Dan Fielding Quotes

But it was in this moment, lying in bed late at night, that I first realized that the voice in my head—the running commentary that had dominated my field of consciousness since I could remember—was kind of an asshole.

The greatest lesson came with the realization that good food cannot be reduced to single ingredients. It requires a web of relationships to support it.

Stephen Covey, in his book The 8th Habit, decribes a poll of 23,000 employees drawn from a number of companies and industries. He reports the poll's findings: * Only 37 percent said they have a clear understanding of what their organization is trying to achieve and why * Only one in five was enthusiastic about their team's and their organization's goals * Only one in five said they had a clear "line of sight" between their tasks and their team's and organization's goals * Only 15 percent felt that their organization fully enables them to execute key goals * Only 20 percent fully trusted the organization they work for Then, Covey superimposes a very human metaphor over the statistics. He says, "If, say, a soccer team had these same scores, only 4 of the 11 players on the field would know which goal is theirs. Only 2 of the 11 would care. Only 2 of the 11 would know what position they play and know exactly what they are supposed to do. And all but 2 players would, in some way, be competing against their own team members rather than the opponent.

We didn't run through fields of flowers, hand in hand. No music played when we kissed. No house landed on my mother. I didn't let go of everything all at once and become some bright and shining example to prove all it takes is a knight with a hammer to break the glass tower. Life doesn't that way. We tried, though, as we still try, every day, to make this work. To be honest and faithful to each other. To listen. To look ahead of things that lie before us instead of always staring behind at what we've left behind.I don't know what the future brings. All I know with utter certainty is this. Dan tamed me. We need each other.

This is some sort of joke, isn't it?" asks Hunt, staring at the flawless blue sky and distant fields. I cough as lightly and briefly as possible into a handkerchief I have made from a towel borrowed from the inn. "Probably," I say. "But then, what isn't?

Codes and patterns are very different from each other,” Langdon said. “And a lot of people confuse the two. In my field, it’s crucial to understand their fundamental difference.” “That being?” Langdon stopped walking and turned to her. “A pattern is any distinctly organized sequence. Patterns occur everywhere in nature—the spiraling seeds of a sunflower, the hexagonal cells of a honeycomb, the circular ripples on a pond when a fish jumps, et cetera.” “Okay. And codes?” “Codes are special,” Langdon said, his tone rising. “Codes, by definition, must carry information. They must do more than simply form a pattern—codes must transmit data and convey meaning. Examples of codes include written language, musical notation, mathematical equations, computer language, and even simple symbols like the crucifix. All of these examples can transmit meaning or information in a way that spiraling sunflowers cannot.

Tu ne peux pas passer ton temps à essayer de plaire à tout le monde... Une des choses les plus importantes qu'il te faut apprendre dans la vie, c'est à dire non.

When she fell asleep, she dreamed of death-- not just for her, not just for her species, but for every living thing she had ever known. The earth was flat and brown, a field of dirt as barren as the moon, a single road stretching in the distance. the last to fall were the buildings, distant and solemn, the gravestones for an entire world. Then they disappeared, and there was nothing left but nothing.

hoped to prove that science and religion are two totally compatible fields—two different approaches to finding the same truth.

Plans are useful in the sense that they're proof that planning has taken place. The planning process forces people to think through the right issues. Bus as for the plans themselves they just don't work on the battle field

I have always been taught… that every man is divinely called to his work, if that work is for the good of all men. His faithfulness or unfaithfulness to the call is revealed in the motives that prompt him to choose his field.

Ce qui est un vrai succès dans la vie d’adulte, ce n’est pas de gagner tout le temps, mais d’être capable de gérer l’échec.

King Dan sat on his stallion fierce Swords did slice and spears did pierce But in a tree upon the field Perched a small, keen-eyed blackbird And the blackbird did not sing No, the blackbird did not sing

In the rush to industrialize farming, we’ve lost the understanding, implicit since the beginning of agriculture, that food is a process, a web of relationships, not an individual ingredient or commodity.

Memutuskan minum cappuccino dan makan croissant cokelat dalam perjalanan ke kantor untuk menghibur diri. Aku tak peduli bentuk tubuhku. Tak ada gunanya, toh tak ada yang mencintaiku atau peduli padaku. Bridget Jones's Diary - Helen Fielding, hlm.77

Jadi," cetus Cosmo seraya menuangkan minuman untukku. "Bagaiman kehidupan cintamu?" Ya ampun. Kenapa sih mereka bertanya begitu? Kenapa? Mungkin Suami-Istri-Puas-Diri hanya bergaul dengan sesama Suami-Istri-Puas-Diri dan tidak tahu lagi bagaimana berinteraksi dengan individu lain. Mungkin mereka memang ingin merendahkan dan membuat kami merasa seperti manusia gagal. - Bridget Jones's Diary hlm.63

This is some sort of joke, isn’t it?” asks Hunt, staring at the flawless blue sky and distant fields. I cough as lightly and briefly as possible into a handkerchief I have made from a towel borrowed from the inn. “Possibly,” I say. “But then, what isn’t?

After a glass of fino, warm bread was served. It was dark green and smelled overwhelmingly of the sea. “Plankton bread,” said the server, but he didn’t have to. I had heard about Ángel’s signature bread, with its homemade brew of phytoplankton, which Ángel had a laboratory grow for him. “You mix the yeast with the plankton,” he said, “and it gives you a 70 percent better rise in the dough.

If a Creator designed our universe to support life, he did a terrible job. In the vast, vast majority of the cosmos, life would die instantly from lack of atmosphere, gamma-ray bursts, deadly pulsars, and crushing gravitational fields. Believe me, the universe is no Garden of Eden.

the lightning dance of gigantic hellwhip displays, beams the size of small worlds cutting their swath across light-hours and being contorted by the riptides of defensive singularities: the aurora shimmer of defense fields leaping and dying under the assault of terrible energies only to be reborn nanoseconds later.

Eliot claims that a healthy plant, living in healthy soil, doesn’t need pest eradication, because pests don’t attack healthy plants. It’s a simple idea, but powerful. Feed the soil, and the tiny creatures that live in it, with care and attention, and the pests will almost always be incapable of inflicting damage. In

modern agriculture has thoroughly separated the agri from the culture. They’ve killed the meaning of the word—bifurcated it, completely, in just the last thirty or so years.

Nobel Prize–winning physicist Niels Bohr: “An expert is someone who has made all possible mistakes in one field and there are no more to make.

With few ingrained food habits, Americans are among the least tradition-bound of food cultures, easily swayed by fashions and influences from other countries.

Theoretically, I knew, Sholokov’s design for the hawking mat allowed it to fly vertically, the incipient containment field keeping the passenger—theoretically, his beloved niece—from tumbling off backward.

It was an awakening. But the question for me was: Why? How had I assumed all those years that polenta smelled of nothing more than dried meal? It’s really not too much to ask of polenta to actually taste like the corn.

In a visit to San Salvador in February 1989, Vice President Dan Quayle told army leaders that death squad killings and other human rights violations attributed to the military had to be ended. Ten days later, the US-trained Atlacatl Battalion—which was believed to have a US trainer assigned to it at all times—attacked a guerrilla field hospital, killing at least ten people, including five patients, a doctor and a nurse, and raping at least two of the female victims before shooting them.

Edmond persuasively described a future where technology had become so inexpensive and ubiquitous that it erased the gap between the haves and the have-nots. A future where environmental technologies provided billions of people with drinking water, nutritious food, and access to clean energy. A future where diseases like Edmond’s cancer were eradicated, thanks to genomic medicine. A future where the awesome power of the Internet was finally harnessed for education, even in the most remote corners of the world. A future where assembly-line robotics would free workers from mind-numbing jobs so they could pursue more rewarding fields that would open up in areas not yet imagined. And, above all, a future in which breakthrough technologies began creating such an abundance of humankind’s critical resources that warring over them would no longer be necessary.

So Dan Miller decided to roast a pig. The idea took hold of him after another eruption on August 7. He would roast a pig in the steaming volcano fields at the base of St. Helens. Being a scientist meant that he would do it in a methodical fashion: notes would be kept and he would document everything. The operation needed a cover name because reporters and others were monitoring all radio communication around the volcano, so he called it the 'FPP temperature experiment'. FPP stood for Front Page Palmer, a name the scientists had given a local geology professor who had irritated the Survey geologists by grandstanding for the press. Miller would roast a pig and Palmer at the same time.

Maggie sipped her drink with the cat draped across her lap and the dog curled at her feet. The only sounds in the room were the crackling of the fire and Dan Sean's shallow snores. There were no CD's to play, no radio, no television. There was nothing. She was just sitting there in silence, getting drunk. It occurred to her that a person's first drunken experience shoud be in the basement of a friend's house, in a forest preserve, behind the bleachers of a football field. Certainly not in the company of a sleeping ninety-nine-year-old man. She giggled a little and wondered what Uncle Kevin would make of it. "Hot port?" he would say. "Very impressive, Mags. I would have thought you'd be more of a wine cooler type of girl.

medicine hadn’t really changed much since the days of leeches and poultices; nowadays they whirred one in centrifuges, realigned the body’s magnetic field, bombarded the victim with sonic waves, tapped into the cells to interrogate the RNA, and then admitted their ignorance without actually coming out and saying so. The only thing that had changed was that the bills were bigger.

Long ago, an edict was made by the planetary government that only certain fields of land could ever be used for burial. So cemetery space is at an optimum. Hence, the Law of Decipherability.’ ‘Which is?’ ‘The law states that once the eroding hands of time and the elements have made the last names on a field’s gravestones illegible, the anonymous dead may be exhumed, the bones buried in a pit, and the field reused.

Their house was about a mile outside of town. The kids would play outdoors, in the backyard and the large stubble field behind the house. Dusk seemed to last for hours, and when it was finally dark they would sit under the porch light, catching thickly buzzing June bugs and moths, or even an occasional toad who hopped into the circle of light, tempted by the halo of insects that floated around the bare orange lightbulb next to the front door

Our entire lives, he argued, are governed by a voice in our heads. This voice is engaged in a ceaseless stream of thinking—most of it negative, repetitive, and self-referential. It squawks away at us from the minute we open our eyes in the morning until the minute we fall asleep at night, if it allows us to sleep at all. Talk, talk, talk: the voice is constantly judging and labeling everything in its field of vision. Its targets aren’t just external; it often

Real Estate: A lot like the legal profession, people want an advocate. So they need to know that YOU are in THEIR corner. Real estate is one of those fields where the laws are different everywhere and always changing. The confusion makes it such that the average citizen cannot properly advocate for himself or herself. They need an expert. And while they may say that they want to get a great price, what they REALLY want is an expert in their corner fighting for them. You are really selling that hero.

Duré smiled, obviously still puzzled. “We all expected to triumph or die the first night,” said the Consul. “We hadn’t anticipated a long stay here.” Brawne Lamia stood and brushed off her trousers. “I’m going,” she said. “I should be able to carry back four or five days’ rations if they’re field foodpaks or the bulk-stored items we saw.” “I’ll go too,” said Martin Silenus. There was a silence. During the week of their pilgrimage, the poet and Lamia had almost come to blows half a dozen times. Once she had threatened to kill the man. She looked at him for a long moment. “All right,” she said at last. “Let’s stop by the Sphinx to get our packs and water bottles.” The

Do you like my brother?" And there goes Dan's confidence. He keeps his eyes resolutely on the field. "Uh... yes? I mean... I think everyone likes your brother, don't they?" She leans over and gives him a little hip check. "No, you know what I mean. Do you /like/ him?" Dan just states out at the horses, hoping that one of them will do something, anything, to distract this girl from her question. But the horses just keep grazing and Tat continues. "'Cause he likes you. I mean, he likes Jeff, too, but... you can like two people at once, right?" "Uh... yes? I think you can like two people at once." "Yeah. I know it's none of my business or whatever, but... I just wanted to make sure you know... if you like him, that's cool with me. I mean, I like Jeff too, but... you know." Dan has a brief moment of wanting to shake her. No, he /doesn't/ know. Is everything really so clear to everyone but him? Is he just adding extra complications where they don't need to be? Then he remembers that he's talking to a fifteen-year-old girl. Maybe she shouldn't be the arbiter of what's simple or complicated. He realizes that she's still waiting for a response from him. "Okay, well... thanks for letting me know." "Are you guys going to, like... date?" "Sweet Jesus, Tat, I don't know!" Possibly that's a bit of an overreaction, but she looks more amused than upset. "All right, all right...." She gets a mischievous look in her eyes.

But, as the results presented in this book (and others) show, we are all far less rational in our decision making than standard economic theory assumes. Our irrational behaviors are neither random nor senseless-they are systematic and predictable. We all make the same types of mistakes over and over, because of the basic wiring of our brains. So wouldn't it make sense to modify standard economics and move away from naive psychology, which often fails the tests of reason, introspection, and-most important-empirical scrutiny? Wouldn't economics make a lot more sense if it were based on how people actually behave, instead of how they should behave? As I said in the Introduction, that simple idea is the basis of behavioral economics, an emerging field focused on the (quite intrusive) idea that people do not always behave rationally and that they often make mistakes in their decisions.

An NBA clutch player can either improve his percentage success (which would indicate a sharpening of performance) or shoot more often with the same percentage (which suggests no improvement in skill but rather a change in the number of attempts). So we looked separately at whether the clutch players actually shot better or just more often. As it turned out, the clutch players did not improve their skill; they just tried many more times. Their field goal percentage did not increase in the last five minutes (meaning that their shots were no more accurate); neither was it the case that nonclutch players got worse. At this point you probably think that clutch players are guarded more heavily during the end of the game and this is why they don’t show the expected increase in performance. To see if this were indeed the case, we counted how many times they were fouled and also looked at their free throws. We found the same pattern: the heavily guarded clutch players were fouled more and got to shoot from the free-throw line more frequently, but their scoring percentage was unchanged. Certainly, clutch players are very good players, but our analysis showed that, contrary to common belief, their performance doesn’t improve in the last, most important part of the game.

[Curtis Carley, first field coordinator for the Red Wolf Recovery Program] decided early in the project that there was only one possible way of saving red wolves from genetic swamping by coyotes. Biologists were going to have to capture every red wolf remaining in the wild for placement in a captive breeding program. In effect, preserving the red wolf's purity required first bringing about its extinction in the wild and turning its former range over to coyotes and hybrids until biologists could produce enough "pure" animals, then finding a suitable protected preserve for releasing a captive-bred population into the wild again. How difficult was that? After establishing a certified breeding program for red wolves at Point Defiance Zoo in Tacoma, Washington, in 1974 and 1975, the Red Wolf Recovery team decided to examine as breeding candidates some fifty red wolves held in almost twenty zoos across the country. Using the morphology-howl criteria they had established, out of those fifty they identified but a single red wolf, a female in the Oklahoma City Zoo. They were convinced all the rest, plus their pups, were actually either coyotes or hybrids, and in the latter case the team insisted they be destroyed. When some of the shocked zoo personnel refused such a draconian order, in the name of purity Curtis Carley carried out the death sentences himself.

We went away, leaving Dan sitting on the door-sill reading his book, and Jimmy P. snoozing blissfully on the sofa. When we returned—Felix and the girls and I were ahead of the others—Dan was still sitting in precisely the same place and attitude; but there was no Jimmy in sight. "Dan, where's the baby?" cried Felicity. Dan looked around. His jaw fell in blank amazement. I never say any one look as foolish as Dan at that moment. "Good gracious, I don't know," he said helplessly. "You've been so deep in that wretched book that he's got out, and dear knows where he is," cried Felicity distractedly. "I wasn't," cried Dan. "He MUST be in the house. I've been sitting right across the door ever since you left, and he couldn't have got out unless he crawled right over me. He must be in the house." "He isn't in the kitchen," said Felicity rushing about wildly, "and he couldn't get into the other part of the house, for I shut the hall door tight, and no baby could open it—and it's shut tight yet. So are all the windows. He MUST have gone out of that door, Dan King, and it's your fault." "He DIDN'T go out of this door," reiterated Dan stubbornly. "I know that." "Well, where is he, then? He isn't here. Did he melt into air?" demanded Felicity. "Oh, come and look for him, all of you. Don't stand round like ninnies. We MUST find him before his mother gets here. Dan King, you're an idiot!" Dan was too frightened to resent this, at the time. However and wherever Jimmy had gone, he WAS gone, so much was certain. We tore about the house and yard like maniacs; we looked into every likely and unlikely place. But Jimmy we could not find, anymore than if he had indeed melted into air. Mrs. Patterson came, and we had not found him. Things were getting serious. Uncle Roger and Peter were summoned from the field. Mrs. Patterson became hysterical, and was taken into the spare room with such remedies as could be suggested. Everybody blamed poor Dan. Cecily asked him what he would feel like if Jimmy was never, never found. The Story Girl had a gruesome recollection of some baby at Markdale who had wandered away like that— "And they never found him till the next spring, and all they found was—HIS SKELETON, with the grass growing through it," she whispered. "This beats me," said Uncle Roger, when a fruitless hour had elapsed. "I do hope that baby hasn't wandered down to the swamp. It seems impossible he could walk so far; but I must go and see. Felicity, hand me my high boots out from under the sofa, there's a girl." Felicity, pale and tearful, dropped on her knees and lifted the cretonne frill of the sofa. There, his head pillowed hardly on Uncle Roger's boots, lay Jimmy Patterson, still sound asleep!

Accordingly, Dan had established a brutal physical training regimen—boot camp for man-apes. Every day, they met in the fields behind the studio, ran laps, and performed calisthenics.

Lines The lightning struck him and left a scar. The wind stopped blowing and the wheat stood up. Self-tensed self, who is this I that says I ? I had a scar in the shape of  lightning That split in half when I opened my mouth. The sun  just a circle of  heat in the sky Throwing absence in the shape of clouds Down on the field. Another life placed In the middle of  the life I called my own. A lesser god commanded the front: return. A little god knocked about in the germ. The third person put me outside my own sphere. A small god chanting lightning in the synapse. Wind blows the wheat down. He calls it prayer.

Endangered Species Even this brief thought is endless. A man speaks as if unaware of the erotic life of the ampersand. In the isolate field he comes to count one by one the rare butterflies as they die. He says witness is to say what you mean as if you mean it. So many of them are the color of the leaves they feed on, he calls sympathy a fact, a word by which he means to make a claim about grace. I have in my life said many things I did not exactly mean. Walk graceless through the field. Graceless so the insects leap up into the blank page where the margins fill with numbers that speak diminishment. Absence as it nears also offers astonishment. Absence riddles even this briefest thought, here is your introduction to desire, time's underneath where the roots root down into nothing like loose threads hanging from the weaving's underside. No one seeing the roots can guess at the field above. Green equation that ends in yellow occasions. Theory is insubstantial. The eye latches on to the butterflies as they fly and the quick heart follows, not a root in nothing but a thread across abstraction. They fly away. What in us follows we do not name. What the butterflies pull out us as in battle horses pull chariot, we do not name. But there is none, no battle, no surge, no retreat, a field full not of danger, but the endangered, where dust-wings pull from us what we thought we lost, what theory denies, where in us ideas go to die, and thought with the quaking grass quakes. Some call it breath but I'm still breathing. So empty I know I'm not any emptier. On slim threads they pull it out me, disperse-no one takes notes-disappear, &

Whether you are at play in the fields of the Lord or standing next to home plate squinting at the popping pitcher, that sudden, immediate knowing can also help you envision the outcome.

If a runner is scoring the winning run in a game (because it is the last half of the last inning of the game and his run will put his team ahead), the batter in that play must also touch first base. The batter cannot give up running because he thinks his team has already won.

A manager may move a pitcher to a different playing position and later that inning move him back to pitch again. If he does, he cannot move him again during that same inning.

The foul lines extend through the batter’s box, even though the white chalk lines are not drawn there. If a hit ball bounces within the batter’s box, but inside the imaginary foul lines, it will be a fair ball.

When a suspended game resumes, players who have just joined the team may enter the game. This means, theoretically, if a player is traded between the two teams before the rescheduled date, he could conceivably play on both sides in the same game.

A forfeit occurs when a game is prematurely ended by the umpire-in-chief due to a team’s serious violation of the rules. He will declare the game ended with an automatic score of 9 to 0.

In 1973, the New York Yankees became the first team to use a designated hitter (often referred to as the “DH”).

Like the foul lines, the foul poles are actually in fair territory.

Resistance to simplification is based on the belief that every additional feature, part, and function represents an improvement.

The Elegance Paradox is this: to create elegance requires entirely inelegant preparation, but nobody should be able to see that.

You can literally watch this dynamic play out when your knee starts to hurt when you meditate. There is the pain of it, but there’s also your panicked judgment of the pain—Oh, man, this is only going to get worse; there is bracing in the body and the face; there may be a slight holding of the breath; and there is almost always that subtle aversion layer being activated. So one meditative solution is to counterintuitively focus on the center of the sensation of pain itself, relaxing and breathing into it, trying to let go of your aversion and develop a kind of field naturalist’s curiosity and acceptance instead. You watch your pain like it’s an intriguing little animal. When we do this, the pain itself can diminish dramatically and sometimes even disappear.

But there's a bigger lesson that I would like to draw from this experiment—and in fact from all that I have said in the preceding chapters. Standard economics assumes that we are rational—that we know all the pertinent information about our decisions, that we can calculate the value of the different options we face, and that we are cognitively unhindered in weighing the ramifications of each potential choice. The result is that we are presumed to be making logical and sensible decisions. And even if we make a wrong decision from time to time, the standard economics perspective suggests that we will quickly learn from our mistakes either on our own or with the help of “market forces.” On the basis of these assumptions, economists draw far-reaching conclusions about everything from shopping trends to law to public policy. But, as the results presented in this book (and others) show, we are all far less rational in our decision making than standard economic theory assumes. Our irrational behaviors are neither random nor senseless—they are systematic and predictable. We all make the same types of mistakes over and over, because of the basic wiring of our brains. So wouldn't it make sense to modify standard economics and move away from naive psychology, which often fails the tests of reason, introspection, and—most important—empirical scrutiny? Wouldn't economics make a lot more sense if it were based on how people actually behave, instead of how they should behave? As I said in the Introduction, that simple idea is the basis of behavioral economics, an emerging field focused on the (quite intuitive) idea that people do not always behave rationally and that they often make mistakes in their decisions.

People, animals, and even things are attracted to energy fields

Pitiful. To obtain such gifts and not appreciate them. Mortarion’s tragedy was that he had become what he had spent his life opposing. He hated himself. He could not reconcile his own drastic transmutation in his mind. The pestilential stench seeping from his plate was, as much as anything, shame. For our part, thought Ahriman, you are the enemy, Pale King. How ironic you are content to be known by that title now, the name of the very monsters you used to hunt with such glee. Mortarion, witch-burner, purger of wisdom. Louder than any other voice, yours was raised against our being from the very start. There were other accusers too: Dorn, Russ, Corax, Manus, but none as loud or as self-righteous as you. Because of you, Prospero burned and Tizca fell. Russ was the implement, and dread Horus the architect, but you were the instigator who fomented the prejudice to begin with. We have longed to see you punished for that, and this is sweet indeed. Look what has become of you: Manus is long dead; Corax and Russ are broken, and lost from the field of war; Dorn is cornered and sweating out his last hours in a prison of his own making as oblivion descends. But you. You couldn’t even cling on to your principles, unlike them. You, the loudest critic of all, have become one with us. Your strength counted for nothing. You have submitted to the warp, and you loathe yourself for doing so. And we can now watch with relish as you rot and hate yourself for ever. Behind his gold-and-azure mask, Ahzek Ahriman smiled.

The levelling glories of field artillery,’ he said, ‘beneath which all things are rendered equal.

if you start meditating and find yourself in a thought-free field of bliss, either you have rocketed to enlightenment or you have died.

The three levels above the human mind that are unknown to this civilization are: Ultimate creativity, or the capacity to create new things in any field and without end; Telepathic communication through space, dimensions and time, or the capacity to extract, implant and modify thought patterns in other forms of life to express finite meanings; Universal channeling, also known as astral traveling, or the capacity to reposition and alter consciousness through the anchoring of personal focus on any coexisting reality. Many have tried those things through the use of psychotropics and for these historical reasons, many are still trying the same now. But without a higher consciousness or capacity to integrate such knowledge, a human of this time will grow insane and even become psychotic. The only way anyone can assimilate these informations is through a gradual self-reflective state as thought by the Buddhists and with the help of writings that help with the integration of these higher truths, and while disintegrating the attachments and traumas of the mind that are causing a filtering and misinterpretation through the senses. Many will stop you from knowing these things by teaching you falsehoods mixed with apparent truths and the more information is spread teaching you the right path, the more lies you will find in the world to counterbalance these possibilities. The highest truths cannot be explained. You will know them when your life is aligned with your results and nobody else knows what you are doing and neither can they understand you or copy what they see you doing.

Something vast suddenly crossed my field of vision. By the time I had reacted and adjusted the magnification, it had passed out of sight into the works shed. I had a brief memory of bright, almost gaudy metal and a shimmering, flowing robe. ‘What the hell was that?’ I hissed. Midas looked at me, lowering his scope, actual fear on his face. Fischig also looked disturbed. ‘A giant, a horned giant in jewelled metal,’ Midas said. ‘He came striding out of the modular hab to the left and went straight into the shed. God-Emperor, but it was huge!’ Fischig agreed with a nod. ‘A monster,’ he said. The cones above roared again, and a rain of withering ash fluttered down across the settlement. We shrank back into the thorn-trees. Guard activity seemed to increase. ‘Rosethorn,’ my vox piped. ‘Now is not a good time,’ I hissed. It was Maxilla. He sent one final word and cut off. ‘Sanctum.’ ‘Sanctum’ was a Glossia codeword that I had given Maxilla before we had left the Essene. I wanted him in close orbit, providing us with extraction cover and overhead sensor advantages, but knew that he would have to melt away the moment any other traffic entered the system. ‘Sanctum’ meant that he had detected a ship or ships emerging from the immaterium into realspace, and was withdrawing to a concealment orbit behind the local star. Which meant that all of us on the planet were on our own. Midas caught my sleeve and pointed down at the settlement. The giant had reappeared and stood in plain view at the mouth of the shed. He was well over two metres tall, wrapped in a cloak that seemed to be made of smoke and silk, and his ornately decorated armour and horned helmet were a shocking mixture of chased gold, acidic yellow, glossy purple, and the red of fresh, oxygenated blood. In his ancient armour, the monster looked like he had stood immobile in that spot for a thousand years. Just a glance at him inspired terror and revulsion, involuntary feelings of dread that I could barely repress. A Space Marine, from the corrupted and damned Adeptus Astartes. A Chaos Marine.

angels go where they are asked, and demons go where they are not resisted.

Sigismund lowers his blade as the tanks roll past him on either side. For a moment, he feels respect for the enemy’s resolve. They have not broken or run. Their ranks unstitched by raging fire, they have remained resolute. They are Astartes still, some shred at least. Then he corrects his thinking. It’s not Astartes courage. It’s stupidity. It’s the obstinate arrogance of a battle group that has become too used to being superior to anything and everything it meets on the field.

King Dan sat on his stallion fierce Swords did slice and spears did pierce But in a tree upon the field Perched a small, keen-eyed blackbird And the blackbird did not sing No, the blackbird did not sing Miri’s

It is often said,” Vandana Shiva has written, “that the so-called miracle varieties of the Green Revolution in modern industrial agriculture prevented famine because they had higher yields. However, these higher yields disappear in the context of total yields of crops on farms.

If you think about most genetic diseases, they’re caused by one gene, and in fact one mutation at one amino acid,” said Roger Reeves, a leading researcher in the field and professor at the Institute for Genetic Medicine at Johns Hopkins University School of Medicine. “With Down syndrome, you have an extra copy of all five hundred or so genes on chromosome 21.” For decades, Lejeune’s discovery served to scare off scientists from any serious effort to find a medical treatment for what they were soon calling “trisomy 21.” It just seemed impossibly complex.

It was a little embarrassing to be reading a self-help writer and thinking, This guy gets me. But it was in this moment, lying in bed late at night, that I first realized that the voice in my head—the running commentary that had dominated my field of consciousness since I could remember—was kind of an asshole.

I’m looking at flour like you would a carton of milk or a bag of peaches. Because it’s a fresh product. It’s alive.” “Versus everyone else?” I asked. “Everyone else pursues shelf life. Most flour preservation is done by toasting it slightly—it’s called kilning—and what you’re doing is drying out the grain further so there’s absolutely no moisture. That’s what we eat. Wheat picked long past ripeness, then broken apart, and then mummified. Mills are abattoirs for wheat.

An exceptionally qualified high school graduate could procure an appointment to either the Air Force Academy in Colorado Springs or the Naval Academy in Annapolis.* After four years of training and study, usually in an engineering or technical field, a graduate earned an accredited bachelor’s degree and was commissioned into the Navy, Air Force, or Marine Corps.

Cleaning and painting finished, the next target was the big ware press in the parlour. Out came delicate china which had been in the family for years. My mother's respect for the Stations weighed against her fear of breakage, but the Stations won every time. Once when a precious jug was broken she mourned it for days, telling us all how long it had been in the family. Finally, Dan, our part-time travelling farm worker, said, "Missus, if it was here that long it was time to break it." And that was the end of that.

I asked Eduardo if his efforts were meant to ensure the highest-quality livers or to guarantee the welfare of his geese. He shook his head slightly and smiled, a sign that he didn’t understand the question. I tried again: “What motivates you? If you had to choose, is it sweet livers you want, or a painless end to life?” Eduardo raised his eyebrows. “What’s the difference?

And then I got it. Dan didn’t need me to bake cakes, or entertain his uncle, or dress up, or field his mother’s expectations, or make his sisters feel important, or chit-chat nicely to his relations. He just needed me to be there. Because when I was with him, it made it easier for him to be with his family. To be able to point across a room and say, “She’s with me,” to his Uncle Patrick, his mother, his cousins, but most important, to himself.

But it was in this moment, lying in bed late at night, that I first realized that the voice in my head—the running commentary that had dominated my field of consciousness since I could remember—was kind of an asshole.” – Dan Harris

The second element to why the show has worked is undoubtedly my team. And guess what? I am not alone out there. I work with a truly brilliant, small tight-knit crew. Four or five guys. Heroes to a man. They work their nuts off. Unsung. Up to their necks in the dirt. Alongside me in more hellholes than you could ever imagine. They are mainly made up of ex-Special Forces buddies and top adventure cameramen--as tough as they come, and best friends. It’s no surprise that all the behind-the-scenes episodes we do are so popular--people like to hear the inside stories about what it is really like when things go a little “wild.” As they often do. My crew are incredible--truly--and they provide me with so much of my motivation to do this show. Without them I am nothing. Simon Reay brilliantly told me on episode one: “Don’t present this, Bear, just do it--and tell me along the way what the hell you are doing and why. It looks amazing. Just tell me.” That became the show. And there is the heroic Danny Cane, who reckoned I should just: “Suck an earthworm up between your teeth, and chomp it down raw. They’ll love it, Bear. Trust me!” Inspired. Producers, directors, the office team and the field crew. My buddies. Steve Rankin, Scott Tankard, Steve Shearman, Dave Pearce, Ian Dray, Nick Parks, Woody, Stani, Ross, Duncan Gaudin, Rob Llewellyn, Pete Lee, Paul Ritz, and Dan Etheridge--plus so many others, helping behind the scenes back in the UK. Multiple teams. One goal. Keeping one another alive. On, and do the field team share their food with me, help collect firewood, and join in tying knots on my rafts? All the time. We are a team.

The world is now awash in monocultures of genetically uniform varieties, fed by chemical fertilizers.

This corn is the rare case of flavor driving genetics,

Historian Donald Worster argues that by the time the war effort ended, the Midwest’s grain economy had become inseparable from the industrial economy. “The War integrated the plains farmers more thoroughly than ever before into the national economy—into its networks of banks, railroads, mills, implement manufacturers, energy companies—and, moreover, integrated them into an international market system.” The grasslands were remade. There was no turning back.

I was struck as much by the acidity as by the sweetness. It was like a nicely balanced wine.

In the face of weather that is less predictable and more unforgiving, a diversity of locally adapted crops is one way for farmers to hedge their bets. Glenn’s landrace system isn’t just repatriating a lost cuisine. It’s gathering the seed stock for the future of eating.

Then he discovered the library’s collection of agriculture books, which included works by Sir Albert Howard and Rudolf Steiner. “I read them and it clicked,” he said. “I mean, it all just came together.

of some nutrients than we need in an attempt to get enough of others to meet our basic nutritional requirements,” Ikerd once said. “The lack of a few essential nutrients

It's a very strange nudist camp all round, really, as the men almost all seem to spend their time wearing boxer shorts, lest a glimpse of sausage spoil the view. The

Still, Monkey Shines is, to date, the only monkey-versus-quadriplegic movie ever made, and that's got to count for something.   Trivia:

With its bushy fur and angry red skeletal face, the baboon in question looks like Phil Spector crossed with a skinned dog,

It will also behoove you to understand soccer’s speed ladder: Slowest – A player dribbling the ball while making lateral movements and fakes. Slow – A player running with the ball, straight ahead, at top speed. Faster – A player running without the ball Fastest – A moving ball Nothing on the soccer field is faster than a moving ball. Nothing.

Is it enough to live in a universe whose laws spontaneously create life? Or do you prefer ... God?” She paused, looking embarrassed. “Sorry, after all we’ve been through tonight, I know that’s a strange question.” “Well,” Langdon said with a laugh, “I think my answer would benefit from a decent night’s sleep. But no, it’s not strange. People ask me all the time if I believe in God.” “And how do you reply?” “I reply with the truth,” he said. “I tell them that, for me, the question of God lies in understanding the difference between codes and patterns.” Ambra glanced over. “I’m not sure I follow you.” “Codes and patterns are very different from each other,” Langdon said. “And a lot of people confuse the two. In my field, it’s crucial to understand their fundamental difference.” “That being?” Langdon stopped walking and turned to her. “A pattern is any distinctly organized sequence. Patterns occur everywhere in nature—the spiraling seeds of a sunflower, the hexagonal cells of a honeycomb, the circular ripples on a pond when a fish jumps, et cetera.” “Okay. And codes?” “Codes are special,” Langdon said, his tone rising. “Codes, by definition, must carry information. They must do more than simply form a pattern—codes must transmit data and convey meaning. Examples of codes include written language, musical notation, mathematical equations, computer language, and even simple symbols like the crucifix. All of these examples can transmit meaning or information in a way that spiraling sunflowers cannot.” Ambra grasped the concept, but not how it related to God. “The other difference between codes and patterns,” Langdon continued, “is that codes do not occur naturally in the world. Musical notation does not sprout from trees, and symbols do not draw themselves in the sand. Codes are the deliberate inventions of intelligent consciousnesses.” Ambra nodded. “So codes always have an intention or awareness behind them.” “Exactly. Codes don’t appear organically; they must be created.” Ambra studied him a long moment. “What about DNA?” A professorial smile appeared on Langdon’s lips. “Bingo,” he said. “The genetic code. That’s the paradox.” Ambra felt a rush of excitement. The genetic code obviously carried data — specific instructions on how to build organisms. By Langdon’s logic, that could mean only one thing. “You think DNA was created by an intelligence!” Langdon held up a hand in mock self-defense. “Easy, tiger!” he said, laughing. “You’re treading on dangerous ground. Let me just say this. Ever since I was a child, I’ve had the gut sense that there’s a consciousness behind the universe. When I witness the precision of mathematics, the reliability of physics, and the symmetries of the cosmos, I don’t feel like I’m observing cold science; I feel as if I’m seeing a living footprint ... the shadow of some greater force that is just beyond our grasp.

champ /ʃɑ̃/ I. nm 1. (terre cultivable) field • dans un ~ de colza | in a field of rapeseed • des ~s de coton | cotton fields • couper or prendre à travers ~s | to cut across the fields • travailler aux ~s | to work in the fields • se promener dans les ~s | to walk in the fields • en pleins ~s | in open country 2. (étendue) field • ~ de glace | ice field • ~ de neige | snowfield • ~ pétrolifère or de pétrole | oil field • ~ de dunes | dunes (pl) 3. (domaine) field • mon ~ d'action/de recherche | my field of action/of research • le ~ culturel/politique | the cultural/political arena • le ~ des polémiques/investigations | the scope of the controversies/investigations • le ~ est libre, on peut y aller | (lit) the coast is clear, we can go; (fig) the way is clear, we can go • avoir le ~ libre | to have a free hand • laisser le ~ libre à qn | (gén) to give sb a free hand(en se retirant) to make way for sb 4. field • le ~ visuel | the field of vision • être dans le ~ | to be in shot • entrer dans le/sortir du ~ | to come into/go out of shot • être hors ~ | [personnage] to be offscreen ou out of shot • une voix hors ~ | an offscreen voice • prendre du ~ | (fig) to stand back 5. field • ~ acoustique/électrique/magnétique | sound/electric/magnetic field 6. field • ~ conceptuel/dérivationnel/lexical/sémantique | conceptual/derivational/lexical/semantic field 7. field • ~ de vecteurs/scalaires/tenseurs | vector/scalar/tensor field 8. field II. loc adv all the time voir aussi: sur-le-champ III. Idiome • mourir au champ d'honneur | to be killed in action

Today, birds’ biggest threat, especially in Western countries, isn’t from hunting or predation. Their greatest foe is unrelenting, intensive agriculture. Fertilizers, pesticides, modern seed varieties,

its rhythmic pulsations—its systole and diastole—the heart responds to what takes place in the circulation of the blood. It is the blood that drives the heart and not the other way around.” The heart doesn’t pump the blood. The blood pumps the heart.

A sacrificial theology means that you must begin to see yourself as an “associate” of Christ in the distribution of the graces of redemption. You must learn to echo the words of Christ who said, “This is my body which I give up for you.” That is, develop a Eucharistic spirituality that offers your body (all of your physical, emotional, spiritual, and psychological affliction) for Him and for others.

Do you feel rejected and ridiculed? Link those emotions to Jesus who was ridiculed by the religious leaders as He hung on the cross. By this simple technique, you begin to form the habit of separating the emotion from the memory. This not only removes the enemy’s weapon against you but also teaches you the value of mental prayer in gaining custody of your thoughts—an essential element of spiritual warfare.

Our entire lives, he argued, are governed by a voice in our heads. This voice is engaged in a ceaseless stream of thinking—most of it negative, repetitive, and self-referential. It squawks away at us from the minute we open our eyes in the morning until the minute we fall asleep at night, if it allows us to sleep at all. Talk, talk, talk: the voice is constantly judging and labeling everything in its field of vision. Its targets aren’t just external; it often viciously taunts us, too.

Dan Herron, WHM missionary, says, “There is no greater problem in the local church and on the mission field today than Christians spreading bad reports about one another.

To wit, if a person dies in a state of mortal sin, that person will be the slave, for eternity, of the demon who enticed him to mortal sin. The torment of enslavement, both experienced now and for eternity, is the goal of the demon. What keeps most people enslaved is fear. Because of fear, the story continues, not a single soldier from the Israelite army accepted the Philistine’s challenge. Even King Saul, who himself “stood head and shoulders above the people” (1 Sm 9:2), was afraid to meet Goliath in battle. In fact, Scripture tells us that King Saul himself “was tormented by an evil spirit” due to his own disobedience to God’s commands and pride

an act of collective spinelessness that earned the meeting the nickname the Field of Lies.

What you believe about climate change doesn’t reflect what you know,” said Dan Kahan, a professor at Yale Law School who studies risk perception. “It expresses who you are." To illustrate this point, Kahan cited the results of yet another survey by the Pew Research Center. This survey was designed to test basic scientific knowledge and it posed questions like “What is the main function of red blood cells?” When respondents were asked what gas “most scientists believe causes temperatures in the atmosphere to rise,” 58 percent chose the correct answer: “carbon dioxide.” There was little difference in the proportion of Democrats and Republicans who gave the right response; among the former it was 56 percent, among the latter 58 percent. (Among Independents, 63 percent chose correctly.) But polls that ask Americans about their own beliefs about global warming show a significant partisan divide; in another Pew survey, 66 percent of Democrats said they believed that human activity was the “main cause” of global warming, while only 24 percent of Republicans did. This suggests there are many Democrats who don’t know what’s causing climate change but still believe humans are responsible for it and many Republicans who do know, yet still deny that humans play a role. And what this shows, according to Kahan, is that people’s views on climate change are shaped less by their knowledge of the science than by their sense of group identity. To break the political logjam, he argues, Americans need to find ways of talking about climate change that don’t require members of one group or the other to renounce their cultural identity. “If you show people there is some way of responding to the problem that’s consistent with who they are, then they’re more likely to see the problem,” Kahan told me. Kari Marie Norgaard is a sociologist at the University of Oregon who has studied how people talk about climate change. She, too, believes there’s a strong cultural component to Americans’ attitudes, but she sees the problem as reflecting the strategies people use to avoid painful subjects. Norgaard argues that it’s difficult even for people who are privately worried about climate change to discuss the issue in public because on the one hand they feel guilty about the situation and on the other they feel helpless to change it. “We have a need to think of ourselves as good people,” she told me. Meanwhile, the very lack of discussion about the issue feeds itself: people feel that if it really were a serious problem, others would be dealing with it: “It’s difficult for people to feel that climate change is really happening in part because we’re embedded in a world where no one else around us is talking about it.” “It becomes a vicious cycle between the political gridlock and the cultural and individual gridlock,” Norgaard went on. What could possibly break this cycle? Norgaard argues that if the nation’s political leaders would candidly discuss the issue “it could be very powerful. It could free up a lot of the hopelessness people feel and allow them to mobilize.” “I think there are probably multiple levels at which we could break this cycle,” she went on. And though, after more than thirty years of ignored warnings, the challenge has grown all the more daunting, she said, “I don’t believe we get to give up.

Despite Noetic Science’s use of cutting-edge technologies, the discoveries themselves were far more mystical than the cold, high-tech machines that were producing them. The stuff of magic and myth was fast becoming reality as the shocking new data poured in, all of it supporting the basic ideology of Noetic Science—the untapped potential of the human mind. The overall thesis was simple: We have barely scratched the surface of our mental and spiritual capabilities. Experiments at facilities like the Institute of Noetic Sciences (IONS) in California and the Princeton Engineering Anomalies Research Lab (PEAR) had categorically proven that human thought, if properly focused, had the ability to affect and change physical mass. Their experiments were no “spoon-bending” parlor tricks, but rather highly controlled inquiries that all produced the same extraordinary result: our thoughts actually interacted with the physical world, whether or not we knew it, effecting change all the way down to the subatomic realm. Mind over matter. In 2001, in the hours following the horrifying events of September 11, the field of Noetic Science made a quantum leap forward. Four scientists discovered that as the frightened world came together and focused in shared grief on this single tragedy, the outputs of thirty-seven different Random Event Generators around the world suddenly became significantly less random. Somehow, the oneness of this shared experience, the coalescing of millions of minds, had affected the randomizing function of these machines, organizing their outputs and bringing order from chaos. The shocking discovery, it seemed, paralleled the ancient spiritual belief in a “cosmic consciousness”—a vast coalescing of human intention that was actually capable of interacting with physical matter. Recently, studies in mass meditation and prayer had produced similar results in Random Event Generators, fueling the claim that human consciousness, as Noetic author Lynne McTaggart described it, was a substance outside the confines of the body . . . a highly ordered energy capable of changing the physical world. Katherine had been fascinated by McTaggart’s book The Intention Experiment, and her global, Web-based study—theintentionexperiment.com—aimed at discovering how human intention could affect the world. A handful of other progressive texts had also piqued Katherine’s interest. From this foundation, Katherine Solomon’s research had vaulted forward, proving that “focused thought” could affect literally anything—the growth rate of plants, the direction that fish swam in a bowl, the manner in which cells divided in a petri dish, the synchronization of separately automated systems, and the chemical reactions in one’s own body. Even the crystalline structure of a newly forming solid was rendered mutable by one’s mind; Katherine had created beautifully symmetrical ice crystals by sending loving thoughts to a glass of water as it froze. Incredibly, the converse was also true: when she sent negative, polluting thoughts to the water, the ice crystals froze in chaotic, fractured forms. Human thought can literally transform the physical world.

Trish would have said impossible, but the I-word was banned here. Katherine considered it a dangerous mind-set in a field that often transformed preconceived falsehoods into confirmed truths.

quote from Dr. Dan Siegel: “The best predictor of a child’s well-being is the parent’s self-understanding.” What this means is that when we understand why we are so reactive—what old patterns and wounds are being triggered for us—we can begin to heal and choose a different way of being, rather than repeating dysfunctional family patterns. We can have a chance to refrain from unwittingly passing this baggage onto our kids.