Danish Viking Quotes

Remember: Danes are direct descendants of Vikings, so we enjoy watching things burn: bonfires, candles, villages. It's all good.

When you visit a Danish company and can't tell the CEO from the office clerk, that's Viking egalitarianism at work.

The crews of the Viking ships are Danish, Norse, Frisian, and Saxon.

Vikings, it seems, make their own way.

HOW ENGLISH BECAME A DOUBLE LANGUAGE After the Romans conquered England in the first century AD, they hired German and Scandinavian mercenaries from Anglia and Saxony to help fend off pirates and put down rebellions by the native Picts and Celts. When the Roman Empire abandoned England in 410 AD, more Anglo-Saxons migrated to the island, marginalizing the Gallic-speaking Celts, wiping out the Latin of the Romans, and imposing their Germanic tongue throughout England. But 600 years later Latin came back this roundabout way: In 911 AD Danish Vikings conquered territory along the north coast of France and named it after themselves, Normandy, land of the Norsemen. After 150 years of marriage to French women, these Danes spoke what their mothers spoke, a thousand-year-old French dialect of Latin. In 1066 King Wilhelm of Normandy (a.k.a. William the Conqueror) led his armies across the English Channel and defeated the English king. With that victory, French came to England. Throughout history, foreign conquests usually erase native languages. But England was the exception. For some mysterious reason, the Germanic language of the Anglo-Saxons and the Latinate French of the Normans merged. As a result, the vocabulary of what became modern English doubled. English has at least two words for everything. Compare, for example, the Germanic-rooted words “fire,” “hand,” “tip,” “ham,” and “flow” to the French-derived words “flame,” “palm,” “point,” “pork,” and “fluid.

Their menu points out that: "It took Vikings many centuries to create the smorgasbord. It brings you the fish of the sea, the meats of the range... the fruits of the land and the wings of the sky in a gracious gesture of hospitality and welcomes you to the meal that follows....

In my native Denmark, literature seems to be a kind of all people’s Church - or its substitute. We all treat our Danish literature like a church. This is our true form of state religion, our contribution to the world’s variety, diversity and cultural wealth, our vivid and palpable contribution to the entire treasury box of the world and mankind. That's what the Danish literature is. For some of our more down-to-earth neighbours, the literature and literary exercises are merely means of communication, relaxation, amusement, but certainly, nothing that might be considered sacred. Not for us, the Danes. We didn’t happen to write “Hamlet”, but we all the more so revere Karen Blixen, Nikolai Grundtvig, Georg Brandes, Tove Ditlevsen. No wonder: the Vikings whom we also revere as our founding forefathers, were the first Danish writers. The first Danish writings are the Viking inscriptions in the Runic alphabet on raised stones – called “runestones” - that are still quite visible in the Danish landscape.

In each area of Europe the Vikings settled, intermarried, and gradually became assimilated into the local population, with the result that Scandinavian languages and distinct Scandinavian settlements eventually disappeared outside of Scandinavia. Swedish Vikings merged into the Russian population, Danish Vikings into the English population, while the Vikings who settled in Normandy eventually abandoned their Norse language and began speaking French. In that process of assimilation, Scandinavian words as well as genes were absorbed. For instance, the modern English language owes “awkward,” “die,” “egg,” “skirt,” and dozens of other everyday words to the Scandinavian invaders.

The other sources, even when they mention Hel, rarely describe it. But when they do, it's cast in neutral or even positive terms. For example, the mention that the land of the dead is "green and beautiful" in Ibn Fadlan's account is mirrored in a passage from Saxo (The medieval Danish historian, as you likely recall). In Saxo's telling of the story of Hadding, the hero travels to the "Underworld" and finds a "fair land where green herbs grow when it is winter on earth." His companion even beheads a rooster just outside of that land and flings its carcass over the wall, at which point the bird cries out and comes back to life - a feat which is highly reminiscent of another detail from Ibn Fadlan, namely the beheading of a rooster and a hen whose bodies are then tossed into the dead man's boat shortly before it's set aflame. In both cases, the emphasis is on abundant life in the world of the dead, even when death and absence prevail on earth.

Here are three elements we often see in town names: If a town ends in “-by”, it was originally a farmstead or a small village where some of the Viking invaders settled. The first part of the name sometimes referred to the person who owned the farm - Grimsby was “Grim’s village”. Derby was “a village where deer were found”. The word “by” still means “town” in Danish. If a town ends in “-ing”, it tells us about the people who lived there. Reading means “The people of Reada”, in other words “Reada’s family or tribe”. We don’t know who Reada was, but his name means “red one”, so he probably had red hair. If a town ends in “-caster” or “-chester”, it was originally a Roman fort or town. The word comes from a Latin words “castra”, meaning a camp or fortification. The first part of the name is usually the name of the locality where the fort was built. So Lancaster, for example, is “the Roman fort on the River Lune”.

The economy of the three countries was of course dependent on local conditions. In most places agriculture was the backbone of the economy, but the life of a Danish farmer was very different from that of a farmer in northern Scandinavia, where crops were much less important and people’s livelihood (mainly sheep and cattle) was often heavily supplemented by fishing and hunting reindeer, elk, birds and animals for their pelts. Seals, walruses and whales were also hunted, and natural resources such as iron deposits, or certain types of stone suitable for making cooking-pots, whetstones and querns, were another source of wealth.

The Danish element dates from the piratical invasions of the ninth and tenth centuries. It includes anger, awe, baffle, bang, bark, bawl, blunder, boulder, box, club, crash, dairy, dazzle, fellow, gable, gain, ill, jam, kidnap, kill, kidney, kneel, limber, litter, log, lull, lump, mast, mistake, nag, nasty, niggard, horse, plough, rug, rump, sale, scald, shriek, skin, skull, sledge, sleigh, tackle, tangle, tipple, trust, viking, window, wing, etc.

Saxon Chronicle, ‘except what was in captivity to the Danish men’.13 So he seems to have felt himself, inspired by Bede’s History. He referred to his people not as Saxons but as ‘Angelcynn’ – ‘Englishkind’ – a term first used in Mercia. Their language was ‘Englisc’. Alfred, at first described in royal charters and on coins as rex Saxonum, duly became rex Angul-Saxonum in recognition of the union of Mercia and Wessex. He pursued a policy of what today we might term nation-building: ‘he sought to persuade [his subjects] that he was restoring the English, whereas, albeit following a model provided by Bede, he was inventing them’.14 He commanded a law code combining the customs of Wessex, Mercia and Kent and decked out with biblical teachings and Church laws – an important symbol of unity and status more than an instrument of rule, as in practice most law was oral and customary – ‘folk right’. He sent English coins to succour the poor of Rome. He wanted to increase Christian piety so as to ward off divine punishment in the form of Viking invasion,

That the idea of equality was alive and well among Viking freemen in the tenth century is attested to by the answer given by some Danish Vikings when, while traveling up a river in France, they were asked by a messenger calling out from the riverbank, “What is the name of your master?” “None,” they replied, “we are all equals.”3

That the idea of equality was alive and well among Viking freemen in the tenth century is attested to by the answer given by some Danish Vikings when, while traveling up a river in France, they were asked by a messenger calling out from the riverbank, “What is the name of your master?” “None,” they replied, “we are all equals.

He saw too the vision of English sea-power. To be safe in an island it was necessary to command the sea. He made great departures in ship design, and hoped to beat the Viking numbers by fewer ships of much larger size. These conclusions have only recently become antiquated. Then King Alfred commanded to be built against the Danish warships long-ships which were well-nigh twice as long as the others. Some had sixty oars, some more. They were both swifter and steadier, and also higher than the others. They were shaped neither as the Frisian nor as the Danish, but as it seemed to himself that they might be most useful.19 But the big ships were beyond the skill of their inexperienced seamen to handle. In an action when nine of them fought six pirate vessels several were run ashore “most awkwardly”, says the Chronicle, and only two of the enemy fell into Alfred’s hands, to afford him the limited satisfaction of hanging their crews at Winchester. Still, the beginning of the English Navy must always be linked with King Alfred.

About two hundred years after the monks arrived and started Old English on its way to a written, literary language, the Viking invasions began, and they kept up for a few hundred years. These Vikings spoke a different language from the Anglo-Saxons, but a related one—Old Norse, the language that eventually turned into modern Swedish, Danish, Norwegian, and Icelandic.

And whilst we are on the subject, the monster Grendel preyed on the Danes for twelve long years (AD 503-515). Are we seriously to believe then that these Danish Vikings, whose berserker-warriors struck such fear into the hearts of their neighbours, were themselves for twelve long years rendered helpless with terror by a hairy dwarf; even a 'giant' one?

Good stuff!" [Knud] said. "All organic, of course! All fresh! We take care of the earth here! You like smoked herring? You will. Of course you will! I work in iron, though I have also done some of these wood carvings. All of my work is based on traditional Danish art. I am a Viking! Eat!

Although Greenland's Natural defenses discouraged settlement, some hardy souls insisted, Europeans returned to Greenland, led by a Danish-Norwegian missionary named Hans Egede. Hoping to discover Viking descendants, Egede instead found Inuit people, so he stayed to spread the gospel. Colonization followed though few Danes saw the point of the place. Unlike the native North Americans, the native Inuit people of Greenland never surrendered their majority status to outsiders, though they did embrace Christianity.

very soon, for two reasons. First, the Wessex fyrd could only be kept in the field for a short period. Soon their supplies would dwindle, and the need for the men of Wessex to return to their fields and shops would begin to sap away the strength of the Saxon shieldwall. Second, Alfred had a very ominous foreboding about Guthrum’s strategy. The Danish king had clearly chosen a position easily reached from the sea and well connected to the waterways of Wessex. Why would he choose what was clearly a naval base when he had come with land forces? Wareham was the perfect stronghold for a ship army. But where were the ships? Alfred knew that at any moment swarms of Viking longboats were likely to arrive, bringing thousands of Danish warriors, doubling or tripling Guthrum’s army and killing any possibility the men of Wessex had of repelling this attack. Guthrum must be driven from Warehem immediately. Alfred’s desperation showed in the approach he finally chose. Once more, he paid the danegeld. Of course this wasn’t the sort of tactic that could work over any extended period of time, but it was enough to extract Guthrum and his troop from Wareham. It should also be pointed out that, as disastrous as paying the danegeld had been for East Anglia and Mercia, Alfred’s previous payment had been temporarily successful. It had seemed to buy a few years of peace. Alfred clearly felt uneasy about this payment and made two extra demands as he negotiated the Viking withdrawal. First, the two armies exchanged hostages. A selection of Wessex men were taken into captivity by Guthrum, and Alfred chose an assortment of the most distinguished Danish noblemen to remain with him. These hostages were to ensure that the two kings honored their pledges to one another. If Guthrum failed to keep his end of the peace bargain, then Alfred would be free to exact his revenge on the Viking hostages, and vice versa. Second, Alfred insisted