Dallas Willard Quotes

Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.

We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can almost be as stupid as a cabbage as long as you doubt.

I'm practicing the discipline of not having to have the last word.

We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true.

Suppose our failures occur, not in spite of what we are doing, but precisely because of it.

In many cases, our need to wonder about or be told what God wants in a certain situation is nothing short of a clear indication of how little we are engaged in His work.

Our failure to hear His voice when we want to is due to the fact that we do not in general want to hear it, that we want it only when we think we need it.

What a child does when not told what to do is the final indicator of what and who that child is.

The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes- a time for men and women to be heroic in their faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message too low.

Few people arise in the morning as hungry for God as they are for cornflakes or toast and eggs.

What is truly profound is thought to be stupid and trivial, or worse, boring, while what is actually stupid and trivial is thought to be profound. That is what it means to fly upside down.

The aim of God in history is the creation of an all-inclusive community of loving persons, with Himself included in that community as its prime sustainer and most glorious inhabitant.

A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?

The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.

Jesus, Willard says, “does not call us to do what he did, but to be as he was, permeated with love. Then the doing of what he did and said becomes the natural expression of who we are in him.

The idea of having faith in Jesus has come to be totally isolated from being his apprentice and learning how to do what he said.

Sometimes we get caught up in trying to glorify God by praising what He can do and we lose sight of the practical point of what He actually does do.

[Jesus] matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weaknesses he gives us strength and and imparts through his companionship a life that has the quality of eternity." (Dallas Willard in Ruthless Trust - Brennan Manning)

We must understand that God does not "love" us without liking us - through gritted teeth - as "Christian" love is sometimes thought to do. Rather, out of the eternal freshness of his perpetually self-renewed being, the heavenly Father cherishes the earth and each human being upon it. The fondness, the endearment, the unstintingly affectionate regard of God toward all his creatures is the natural outflow of what he is to the core - which we vainly try to capture with our tired but indispensable old word "love".

Happiness in reality consists only in rest, and not in being stirred up. This instinct conflicts with the drive to diversion, and we develop the confused idea that leads people to aim at rest through excitement.

The truly powerful ideas are precisely the ones that never have to justify themselves.

Great faith, like great strength in general, is revealed by the ease of its workings. Most of what we think we see as the struggle OF faith is really the struggle to act as IF we had faith when in fact we do not.

God has yet to bless anyone except where they actually are, and if we faithlessly discard situation after situation, moment after moment, as not being "right",we will simply have no place to receive his kingdom into our life.

Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with

Sabbath is a way of life (Heb 4:3; 9-11). It is simply "casting all your anxiety on Him," to find that in actual fact " He cares for you" (1 Peter 5:7). It is USING the keys to the Kingdom to receive the resources for abundant living and ministering.

[Jesus] matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weaknesses he gives us strength and and imparts through his companionship a life that has the quality of eternity." (Dallas Willard in Ruthless Trust - Brennan Manning)

There is no avoiding the fact that we live at the mercy of our ideas This is never more true than with our ideas about God.

It was an important day in my life when at last I understood that if he needed forty days in the wilderness at one point, I very likely could use three or four.

The cautious faith that never saws off a limb on which it is sitting, never learns that unattached limbs may find strange unaccountable ways of not falling.

Many people have found prayer impossible because they thought they should only pray for wonderful but remote needs they actually had little or no interest in or even knowledge of. Prayer simply dies from efforts to pray about ‘good things’ that honestly do not matter to us. The way to get to meaningful prayer for those good things is to start by praying for what we are truly interested in. The circle of our interests will inevitably grow in the largeness of God’s love.” --Dallas Willard

I think that, when I die, it might be some time until I know it.

We were built to count, as water is made to run downhill. We are placed in a specific context to count in ways no one else does. That is our destiny.

We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than the one who believes. You can be almost as stupid as a cabbage, as long as you doubt. The fashion of the age has identified mental sharpness with a pose, not with genuine intellectual method and character.

Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action.

The command is "Do no work." Just make space. Attend to what is around you. Learn that you don't have to DO to BE. accept the grace of doing nothing. Stay with it until you stop jerking and squirming.

Anything done in anger can be done better without it!

May I just give you this word? Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action.

So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence.

To manipulate, drive or manage people is not the same thing as to lead them.

The test of character posed by the gentleness of God's approach to us is especially dangerous for those formed by the ideas that dominate our modern world. We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can be almost as stupid as a cabbage, as long as you doubt. The fashion of the age has identified mental sharpness with a pose, not with genuine intellectual method and character. Only a very hardy individualist or social rebel -- or one desperate for another life -- therefore stands any chance of discovering the substantiality of the spiritual life today. Today it is the skeptics who are the social conformists, though because of powerful intellectual propaganda they continue to enjoy thinking of themselves as wildly individualistic and unbearably bright.

Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob’s ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs.

Hell is not an 'oops!' or a slip. One does not miss heaven by a hair, but by constant effort to avoid and escape God.

The adult members of churches today rarely raise serious religious questions for fear of revealing their doubts or being thought of as strange. There is an implicit conspiracy of silence on religious matters in the churches. This conspiracy covers up the fact that the churches do not change lives or influence conduct to any appreciable degree.

Last words of his mother to his father: "Keep eternity before the children.

The humility that cringes in order that reproof may be escaped or favor obtained is as unchristian as it is profoundly immoral.

We truly live at the mercy of our ideas; this is never more true than with our ideas about God.

The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him.

The fruit of the Spirit, in contrast, gives a sure sign of transformed character. When our deepest attitudes and dispositions are those of Jesus, it is because we have learned to let the Spirit foster his life in us.

Much of our problem is not, as is often said, that we have failed to get what is in our head down in our heart. Much of what hinders us is that we have had a lot of mistaken theology in our head and it has gotten down into our heart. And it is controlling our inner dynamics so that the head and heart cannot, even with the aid of the Word and the Spirit, pull one another straight.

Solitude well practiced will break the power of busyness, haste, isolation, and loneliness. You will see that the world is not on your shoulders after all. Your will find yourself, and God will find you in new ways. Silence also brings Sabbath to you. It completes solitude, for without it you cannot be alone. Far from being a mere absence, silence allows the reality of God to stand in the midst of your life. God does not ordinarily compete for our attention. In silence we come to attend. Lastly, fasting is done that we many consciously experience the direct sustenance of God to our body and our whole person.

Many people think of Jesus as our Savior, as the one who will get us into heaven. So the question often is “Have I accepted Jesus as my Savior?” But we never ask the question “Have I accepted Jesus as my teacher?

legalists and theological experts with “lips close to God and hearts far away from him” (Isa. 29:13). The world hardly needs more of these.

An obsession merely with doing all God commands may be the very thing that rules out being the kind of person that he calls us to be.

Your system is perfectly designed to yield the result you are getting.” This

You are a never-ceasing spiritual being with an eternal destiny in God’s great universe.

Living in the kingdom of God is a matter of living with God's action in our lives.

Disciples are those who have been so ravished with Christ that others want to be like them.

The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.

...Jesus did not send his students out to start governments or even churches as we know them today... They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity.

Still today the Old Testament book of Psalms gives great power for faith and life. This is simply because it preserves a conceptually rich language about God and our relationships to him. If you bury yourself in Psalms, you emerge knowing God and understanding life.

The union Christ had with the Father was the greatest that we can conceive of in this life—if indeed we can conceive of it. Yet we have no indication that even Jesus was constantly awash with revelations as to what he should do. His union with the Father was so great that he was at all times obedient. This obedience was something that rested in his mature will and understanding of his life before God, not on always being told “Now do this” and “Now do that” with regard to every details of his life or work.

And God has set up prayer in such a way that, if you want to explain it away, you can. That's the human mind. God set it up like that for a reason, which is this: God ordained that people should be governed in the end by what they want.

A great part of the disaster of contemporary life lies in the fact that it is organized around feelings. People nearly always act on their feelings, and think it only right. The will is then left at the mercy of circumstances that evoke feelings. Christian spiritual formation today must squarely confront this fact and overcome it.

He said, “The main thing that you bring the church is the person that you become, and that’s what everybody will see; that’s what will get reproduced; that’s what people will believe. Arrange your life so that you are experiencing deep contentment, joy and confidence in your everyday life with God.

He is not just nice, he is brilliant. He is the smartest man who ever lived. He is now supervising the entire course of world history (Rev. 1:5) while simultaneously preparing the rest of the universe for our future role in it (John 14:2). He always has the best information on everything and certainly also on the things that matter most in human life. Let us now hear his teachings on who has the good life, on who is among the truly blessed.

He saves us by realistic restoration of our heart to God and then by dwelling there with his Father through the distinctively divine Spirit. The heart thus renovated and inhabited is the only real hope of humanity on earth.

The “interior castle” of the human soul, as Teresa of Avila called it, has many rooms, and they are slowly occupied by God, allowing us time and room to grow.

We are becoming who we will be—forever.

And grace is not opposed to effort; it is opposed to earning.

Spiritual formation in Christ moves toward a total interchange of our ideas and images for his.

Your thoughts cannot be empty. As the old saying goes, nature abhors a vacuum. If you are not entertaining God’s truth, you will be entertaining Satan’s lies.

The single most obvious trait of those who profess Christ but do not grow into Christ-likeness is their refusal to take the reasonable and time-tested measures for spiritual growth.

We have the ability and responsibility to keep God present in our minds, and those who do so will make steady progress toward him, for he will respond by making himself known to us.

Blessed are the spiritual zeros—the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of ‘religion’—when the kingdom of the heavens comes upon them.

Our most serious failure today is the inability to provide effective practical guidance as to how to live the life of Jesus. And I believe that is due to this very real loss of biblical realism for our lives

But taking love itself—God’s kind of love—into the depths of our being through spiritual formation will, by contrast, enable us to act lovingly to an extent that will be surprising even to ourselves, at first.

Some current critics of the U.S. Supreme Court like to point out that it does not allow the Ten Commandments, though written upon the walls of its own chambers, to be displayed in public schools. But where do we find churches, right or left, that put them on their walls? The Ten Commandments really aren’t very popular anywhere. This is so in spite of the fact that even a fairly general practice of them would lead to a solution of almost every problem of meaning and order now facing Western societies. They are God’s best information on how to lead a basically decent human existence.

Old ways of doing things cease to be effective, though they may have been very powerful in the past. There arises a very real danger that we will set ourselves in opposition to what God truly is doing now and aims to do in the future.

Play is the creation of value that is not necessary.

Christians certainly aren’t perfect. There will always be need for improvement. But there is a lot of room between being perfect and being “just forgiven” as that is nowadays understood. You could be much more than forgiven and still not be perfect.

The hidden dimension of each human life is not visible to others, nor is it fully graspable even by ourselves. We usually know very little about the things that move in our own soul, the deepest level of our life, or what is driving it. Our “within” is astonishingly complex and subtle—even devious. It takes on a life of its own. Only God knows our depths, who we are, and what we would do.

God’s care for humanity was so great that he sent his unique Son among us, so that those who count on him might not lead a futile and failing existence, but have the undying life of God Himself. JOHN 3:16

If the Bible says something once, notice it but don’t count it as a fundamental principle. If it says it twice, think about it twice. If it is repeated many times, then dwell on it and seek to understand it. What you want to believe from the Bible is its message on the whole and use it as a standard for interpreting the peripheral passages.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layers of their soul.

Why is it,” comedian Lily Tomlin asks, “that when we speak to God we are said to be praying but when God speaks to us we are said to be schizophrenic?” Such a response from ourselves or others to someone’s claim to have heard from God is especially likely today because of the lack of specific teaching and pastoral guidance on such matters.

The advantage of believing in the Trinity is not that we get an A from God for knowing the right answer. The advantage of believing in the Trinity is that we then live as if the Trinity is real, as if the cosmos around us is actually beyond all else a community of unspeakably magnificent personal beings of boundless love, knowledge and power.

Dear Father always near us, may your name be treasured and loved, may your rule be completed in us— may your will be done here on earth in just the way it is done in heaven. Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us. Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours—forever— which is just the way we want it!

But Jesus’ own gospel of the kingdom was not that the kingdom was about to come, or had recently come, into existence. If we attend to what he actually said, it becomes clear that his gospel concerned only the new accessibility of the kingdom to humanity through himself.

In the Gospels, by contrast, “the gospel” is the good news of the presence and availability of life in the kingdom, now and forever, through reliance on Jesus the Anointed. This was Abraham’s faith, too. As Jesus said, “Abraham saw my time and was delighted” (John 8:56). Accordingly, the only description of eternal life found in the words we have from Jesus is “This is eternal life, that they [his disciples] may know you, the only real God, and Jesus the anointed, whom you have sent” (John 17:3). This may sound to us like “mere head knowledge.” But the biblical “know” always refers to an intimate, personal, interactive relationship.

There is no question of doing is purely on our own. But we must act. Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the kingdom and to the life of restful power in ministry and life that those keys open to us.

Recently a pilot was practicing high-speed maneuvers in a jet fighter. She turned the controls for what she thought was a steep ascent—and flew straight into the ground. She was unaware that she had been flying upside down. This is a parable of human existence in our times—not exactly that everyone is crashing, though there is enough of that—but most of us as individuals, and world society as a whole, live at high-speed, and often with no clue to whether we are flying upside down or right-side up. Indeed, we are haunted by a strong suspicion that there may be no difference—or at least that it is unknown or irrelevant.

Lord, you will have to be our teacher, because the dignity has been drained out of us in so many ways. We have been treated like dirt, and that has stuck on us. We’ve put ourselves against standards of our own making, because we thought it would give us worth. Please touch each person with how unique they are in your eyes and how their dignity in your eyes is so great that you will not even override them; you will woo them and pursue them and help them to accept that you are seeking them and you will allow yourself to be found by them if they simply cry out for help. I pray that great freedom will come across them because of their awareness of where they stand in your kingdom. That will make Jesus very happy, and the angels in heaven will jump up and down. And so we say, Let it be so, and that’s what we mean by amen. Amen. Dallas Willard

To “grow in grace” means to utilize more and more grace to live by, until everything we do is assisted by grace. Then, whatever we do in word or deed will all be done in the name of the Lord Jesus (Colossians 3:17). The greatest saints are not those who need less grace, but those who consume the most grace, who indeed are most in need of grace—those who are saturated by grace in every dimension of their being. Grace to them is like breath.

It is only in the heat of pain and suffering, both mental and physical, that real human character is forged. One does not develop courage without facing danger, patience without trials, wisdom without heart- and brain-racking puzzles, endurance without suffering, or temperance and honesty without temptations. These are the very things we treasure most about people. Ask yourself if you would be willing to be devoid of all these virtues. If your answer is no, then don’t scorn the means of obtaining them. The gold of human character is dug from torturous mines, but its dung and dirt are quite easily come by. And it should come as no surprise to us that in our time—the time of the great flight from pain—such virtues as these are conspicuous only by their absence. I’m

Yet today, from countless paintings, statues, and buildings, from literature and history, from personality and institution, from profanity, popular song, and entertainment media, from confession and controversy, from legend and ritual—Jesus stands quietly at the center of the contemporary world, as he himself predicted. He so graced the ugly instrument on which he died that the cross has become the most widely exhibited and recognized symbol on earth.

But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume. I go to many, many conferences and talk about these things, and so often I see these people who are just consuming more Christian services.

Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth. These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays. Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do. For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser… True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.

This present universe is only one element in the kingdom of God. But it is a very wonderful and important one. And within it the Logos, the now risen Son of man, is currently preparing for us to join him (John 14:2–4). We will see him in the stunning surroundings that he had with the Father before the beginning of the created cosmos (17:24). And we will actively participate in the future governance of the universe. We will not sit around looking at one another or at God for eternity but will join the eternal Logos, “reign with him,” in the endlessly ongoing creative work of God. It is for this that we were each individually intended, as both kings and priests (Exod. 19:6; Rev. 5:10). Thus, our faithfulness over a “few things” in the present phase of our life develops the kind of character that can be entrusted with “many things.” We are, accordingly, permitted to “enter into the joy of our Lord” (Matt. 25:21). That “joy” is, of course, the creation and care of what is good, in all its dimensions. A place in God’s creative order has been reserved for each one of us from before the beginnings of cosmic existence. His plan is for us to develop, as apprentices to Jesus, to the point where we can take our place in the ongoing creativity of the universe.

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ. It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise. And the misunderstanding of the church in this respect is one of the things that create a primary problem for the integration of theology and spirituality. Because, as was emphasized yesterday, a bad theology will kill any prospects of a spirituality that comes from life in Christ.

Faith according to our Lord’s teaching in this paragraph is primarily thinking; and the whole trouble with a man of little faith is that he does not think. He allows circumstances to bludgeon him. . . . We must spend more time in studying our Lord’s lessons in observation and deduction. The Bible is full of logic, and we must never think of faith as something purely mystical. We do not just sit down in an armchair and expect marvelous things to happen to us. That is not Christian faith. Christian faith is essentially thinking. Look at the birds, think about them, and draw your deductions. Look at the grass, look at the lilies of the field, consider them. . . . Faith, if you like, can be defined like this: It is a man insisting upon thinking when everything seems determined to bludgeon and knock him down in an intellectual sense. The trouble with the person of little faith is that, instead of controlling his own thought, his thought is being controlled by something else [circumstances, for example], and, as we put it, he goes round and round in circles. That is the essence of worry. . . . That is not thought; that is the absence of thought, a failure to think.2 We’re