Dancers Pose Quotes

Even the apocalypse isn't the end. That, you could only know when you're standing before a light so bright it obliterates you. And if you are alone, posed like a dancer, when it comes, you feel silly and scared. And if you are with your family, or anyone at all, when it comes, you feel silly and scared, but at least not alone.

The redheaded man flashed her a dazzling smile. He really was gorgeous. "They're only teasing you." He stood and extended his hand to her. "I'm Darling Cruel and yes, my parents really were nasty enough to name me that." Kiara shook his gloved hand as she realized this was the man Syn had wanted to kill when they rescued her. Something in Dalring's manner reminded her of an aristocrat. He seemed easy enough to get along with, unlike the two Andarions. He indicated the Andarion eating her food as he retook his seat. "The glutton is Dancer Hauk." "Dancer?" Kiara was amused by the revelation. Hauk stiffened. "It means 'killer' in Andarion." Darling laughed, a deep throaty sound as he draped his arms over the back of the couch in a decidedly masculine pose. "You wish. Nykyrian told me it meant 'of beautiful cheeks.'" Hauk gave Nykyrian a glare that bordered on murder. Nykyrian shrugged, apparently unconcerned by the unspoken threat. "Don't waste that look on me, chiran. I didn't name you and I can't help it if your adoring mother was as sick as Darling's." -Darling, Kiara, Hauk, & Nykyrian

Oh arrive and leave. You were still half a child, Completing a dancing pose for but a moment, The pure form of a star constellation, which is One of the ways in which we overcome the mindless random order Of Nature, also just for a moment. For it was only when Orpheus sang That Nature awoke and heard, was quickened in alertness. Though far away in time, this stirred you. And you were somewhat Surprised that a tree considered so slowly and hesitated To join with you in hearing it. You sensed the very place where the lyre Raised itself aloft -; the mid-point which has never been heard. For you ventured your beautiful steps And you hoped, one day in holy celebration To alter the course and countenance of your friend. (Her friend is himself.)

One early terracotta statuette from Catal Huyuk in Anatolia depicts an enthroned female in the act of giving birth, supported by two cat-like animals that form her seat (Plate 1). This figure has been identified as a 'birth goddess' and it is this type of early image that has led a number of feminist scholars to posit a 'reign of the goddess' in ancient Near Eastern prehistory. Maria Gimbutas, for whom such images are proof of a perfect matriarchal society in 'Old Europe' , presents an ideal vision in which a socially egalitarian matriarchal culture was overthrown by a destructive patriarchy (Gimbutas 1991). Gerda Lerner has argued for a similar situation in the ancient Near East; however, she does not discuss nude figurines at any length (Lerner 1986a: 147). More recently, critiques of the matriarchal model of prehistory have pointed out the flaws in this methodology (e.g. Conkey and Tringham 1995; Meskell 1995; Goodison and Morris 1998). In all these critiques the identification of such figures as goddesses is rejected as a modern myth. There is no archaeological evidence that these ancient communities were in fact matriarchal, nor is there any evidence that female deities were worshipped exclusively. Male gods may have worshipped simultaneously with the 'mother goddesses' if such images are indeed representations of deities. Nor do such female figures glorify or show admiration for the female body; rather they essentialise it, reducing it to nothing more nor less than a reproductive vessel. The reduction of the head and the diminution of the extremities seem to stress the female form as potentially reproductive, but to what extent this condition was seen as sexual, erotic or matriarchal is unclear. ....Despite the correct rejection of the 'Mother Goddess' and utopian matriarchy myths by recent scholarship, we should not loose track of the overwhelming evidence that the image of female nudity was indeed one of power in ancient Mesopotamia. The goddess Ishtar/Inanna was but one of several goddesses whose erotic allure was represented as a powerful attribute in the literature of the ancient Near East. In contact to the naked male body which was the focus of a variety of meanings in the visual arts, female nudity was always associated with sexuality, and in particular with powerful sexual attraction, Akkadian *kuzbu*. This sexuality was not limited to Ishtar and her cult. As a literary topos, sensuousness is a defining quality for both mortal women and goddesses. In representational art, the nude woman is portrayed in a provocative pose, as the essence of the feminine. For femininity, sexual allure, *kuzbu*, the ideal of the feminine, was thus expressed as nudity in both visual and verbal imagery. While several iconographic types of unclothed females appear in Mesopotamian representations of the historical period - nursing mothers, women in acts of sexual intercourse, entertainers such as dancers and musicians, and isolated frontally represented nudes with or without other attributes - and while these nude female images may have different iconographic functions, the ideal of femininity and female sexuality portrayed in them is similar. -Zainab Bahrani, Women of Babylon: Gender and Representation in Mesopotamia

Feel the beat. It is the wind,” A’isha directed. “Fly with it.” The soft beat of a drum, paired with the lilting melody of a flute, filled the room as Danica stepped onto the dais at the back of the nest. Closing her eyes, Danica stretched upward, moving onto the balls of her feet, wrists crossed high above her head, and paused there for a heartbeat. The pose was known as a prayer--a dancer’s call for guidance from the powers that be. She moved into the dance flawlessly, the sway of her body as fluid as water over stone. This was the magic of the serpent and the snake charmer combined, as pure and intense as a thunderstorm. The first dance was soft and gentle, a common sakkri’nira. I could feel the drive in the music, however, and knew the moment when the first dance would move into a more complex one. When the flute stilled, Danica rose once again onto the balls of her feet for an instant. She smiled at me before she began the most complex of the intre’marl: Maeve’s solo from the Namir-da. What had been praise and beauty became passion. Maeve’s dance was a seduction, and the way Danica held my eyes made me feel it. Seeing my mate perform those steps made me want to join her, as any royal-born serpiente would. The holiday for which the Namir-da had been named was still four months away; she would be able to perform then, and I with her, in a ritual that dated back to the creation of my kind.

They’d never had anyone on the show who was missing an arm before. They’d had amputees on the show, but with different injuries. Mine posed a bit more of a challenge for dance. They mentioned Amy Purdy, the double amputee, who had been on the show, so I said, “Yeah, Amy Purdy is amazing, a very athletic, very impressive woman, but she has both of her knees. I don’t have a knee on my left side.” The phone went silent for a little while. But it didn’t turn them off. They just resumed talking. “Do you have any dance experience?” “No.” “Anytime in your life, if you were at a bar or a club, what did you do?” “I stood at the bar and ran my mouth. That’s what I do. I have never danced in any capacity. I don’t dance.” I was not trying to sell myself to them at all. I was being straight with them. Then they said, “If you decide to do it, we’ll put you in a house in L.A.” I knew then I had to say no to this show. “Well, I’m sorry, I’ve got three kids here and I can’t be away that long.” And without hesitation Deena Katz, one of the executive producers, said, “That’s fine. Your dancer will come to where you are and that’s where you’ll rehearse and come back and forth. Where do you live?” “Alabama.” She just answered, “Okay.” I don’t think they thought about that, either. Alabama is a long way from Los Angeles. We talked a little while longer and that was it. I never said yes. They never said I was doing it.

On the big bed, Mamima and Sandeep’s mother began to dream, sprawled in vivid crab-like postures. His aunt lay on her stomach, her arms bent as if she were swimming to the edge of a lake; his mother lay on her back, her feet (one of which had a scar on it) arranged in the joyous pose of a dancer.

You feel so overwritten you're like a palimpsest; the original girl almost lost under years of scrawling yet you nurture an illusion of beauty, brush your hair in the dark so when your reflection finally catches up with you you stare straight past that older woman to the skateboard dancers behind hitting the frosty air with exuberant grace. On the loose in the morning city reminds you of lovers, catching the tram to work in last night's laddered stockings, the sharp-edged day already intruding like a hangover. It's not the sex you miss or the hotel mornings but the reassurance of strangers and that wild card. Now everything's played out the same, no surprises in the pack except those dealt by disaster. Early this morning such certainty dragged on your thoughts they stumbled flat-footed through the breakfast silence and you knew neither the apples orchard fresh, crisp as snow nor the blue bowl they posed in were enough. People disappear all the time, emerge like summer snakes newly marked and glittering into a clean desert. Without the photo of a child you carry in your wallet which reminds you who you have become you'd catch a train to Musk or Mollymook, some place your fingers have strayed over. Even thinking that, you turn your face into the wind, keep walking that same old line in your new flamboyant shoes. Oh my treacherous heart.

CAMILLE GRAMMER was a dancer on Club MTV. She later posed for Playboy, married (and divorced) actor Kelsey Grammer, and starred on the Real Housewives of Beverly Hills.

God in heaven, Windham. Did Her Grace have no influence on her menfolk whatsoever?” “Of course, she did. I am a very good dancer. I have some conversation. I know how to dress and how to flirt with the wallflowers.” “But one expects a certain dignity from the ducal household. Did your papa have no influence on you?” “A telling influence. Thanks to him, my brothers and I learned to indulge in the foregoing mischief and a great deal more without getting caught.” Darius eyed his companion skeptically. “And here I thought you must have been spouting King James in utero, reciting the royal succession by the time you were out of nappies, and strutting about with a quizzing glass by the age of seven.” “That would be more my brother Gayle, though Anna has gotten him over the worst of it. The man is too serious by half.” “And you’re not?” Darius was carefully surveying the surrounds as he posed this question. “I am the soul of levity,” Val rejoined straight-faced.

Johnson seemed to have a playbook memorized. He mumbled things like, “Pleasure, apply pressure, female gratification.” And bent her legs to accomplish some pretty spectacular sexual Twister poses. One in particular had Dove ratcheted up like a street dancer with twenty years’ experience.

Dancer Raven Wilkinson was one of the first African American ballerinas permitted to join a ballet company. During the 1950s, she danced with the Ballets Russes de Monte Carlo under the condition that she pose as a white woman by painting her face.

Models posed either for parts (the head, a clothed torso, for example), or, more controversially, for l’ensemble – the full (often nude) figure.

So ingrained in the Parisian psyche was the connection between posing and prostitution that artist’s models were frequently referred to as grisettes, the name also used to designate working-class girls who supplemented their income through prostitution

Suzanne’s pictures of children flew in the face of those idealised images of social harmony. Her youngsters were not nude, but unashamedly naked. They were not posed, but awkward, their scrawny limbs contracted into clumsy postures, ungainly, unaesthetic, but utterly natural. Self-aware but not self-conscious, Suzanne Valadon, Nude Girl Sitting, 1894, black

Freeze Frame, with Forsynthia You will bind me in my aquarelle, my skin blue as Canterbury bells. Call me mademoiselle before you execute, like the hand- tinted photo of the dancer, Margarete Gertrude Zelle, arms scissoring the air, fending bullets and flowers as she pirouettes. You will find me in the zero hour sipping a whiskey sour with a cherry, my hair yellow, not sallowed or frizzed like the Bishop's flower. In a bell-shaped dress trimmed in snow-white florets, I smell of fever, soil as I pose in the doorcase. You refer to me as daughter of gnawed bones I am property of _______. A profile in the slanted rain. I am versatile. You call me Lily of the Nile, fingering umbels as you scour the floor in search of my shadow. Hours sift and flow and form a canted frame where you lean one elbow statuesque as a window sash. You've captured me, you say, mid-bloom, in your eye frame, in the process of photograph and pose and polyphonic prose, the kitchen lit by my ante- bellum skirt, the yellow spikes of forsythia going up in flame. Simone Muench, Notebook. Knife. Mentholatum. (New Michigan Press 2003)