Dark Crusade Quotes

She smoothed the long sleeve of her tight, orange t-shirt. “What? You’ve never seen a woman wear more than one shirt before?” Odin’s mouth closed and opened a few times before words finally came out. “She’s like a fuckin’ seven layer burrito someone forgot was in the back of the fridge for six months.” She had to laugh. How could she not with such vivid imagery coming from someone who dressed like he was going on an unholy crusade at any moment?

Disappearing from the constellation of the Northern Crown he would somehow reappear reborn above delta in the constellation of Cassiopeia and after incalculable eons of peregrination return an estranged avenger, wreaker of justice on malefactors, a dark crusader, a sleeper awakened, with financial resources (by supposition) surpassing those of Rothschild or the silver king.

You are the world’s last adventurer. The last crusader. How that must please you, Roland!

He had no idea that people thought he was clowning. It was Fate, of course, which had costumed him--Fate, and a feeble will to survive.

Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.

But those men who know anything at all about the Light also know that there is a fierceness to its power, like the bare sword of the law, or the white burning of the sun." Suddenly his voice sounded to Will very strong, and very Welsh. "At the very heart, that is. Other things, like humanity, and mercy, and charity, that most good men hold more precious than all else, they do not come first for the Light. Oh, sometimes they are there; often, indeed. But in the very long run the concern of you people is with the absolute good, ahead of all else. You are like fanatics. Your masters, at any rate. Like the old Crusaders -- oh, like certain groups in every belief, though this is not a matter of religion, of course. At the centre of the Light there is a cold white flame, just as at the centre of the Dark there is a great black pit bottomless as the Universe." His warm, deep voice ended, and there was only the roar of the engine. Will looked out over the grey-misted fields, silent. "There was a great long speech, now," John Rowlands said awkwardly. "But I was only saying, be careful not to forget that there are people in this valley who can be hurt, even in the pursuit of good ends.

Bigotry may be roughly defined as the anger of men who have no opinions. It is the resistance offered to definite ideas by that vague bulk of people whose ideas are indefinite to excess. Bigotry may be called the appalling frenzy of the indifferent. This frenzy of the indifferent is in truth a terrible thing; it has made all monstrous and widely pervading persecutions. In this degree it was not the people who cared who ever persecuted; the people who cared were not sufficiently numerous. It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack. There have come some persecutions out of the pain of a passionate certainty; but these produced, not bigotry, but fanaticism--a very different and a somewhat admirable thing. Bigotry in the main has always been the pervading omnipotence of those who do not care crushing out those who care in darkness and blood.

As the landscape turned increasingly chaotic and murderous, the streams of refugees swelled. Another headlong, fearful escape of the kind that in collective dreams, in legends, would be misremembered and reimagined into pilgrimage or crusade ... the dark terror behind transmuted to a bright hope ahead, the bright hope becoming a popular, perhaps someday a national, delusion. Embedded invisibly in it would remain the ancient darkness, too awful to face, thriving, emerging in disguise, vigorous, evil, destructive, inextricable.

We will spend our lives fighting to secure this Imperium, and then I fear we will spend the rest of our days fighting to keep it intact. There is such involving darkness amongst the stars. Even when the Imperium is complete, there will be no peace. We will be obliged to fight on to preserve what we have fought to establish. Peace is a vain wish. Our crusade may one day adopt another name, but it will never truly end. In the far future, there will be only war.

Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.

Light and Darkness are never balanced. Nor Good and Evil. One cannot balance a something with a nothing. The mystery behind the disruptive forces of chaos and evility is that these particulars cannot even commit to themselves - they are their own undoing - and the foulness that would corrupt, corrupts itself. Those who align with evility invite their own destruction. Our crusade, as caretakers of the Spirit, the One Spirit, is to remain indifferent to the theatre of destruction, and be true to the permanency of all that is good.

In the manuscript and on True Crime Diary, Michelle always found the perfect balance between the typical extremes of the genre. She didn’t flinch from evoking key elements of the horror and yet avoided lurid overindulgence in grisly details, as well as sidestepping self-righteous justice crusading or victim hagiography.

Dennis-John had a dark auburn head of hair, parted to the side. This styling was a never-ending crusade. The hair was wilful and wanted to break out into thick bohemian waves. Sometimes, when Dennis-John was drunk, or feeling beaten, or in a sustained fury, the hair succeeded. For this reason his hair could be used as an emotional barometer by those who knew him.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

Mosul, the native city of the historian Ibn al-Athir, was the capital of Jazira, or Mesopotamia, the fertile plain watered by the two great rivers Tigris and Euphrates. It was a political, cultural, and economic centre of prime importance. The Arabs boasted of its succulent fruit: its apples, pears, grapes, and pomegranates. The fine cloth it exported - called 'muslin', a word derived from the city's name - was known throughout the world. At the time of the arrival of the Franj, the people of the emir Karbuqa's realm were already exploiting another natural resource, which the traveller Ibn Jubayr was to describe with amazement a few dozen years later: deposits of naphtha. This precious dark liquid, which would one day make the fortune of this part of the world, already offered travellers an unforgettable spectacle.

Throughout the Middle Ages, Jews had no part in the culture of Christian countries, and were too severely persecuted to be able to make contributions to civilization, beyond supplying capital for the building of cathedrals and such enterprises. It was only among the Mohammedans, at that period, that Jews were treated humanely, and were able to pursue philosophy and enlightened speculation. Throughout the Middle Ages, the Mohammedans were more civilized and more humane than the Christians. Christians persecuted Jews, especially at times of religious excitement; the Crusades were associated with appalling pogroms. In Mohammedan countries, on the contrary, Jews at most times were not in any way ill treated. Especially in Moorish Spain, they contributed to learning; Maimonides (1135–1204), who was born at Cordova, is regarded by some as the source of much of Spinoza’s philosophy.Mohammedan civilization in its great days was admirable in the arts and in many technical ways, but it showed no capacity for independent speculation in theoretical matters. Its importance, which must not be under-rated, is as a transmitter. Between ancient and modern European civilization, the dark ages intervened. The Mohammedans and the Byzantines, while lacking the intellectual energy required for innovation, preserved the apparatus of civilization—education, books, and learned leisure. Both stimulated the West when it emerged from barbarism—the Mohammedans chiefly in the thirteenth century, the Byzantines chiefly in the fifteenth.

You chastise the dark side as if it is an evil path, laughable for its malevolence. But do not confuse it with evil. And do not confuse the light as being the product of benevolence. The Jedi of old were cheats and liars. Power-hungry maniacs operating under the guise of a holy monastic order. Moral crusaders whose diplomacy was that of the lightsaber. The dark side is honest. The dark side is direct. It is the knife in the front rather than one stuck in your back. The dark side is self-interested, yes, but it is about extending that interest outward. To yourself, but then beyond yourself. Palpatine cared about the galaxy. He did not wrest control simply to have power for himself—he already had power, as chancellor. He wanted to take power from those who abused it. He wanted to extend control and safety to the people of all worlds. That came with costs. He knew them and lamented them. But paid them just the same because the dark side understands that everything has a cost, and the cost must always be paid.

Perhaps that had been one of the ineradicable faults of mankind - for even a convinced atheist had to admit there were faults - that it was never content with a thing as a thing; it had to turn things into symbols of other things. A rainbow was never only a rainbow; a storm was a sign of celestial anger; and even from the puddingy earth came forth dark chthonian gods. What did it all mean? What an agnostic believed and what the willowy parson believed were not only irreconcilable systems of thought: they were equally valid systems of thought because, somewhere along the evolutionary line, man, developing this habit of thinking of symbols, had provided himself with more alternatives than he could manage. Animals moved in no such channel of imagination - they copulated and they ate; but the the saint, bread was a symbol of life, as the phallus was to the pagan. The animals themselves were pressed into symbolic service - and not only in the medieval bestiaries, by any means. Such a usage was a distortion, although man seemed unable to ratiocinate without it. That had been the trouble right from the beginning. Perhaps it had even been the beginning, back among the first men that man could never get clearly defined (for the early men, being also symbols, had to be either lumbering brutes, or timid noble savages, or to undergo some other interpretation). Perhaps the first fire, the first tool, the first wheel, the first carving in a limestone cave, had each possessed a symbolic rather than a practical value, had each been pressed to serve distortion rather than reality. It was a sort of madness that had driven man from his humble sites on the edges of woods into towns and cities, into arts and wars, into religious crusades, into martyrdom and prostitution, into dyspepsia and fasting, into love and hatred, into this present cul-de-sac; it had all come about in pursuit of symbols. In the beginning was the symbol, and darness was over the face of the Earth.

Christopher’s anti-God campaign was based on a fundamental error reflected in the subtitle of his book: How Religion Poisons Everything. On the contrary, since religion, as practiced, is a human activity, the reverse is true. Human beings poison religion, imposing their prejudices, superstitions, and corruptions onto its rituals and texts, not the other way around. “Pascal Is a Fraud!” When I first became acquainted with Christopher’s crusade, I immediately thought of the seventeenth-century scientist and mathematician, Blaise Pascal. In addition to major contributions to scientific knowledge, Pascal produced exquisite reflections on religious themes: When I consider the short duration of my life, swallowed up in the eternity before and after, the space which I fill, and even can see, engulfed in the infinite immensity of spaces of which I am ignorant and which know me not, I am frightened and astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here?4 These are the questions that only a religious faith can attempt to answer. There is no science of the why of our existence, no scientific counsel or solace for our human longings, loneliness, and fear. Without a God to make sense of our existence, Pascal wrote, human life is intolerable: This is what I see and what troubles me. I look on all sides, and I see only darkness everywhere. Nature presents to me nothing which is not a matter of doubt and concern. If I saw nothing there that revealed a Divinity, I would come to a negative conclusion; if I saw everywhere the signs of a Creator, I would remain peacefully in faith. But seeing too much to deny and too little to be sure, I am in a state to be pitied. . . .5 To resolve this dilemma, Pascal devised his famous “wager,” which, simply stated, is that since we cannot know whether there is a God or not, it is better to wager that there is one, rather than that there is not.

Throughout the Middle Ages, Jews had no part in the culture of Christian countries, and were too severely persecuted to be able to make contributions to civilization, beyond supplying capital for the building of cathedrals and such enterprises. It was only among the Mohammedans, at that period, that Jews were treated humanely, and were able to pursue philosophy and enlightened speculation. Throughout the Middle Ages, the Mohammedans were more civilized and more humane than the Christians. Christians persecuted Jews, especially at times of religious excitement; the Crusades were associated with appalling pogroms. In Mohammedan countries, on the contrary, Jews at most times were not in any way ill treated. Especially in Moorish Spain, they contributed to learning; Maimonides (1135–1204), who was born at Cordova, is regarded by some as the source of much of Spinoza’s philosophy. (..) Mohammedan civilization in its great days was admirable in the arts and in many technical ways, but it showed no capacity for independent speculation in theoretical matters. Its importance, which must not be under-rated, is as a transmitter. Between ancient and modern European civilization, the dark ages intervened. The Mohammedans and the Byzantines, while lacking the intellectual energy required for innovation, preserved the apparatus of civilization—education, books, and learned leisure. Both stimulated the West when it emerged from barbarism—the Mohammedans chiefly in the thirteenth century, the Byzantines chiefly in the fifteenth.

It's an unholy crusade against good people everywhere, all in my name. If I had a stomach, I'd be sick to it. You see now why so many good people just give up out there? You can only take so much evil pretending to be good. You can only handle so many broken souls acting as if good people are the evil ones, before you raise your hands and claim defeat. But I want you all to understand something. There is evil happening. There are spirits from Hell demonizing. There are even wars planned, and dark judgments justified by the self-righteous fanatics. But none of that means good can't also triumph. None of that means good cannot rise up against hatred, against judgment, against the armies of Hell itself, and bring about a tidal wave of joy and love. Evil does, but good always is.

In any event, should you doubt that your knowledge of Western history is distorted by the work of these distinguished bigots, consider whether you believe any of the following statements: The Catholic Church motivated and actively participated in nearly two millennia of anti-Semitic violence, justifying it on grounds that the Jews were responsible for the Crucifixion, until the Vatican II Council was shamed into retracting that doctrine in 1965. But, the Church still has not made amends for the fact that Pope Pius XII is rightfully known as “Hitler’s Pope.” Only recently have we become aware of remarkably enlightened Christian gospels, long ago suppressed by narrow-minded Catholic prelates. Once in power as the official church of Rome, Christians quickly and brutally persecuted paganism out of existence. The fall of Rome and the ascendancy of the Church precipitated Europe’s decline into a millennium of ignorance and backwardness. These Dark Ages lasted until the Renaissance/Enlightenment, when secular scholars burst through the centuries of Catholic barriers against reason. Initiated by the pope, the Crusades were but the first bloody chapter in the history of unprovoked and brutal European colonialism. The Spanish Inquisition tortured and murdered huge numbers of innocent people for “imaginary” crimes, such as witchcraft and blasphemy. The Catholic Church feared and persecuted scientists, as the case of Galileo makes clear. Therefore, the Scientific “Revolution” occurred mainly in Protestant societies because only there could the Catholic Church not suppress independent thought. ► Being entirely comfortable with slavery, the Catholic Church did nothing to oppose its introduction in the New World nor to make it more humane. Until very recently, the Catholic view of the ideal state was summed up in the phrase, “The divine right of kings.” Consequently, the Church has bitterly resisted all efforts to establish more liberal governments, eagerly supporting dictators. It was the Protestant Reformation that broke the repressive Catholic grip on progress and ushered in capitalism, religious freedom, and the modern world. Each of these statements is part of the common culture, widely accepted and frequently repeated. But, each is false and many are the exact opposite of the truth! A chapter will be devoted to summarizing recent repetitions of each of these statements and to demonstrating that each is most certainly false.

Hoover wanted the new investigation to be a showcase for his bureau, which he had continued to restructure. To counter the sordid image created by Burns and the old school of venal detectives, Hoover adopted the approach of Progressive thinkers who advocated for ruthlessly efficient systems of management. These systems were modeled on the theories of Frederick Winslow Taylor, an industrial engineer, who argued that companies should be run “scientifically,” with each worker’s task minutely analyzed and quantified. Applying these methods to government, Progressives sought to end the tradition of crooked party bosses packing government agencies, including law enforcement, with patrons and hacks. Instead, a new class of technocratic civil servants would manage burgeoning bureaucracies, in the manner of Herbert Hoover—“ the Great Engineer”—who had become a hero for administering humanitarian relief efforts so expeditiously during World War I. As the historian Richard Gid Powers has noted, J. Edgar Hoover found in Progressivism an approach that reflected his own obsession with organization and social control. What’s more, here was a way for Hoover, a deskbound functionary, to cast himself as a dashing figure—a crusader for the modern scientific age. The fact that he didn’t fire a gun only burnished his image. Reporters noted that the “days of ‘old sleuth’ are over” and that Hoover had “scrapped the old ‘gum shoe, dark lantern and false moustache’ traditions of the Bureau of Investigation and substituted business methods of procedure.” One article said, “He plays golf. Whoever could picture Old Sleuth doing that?

I sit down across from her at the table and put the vial of memory serum between us. “I came to make you drink this,” I say. She looks at the vial, and I think I see tears in her eyes, but it could just be the light. “I thought it was the only way to prevent total destruction,” I say. “I know that Marcus and Johanna and their people are going to attack, and I know that you will do whatever it takes to stop them, including using that death serum you possess to its best advantage.” I tilt my head. “Am I wrong?” “No,” she says. “The factions are evil. They cannot be restored. I would sooner see us all destroyed.” Her hand squeezes the edge of the table, the knuckles pale. “The reason the factions were evil is because there was no way out of them,” I say. “They gave us the illusion of choice without actually giving us a choice. That’s the same thing you’re doing here, by abolishing them. You’re saying, go make choices. But make sure they aren’t factions or I’ll grind you to bits!” “If you thought that, why didn’t you tell me?” she says, her voice louder and her eyes avoiding mine, avoiding me. “Tell me, instead of betraying me?” “Because I’m afraid of you!” The words burst out, and I regret them but I’m also glad they’re there, glad that before I ask her to give up her identity, I can at least be honest with her. “You…you remind me of him!” “Don’t you dare.” She clenches her hands into fists and almost spits at me, “Don’t you dare.” “I don’t care if you don’t want to hear it,” I say, coming to my feet. “He was a tyrant in our house and now you’re a tyrant in this city, and you can’t even see that it’s the same!” “So that’s why you brought this,” she says, and she wraps her hand around the vial, holding it up to look at it. “Because you think this is the only way to mend things.” “I…” I am about to say that it’s the easiest way, the best way, maybe the only way that I can trust her. If I erase her memories, I can create for myself a new mother, but. But she is more than my mother. She is a person in her own right, and she does not belong to me. I do not get to choose what she becomes just because I can’t deal with who she is. “No,” I say. “No, I came to give you a choice.” I feel suddenly terrified, my hands numb, my heart beating fast-- “I thought about going to see Marcus tonight, but I didn’t.” I swallow hard. “I came to see you instead because…because I think there’s a hope of reconciliation between us. Not now, not soon, but someday. And with him there’s no hope, there’s no reconciliation possible.” She stares at me, her eyes fierce but welling up with tears. “It’s not fair for me to give you this choice,” I say. “But I have to. You can lead the factionless, you can fight the Allegiant, but you’ll have to do it without me, forever. Or you can let this crusade go, and…and you’ll have your son back.” It’s a feeble offer and I know it, which is why I’m afraid--afraid that she will refuse to choose, that she will choose power over me, that she will call me a ridiculous child, which is what I am. I am a child. I am two feet tall and asking her how much she loves me. Evelyn’s eyes, dark as wet earth, search mine for a long time. Then she reaches across the table and pulls me fiercely into her arms, which form a wire cage around me, surprisingly strong. “Let them have the city and everything in it,” she says into my hair. I can’t move, can’t speak. She chose me. She chose me.

The Islamic faith and ideology is at another pivotal moment in its history. Having survived for a thousand years or more after the Western Crusades it has been hauled back into the fire by some of its frustrated followers. Followers who have literally re interpreted or re translated the many open verses and chapters of the holy Qu’ran. These followers of the extreme Islamic beliefs are hankering to take our social order back and return it to the time of the prophet (mpbuh). The very turbulent dark and bloody days of religion and cults when ideologies were spread by the sword.

Raymond of Toulouse, who, cognisant of the whole plan, had been left behind with the main body of the army, heard at this instant the signal horn, which announced that an entry had been effected, and, leading on his legions, the town was attacked from within and without. Imagination cannot conceive a scene more dreadful than that presented by the devoted city of Antioch on that night of horror. The Crusaders fought with a blind fury, which fanaticism and suffering alike incited. Men, women, and children were indiscriminately slaughtered, till the streets ran with blood. Darkness increased the destruction, for when morning dawned the Crusaders found themselves with their swords at the breasts of their fellow-soldiers, whom they had mistaken for foes. The Turkish commander fled, first to the citadel, and that becoming insecure, to the mountains, whither he was pursued and slain, and his grey head brought back to Antioch as a trophy. At daylight the massacre ceased, and the Crusaders gave themselves up to plunder. They found gold, and jewels, and silks, and velvets in abundance, but of provisions, which were of more importance to them, they found but little of any kind. Corn was excessively scarce, and they discovered to their sorrow that in this respect the besieged had been but little better off than the besiegers.

It is the ill done by the lovable fool that we should most fear.

Two months into their tenure, Republicans on the House Energy and Commerce Committee also led a crusade against alternative, renewable energy programs. They successfully branded the government’s stimulus support for Solyndra, a California manufacturer of solar panels, and other clean energy firms an Obama scandal. In fact, the loan guarantee program in the Energy Department that extended the controversial financing to the company began under the Bush administration. Contrary to the partisan hype, it actually returned a profit to taxpayers.

The DeVoses were devout members of the Dutch Reformed Church, a renegade branch of Calvinism brought to America by Dutch immigrants, many of whom settled around Lake Michigan. By the 1970s, the church had become a vibrant and, some would say, vitriolic center of the Christian Right. Members crusaded against abortion, homosexuality, feminism, and modern science that conflicted with their teachings. Extreme free-market economic theories rejecting government intervention and venerating hard work and success in the Calvinist tradition were also embraced by many followers. Within this community of extreme views, no family was more extreme or more active than the DeVoses.

Let me kiss you Irma! There in the middle, in the space between the light and dark, Let me love you in the corners bright, Where your heart beat is the mark, To guide me through the mist of time with all my might, Because my love it is you that spreads like brightness in my world, Where your memories cast everlasting light, On the darkest and desolate corners of my world, And then fills me with the spirit to fight, All my demons and my fears, Your simple look offers me endless joy, As my existence the drapery of your brightness wears, And I begin to foil life’s every ploy, To oust me from my dominion, that is mine, But little does it know one can never steal the scent from the rose, And your memories that enrich me, become my goldmine, Granting me courage that before the brightest flash of life, I may put up my best pose, So come let me bear you in my arms, Let me kiss you like the night kisses everything beyond those shadows, And as my heart with these beautiful feelings warms, Let me offer smiles to the life’s marooned widows, Who have moaned enough and grieved a lot, Let me kiss you and then wage the war, Between the right and the evil in the reality’s merciless plot, It may happen that then stars that seem too far, Would tumble from the skies, To bury the evil in the star dust, But let us tread with caution for haste is only good when catching flies, For lovers always do what they must, It is the destiny of love and maybe the price of the kiss, That we all pay for with our heart beats, So let me hold you in my arms and feel my real bliss, Before my fate confronts the destiny and my courage both of them meets, In the open playground of life and chance, Where the truthful and the valiant always wins, Because it is a well coordinated dance, Where one always has to win though it is a competition between the twins, So kiss me and wish for my victory, Because through me you shall win too, As we are cast in the life’s endless trajectory, Where there shall always be one constant Irma, that, I love you, So, let the stars bear witness to valour of love, And as you kiss me, let the stars tumble from the skies, Then let no one seek the Heavens above, Because for our love, our passions and joys, here is where a lover dies, And this is where Christ died, This is where crusades were waged, This is where goodness was promoted and this is where Judas lied, And this is where lovers are caged, So let our battles of love be fought here, For a kiss, for a warm embrace, for a sweet memory’s sake, Then as I see you and your beauty everywhere, Let me love you forever for love’s and my own sake, Tonight when the sky shall be lit with many a twinkling star, I shall wait under the open sky and the moonlight, And as my eyes behold their darling most star, We shall then be the shadows in the darkness secretly kissing our heart beats in the cover of the night. To cast particles of darkness and cover the moonlight, And make it a part of our own shadows, Then we shall create a romantic night, As we freely fleet across the night’s endless love meadows.

This is I, whose preoccupation was to hurry the Great Crusade to an end so that I could get on with the business of peace!' He laughed at himself. 'Perhaps I would have failed, even if I had lived longer. These rulers who deny my seal and my right to revoke our treaties, they are not evil, they are not stupid, they are simply limited as all men are limited'.

Of all the evils which escaped from Pandora’s Box, the institution of priesthoods was the worst. Priests have been the curse of the world...Look at China, the festival of Juggernaut, the Crusades, the massacres of St. Bartholomew, of the Mexicans, and of the Peruvians, the fires of the Inquisition, of Mary, Cranmer, Calvin...look every where and you will see the priests reeking with gore. They have converted, and are converting, populous and happy nations into deserts, and have made our beautiful world into a slaughterhouse drenched with blood and tears – Godfrey Higgins (Celtic Druids)

At the Battle of Five Armies, as it became known, the men of the Lake fight with long swords whereas the goblins wield scimitars. This places the battle symbolically as a clash between Christendom and the Infidel, the forces of goodness wielding the broad swords of the Christian crusaders whilst the forces of darkness fight with the curved swords of Islam. The same symbolism is employed in The Lord of the Rings, in which orcs are armed with scimitars whereas the men of Gondor fight with long swords.

Those who live with insomnia and who consider sleep both an enemy and a gift will understand the following. Some of us cannot comprehend how anyone except the very good or those who have no conscience at all can sleep from dark to dawn without dreaming or waking. We hear William Blake’s tiger padding softly through a green jungle, his stripes glowing, his whiskers spotted with gore. Psychoanalysis does no good. Neither does a health regimen that induces physical exhaustion. The only solution that is guaranteed is the one provided by our old friend Morpheus, who requires our souls in the bargain.

The Templars were the most powerful and richest organization that the world has ever known. They started out as a small order of knights during the Crusades whose actual purpose was to protect pilgrims on their way to Jerusalem.

Just tell me. What is odd about the Callans? Something that is carried in the blood?” Jankyn nodded. “Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal

The time groaned by as John made a fool of himself. Eventually, he grew numb to the death and sin around him. He even came to enjoy gallivanting cross-country like a true crusader. His name brought tears of joy or pain of anger to those he left in his wake. The result of his own unresolved pain.

He looked at his wife. She had turned her back on him and moved a few steps away, perhaps embarrassed that she'd lost her temper, perhaps just giving his a chance to cool. She was bent over the baby, who was finally — thank God — beginning to quiet, her piercing screams fading to choking, hiccupping sobs. Gareth raked a hand through his hair, trying to think, trying to steady himself. Then, leading Crusader, he came up behind her. "Juliet?" She didn't turn, and Gareth was suddenly filled with shame. Shame at the way he'd behaved in front of her. Shame that he was so unprepared to deal with this situation. And shame that he had regretted, even for a moment, that he'd married her and now had full responsibility for both her and Charlotte. Responsibility. 'Sdeath, it was the worst word in the entire English language. "Juliet."  She still did not turn around. Her head was bent, and he could just see the pale curve of her nape beneath the upsweep of dark hair. Gareth swallowed — hard. Then, bowing his head, he said awkwardly, "My apologies. Perry's right, you know. I've got a temper, and sometimes it gets away from me." She turned then and gave him a level, unforgiving stare. "I don't mind your temper, Gareth. What I do mind is the fact that we don't seem to have a place to stay tonight. I suspect we don't have a place to stay tomorrow night, either, let alone next week, next month, or next year." He shrugged. "We can go to a hotel or something." "Yes, and how long will our money last if we live like that?" He flushed and looked away. "Didn't you even think about any of this before you asked to marry me and took on the responsibility of caring for us?" "Juliet, please." She looked suddenly weary. And disgusted. "No, I didn't think so." And now she was moving away again, as though she couldn't bear to be near him, much less look at him. "Juliet!" He swore and hurried after her, Crusader trotting behind him. This scrape was getting worse by the moment. "Juliet, please —" "I wish to be alone for a few minutes, Gareth. I need to think." "Everything will turn out just fine, I'm sure of it!" "I'm glad that one of us is." He picked up his pace. "Look, I know you're angry with me, but I am rather new at this husband-stuff. I'll get better at it. Just takes a bit of practice, you know? Why, even Charles would surely have made a few mistakes along the way —" She kept walking. "I doubt it." "I beg your pardon?" "I said, I doubt it." He halted in his tracks, Crusader's broad head crashing into his shoulder blades as he watched her walk away. The words had cut deeply, and he could think of nothing to say in his defense. The truth was, of course, that the incomparable Charles probably wouldn't have made any mistakes. She took a few more steps before she, too, paused. Her shoulders slumped, and she gave a heavy, tired sigh. She stood there for a moment, her back to him as though she was fighting some inner battle, and then, slowly, she turned and faced him, her face haunted by sadness. "That was unfair. I'm sorry." He

Shhhhhh!" Bang! "Damn it, Chilcot, I said toss the pebble, not break the damned window!  Here, I'll do it." They had found her after checking every coaching inn on the London road in a desperate race to catch her before she reached the capital and was lost to them forever. The proprietor of this inn just outside Hounslow had confirmed their frantic queries. Yes, a pretty young woman with dark hair had taken a room for the night. Yes, she spoke with a strange accent. And yes, she had a baby with her. "Put her upstairs, Oi did," the garrulous landlord had said. "She wants an early start, so I gave 'er the east bedroom. Catches the mornin' sun, it does." But Gareth had no intention of waiting until morning to see Juliet. Now, standing in the muddy road beside the inn, he unearthed a piece of flint with his toe, picked it up, and flung it at the black square of the east-facing upstairs window. Nothing. "Throw it harder," urged Perry, standing a few feet away with his arms folded and the reins of both Crusader and his own mare in his hands. "Any harder and I'll break the damned thing." "Maybe you don't have the right window." "Maybe you ought to just do it the easy way and ask the bloody innkeeper to rouse her." "Yes, that would save time and trouble, Gareth. Why don't you do that?" Gareth leveled a hard stare at them all. His temper was short tonight. "Right. And just what do you think that's going to do to her reputation if I go knocking on the door at three-o'-bloody-clock in the morning asking after her, eh?" Chilcot shrugged. "As for her reputation, she's already ruined it herself, getting a bastard babe off your brother and all —" Without warning, Gareth's fist slammed into Chilcot's cheekbone and sent him sprawling in the mud. "'Sdeath, Gareth, you didn't have to take it so personally!" Chilcot cried, scowling and rubbing the side of his face. "She's family. Any slur upon her name and I will take it personally. Understand?" "Sorry," Chilcot muttered, sulking as he gingerly touched his cheek. "But you didn't have to thump me so damned hard." "Another remark like the last one and I'll thump you even harder. Now, stop whining before you wake everyone in town and word gets back to my damned brother." With

Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal gave Jankyn a disgusted look as he retook his seat. “I would be wary of teasing her too much. Dinnae forget those nails.” “Cathal?

Libertarianism elevated tax avoidance into a principled crusade.

This is a story of personal fascism as opposed to organized fascism. [It] indicates how it is possible for us to have a Gestapo, if the country should go fascist. A character like Monty would qualify brilliantly for the leadership of the Belsen concentration camp. Fascism hates weakness in people; minorities. Monty hates fairies, Negroes, Jews, and foreigners. In the book, Monty murders a fairy. He could have murdered a Negro, a foreigner, or a Jew.” Despite the message being thickly ladled at times, Crossfire’s story was deftly told. Robert Young’s earnest homilies about brotherhood don’t carry half the weight of Robert Mitchum explaining how ugly realities released by the war can’t be neatly tucked away. “The snakes are loose,” he says, like a man who knows how bad it’s going to get. Crossfire shocked everyone, including Schary and Scott, by being a box-office hit. Whether its success was due to a timely message or taut storytelling, no one was sure (although surveys prior to the film’s release suggested little public interest in ethnically themed stories). As the picture reaped humanitarian awards, anti-Communist crusaders moved in on Scott and Dmytryk. Both were branded Red and sent to jail, members of the infamous Hollywood Ten.

“In the Victorian age, he would have been an opium addict. A portrait of Byronic tragedy and Gothic ruin. In the Medieval period, he would have glutted himself on the blood lust and the religious fervor of the Crusades, falling on the twin pyres of courtly love and the denial of self-abstention. In the 1950s, it was quaint Americana, chain-smoking, and drinking. Fast cars, rock music, and fucking,” he spat the word. “He was dying when I turned him. I think he knew.

We are a race of weapons. We were genetically created to be the most vicious and skilled warriors in the galaxy, and we need an Alpha to lead us. Our Dark Crusader. We need a Reclaimer to tear our past free of those who would hide it. We need a Devourer to tear our enemies down and raise us up. And we need an Explorer to lead us. Most of all, we need a Conqueror to teach the galaxy that we’re not their prey, that humanity is the greatest predator of all.

During the barbarian invasions and the Dark Ages that followed, the power to read and write Latin became the privileged property of a tiny few. It was only the relentless reproduction of Boethius’s works, by generations of forgotten monks and scribes from Subiaco and Monte Cassino in Italy to Kells in Ireland, that allowed some fragments of that Greek legacy to enter the Western consciousness. When writers talk about the monks of Ireland “saving civilization,” this is what they mean: how from the age of Charlemagne to the Crusades, they copied and recopied the manuscripts of Boethius, alongside Saint Augustine, Cicero and Virgil, and Saint Jerome’s Latin Bible.

Your colleagues, with it’s kaleidoscope of life experiences (whether it is the multi-generational wealthy, the new immigrants, the recent refugee, the poor, or the idealists vs. the crusaders vs. the realists, etc.); will fill you up with endless hours of companionship, will crack you up with dark humor, will hold you up when you can’t stand. Handle them gently. Their armor looks tough, but their hearts are spun of beautiful, breakable glass. It’s why they care for patients too.

In the darkness I drove to the cemetery in St. Martinville where my third wife, Bootsie, was buried. Bayou Teche was coated with fog, the crypts beaded with moisture as big as marbles. Downstream I could see the steeple of the old French church impaled against the stars, and the massive Evangeline oak under which I first kissed Bootsie Mouton and discovered how the world could become a cathedral in the time it takes for two people to press their mouths against one another.

That evening I drove down the bayou to attend a meeting of our church-annex committee. The back road to Jeanerette is like a geographical odyssey through Louisiana’s history and the disparities that make it less than real and difficult to categorize. The pastureland is emerald green in spring and summer, dotted with cattle and clumps of oak and gum trees, the early sugar cane waving in the richest alluvial soil in America. At sunset, Bayou Teche is high and dark from the spring rains; the air smells of gardenia and magnolia; and antebellum homes glow among the trees with a soft electrical whiteness that makes one wonder if perhaps the Confederacy should not have won the War Between the States after all.

Do you remember the night you drove me home from the dance at the country club?” she asked. “No, I don’t remember that.” “You probably wouldn’t. I had to put you to bed rather than the other way around.” “I used to have blackouts, Honoria. I did a lot of things that are still inside a dark box somewhere. I don’t know if I want to revisit them.

Rex, Steel, Link, Storm, Maverick, and I had all been raised on the compound at one point or another. We’d grown to be brothers, and it was only a twist of fate that saw us all sitting on the Sinners’ council, but that twist meant that every man in the MC, be they on the council or just a regular brother, had my back where this crusade of mine was concerned.

With the web uncovered, the intricacies of the belowground alliance still remained a mystery to me, until I started my doctoral research in 1992. Paper birches, with their lush leaves and gossamer bark, seemed to be feeding the soil and helping their coniferous neighbors. But how? In pulling back the forest floor using microscopic and genetic tools, I discovered that the vast belowground mycelial network was a bustling community of mycorrhizal fungal species. These fungi are mutualistic. They connect the trees with the soil in a market exchange of carbon and nutrients and link the roots of paper birches and Douglas firs in a busy, cooperative Internet. When the interwoven birches and firs were spiked with stable and radioactive isotopes, I could see, using mass spectrometers and scintillation counters, carbon being transmitted back and forth between the trees, like neurotransmitters firing in our own neural networks. The trees were communicating through the web! I was staggered to discover that Douglas firs were receiving more photosynthetic carbon from paper birches than they were transmitting, especially when the firs were in the shade of their leafy neighbors. This helped explain the synergy of the pair’s relationship. The birches, it turns out, were spurring the growth of the firs, like carers in human social networks. Looking further, we discovered that the exchange between the two tree species was dynamic: each took different turns as “mother,” depending on the season. And so, they forged their duality into a oneness, making a forest. This discovery was published by Nature in 1997 and called the “wood wide web.” The research has continued unabated ever since, undertaken by students, postdoctoral researchers, and other scientists, with a myriad of discoveries about belowground communication among trees. We have used new scientific tools, as they are invented, along with our curiosity and dreams, to peer into the dark world of the soil and illuminate the social network of trees. The wood wide web has been mapped, traced, monitored, and coaxed to reveal the beautiful structures and finely adapted languages of the forest network. We have learned that mother trees recognize and talk with their kin, shaping future generations. In addition, injured trees pass their legacies on to their neighbors, affecting gene regulation, defense chemistry, and resilience in the forest community. These discoveries have transformed our understanding of trees from competitive crusaders of the self to members of a connected, relating, communicating system. Ours is not the only lab making these discoveries—there is a burst of careful scientific research occurring worldwide that is uncovering all manner of ways that trees communicate with each other above and below ground.

The flower of Judeo-Moslem cooperation was crushed in the aftermath of the Crusades. In response to Western militarism, Arab leaders modified the semipacifist Moslem religion and by the eighteenth century, had transformed it into a warrior’s code of domination over non-Moslem subjects and discrimination against the Jews. The era of tolerance and respect for education was over. The Moslem dark ages had begun. Harsh religious interpretations became an instrument of tribal loyalty and unity.

You chastise the dark side as if it is an evil path, laughable for its malevolence. But do not confuse it with evil. And do not confuse the light as being the product of benevolence. The Jedi of old were cheats and liars. Power-hungry maniacs operating under the guise of a holy monastic order. Moral crusaders whose diplomacy was that of the lightsaber. The dark side is honest. The dark side is direct. It is the knife in the front rather than one stuck in your back. The dark side is self-interested, yes, but it is about extending that interest outward. To yourself, but then beyond yourself.

You're the key. The goddess who can change the balance between good and evil. I don't know the plan, but I know they will be coming for you." As Serena considered what he was saying, he twisted inside her mind to read her thoughts. She had struggled between good and evil before, and knew the seductiveness of the Atrox. It had promised her the world, but once she had become pure evil she had only wanted to destroy with a hunger that even surpassed the one Stanton felt growing inside him now. His hand rose to her chin and lifted her face to his. It would be so easy to take her now. She was too trusting. His evil side paced at the edge of his control. Then with a shock he realized that if he did something to Serena, he could destroy the balance. With rising dread, he wondered if it was possible that the Atrox had kidnapped him not to stop his father's crusade, but because it knew his love for Serena could one day be a catalyst for the transition.

There you go, Kate, plugging your smile crusade. Haven't you learned yet that it can't be done? People would rather frown than smile. They love to look on the dark side and fondle their chains rather than try to wrench them off their necks.

From ancient Greece and the classical tradition, to the Christianization of the late Roman Empire and Dark Ages Europe, the emergence of catholic Europe, and the Crusades against the Islamic world, a nameless and lingering fear of dark-skinned people has been normalized in the popular imagination. Darkness--an antagonist born of this primal fear--is the archetypal monster in much of our literature, media, and culture. Thus, the Dark Other becomes monstrous in our collective imaginations, a shadow creature locked into place and time, imbued with a fixity that is difficult to overcome. In my studies of and experiences with the fantastic, I have found that this fixity has led to fan and audience complaints whenever a dark-skinned character moves out of his or her expected place of abjection.

The connection between the changing role of the police in American society and efforts to control culturally subversive groups is illustrated in the backgrounds of some of the most well-known of the “occult cops.” Debbie Nathan and Michael Snedecker’s examination of these usually low-ranking detectives found that many of them “had spied on groups opposing racism or the Vietnam War in the late 1960s.” Before morphing into “occult experts” they traveled the “small town lecture circuit” warning mainly white, middle-class audiences about the danger of “Moonies” and other alternative religious movements. The role of the police in the satanic panic of the 1980s appears to be symptomatic of a much larger problem. Rather than asking its police to prevent and prosecute crimes against person and property, white America asked it to crusade against evil, to slay monsters and demons. In an urban America prostrated by the growing economic inequality of the 1980s and the consequent deadly mix of entrepreneurialism and despair that constituted the crack epidemic, politicians gravitated to the “tough on crime” rhetoric that became such an important part of the successful campaigns of Reagan, Bush, and Clinton. Meanwhile, the leadership of the evangelical and Charismatic worlds adopted a very similar rhetoric in which their followers were asked to engage in an unrelenting war on the forces of darkness threatening their homes, children, churches, and communities.

These expeditions respond to an extraordinarily civilizing Christian idea: to abolish slavery in Africa, to dispel the darkness that still reigns in part of the world, to get to know the resources that seem gigantic, in short, pouring out the treasures of civilization, that's it. purpose of this modern crusade worthy of our era.

You didn't throw rocks at me! Yeah, but I thought about it.

Having seen his parents gunned down before his eyes, wee Bruce Wayne makes the following vow by candlelight: “And I swear by the spirits of my parents to avenge their deaths by spending the rest of my life warring on all criminals.” This oath is ridiculous on its face, so laughably grandiose and melodramatic that only a kid could make it. Which is exactly its power. That oath is a choice. An act of will. A deliberate reaction to a shattering injustice. More crucially, it is an act of self-rescue. It’s these twenty-four words, after all, that give his life purpose and launch him into an existence entirely devoted to protecting others from the fate that befell him. This is why, for all the character’s vaunted darkness, he is now and has always been a creature not of rage but of hope. He believes himself to be an agent of change; he is the living embodiment of the simple, implacably optimistic notion Never again.

The powers of this present darkness tickled President Obama’s Muslim sympathies to serve a larger global agenda—the New World Order promoted by Rome and the United Nations.

The lobby was full. Magnus Ridolph contemplated the other occupants of the room. Where did these various men and women, near-men and near-women, originate? What were their purposes, what had brought them to the Hub? That rotund moon-faced bonze in the stiff red robe, for instance. He was a native of the planet Padme, far across the galaxy: why had he ventured so far from home? And the tall angular man whose narrow shaved skull carried a fantastic set of tantalum ornaments: a Lord of the Dacca. Exiled? In pursuit of an enemy? On some mad crusade? And the anthrope from the planet Hecate sitting by himself: a walking argument to support the theory of parallel evolution. His outward semblance caricatured humanity; internally he was as far removed as a gastropod. His head was bleached bone and black shadow, his mouth a lipless slit. He was a Meth of Maetho, and Magnus Ridolph knew his race to be gentle and diffident, with so little mental contact with human beings as to seem ambiguous and secretive … Magnus Ridolph focused his gaze on a woman, and was taken aback by her miraculous beauty. She was dark and slight, with a complexion the color of clean desert sand; she carried herself with a self-awareness that was immensely provoking …

I am sorry, little one, that you had to endure such a thing.” He carried her into his house and made for the library. Köd jutasz belső. Raven could hear soft words in his own language muttered under his breath. He was swearing, and it made her smile. “What does that mean?” He blinked down at her. “Sorry,” he muttered. “Literally, ‘Shadow take you.’ That old woman is evil.” “She isn’t evil, Mikhail, she’s twisted, fanatical. It was like touching the mind of a burning crusader. She believes what she’s doing is right.” She rubbed the top of her head against the rigid set of his jaw. “She is beneath contempt.” He spat the words. “She is obscene.” Very gently Mikhail deposited Raven in the comfort of his armchair. “She came to test me, to bring a priest into my home and try to outwit me. Her brush in my mind was clumsy and inept. She uses her gift to mark others for murder. She read only what I allowed.” “Mikhail, she believes in vampires. How could she possibly think you’re a walking corpse? You have unusual gifts, but I can’t see you murdering a child to keep yourself alive. You go to church, you’re wearing a cross. The woman is nuts.” She rubbed at her pounding temples in an effort to relieve the pain. Mikhail loomed over her, a dark shadow holding one of his herb concoctions in his hand. “And what if I was a mythical vampire, little one, holding you captive in my lair?” She smiled up at his serious face, absorbing the pain in his brooding eyes. “I would trust you with my life, Mikhail, vampire or not. And I would trust you with the life of my children. You’re arrogant and sometimes overbearing, but you could never be evil. If you are a vampire, then a vampire is not the creature of the legends.” He moved away from her, not wanting her to see how much her total, unconditional acceptance meant to him. It didn’t matter to him that she didn’t know what she was saying. He felt the truth of her words.

I cannot control my emotions at this time, Raven. I cannot lose you. You have no conception of what it was like--no daylight, no laughter, centuries of complete loneliness. I know a monster lives in me. The longer one lives, the more powerful he becomes. I fear for Gregori. He has had the weight of hunting the undead for centuries. In the earlier days, we would not see him for a quarter of a century or longer--until his responsibilities as my second in command forced him to stay close. Still, he isolates himself from his own kind. His power is immense, and the darkness in him grows. It is a cold, bleak existence, harsh and unrelenting, and always the monster inside fights for release. You are my salvation. At this time it is all so new to me, and the fear of losing you far too fresh. I don’t know what I would do to any who would try to take you from me.” Her hand found his, fingers linking them together. “Noelle gave birth to a son. Eleanor did the same. There are no women to relieve the terrible black void for the men. Gregori suffers the most. He roams the earth, learning its secrets and conducting experiments none of us dare inquire too deeply into. I have never told anyone this, but he has more knowledge and more strength than I do. We have never had reason for conflict--he always comes through in an emergency--but I feel his withdrawal.” Mikhail rubbed his eyes tiredly. “What am I to do? Sooner or later he will make his choice. Either way we will lose him.” “I don’t understand.” “There is ultimate power in the taking of life while we feed, and it is so easy, drawing our victims to us. No one can survive darkness and despair for a thousand years. Gregori has lived from the Crusades to men walking on the moon, always fighting the monster inside. The one hope we have for salvation is our lifemate. And if Gregori does not find his lifemate soon, he will seek the dawn or turn rogue. I fear the worst.

There is ultimate power in the taking of life while we feed, and it is so easy, drawing our victims to us. No one can survive darkness and despair for a thousand years. Gregori has lived from the Crusades to men walking on the moon, always fighting the monster inside. The one hope we have for salvation is our lifemate. And if Gregori does not find his lifemate soon, he will seek the dawn or turn rogue. I fear the worst.” “What is turning rogue?” “Killing for the pleasure of it, the power, becoming the vampire humans recognize. Using women before feeding, forcing them to become slaves, using human puppets, creating ghouls, the walking dead,” Mikhail answered grimly. He and Gregori had often hunted their own kind and discovered just how depraved a Carpathian turned vampire could be. “You would have to stop Gregori?” Fear shot through her like a flaming arrow. She was beginning to understand the complexity of Mikhail’s life. “You say he is more powerful.” “Without a doubt. He has had freedom of movement, and far more experience in hunting and tracking the undead. He has learned so much, participated in life across the earth. His tremendous power is only exceeded by his utter isolation. Gregori is more like a brother than a friend. We have been together since the beginning. I would not wish to fail him or hunt him, nor attempt to pit my strength against his. He has fought numerous battles for me, with me. We have shared blood, healed one another, guarded each other when there was need. And together…” He trailed off. “Gregori is as necessary to our people as I am, although many do not understand.” “What of Jacques?” She already felt affection for the man who was so much like Mikhail. Mikhail stood up, dumping the water wearily. “My brother is strong and wise and very dangerous given the right circumstances. The blood of the ancients runs strong in him. He travels, studies, is willing to take the responsibility of our people should it become necessary.” “You carry the burdens of your people on your shoulders.” Her voice was very soft. She caressed his coffee-colored hair with gentle fingers. Mikhail sat up carefully, regarding her with old, weary eyes. “We are a dying species, little one. I fear I merely slow the inevitable.

But the pull of newspapering was strong. Eighteen months later, Grozier moved to New York and became personal secretary to Joseph Pulitzer, the Hungarian-born editor of the New York World and a journalism legend in the making. Pulitzer pioneered a formula of compelling human-interest stories, social justice crusades, and sensational battles with William Randolph Hearst and the New York Journal. Under Pulitzer, the World became the most profitable and most copied newspaper in the nation. Edwin Grozier had a front-row seat, and he was in thrall to Pulitzer: “I never saw anyone to equal him. His mind was like a flash of lightning, illuminating the dark places.