dasa origin. Hence too the clearly -dasa names of Su-dasa, a Bharata chief who scored a notable victory over ten rival ‘kings’, and Divo-dasa of the ten horse-sacrifices at Varanasi.
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John Keay (India: A History)
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
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Vishoka Dasa (The Beautiful Life of Jayananda Thakur)
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But if the guru and sādhus behave hypocritically, then their teaching cannot be accepted as a transparent via medium, and the whole epistemological system of receiving the truth breaks down.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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Again, behavior is the criterion, and since the devotee is the standard for the most important part of life – spiritual advancement – his misbehavior is the greatest disservice to society.
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)
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The progressive religionists and those who are responsible human beings or those who do not want to spoil their valuable human lives should refrain from all the principles of irreligiosity, especially illicit connection with women. If a brāhmaṇa is not truthful, all his claims as a brāhmaṇa at once become null and void. If a sannyāsī is illicitly connected with women, all his claims as a sannyāsī at once become false. Similarly, if the king and the public leader are unnecessarily proud or habituated to drinking and smoking, certainly they become disqualified to discharge public welfare activities. Truthfulness is the basic principle for all religions. The four leaders of the human society, namely the sannyāsīs, the brāhmaṇa, the king and the public leader, must be tested crucially by their character and qualification. Before one can be accepted as a spiritual or material master of society, he must be tested by the above-mentioned criteria of character. Such public leaders may be less qualified in academic qualifications, but it is necessary primarily that they be free from the contamination of the four disqualifications, namely gambling, drinking, prostitution and animal slaughter. – Śrīmad-Bhāgavatam 1.17.41, purport
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Satsvarūpa dāsa Goswami (Vaisnava Behavior)