Cure Beauty Quotes

I've never been lonely. I've been in a room -- I've felt suicidal. I've been depressed. I've felt awful -- awful beyond all -- but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, "The strongest men are the most alone." I've never thought, "Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good." No, that won't help. You know the typical crowd, "Wow, it's Friday night, what are you going to do? Just sit there?" Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine!

There is beauty in truth, even if it's painful. Those who lie, twist life so that it looks tasty to the lazy, brilliant to the ignorant, and powerful to the weak. But lies only strengthen our defects. They don't teach anything, help anything, fix anything or cure anything. Nor do they develop one's character, one's mind, one's heart or one's soul.

There is more beauty in truth, even if it is a dreadful beauty. The storytellers at the city gate twist life so that it looks sweet to the lazy and the stupid and the weak, and this only strengthens their infirmities and teaches nothing, cures nothing, nor does it let the heart soar.

Feed the soul beauty, and it will heal itself.

We are God’s art. We are God’s poem, created to display His beauty and goodness.

You're still beautiful and dangerous and incredible, and I'll keep telling you that for as long as it takes you to believe it. But right now, all I want to do is kiss you, except I'm terrified that if I try you might throw me off this balcony.

In silence there is eloquence. Stop weaving and watch how the pattern improves." "You suppose you are the trouble But you are the cure You suppose that you are the lock on the door But you are the key that opens it It's too bad that you want to be someone else You don't see your own face, your own beauty Yet, no face is more beautiful than yours." "Only from the heart Can you touch the sky." "People of the world don't look at themselves, and so they blame one another." "Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.

We all labor against our own cure, for death is the cure of all diseases

What did falling in love do for you? Can you ever really explain it? It filled empty spaces I never knew were empty. It cured a loneliness I never knew I had. It gave me joy. And freedom. I think that was the most amazing part. I suddenly felt both embraced and freed at the same time.

Beauty breeds beauty, truth triggers truth. The cure for writer's block is therefore to read.

The America of my time line is a laboratory example of what can happen to democracies, what has eventually happened to all perfect democracies throughout all histories. A perfect democracy, a ‘warm body’ democracy in which every adult may vote and all votes count equally, has no internal feedback for self-correction. It depends solely on the wisdom and self-restraint of citizens… which is opposed by the folly and lack of self-restraint of other citizens. What is supposed to happen in a democracy is that each sovereign citizen will always vote in the public interest for the safety and welfare of all. But what does happen is that he votes his own self-interest as he sees it… which for the majority translates as ‘Bread and Circuses.’ ‘Bread and Circuses’ is the cancer of democracy, the fatal disease for which there is no cure. Democracy often works beautifully at first. But once a state extends the franchise to every warm body, be he producer or parasite, that day marks the beginning of the end of the state. For when the plebs discover that they can vote themselves bread and circuses without limit and that the productive members of the body politic cannot stop them, they will do so, until the state bleeds to death, or in its weakened condition the state succumbs to an invader—the barbarians enter Rome.

I didn't cause it. I can't control it. I can't cure it.

There is no cure except to live the hell out of our lives, to take it apart, to put it back together, to dig it all up, and then fill the hole. To help ourselves and one another to the best of our abilities. To believe everything entirely, while also calling bullshit for what it is.

The surgeons' market is imaginary, since there is nothing wrong with women's faces or bodies that social change won't cure; so the surgeons depend for their income on warping female self-perception and multiplying female self-hatred.

A person of high, rare mental gifts who is forced into a job which is merely useful is like a valuable vase decorated with the most beautiful painting and then used as a kitchen pot.

We have big plans. Oh yes. We're fumbling in the dark, but at least we're in motion. Everyone is working now; Julie and I are just pausing for a moment to enjoy the view, because it's a beautiful day. The sky is blue. The grass is green. The sun is warm on our skin. We smile, because this is how we save the world. We will not let Earth become a tomb, a mass grave spinning through space. We will exhume ourselves. We will fight the curse and break it. We will cry and bleed and lust and love, and we will cure death. We will be the cure. Because we want it.

I happen to believe that America is dying of loneliness, that we, as a people, have bought into the false dream of convenience, and turned away from a deep engagement with our internal lives—those fountains of inconvenient feeling—and toward the frantic enticements of what our friends in the Greed Business call the Free Market. We’re hurtling through time and space and information faster and faster, seeking that network connection. But at the same time we’re falling away from our families and our neighbors and ourselves. We ego-surf and update our status and brush up on which celebrities are ruining themselves, and how. But the cure won’t stick.

And we want to make sure that something is done to salvage what’s left of this beautiful race called humans.

Young men!” he snorted to Erak. “They think a pretty face can cure every ill.” “Some of us can remember back that far. Halt,” Erak told him with a grin. “I suppose that’s all far behind an old hack like you. Svengal told me you were settling down. Some plump, motherly widow seizing her last chance with a broken-down old gray bear, is she?” Erak, of course, had been told by Svengal that Halt had recently married a great beauty. But he enjoyed getting a reaction from the smaller man. Halt’s one-eyed stare locked onto the Oberjarl. “When we get back, I’d advise you not to refer to Pauline as a ‘plump, motherly widow’ in her hearing. She’s very good with that dagger she carries and you need your ears to keep that ridiculous helmet of yours in place.

There are stories you’ll learn if you’re strong enough to travel there. One of them might cure you.

Our lives are not problems to be solved. We can have meaning and beauty and love, but nothing even close to resolution.

Please, do you see the apocalypse? Because I'd give up on that happening until you do. And even then, it's negotiable." "I'm holding out for a hot zombie." "Yeah, or, like, the hot scientist who finds the cure." "Or the hot government agent who's assigned to protect you from the international terrorist who plans to wipe out the nation with the world's first zombie virus weapon of mass destruction." "Because you carry the zombie virus antidote in your blood." "Exactly." "It's a recessive trait.

the philosophical cure to anxiety is not optimism but rather pessimism. optimism says “the world is beautiful and there’s no reason to be sad.” pessimism says “look at all these countries waging wars let’s go get some ice cream and just listen to some sad records.

Don’t ever forget you are beautiful, although your life, your past and your present situation may be ugly. You are beautiful.

Change is inevitable. Progression is a choice. We all move, but are you going to move forward?

We are the mirror, as well as the face in it. We are tasting the taste of eternity this minute. We are pain and what cures pain. We are the sweet cold water and the jar that pours. Soul of the world, no life, nor world remain, no beautiful women and men longing. Only this ancient love circling the holy black stone of nothing. Where the lover is the loved, the horizon and everything within it.

So much between us went unsaid; that is the danger, and beauty, of life without the cure. There is always wilderness and tangle, and the path is never clear.

Let me tell you the truth about the world to which you so desperately want to return. It is a place of pain and suffering and grief. When you left it, cities were being attacked. Women and children were being blasted to pieces or burned alive by bombs dropped from planes flown by men with wives and children of their own. People were being dragged from their homes and shot in the street. Your world is tearing itself apart, and the most amusing thing of all is that it was little better before the war started. War merely gives people an excuse to indulge themselves further, to murder with impunity. There were wars before it, and there will be wars after it, and in between people will fight one another and hurt one another and maim one another and betray one another, because that is what they have always done. And even if you avoid warfare and violent death, little boy, what else do you think life has in store for you? You have already seen what it is capable of doing. It took your mother from you, drained her of health and beauty, and then cast her aside like the withered, rotten husk of a fruit. It will take others from you too, mark me. Those whom you care about--lovers, children--will fall by the wayside, and your love will not be enough to save them. Your health will fail you. You will become old and sick. Your limbs will ache, your eyesight will fade, and your skin will grow lined and aged. There will be pains deep within that no doctor will be able to cure. Diseases will find a warm, moist place inside you and there they will breed, spreading through your system, corrupting it cell by cell until you pray for the doctors to let you die, to put you out of your misery, but they will not. Instead you will linger on, with no one to hold your hand or soothe your brow, as Death comes and beckons you into his darkness. The life you left behind you is no life at all. Here, you can be king, and I will allow you to age with dignity and without pain, and when the time comes for you to die, I will send you gently to sleep and you will awaken in the paradise of your choosing, for each man dreams his own heaven.

someday we will forget the hardship, and the pain its cause us; we will realise, hurt is not the end. lessons appear to teach us strength, we learn happiness is an inside job and to cure our insanity we must not fear what is to come, but believe in what we've been taught.

That's the beauty of the cure. No one mentions those lost, hot days in the field, when Thomas kissed Rachel's tears away and invented worlds just so he could promise them to her, when she tore the skin off her own arm at the thought of living without him.

This was a little joke of John's; he used to say that a regular course of "the Birtwick horseballs" would cure almost any vicious horse; these balls, he said, were made up of patience and gentleness, firmness and petting, one pound of each to be mixed up with half a pint of common sense, and given to the horse every day.

She had been his talisman, his cure for the insecurities and worries that he knew deep down didn't really matter, but somehow had always managed to get the best of him.

A woman's body is a sacred temple. A work of art, and a life-giving vessel. And once she becomes a mother, her body serves as a medicine cabinet for her infant. From her milk she can nourish and heal her own child from a variety of ailments. And though women come in a wide assortment as vast as the many different types of flowers and birds, she is to reflect divinity in her essence, care and wisdom. God created a woman's heart to be a river of love, not to become a killing machine.

You, Doctor Martin, walk from breakfast to madness. Late August, I speed through the antiseptic tunnel where the moving dead still talk of pushing their bones against the thrust of cure. And I am queen of this summer hotel or the laughing bee on a stalk of death. We stand in broken lines and wait while they unlock the doors and count us at the frozen gates of dinner. The shibboleth is spoken and we move to gravy in our smock of smiles. We chew in rows, our plates scratch and whine like chalk in school. There are no knives for cutting your throat. I make moccasins all morning. At first my hands kept empty, unraveled for the lives they used to work. Now I learn to take them back, each angry finger that demands I mend what another will break tomorrow. Of course, I love you; you lean above the plastic sky, god of our block, prince of all the foxes. The breaking crowns are new that Jack wore. Your third eye moves among us and lights the separate boxes where we sleep or cry. What large children we are here. All over I grow most tall in the best ward. Your business is people, you call at the madhouse, an oracular eye in our nest. Out in the hall the intercom pages you. You twist in the pull of the foxy children who fall like floods of life in frost. And we are magic talking to itself, noisy and alone. I am queen of all my sins forgotten. Am I still lost? Once I was beautiful. Now I am myself, counting this row and that row of moccasins waiting on the silent shelf.

You didn’t cause it, you can’t control it, and you can’t cure it.

When ladies as young, and good, and beautiful as you are," replied the girl steadily, "give away your hearts, love will carry you all lengths--even such as you, who have home, friends, other admireres, everything to fill them. When such as I, who have no certain roof but the coffin-lid, and no friend in sickness or death but the hospital nurse, set our rotten hearts on any man, and let him fill the place that has been a blank through all our wretched lives, who can hope to cure us? Pity us, lady--pity us for having only one feeling of the woman left, and for having that turned, by a heavy judgment, from a comfort and a pride, into a new means of violence and suffering.

ON THE DAY I DIE On the day I die, when I'm being carried toward the grave, don't weep. Don't say, He's gone! He's gone. Death has nothing to do with going away. The sun sets and the moon sets, but they're not gone. Death is a coming together. The tomb looks like a prison, but it's really release into union. The human seed goes down in the ground like a bucket into the well where Joseph is. It grows and comes up full of some unimagined beauty. Your mouth closes here, and immediately opens with a shout of joy there. --------------------------------- One who does what the Friend wants done will never need a friend. There's a bankruptcy that's pure gain. The moon stays bright when it doesn't avoid the night. A rose's rarest essence lives in the thorn. ---------------------------------- Childhood, youth, and maturity, and now old age. Every guest agrees to stay three days, no more. Master, you told me to remind you. Time to go. ----------------------------------- The angel of death arrives, and I spring joyfully up. No one knows what comes over me when I and that messenger speak! ------------------------------------- When you come back inside my chest no matter how far I've wandered off, I look around and see the way. At the end of my life, with just one breath left, if you come then, I'll sit up and sing. -------------------------------------- Last night things flowed between us that cannot now be said or written. Only as I'm being carried out and down the road, as the folds of my shroud open in the wind, will anyone be able to read, as on the petal-pages of a turning bud, what passed through us last night. ------------------------------------- I placed one foot on the wide plain of death, and some grand immensity sounded on the emptiness. I have felt nothing ever like the wild wonder of that moment. Longing is the core of mystery. Longing itself brings the cure. The only rule is, Suffer the pain. Your desire must be disciplined, and what you want to happen in time, sacrificed.

When you least expect it, nature has cunning ways of finding our weakest spot. Just remember I’m here. Right now, you may not want to feel anything. Maybe you’ll never want to feel anything. And, maybe it’s not to me you want to speak about these things, but I feel something you obviously did. Look, you had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet. But I am not such a parent. We rip out so much of ourselves to be cured of things faster that we go bankrupt by the age of 30 and have less to offer each time we start with someone new. But to make yourself feel nothing so as not to feel anything—what a waste! And I’ll say one more thing… it’ll clear the air. I may have come close, but I never have what you two have. Something always held me back or stood in the way. How you live your life is your business. Just remember, our hearts and our bodies are given to us only once, and before you know it, your heart’s worn out. And as for your body, there comes a point when no one looks at it, much less wants to come near it. Right now, there’s sorrow, pain; don’t kill it, and with it, the joy you’ve felt.

Beauty comes to us more readily on a full belly.

Stop looking back when your future is ahead of you

Al-Anon’s Three Cs: “You didn’t cause it, you can’t control it, you can’t cure it.

Twenty-two months are a long time and a lot of things can happen in them- there is time for new families to be formed, for babies to be born and even begin to talk, for a great house to rise where once there was only a field, for a beautiful woman to grow old and no one desire her any more, for an illness- for a long illness- to ripen (yet men live on heedlessly), to consume the body slowly, to recede for short periods as if cured, to take hold again more deeply and drain away the last hopes; there is time for a man to die and be buried, for his son to be able to laugh again and in the evening take the girls down the avenues and past the cemetery gates without a thought. But it seemed as if Drogo’s existence had come to a halt. The same day, the same things, had repeated themselves hundreds of times without taking a step forward. The river of time flowed over the Fort, crumbled the walls, swept down dust and fragments of stone, wore away the stairs and the chain, but over Drogo it passed in vain- it had not yet succeeded in catching him, bearing him with it as it flowed.

Ache my bones, flame my muscles, tingle my nerves, but you will never taint my beautiful mind & I will overcome this condition with the belief that I already have. - CRPS AWARENESS -

Forgiveness bellows from the bottom of the canoe. There are doubts, dangers, unfathomable travesties. There are stories you’ll learn if you’re strong enough to travel there. One of them might cure you.

Who was the real Adrian? The oddly charming man who’d asked me for a date right after he kidnapped me? The heroic one who’d saved my life two times in four days? Or the surly one who acted like I was a venereal disease he couldn’t wait to be cured of?

Who knows why that man planted those fields? Perhaps he knew we’d need the flowers for a cure. Maybe he just thought they were beautiful, like my mother did. But we do find answers in beauty, more often than not.

Sophia was silent a while, thinking it through. Then, “Go with it.” She said the unfamiliar words carefully, and, grinning, tried them again. “Go with it. You talk about decent people living decent lives as if that doesn’t mean anything, like it’s not a big deal. But you listen–this ‘decent’, it is the only thing that matters. I don’t care if you theorise, Mr Scientist, a machine that makes all men kind and all women beautiful if, while making your machine, you don’t stop to help the old mother cross the street, you know? I don’t care if you cure ageing, or stop starvation or end nuclear wars, if you forget this–” she rapped her knuckles against my forehead “–or this–” pressed her palm against my chest “–because even then if you save everyone else, you’ll be dead inside. Men must be decent first and brilliant later, otherwise you’re not helping people, just servicing the machine.

The man in her dream would ride up and surprise her on his horse…saying her beauty pierced such a great place in his heart.

Have you ever been to Florence?” asked Dr. Igor. “No.” “You should go there; it’s not far, for that is where you will find my second example. In the cathedral in Florence, there’s a beautiful clock designed by Paolo Uccello in 1443. Now, the curious thing about this clock is that, although it keeps time like all other clocks, its hands go in the opposite direction to that of normal clocks.” “What’s that got to do with my illness?” “I’m just coming to that. When he made this clock, Paolo Uccello was not trying to be original: The fact is that, at the time, there were clocks like his as well as others with hands that went in the direction we’re familiar with now. For some unknown reason, perhaps because the duke had a clock with hands that went in the direction we now think of as the “right” direction, that became the only direction, and Uccello’s clock then seemed an aberration, a madness.” Dr. Igor paused, but he knew that Mari was following his reasoning. “So, let’s turn to your illness: Each human being is unique, each with their own qualities, instincts, forms of pleasure, and desire for adventure. However, society always imposes on us a collective way of behaving, and people never stop to wonder why they should behave like that. They just accept it, the way typists accepted the fact that the QWERTY keyboard was the best possible one. Have you ever met anyone in your entire life who asked why the hands of a clock should go in one particular direction and not in the other?” “No.” “If someone were to ask, the response they’d get would probably be: ‘You’re crazy.’ If they persisted, people would try to come up with a reason, but they’d soon change the subject, because there isn’t a reason apart from the one I’ve just given you. So to go back to your question. What was it again?” “Am I cured?” “No. You’re someone who is different, but who wants to be the same as everyone else. And that, in my view, is a serious illness.” “Is wanting to be different a serious illness?” “It is if you force yourself to be the same as everyone else. It causes neuroses, psychoses, and paranoia. It’s a distortion of nature, it goes against God’s laws, for in all the world’s woods and forests, he did not create a single leaf the same as another. But you think it’s insane to be different, and that’s why you chose to live in Villete, because everyone is different here, and so you appear to be the same as everyone else. Do you understand?” Mari nodded. “People go against nature because they lack the courage to be different, and then the organism starts to produce Vitriol, or bitterness, as this poison is more commonly known.

Some said living with cancer had made them wiser, more self-realized, while others had reordered their priorities in life, grown stronger, learned to say no to activities they no longer valued and yes to things that really mattered—such as loving their family and friends, observing the beauty about them, savoring the changing seasons.

You had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet soon enough. But I am not such a parent. In your place, if there is a pain, nurse it, and if there is a flame, don't snuff it out, don't be brutal with it. Withdrawal can be a terrible thing when it keeps us awake at night, and watching others forget us sooner than we'd want to be forgotten is no better. We rip out so much of ourselves to be cured of things faster than we should that we go bankrupt by the age of thirty and have less to offer each time we start with someone new. But to feel nothing so as not to feel anything - what a waste.

Living with love for all humankind and worshiping nature’s immense beauty cures heartache and restores bliss. Respecting the splendor of nature awakens us to the beauty inscribing our own humanity.

For this will cure him that is sick, and rouse him that is in dumps; one that has loved, it will remember of it; one that has not, it will instruct. For there was never any yet that wholly could escape love, and never shall there be any, never so long as beauty shall be, never so long as eyes can see. But help me that God to write the passions of others; and while I write, keep me in my own right wits.

Once when I was about 13, in an angry fit, I walked out of the house vowing I would never return. It was a beautiful summer day, and I walked far along lovely lanes, till gradually the stillness and beauty calmed and soothed me, and after some hours I returned repentant and almost melted. Since then when I am angry, I do this if I can, and find it the best cure.

Posterity has never made the grave's embrace less cruel. It simply assuages our fear of death, because there is no better cure for out inevitable morality then the illusion of a beautiful eternity. But there is one illusion I still hold dear: that is the thought of an enlightened nation. That is the only future I still dream of.

When the anarchist, as the mouthpiece of the declining levels of society, insists on 'right,' 'justice,' 'equal rights' with such beautiful indignation, he is just acting under the pressure of his lack of culture, which cannot grasp why he really suffers, what he is poor in– in life. A drive to find causes is powerful in him: it must be somebody's fault that he's feeling bad . . . Even his 'beautiful indignation' does him good; all poor devils like to whine--it gives them a little thrill of power. Even complaints, the act of complaining, can give life the charm on account of which one can stand to live it: there is a subtle dose of revenge in every complaint; one blames those who are different for one's own feeling bad, and in certain circumstances even being bad, as if they were guilty of an injustice, a prohibited privilege. 'If I'm a lowlife, you should be one too': on this logic, revolutions are built.– Complaining is never good for anything; it comes from weakness. Whether one ascribes one's feeling bad to others or to oneself–the socialist does the former, the Christian, for example, the latter–makes no real difference. What is common to both and, let us add, what is unworthy, is that it should be someone's fault that one is suffering–in short, that the sufferer prescribes the honey of revenge as a cure for his own suffering.

The flowers are so beautiful, but God's love is infinitely stronger for us than the beauty of ALL flowers and all beautiful things combined!

...beauty was found beyond the surface. It was there, beyond the skin of this world, that a cure of ugliness could be could.

For it was beautiful upon our tongues and we traced all the lines to the heart.

I wrenched open the windows. I stood while the cold air poured around my face like dark water, as if I was a rock and it was chiselling me into a new shape.

The mercy bullet I envy horses: if they break a leg and feel humiliated because they can no longer charge back and forth in the wind, they are cured by a mercy bullet. So if something in me gets broken, physically or spiritually, I would do well to look for a proficient killer, even if he is one of my enemies. I will pay him a fee and the price of the bullet, kiss his hand and his revolver, and if I am able to write, extol him in a poem of rare beauty, for which he can choose the metre and rhyme.

...you can’t cure rabies with four walls and an armed guard. By then, the beast can’t even hear you. It doesn’t want to hear you. Why? It’s already imagining the uneven cadence of your heartbeat the moment it lunges for your throat.

Difficulty itself may be a path toward concentration — expended effort weaves us into a task, and successful engagement, however laborious, becomes also a labor of love. The work of writing brings replenishment even to the writer dealing with painful subjects or working out formal problems, and there are times when suffering’s only open path is through an immersion in what is. The eighteenth-century Urdu poet Ghalib described the principle this way: ‘For the raindrop, joy is in entering the river — / Unbearable pain becomes its own cure.’ “Difficulty then, whether of life or of craft, is not a hindrance to an artist. Sartre called genius ‘not a gift, but the way a person invents in desperate circumstances.’ Just as geological pressure transforms ocean sediment into limestone, the pressure of an artist’s concentration goes into the making of any fully realized work. Much of beauty, both in art and in life, is a balancing of the lines of forward-flowing desire with those of resistance — a gnarled tree, the flow of a statue’s draped cloth. Through such tensions, physical or mental, the world in which we exist becomes itself. Great art, we might say, is thought that has been concentrated in just this way: honed and shaped by a silky attention brought to bear on the recalcitrant matter of earth and of life. We seek in art the elusive intensity by which it knows.

Codependent forgiveness is this fantasized tear-filled beautiful reconciliation where everything is magically cured by love and compassion. As with most codependent issues, it’s focused on other people. Their problems. Their childhood. Their past. You think you understand them so much, maybe even more than they understand themselves! You make up excuses and reasons for them, your heart melts, you take them back, and then they hurt you again.

So much between us went unsaid; that is the danger, and beauty, of life without the cure. There is always wilderness and tangle, and the path is never clear. Julian

Love is cure, love is power,love is magic of changes,love is the mirror of divine beauty

Aidan laughed for the joy of the frog orchids. He cried, too, for their beauty. His melancholy was cured. And a prayer was answered that he hadn’t been able to pray.

That's how we find our way outward and onward. By holding onto beauty hardest. By cradling it like the cure that it is. By making it realer than anything ever was. The rest is just monsters and ghosts.

Life can be compared to a piece of embroidered material of which, every-one in the first half of his time, comes to see the top side, but in the second half, the reverse side. The latter is not so beautiful but it is more instructive because it enables one to see how the threads are connected together.

Even if you are sick or unhappy today, look for the beautiful things life has to offer: the fact that you are living, breathing and capable of loving others is reason enough to celebrate. Life is beautiful anyway.

I suddenly knew that religion, God - something beyond everyday life - was there to be found, provided one is really willing. And I saw that though what I felt in the church was only imagination, it was a step on the way; because imagination itself can be a kind of willingness - a pretense that things are real, due to one's longing for them. It struck me that this was somehow tied up with what the Vicar said about religion being an extension of art - and then I had a glimpse of how religion can really cure you of sorrow; somehow make use of it, turn it to beauty, just as art can make sad things beautiful. I found myself saying: 'Sacrifice is the secret - you have to sacrifice things for art and it's the same with religion; and then the sacrifice turns out to be a gain.' Then I got confused and I couldn't hold on to what I meant - until Miss Blossom remarked: 'Nonsense, duckie - it's prefectly simple. You lose yourself in something beyond yourself and it's a lovely rest.' I saw that, all right. Then I thought: 'But that's how Miss Marcy cured her sorrow, too - only she lost herself in other people instead of in religion.' Which way of life was best - hers or the Vicar's? I decided that he loves God and merely likes the villagers, whereas she loves the villagers and merely likes God - and then I suddenly wondered if I could combine both ways, love God and my neighbor equally. Was I really willing to?

The founder of a religion must be able to turn water into wine -- cure with a word the blind and lame, and raise with a simple touch the dead to life. It was necessary for him to demonstrate to the satisfaction of his barbarian disciple, that he was superior to nature. In times of ignorance this was easy to do. The credulity of the savage was almost boundless. To him the marvelous was the beautiful, the mysterious was the sublime. Consequently, every religion has for its foundation a miracle -- that is to say, a violation of nature -- that is to say, a falsehood. No one, in the world's whole history, ever attempted to substantiate a truth by a miracle. Truth scorns the assistance of a miracle. Nothing but falsehood ever attested itself by signs and wonders. No miracle ever was performed, and no sane man ever thought he had performed one, and until one is performed, there can be no evidence of the existence of any power superior to, and independent of, nature.

There is an inward and outward state in every human soul, with the inward being imān (the condition of the faith) and the outward being islām (the manifestation or practice of the faith). When the two come together inwardly and outwardly, the resulting balance is a truly beautiful human being, one generally called a muḥsin, one whose worship and character are excellent.

She better be capable of achieving something of the greatness that a cure for cancer would give the world or as damned good of an assassin as he was. If she possessed none of that, she should at least be the kind of woman with both a personality and face that could make any man question his better judgment. There weren’t enough of those in the world, at least not in the world he knew.

There are those who might think that this was an act of useless bravery in an extermination camp when there were other, more pressing concerns-- books don't cure illnesses; they can't be used as weapons to defeat an army of executioners; they don't fill your stomach or quench your thirst. It's true: culture isn't necessary for the survival of mankind; for that, you only need bread and water. It's also true that with bread to eat and water to drink, humans survive; but with only this, humanity dies. If human beings aren't deeply moved by beauty, if they don't close their eyes and activate their imaginations, if they aren't capable of asking themselves questions and discerning the limits of their ignorance, then they are men or women, but they are not complete persons.

There is always a man eager to explain my mental illness to me. They all do it so confidently, motioning to their Hemingway and Bukowski bookshelf as they compare my depression to their late-night loneliness. There is always someone that rejected them that they equate their sadness to and a bottle of gin (or a song playing, or a movie) close by that they refer to as their cure. Somehow, every soft confession of my Crazy that I hand to them turns into them pulling out pieces of themselves to prove how it really is in my head. So many dudes I’ve dated have faces like doctors ready to institutionalize and love my crazy (but only on Friday nights.) They tell their friends about my impulsive decision making and how I “get them” more than anyone they’ve ever met but leave out my staring off in silence for hours and the self-inflicted bruises on my cheeks. None of them want to acknowledge a crazy they can’t cure. They want a crazy that fits well into a trope and gives them a chance to play Hero. And they always love a Crazy that provides them material to write about. Truth is they love me best as a cigarette cloud of impossibility, with my lipstick applied perfectly and my Crazy only being pulled out when their life needs a little spice. They don’t want me dirty, having not left my bed for days. Not diseased. Not real. So they invite me over when they’re going through writer’s block but don’t answer my calls during breakdowns. They tell me I look beautiful when I’m crying then stick their hands in-between my thighs. They mistake my silence for listening to them attentively and say my quiet mouth understands them like no one else has. These men love my good dead hollowness. Because it means less of a fighting personality for them to force out. And is so much easier to fill someone who has already given up with themselves.

How do I stop this misery?” I groaned, scanning the shelves for a cure. “Don’t go out there,” he said flatly. I contemplated this reasonable observation for about sixteen seconds. Move to town. Hang out at the laundromat. Have eight children. Then I melted back into the pinon-juniper forest.

It is interesting to observe in traditional cultures, especially in the Muslim world, that the marketplaces are comprised of rows of businesses dealing with the same product. In America, many would consider it foolish to open a business in proximity to another business already selling the same product. In Damascus, everyone knows where the marketplace for clothing is. There are dozens of stores strung together selling virtually the same material and fashions. Not only are the stores together, but when the time for prayer comes, the merchants pray together. They often attend the same study circles, have the same teachers, and are the best of friends. It used to be that when one person sold enough for the day, he would shut down, go home, and allow other merchants to get what they need. This is not make-believe or part of a utopian world. It actually happened. It is hard to believe that there were people like that on the planet. They exist to this day, but to a lesser extent. They are now old, and many of their sons have not embraced the beauty of that way of doing business.

Obsession. It starts with a spark. A flicker. At the strike of a match. Lying dormant in most of us, obsession feasts on the fumes, breathes in the smoky scent, curing around and in on itself. Building. We pet it, nurse it into existence. It is ours. All ours. A coveted perfection. And when it refuses to be ignored, it rages. It roars to life. A building inferno. Consuming. We are but pawns to its deceptive power. Though we attempt to guide it, caress it tenderly into a loving beauty, it can not be controlled. It’s a haunted, vengeful lover. Like a wildfire devouring life within it’s path, we can only follow it’s carnal trail.

Villanelle It is the pain, it is the pain endures. Your chemic beauty burned my muscles through. Poise of my hands reminded me of yours. What later purge from this deep toxin cures? What kindness now could the old salve renew? It is the pain, it is the pain endures. The infection slept (custom or changes inures) And when pain's secondary phase was due Poise of my hands reminded me of yours. How safe I felt, whom memory assures, Rich that your grace safely by heart I knew. It is the pain, it is the pain endures. My stare drank deep beauty that still allures. My heart pumps yet the poison draught of you. Poise of my hands reminded me of yours. You are still kind whom the same shape immures. Kind and beyond adieu. We miss our cue. It is the pain, it is the pain endures. Poise of my hands reminded me of yours.

What do I hope for? If not a cure, then a remission. And what do I want back? In the most beautiful apposition of two of the simplest words in our language: the freedom of speech.

What kept Steinman going when things didn’t quite make sense – what keeps all scientists going – is the faith that nature is coherent, that answers exist.

I felt that I was burning underwater.

Is sex a cure for loneliness, and if it is, what happens if our body or sexuality is considered deviant or damaged, if we are ill or unblessed with beauty?

No, it was not superstition, it was a sense of beauty that cured her of her depression and imbued her with a new will to live.

Time is not an arrow anymore, and heaven is not tomorrow. It's here, for a second, when I could drown in the beauty of what I have but also what may never be.

If you feel sad and hopeless to live Something will help you for sure Nature’s beauty will let you believe That all pain her blessings will cure

Misery develops in the insidious seams created by imprecision and faulty human thinking. The cure for unhappiness is finding joy by embracing human nature.

Ingesting them(Mistletoe and Azalea beautiful plants) can cause sickness and in some cases even death-KILLER PLANTS, Author, V J SMITH BARNES AND NOBLE NOOK BOOK

You didn’t cause it, you can’t control it, you can’t cure it.

the truly beautiful woman is so often feted and rewarded solely for her appearance that she neglects developing other parts of herself. Her confidence and feelings of success are only skin-deep, and once her beauty fades she realizes she has little to offer: she has developed neither the art of being an interesting person nor that of taking an interest in others.

Candy felt helpless; no one seemed to understand why she was standing there. Children were colliding with her at hip level, and this awkward, darkly handsome young man, who was surely her own age but seemed somehow older…was she supposed to tell him why she’d come to St. Cloud’s? Couldn’t anyone tell by just looking at her? Then Homer Wells looked at her in that way; their eyes met. Candy thought that he had seen her many times before, that he’d watched her grow up, had seen her naked, had even observed the act responsible for the particular trouble she was now presenting for cure. It was shattering to Homer to recognize in the expression of the beautiful stranger he had fallen in love with something as familiar and pitiable as another unwanted pregnancy.

In many ways, poetry serves no purpose. It cannot cure sickness, it cannot end wars, it cannot feed the hungry. And yet, a society without poetry is not a society at all. We need poetry to make sense of ourselves and the world around us. We need poetry to examine, on a microscopic level, beauty and pain and everything in between. We need poetry as much as we need our own humanity.

If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the possibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and cultural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the bring of oblivion-which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread...only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition-Kierkegaard is never facile. He gives a strikingly beautiful idea: not that [faith] annihilates dread, but remaining ever young, it is continually developing itself out of the death throe of dread. In other words, as long as man is an ambiguous creature he can never banish anxiety; what he can do instead is to use anxiety as an eternal spring for growth into new dimensions of thought and trust. Faith poses a new life task, the adventure in openness to a multi-dimensional reality.

Man in the misery of his illusions and unsatisfied desires, wings his flight to different religions, and doctrines, seeks redeception, a hypnotic, a palliative from which he suffers fresh miseries in exhaustion. The terms of the cure are new illusions, greater entanglement, more stagnant environment.  Having studied all ways and means to pleasure and pondered over them well again and again, this self-love has been found by me to be the only free, true and full one, nothing more sane, pure, and complete. There is no deceit: when by this all experience certainly is known, everything sublimely beautiful and exceedingly amiable: where is the necessity of other means? Like the drink to the drunkard everything should be sacrificed for it. This Self-love is now declared by me the means of evolving millions of ideas for pleasure without love, or its synonyms- self-reproach, sickness, old-age, and death. The Symposium of self and love. O! Wise Man, Please Thyself. 

Guy goes to the doc, and he says, ‘Doc, you gotta help me. I got this terrible headache. It feels like somebody is pounding a nail through my forehead. Like I got a big pair of pliers squeezing behind my ears. It’s tension from my job. I can’t stop working right now, but the headache’s killing me. You gotta help.’ So the doc says, ‘You know, I do have a cure. Exactly the same thing happened to me—I was working too much, and I got exactly the same headache. Then one night I was performing oral sex on my wife, and her legs were squeezing my head really tight, really hard, and the pressure must have done something, because the headache was a lot better. So I did this every night for two weeks, and at the end of two weeks, the headache was gone.’ And the guy says, ‘I’m desperate, Doc, I’ll try anything.’ The doc said, ‘Well, then, I’ll see you in two weeks.’ So the guy goes away, and two weeks later he comes back for his appointment and he’s the most cheerful guy in the world. And he says, ‘Doc, you’re a miracle worker. I did just what you told me, and the headache’s gone. Vanished. I feel great. I think it’s got to be the pressure, and—by the way, you’ve got a beautiful home.

Kant abolished God and made man God in His stead. We are still living in the age of the Kantian man, or Kantian man-god. Kant's conclusive exposure of the so-called proofs of the existence of God, his analysis of the limitations of speculative reason, together with his eloquent portrayal of the dgnity of rational man, has had results which might possibly dismay him. How recognizable, how familiar to us, is the man so beautifully portrayed in the Grundelgung, who confronted even with Christ turns away to consider the judgment of his own conscience and to hear the voice of his own reason. Stripped of the exiguous metaphysical background which Kant was prepared to allow him, this man is with us still, free, independent, lonely, powerful, rational, responsible, brave, the hero of so many novels and books of moral philosophy. The raison d'etre of this attractive but misleading creature is not far to seek. He is the offspring of the age of science, confidently rational and yet increasingly aware of his alienation from the material universe which his discoveries reveal; and since he is not a Hegelian (Kant, not Hegel, has provided Western ethics with its dominating image) his alienation is without cure. He is the ideal citizen of the liberal state, a warning held up to tyrants. He has the virtue which the age requires and admires, courage. It is not such a very long step from Kant to Nietzsche, and from Nietzsche to existentialism and the Anglo-Saxon ethical doctrines which in some ways closely resemble it. In fact Kant's man had already received a glorious incarnation nearly a century earlier in the work of Milton: his proper name is Lucifer.

THE FORTRESS Under the pink quilted covers I hold the pulse that counts your blood. I think the woods outdoors are half asleep, left over from summer like a stack of books after a flood, left over like those promises I never keep. On the right, the scrub pine tree waits like a fruit store holding up bunches of tufted broccoli. We watch the wind from our square bed. I press down my index finger -- half in jest, half in dread -- on the brown mole under your left eye, inherited from my right cheek: a spot of danger where a bewitched worm ate its way through our soul in search of beauty. My child, since July the leaves have been fed secretly from a pool of beet-red dye. And sometimes they are battle green with trunks as wet as hunters' boots, smacked hard by the wind, clean as oilskins. No, the wind's not off the ocean. Yes, it cried in your room like a wolf and your pony tail hurt you. That was a long time ago. The wind rolled the tide like a dying woman. She wouldn't sleep, she rolled there all night, grunting and sighing. Darling, life is not in my hands; life with its terrible changes will take you, bombs or glands, your own child at your breast, your own house on your own land. Outside the bittersweet turns orange. Before she died, my mother and I picked those fat branches, finding orange nipples on the gray wire strands. We weeded the forest, curing trees like cripples. Your feet thump-thump against my back and you whisper to yourself. Child, what are you wishing? What pact are you making? What mouse runs between your eyes? What ark can I fill for you when the world goes wild? The woods are underwater, their weeds are shaking in the tide; birches like zebra fish flash by in a pack. Child, I cannot promise that you will get your wish. I cannot promise very much. I give you the images I know. Lie still with me and watch. A pheasant moves by like a seal, pulled through the mulch by his thick white collar. He's on show like a clown. He drags a beige feather that he removed, one time, from an old lady's hat. We laugh and we touch. I promise you love. Time will not take away that.

What does it mean to be lonely? How do we live, if we’re not intimately engaged with another human being? How do we connect with other people, particularly if we don’t find speaking easy? Is sex a cure for loneliness, and if it is, what happens if our body or sexuality is considered deviant or damaged, if we are ill or unblessed with beauty? And is technology helping with these things? Does it draw us closer together, or trap us behind screens?

1. Looks are only a reflection of how you want other people to see you. It’s better to be fucked up on the outside, than fucked up on the inside. Mascara and lip gloss can’t cure a broken heart, and they damn sure don’t do shit for depression. 2. Fuck sponsors. Make friends. Friends are the rare people in your life who’ll tell you when you’re fucking up. Even when you don’t want to hear it and think they’re just being mean or trying to put you down—they’re usually just trying to help and they have your best interests at heart. 3. The smartest person in the room will always be more valuable than the prettiest person in the room. (But you can always be both :-) LOL )

His complexion, like his father's, was dark and he had vertical furrows under each ear; an old country doctor had cured him surgically of swellings caused by milk from a tubercular cow. But even the scars were pleasant to see.

St. Triduana devoted herself to God in a solitary life at Rescobie in Angus (now Forfarshire). While dwelling there, a prince of the country having conceived an unlawful passion for her is said to have pursued her with his unwelcome attentions. To rid herself of his importunities, as a legend relates, Triduana bravely plucked out her beautiful eyes, her chief attraction, and sent them to her admirer. Her heroism, it is said, procured for her the power of curing diseases of the eyes.

I don’t know how to cure the source-itis except to tell you that I can discover a good many possible sources myself for Wise Blood but I am often embarrassed to find that I read the sources after I had written the book. I have been exposed to Wordsworth’s “Intimation” ode but that is all I can say about it. I have one of those food-chopper brains that nothing comes out of the way it went in. The Oedipus business comes nearer home. Of course Haze Motes is not an Oedipus figure but there are the obvious resemblances. At the time I was writing the last of the book, I was living in Connecticut with the Robert Fitzgeralds. Robert Fitzgerald translated the Theban cycle with Dudley Fitts, and their translation of the Oedipus Rex had just come out and I was much taken with it. Do you know that translation? I am not an authority on such things but I think it must be the best, and it is certainly very beautiful. Anyway, all I can say is, I did a lot of thinking about Oedipus.

The Old Testament records the sage words of an old woman in addressing two younger ones: 'The Lord grant', said Naomi, 'that ye may find rest, each of you, in the house of her husband!' Who ever heard of a woman finding rest in the house of her husband? And yet, and yet ! The restless hearts are not the hearts of wives and of mothers, as many a lonely woman knows. There is no more crushing load than the load of a loveless life. It is a burden that is often beautifully and graciously borne, but its weight is a very real one. The mother may have a bent form, a furrowed brow, and worn, thin hands ; but her heart found its rest for all that. Naomi was an old woman; she knew the world very well, and her words are worth weighing. Heavy luggage is Christ's strange cure for weary hearts.

That's why she felt entitled to be filthy rich. It explains and excuses a lot. She didn't want money because money was power; she wanted it because she'd been poor, and money cures poverty. [...] But beauty is like money from God. And Mom has always been beautiful.

When we honestly ask ourselves which persons in our lives mean the most to us, we often find that it is those who, instead of giving much advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a gentle and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not-knowing, not-curing, not-healing and face with us the reality of our powerlessness, that is the friend who cares. HENRI J. M. NOUWEN

And when my father would tell me I would say to him, ‘Get to that lake—get my mother there—don’t let it happen again, not this time. Just once let’s tell it: how you got to the lake and built a house of fir boughs.’ And my father became very Chinese then. He said, There’s more beauty in the truth even if it is dreadful beauty. The storytellers at the city gate twist life so that it looks sweet to the lazy and the stupid and the weak, and this only strengthens their infirmities and teaches nothing, cures nothing, nor does it let the heart soar.

Let’s act, read, protest, protect, picket, learn, advocate for, fight against, but let’s be careful that in the midst of all that accomplishing and organizing, we don’t bulldoze over a world that’s teeming with beauty and hope and redemption all around us and in the meantime. Before the wars are over, before the cures are found, before the wrongs are righted, Today, humble Today, presents itself to us with all the ceremony and bling of a glittering diamond ring: Wear me, it says. Wear me out. Love me, dive into me, discover me, it pleads with us.

Don’t pity me or try to cure or change me. If you could live in my head for just one day, you might weep at how much beauty I perceive in the world with my exquisite senses. I would not trade one small bit of that beauty, as overwhelming and powerful as it can be, for ‘normalcy.’”2

If you are a dreaming woman you are at the beginning of the web of creation. This web is extremely elastic, like a spider web. The old stories describe the web like this: When Cloud-Dreaming Woman's daughter Spider Woman created this earth, it was left to her daughters to carry on the endless dream weaving. But Spider Woman started things. She dreamed and spun out the things of this world. She did not know she was dream weaving; only that she was dreaming ... something. So she gave birth to the ugly right along with the beautiful, the sweet natured and the misanthrope, the frog and the smooth-cheeked prince, atomic bombs and telephones along with every plant ad chemical to cure or kill. If you are a dreaming woman, however, you know you and your sisters are together making this world. - Queen of Dreams The Story of A Yaqui Dreaming Woman

No, it was not superstition, it was a sense of beauty that cured her of her depression and imbued her with a new will to live. The birds of fortuity had alighted once more on her shoulders. There were tears in her eyes and she was unutterably happy to hear him breathing at her side.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.

Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.

Perhaps, since their beauties were such that even a fool could not force them into competition, this cured me once and for all of the pernicious tendency to compare and to prefer⁠—an operation that does little good even when we are dealing with works of art and endless harm when we are dealing with nature.

She dances through the night air. With each step, lightning flashes from her eyes like diamonds, and thunder rages like a heart beating in love. Her feet move with an agility and grace that can never be replicated. All things good and beautiful want to feel the warmth of her aura. She's beautiful and I sit back and watch her dance. She's a light I can't touch. Her brilliance blinds my eyes, but I still can't look away. She's a song that I can't remember. The melody slips past my ears before I can memorize the progressions. She's the ending of a book I lost before reaching the final pages. She's everything good that can never be replaced, and I don't think I can stand the feeling that makes me want to love her more and more with each passing moment. She is a goddess. She can't cure me. I dream of her but my dreams are dark and she's always one step out of reach. I want to find her but there are too many trees and I get lost easily. I'm left standing out in the rain, water pooling in my sneakers, as she dances away in a sunlight that shines only over her beautiful hair and face. She is not and can never be mine. My darkness can't ever break through her charms. I must be strong and keep away. I don't want to make her wilt. She is a song written for someone else.

We’re hurtling through time and space and information faster and faster, seeking that network connection. But at the same time we’re falling away from our families and our neighbors and ourselves. We ego-surf and update our status and brush up on which celebrities are ruining themselves, and how. But the cure won’t stick.

my father became very Chinese then. He said, ‘There’s more beauty in the truth even if it is dreadful beauty. The storytellers at the city gate twist life so that it looks sweet to the lazy and the stupid and the weak, and this only strengthens their infirmities and teaches nothing, cures nothing, nor does it let the heart soar,

If you needed to see someone’s true colors before you could love them, you could never love anyone. For love to exist, people must be able to love lies and masks, veneers and artifice. How many people are loved for who they are? Most people are loved for who they are not! People hide their true colors. They are afraid to show them. They don’t find their true colors beautiful. They find them ugly. They are afraid of them. If your true colors are the colors of the rainbow, what are your false colors? They are the colors of the anti-rainbow. People are broken. Who will fix them? Where is the Cosmic Repair Shop? Don’t worry, mathematics is designed to cure every single problem you have.

Just as we talk of poetic beauty, so we should also talk of mathematical beauty and medicinal beauty. But we do not talk like that for the very good reason that we know what the object of mathematics is, namely proof; and what the object of medicine is, namely cure; but we do not know what constitutes the attraction which is the object of poetry.

When I go musing all alone Thinking of divers things fore-known. When I build castles in the air, Void of sorrow and void of fear, Pleasing myself with phantasms sweet, Methinks the time runs very fleet. All my joys to this are folly, Naught so sweet as melancholy. When I lie waking all alone, Recounting what I have ill done, My thoughts on me then tyrannise, Fear and sorrow me surprise, Whether I tarry still or go, Methinks the time moves very slow. All my griefs to this are jolly, Naught so mad as melancholy. When to myself I act and smile, With pleasing thoughts the time beguile, By a brook side or wood so green, Unheard, unsought for, or unseen, A thousand pleasures do me bless, And crown my soul with happiness. All my joys besides are folly, None so sweet as melancholy. When I lie, sit, or walk alone, I sigh, I grieve, making great moan, In a dark grove, or irksome den, With discontents and Furies then, A thousand miseries at once Mine heavy heart and soul ensconce, All my griefs to this are jolly, None so sour as melancholy. Methinks I hear, methinks I see, Sweet music, wondrous melody, Towns, palaces, and cities fine; Here now, then there; the world is mine, Rare beauties, gallant ladies shine, Whate'er is lovely or divine. All other joys to this are folly, None so sweet as melancholy. Methinks I hear, methinks I see Ghosts, goblins, fiends; my phantasy Presents a thousand ugly shapes, Headless bears, black men, and apes, Doleful outcries, and fearful sights, My sad and dismal soul affrights. All my griefs to this are jolly, None so damn'd as melancholy. Methinks I court, methinks I kiss, Methinks I now embrace my mistress. O blessed days, O sweet content, In Paradise my time is spent. Such thoughts may still my fancy move, So may I ever be in love. All my joys to this are folly, Naught so sweet as melancholy. When I recount love's many frights, My sighs and tears, my waking nights, My jealous fits; O mine hard fate I now repent, but 'tis too late. No torment is so bad as love, So bitter to my soul can prove. All my griefs to this are jolly, Naught so harsh as melancholy. Friends and companions get you gone, 'Tis my desire to be alone; Ne'er well but when my thoughts and I Do domineer in privacy. No Gem, no treasure like to this, 'Tis my delight, my crown, my bliss. All my joys to this are folly, Naught so sweet as melancholy. 'Tis my sole plague to be alone, I am a beast, a monster grown, I will no light nor company, I find it now my misery. The scene is turn'd, my joys are gone, Fear, discontent, and sorrows come. All my griefs to this are jolly, Naught so fierce as melancholy. I'll not change life with any king, I ravisht am: can the world bring More joy, than still to laugh and smile, In pleasant toys time to beguile? Do not, O do not trouble me, So sweet content I feel and see. All my joys to this are folly, None so divine as melancholy. I'll change my state with any wretch, Thou canst from gaol or dunghill fetch; My pain's past cure, another hell, I may not in this torment dwell! Now desperate I hate my life, Lend me a halter or a knife; All my griefs to this are jolly, Naught so damn'd as melancholy.

PABLO, The reason that I love thee remains strange & blurry Do I love thee for thy creativity? For the songs thou has written so carefully? Do I love thee for thy strangeness & mystery? Each layer of thy persona is a cure to my melancholy Allow me to worship thy beauty from afar My fated heartache...my unreachable star. Letters To Pablo (forever unpublished)

Look," he interrupted. "You had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet soon enough. But I am not such a parent. In you place, if there is pain, nurse it, and if there is a flame, don't snuff it out, don't be brutal with it. Withdrawal can be a terrible thing when it keeps us awake at night, and watching others forget us sooner that we'd want to be forgotten in no better. We rip out so much of ourselves to be cured of things faster than we should that we go bankrupt by the age of thirty and have less to offer each time we start with something new. But to feel nothing so as not to feel anything - what a waste!

Sixsmith, Eva. Because her name is a synonym for temptation: what treads nearer to the core of man? Because her soul swims in her eyes. Because I dream of creeping through the velvet folds to her room, where I let myself in, hum her a tune so-so-so softly, she stands with her naked feet on mine, her ear to my heart, and we waltz like string puppets. After that kiss, she says, “Vous embrassez comme un poisson rouge!” and in moonlight mirrors we fall in love with our youth and beauty. Because all my life, sophisticated, idiotic women have taken it upon themselves to understand me, to cure me, but Eva knows I’m terra incognita and explores me unhurriedly, like you did. Because she’s lean as a boy. Because her scent is almonds, meadow grass. Because if I smile at her ambition to be an Egyptologist, she kicks my shin under the table. Because she makes me think about something other than myself. Because even when serious she shines. Because she prefers travelogues to Sir Walter Scott, prefers Billy Mayerl to Mozart, and couldn’t tell C major from a sergeant major. Because I, only I, see her smile a fraction before it reaches her face. Because Emperor Robert is not a good man—his best part is commandeered by his unperformed music—but she gives me that rarest smile, anyway. Because we listened to nightjars. Because her laughter spurts through a blowhole in the top of her head and sprays all over the morning. Because a man like me has no business with this substance “beauty,” yet here she is, in these soundproofed chambers of my heart. Sincerely, R.F.

What a comfort that Cassandra should be so recovered! It was more than we had expected. I can easily believe she was very patient and very good. I always loved Cassandra for her fine dark eyes and sweet temper. I am almost entirely cured of my rheumatism, — just a little pain in my knee now and then, to make me remember what it was, and keep on flannel. Aunt Cassandra nursed me so beautifully.

But women are obsessed about beauty because of us. It is our fault. After all, if a woman could cure all of the diseases, compose symphonies, and write literature, we would only remember her for how she looked. We, on the other hand, are obsessed with our jobs, our status, and our brains. For us, looks usually translates into working out = building our muscles = appearing to have more 'protection power' to the chicks.

Hope. It wasn't the sickness. God, she'd done it so beautifully. They all had. Reid would cherish her, I knew. He would do everything in his power to ensure her happiness, and she would return his efforts tenfold. Though I'd known little of life when I'd walked beside them, even then, I'd recognized theirs was a love that would change everything. A love that would break the world. A love that would make it new. Their love had been the cure.

Here they are proposing to us, through various secret pamphlets of foreign manufacture, that we should join ranks and form small groups for the sole purpose of creating mass destruction, under the pretext that since you can’t treat the world, you can’t cure anything, and that if you’re radical enough to cut off a hundred million heads and thereby lighten your burden, you can jump across the ditch more confidently. A beautiful idea, no doubt,

Do you know what kind of a world we live in? We live in a world where, if a man came up with a sure cure for cancer, and if that man were found to be married to his sister, his neighbors would righteously burn down his house and all his notes. If a man built the most beautiful tower in the country, and that man later begins to believe that Satan should be worshipped, they’ll blow up his tower. I know a great and moving book written by a woman who later went quite crazy and wrote crazy books, and nobody will read her great one any more. I can name three kinds of mental therapy that could have changed the face of the earth, and in each case the men who found it went on to insane Institutes and so-called religions and made fools of themselves—dangerous fools at that—and now no one will look at their really great early discoveries. Great politicians have been prevented from being great statesmen because they were divorced. And I wasn’t going to have the Mensch machine stolen or buried or laughed at and forgotten just because I had long hair and played the lute. You know, it’s easy to have long hair and play the lute and be kind to people when everyone else around you is doing it. It’s a much harder thing to be the one who does it first, because then you have to pay a price, you get jeered at and they throw stones and shut you out.

it. When the Prophet saw a reflection of himself—and he was a beautiful man—he would make the following supplication: “O God, as You have made my countenance most excellent, make my character most excellent.” Imam Mawlūd says that to rid oneself of vanity or to prevent it from entering one’s heart, one should reflect long and hard on the fact that all blessings are entirely from God and that one cannot produce any benefit or harm without His permission.

For a while, every smart and shy eccentric from Bobby Fischer to Bill Gate was hastily fitted with this label, and many were more or less believably retrofitted, including Isaac Newton, Edgar Allen Pie, Michelangelo, and Virginia Woolf. Newton had great trouble forming friendships and probably remained celibate. In Poe's poem Alone, he wrote that "All I lov'd - I lov'd alone." Michelangelo is said to have written "I have no friends of any sort and I don't want any." Woolf killed herself. Asperger's disorder, once considered a sub-type of autism, was named after the Austrian pediatrician Hans Asperger, a pioneer, in the 1940s, in identifying and describing autism. Unlike other early researchers, according to the neurologist and author Oliver Sacks, Asperger felt that autistic people could have beneficial talents, especially what he called a "particular originality of thought" that was often beautiful and pure, unfiltered by culture of discretion, unafraid to grasp at extremely unconventional ideas. Nearly every autistic person that Sacks observed appeard happiest when alone. The word "autism" is derived from autos, the Greek word for "self." "The cure for Asperger's syndrome is very simple," wrote Tony Attwood, a psychologist and Asperger's expert who lives in Australia. The solution is to leave the person alone. "You cannot have a social deficit when you are alone. You cannot have a communication problem when you are alone. All the diagnostic criteria dissolve in solitude." Officially, Asperger's disorder no longer exists as a diagnostic category. The diagnosis, having been inconsistently applied, was replaced, with clarified criteria, in the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders; Asperger's is now grouped under the umbrella term Autism Spectrum Disorder, or ASD.

I looked at the sofa. I wanted to lie down on it and close my eyes. I wanted him to just do the therapy to me, suck it out of me while I slept. I wanted a complete overhaul. I wanted new limbs. I wanted a new neck to hold up a whole new head. I wanted to be hypnotized, brainwashed, monitored, imploded, reconstituted, turned invisible. turned inside out, and cured. I wanted my organs replaced with all new organs, no scars. I wanted him to hover over me and infuse the stew of me with clear insights and shiny bits. I wanted all this change to happen while I lay semi-dozing, in a state of beauty and receptivity, quietly thrumming, on the couch. But it wasn’t a lie-down kind of a couch. It was a forward-facing, upright, massive ship of a thing – a sofa for adults, for work, for serious conversation, maybe for reading John Steinbeck or drafting torts. There had never been a free association on this sofa in its entire life.

...almost like they had sucked up all the air in the room, and I was left oxygen-deprived. But with Henry, I had air again, I could breathe. He thought I was funny, and so I got funnier. He thought I was beautiful, and so I felt more beautiful. He thought I was experimental in the kitchen, and so I experimented more brilliantly. We had our problems, yes, but even our problems bound us closer. And now I knew what it was like to be only half of a pair and less of myself.

was the idea that relative happiness stems from three sources: what one is, what one has, and what one represents in the eyes of others. He urges that we focus only on the first and do not bank on the second and third—on having and our reputation—because we have no control over those two; they can, and will, be taken away from us—just as your inevitable aging is taking away your beauty. In fact, ‘having’ has a reverse factor, he said—what we have often starts to have us.

We almost began a perfect conversation, F. said as he turned on the six o'clock news. He turned the radio very loud and began to shout wildly against the voice of the commentator, who was reciting a list of disasters. Sail on, sail on, O Ship of State, auto accidents, births, Berlin, cures for cancer! Listen, my friend, listen to the present, the right now, it's all around us, painted like a target, red, white, and blue. Sail into the target like a dart, a fluke bull's eye in a dirty pub. Empty your memory and listen to the fire around you. Don't forget your memory, let it exist somewhere precious in all the colors that it needs but somewhere else, hoist your memory on the Ship of State like a pirate's sail, and aim yourself at the tinkly present. Do you know how to do this? Do you know how to see the akropolis like the Indians did who never even had one? Fuck a saint, that's how, find a little saint and fuck her over and over in some pleasant part of heaven, get right into her plastic altar, dwell in her silver medal, fuck her until she tinkles like a souvenir music box, until the memorial lights go on for free, find a little saintly faker like Teresa or Catherine Tekakwitha or Lesbia, whom prick never knew but who lay around all day in a chocolate poem, find one of these quaint impossible cunts and fuck her for your life, coming all over the sky, fuck her on the moon with a steel hourglass up your hole, get tangled in her airy robes, suck her nothing juices, lap, lap, lap, a dog in the ether, then climb down to this fat earth and slouch around the fat earth in your stone shoes, get clobbered by a runaway target, take the senseless blows again and again, a right to the mind, piledriver on the heart, kick in the scrotum, help! help! it's my time, my second, my splinter of the shit glory tree, police, fire men! look at the traffic of happiness and crime, it's burning in crayon like the akropolis rose! And so on.

I don’t like stories. I like moments. I like night better than day, moon better than sun, and here-and-now better than any sometime-later. I also like birds, mushrooms, the blues, peacock feathers, black cats, blue-eyed people, heraldry, astrology, criminal stories with lots of blood, and ancient epic poems where human heads can hold conversations with former friends and generally have a great time for years after they’ve been cut off. I like good food and good drink, sitting in a hot bath and lounging in a snowbank, wearing everything I own at once, and having everything I need close at hand. I like speed and that special ache in the pit of the stomach when you accelerate to the point of no return. I like to frighten and to be frightened, to amuse and to confound. I like writing on the walls so that no one can guess who did it, and drawing so that no one can guess what it is. I like doing my writing using a ladder or not using it, with a spray can or squeezing the paint from a tube. I like painting with a brush, with a sponge, and with my fingers. I like drawing the outline first and then filling it in completely, so that there’s no empty space left. I like letters as big as myself, but I like very small ones as well. I like directing those who read them here and there by means of arrows, to other places where I also wrote something, but I also like to leave false trails and false signs. I like to tell fortunes with runes, bones, beans, lentils, and I Ching. Hot climates I like in the books and movies; in real life, rain and wind. Generally rain is what I like most of all. Spring rain, summer rain, autumn rain. Any rain, anytime. I like rereading things I’ve read a hundred times over. I like the sound of the harmonica, provided I’m the one playing it. I like lots of pockets, and clothes so worn that they become a kind of second skin instead of something that can be taken off. I like guardian amulets, but specific ones, so that each is responsible for something separate, not the all-inclusive kind. I like drying nettles and garlic and then adding them to anything and everything. I like covering my fingers with rubber cement and then peeling it off in front of everybody. I like sunglasses. Masks, umbrellas, old carved furniture, copper basins, checkered tablecloths, walnut shells, walnuts themselves, wicker chairs, yellowed postcards, gramophones, beads, the faces on triceratopses, yellow dandelions that are orange in the middle, melting snowmen whose carrot noses have fallen off, secret passages, fire-evacuation-route placards; I like fretting when in line at the doctor’s office, and screaming all of a sudden so that everyone around feels bad, and putting my arm or leg on someone when asleep, and scratching mosquito bites, and predicting the weather, keeping small objects behind my ears, receiving letters, playing solitaire, smoking someone else’s cigarettes, and rummaging in old papers and photographs. I like finding something lost so long ago that I’ve forgotten why I needed it in the first place. I like being really loved and being everyone’s last hope, I like my own hands—they are beautiful, I like driving somewhere in the dark using a flashlight, and turning something into something completely different, gluing and attaching things to each other and then being amazed that it actually worked. I like preparing things both edible and not, mixing drinks, tastes, and scents, curing friends of the hiccups by scaring them. There’s an awful lot of stuff I like.

Your size and your shape are bonnie, and you don’t need to trip over your words in front of a guy you fancy because you should never doubt how beautiful you are.” He swallows a seemingly uncomfortable lump in his throat, and adds, “But even if I can’t cure you of this warped view you have about your body, you need to remember you’re funny, and smart, and talented, with loads of other qualities that make the fact that you’re drop-dead gorgeous a really nice perk. Any man would be lucky to talk to you.

How recognisable, how familiar to us, is the man so beautifully portrayed in the 'groundwork', who confronted even with Christ turns away to consider the judgement of his own conscience and to hear the voice of his own reason...This man is with us still, free, independent, lovely, powerful, rational, responsible, brave, the hero of so many novels and books of moral philosophy. The raison detre of this attractive but misleading creature is not far to seek. He is the offspring of the age of science, confidently rational, and yet increasingly aware of his alienation from the material universe which his discoveries reveal... his alienation from the material universe which his discoveries reveal..his alienation is without cure... It is not such a long step from Kant to Neitzsche to existentialism, and the Anglo-Saxon ethical doctrines which in some ways closely resemble it.... In fact, Kant's man had already received a glorious incarnation nearly a century earlier in the work of Milton: his proper name is Lucifer.

I’m not worried about tomorrow. I’m worried about right now, with you, under this Christmas tree.” Blake supported her neck as he laid her on the floor. Livia turned her head. “You’d better convince me. So far you’ve talked about the dog going to the bathroom, trash, and dirtiness.” Blake kissed her jaw and turned her head gently, kissing her mouth as she bit her lips together. “Can’t I just convince you with my manly ways?” He wiggled his eyebrows. He could, of course, do just that—but she shook her head. She loved the playful sparkle in his green eyes. His five o’clock shadow just made him more handsome, framing his kissable lips with scruff. “Okay.” He put his fingers at the bottom of her shirt, lifting it gently so he could circle her belly button with his index finger. “You’re the sexiest, most beautiful woman on this planet. So sexy, in fact, that I had to have you. I had to make you bear my children because my universe and yours had to be combined. Everything I’ve ever been needed to be buried inside of you, so deep, so full of love that we created life. Twice.” He lifted her shirt and kissed the tops of her breasts, whispering his devotion into her skin. “And it’s never enough. Unless I can hear you coming, I can’t think of anything else. All day every day. For years now. You’re that powerful, Livia. This. Us. It’s so intense that years haven’t cured me. I can’t stop wanting to make love to you.” “Wow.” Livia smiled and pulled his face back to hers, kissing him and effectively stopping his beautiful words.

You are a laughable incident or a terrifying one as you happen to be less powerful or more powerful than some other form of life which crosses your path; but as a rule you are of no moment whatsoever to anything but yourself. You are a comic little figure, hopping from the cradle to the grave. Yes, that is our trouble — we take ourselves too seriously; but Caprona should be a sure cure for that.” She paused and laughed. “You have evolved a beautiful philosophy,” I said. “It fills such a longing in the human breast. It is full, it is satisfying, it is ennobling. What wondrous strides toward perfection the human race might have made if the first man had evolved it and it had persisted until now as the creed of humanity.” “I don’t like irony,” she said; “it indicates a small soul.” “What other sort of soul, then, would you expect from `a comic little figure hopping from the cradle to the grave’?” I inquired. “And what difference does it make, anyway, what you like and what you don’t like? You are here for but an instant, and you mustn’t take yourself too seriously.

An illness called nostalgia, which often is cured with a sprinkle of love, some lemon, a few raisins and many slices of avocado. Wine is a yellow sun in a crystal goblet. One taste of Chile's earth and sky could delight the entire world. Maybe once you are an exile, you always are an exile. Always missing somewhere else, always carrying a bit from here and a bit from there and always with a bit of a broken heart. A refugee - a beautiful word, a beautiful thing. An exile. That means I am a traveler of the world and I belong to nothing but the things I love.

The virtues of mass production are seductive. Speed. Productivity. Growth. But the labor my students are preparing for is slow and inefficient. Most of the week will be spent trying to offer kindness to a deacon who never liked you, or weeding heresies out of the Sunday school material you bought online. You'll spend days coming up with enough beauty and truth to fill an hour on Sunday only to receive a dozen comments from parishioners about how much they miss the old pastor on their way out the door. If you want progress, take up running. If you want meaning, run a church.

There were things that burned away at me, not only as a private individual, but also as a citizen of our century, our pixelated age. What does it mean to be lonely? How do we live, if we’re not intimately engaged with another human being? How do we connect with other people, particularly if we don’t find speaking easy? Is sex a cure for loneliness, and if it is, what happens if our body or sexuality is considered deviant or damaged, if we are ill or unblessed with beauty? And is technology helping with these things? Does it draw us closer together, or trap us behind screens?

But then I said to myself, What can't be cured must be endured...and I looked up at the branches of the apple tree above me, where the small green apples were already forming and at the patches of blue sky visible beyond, and attempted to cheer myself up, reflecting that only a benevolent God, who had our good at heart, would have created so much beauty, and that whatever burdens were laid upon me were surely trials, to test my strength and faith, as with the early Christians, and Job, and the martyrs. But as I have said, thoughts about God often make me drowsy; and I fell asleep.

Women who feel unattractive generally don’t believe it when someone tries to assure them that they are beautiful. If beauty sickness were that easy to cure, I wouldn’t be writing this book. Instead of messages that reinforce the idea that physical beauty is an essential part of womanhood, we’d be better served by changing the conversation altogether. If we want to improve women’s physical and mental health, we need to spend less time talking about beauty and more time talking about issues that matter more. We don’t need to talk about beauty in a different way. We need to talk about it less.

My sister Meghan was smart and beautiful... if only she'd lose weight. Fat was a concern, an error, something to be cured of; a but between you and everything good. I hated overhearing these comments, hated how they made my ears flush red in embarrassment and anger, hated how they revealed a secret side of life where even the people who love you the most could also be privately cataloging your flaws. What did they not like about me? What ways could I be improved upon? I hated even more how relieved I was to be skinny, and what a coward I was to overhear all this and say nothing in defense of the people I loved.

One cure for the pain of desecration is the move towards total PROFANATION: in other words, to wipe out all vestiges of sanctity from the once worshipped object, to make it merely a thing OF the world, and not just a thing IN the world, something that is nothing over and above the substitutes that can at any time replace it. That is what we see in the spreading addiction to pornography - a profanation that removes the sexual bond entirely from the realm of intrinsic values. It involves wiping out one area in which the idea of the beautiful had taken root, so as to protect ourselves from the possibility of loving it and therefore losing it.

We almost began a perfect conversation, F. said as he turned on the six o'clock news. He turned the radio very loud and began to shout wildly against the voice of the commentator, who was reciting a list of disasters. Sail on, sail on, O Ship of State, auto accidents, births, Berlin, cures for cancer! Listen, my friend, listen to the present, the right now, it's all around us, painted like a target, red, white, and blue. Sail into the target like a dart, a fluke bull's eye in a dirty pub. Empty your memory and listen to the fire around you. Don't forget your memory, let it exist somewhere precious in all the colors that it needs but somewhere else, hoist your memory on the Ship of State like a pirate's sail, and aim yourself at the tinkly present. Do you know how to do this? Do you know how to see the akropolis like the Indians did who never even had one? Fuck a saint, that's how, find a little saint and fuck her over and over in some pleasant part of heaven, get right into her plastic altar, dwell in her silver medal, fuck her until she tinkles like a souvenir music box, until the memorial lights go on for free, find a little saintly faker like Teresa or Catherine Tekakwitha or Lesbia, whom prick never knew but who lay around all day in a chocolate poem, find one of these quaint impossible cunts and fuck her for your life, coming all over the sky, fuck her on the moon with a steel hourglass up your hole, get tangled in her airy robes, suck her nothing juices, lap, lap, lap, a dog in the ether, then climb down to this fat earth and slouch around the fat earth in your stone shoes, get clobbered by a runaway target, take the senseless blows again and again, a right to the mind, piledriver on the heart, kick in the scrotum, help! help! it's my time, my second, my splinter of the shit glory tree, police, fire men! look at the traffic of happiness and crime, it's burning in crayon like the akropolis rose! And so on.

You had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet soon enough. But I am not such a parent. In your place, if there is pain, nurse it, and if there is a flame, don’t snuff it out, don’t be brutal with it. Withdrawal can be a terrible thing when it keeps us awake at night, and watching others forget us sooner than we’d want to be forgotten is no better. We rip out so much of ourselves to be cured of things faster than we should that we go bankrupt by the age of thirty and have less to offer each time we start with someone new. But to feel nothing so as not to feel anything—what a waste!

Look,” he interrupted. “You had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet soon enough. But I am not such a parent. In your place, if there is pain, nurse it, and if there is a flame, don’t snuff it out, don’t be brutal with it. Withdrawal can be a terrible thing when it keeps us awake at night, and watching others forget us sooner than we’d want to be forgotten is no better. We rip out so much of ourselves to be cured of things faster than we should that we go bankrupt by the age of thirty and have less to offer each time we start with someone new. But to feel nothing so as not to feel anything—what a waste!

Look,' he interrupted. 'You had a beautiful friendship. Maybe more than a friendship. And I envy you. In my place, most parents would hope the whole thing goes away, or pray that their sons land on their feet soon enough. But I am not such a parent. In your place, if there is pain, nurse it, and if there is a flame, don't snuff it out, don't be brutal with it. Withdrawal can be a terrible thing when it keeps us awake at night, and watching others forget us sooner than we'd want to be forgotten is no better. We rip out so much of ourselves to be cured of things faster than we should that we go bankrupt by the age of thirty and have less to offer each time we start with someone new. But to feel nothing so as not to feel anything—what a waste!

This Spode, I must explain for the benefit of the newcomers who have not read the earlier chapters of my memoirs, was a character whose path had crossed mine many a time and oft, as the expression is, and always with the most disturbing results. I have spoken of the improbability of a beautiful friendship ever getting under way between me and the camera chap, but the likelihood of any such fusion of souls, as I have heard Jeeves call it, between me and Spode was even more remote. Our views on each other were definite. His was that what England needed if it was to become a land fit for heroes to live in was fewer and better Woosters, while I had always felt that there was nothing wrong with England that a ton of bricks falling from a height on Spode's head wouldn't cure.

Because this is better!” yells Niema, thumping a table so hard she causes the equipment to jump. “All those miracles you described, what were they for? Yes, we had all the food and energy we could ever make, but only if you had the money to pay for it. Children were still starving on the streets of those beautiful coral cities. People in poorer countries were still dying of things we’d cured hundreds of years prior. There were still wars being fought. Women still had to worry about walking home by themselves late at night. Children were still snatched off the street. I miss the same things you do, Thea, but I don’t miss who we used to be. I don’t miss the violence that was everywhere. I don’t miss the poverty or the anger or being afraid of every hate-peddling psychopath who might win an election.

Never will the world be conscious of how much it owes to them, nor above all of what they have suffered in order to bestow their gifts on it. We enjoy fine music, beautiful pictures, a thousand exquisite things, but we do not know what they cost those who wrought them in sleeplessness, tears, spasmodic laughter, rashes, asthma, epilepsy a terror of death which is worse than any of these, and which you perhaps have felt... Heaven only knows what the disease was of which you thought you had detected the symptoms. And you were not mistaken; they were there. Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. It will produce life-like imitations of the dilatations of dyspepsia, the sicknesses of pregnancy, the broken rhythm of the cardiac, the feverishness of the consumptive. If it is capable of deceiving the doctor how should it fail to deceive the patient? No, no; you mustn’t think I’m making fun of your sufferings. I should not undertake to heal them unless I understood them thoroughly. And, well, they say there’s no good confession unless it’s mutual. I have told you that without nervous trouble there can be no great artist. What is more,"..."there can be no great scientist either. I will go further, and say that, unless he himself is subject to nervous trouble, he is not, I won’t say a good doctor, but I do say the right doctor to treat nervous troubles. In nervous pathology a doctor who doesn’t say too many foolish things is a patient half-cured, just as a critic is a poet who has stopped writing verse and a policeman a burglar who has retired from practice.

February 11: Andre de Dienes sends Marilyn a telegram calling her “Turkey Foot,” his nickname for her: “STOP FEELING SORRY FOR YOURSELF. GET OUT OF THE HOSPITAL. LET’S GO DRIVING AND HIKING THROUGH THE REDWOODS, INCOGNITO, AND TAKE BEAUTIFUL PICTURES LIKE NOBODY COULD EVER TAKE. IT WILL CURE YOU OF ALL YOUR ILLS. CALL ME UP. LOVE.” Nan Taylor, the wife of Frank Taylor, producer of The Misfits, writes to Marilyn: “It seems to me again, as it did last summer, very sad that we who have been given so much by you cannot give you even what little we might in return. You have my admiration for your courage, my gratitude for the many delights of charm and beauty and humor your presence has meant, and my deep sorrow for your troubles. I believe in your strength, Marilyn, as I believe in the sun. If at any time I can help in any way, please let me, Love, Nan.

Deep in our hearts, we feel sick about the hostility, dishonor, and disdain in our world. A kind of collective fatigue manifests itself in our disgust for our culture. We are exhausted by the devaluing of others but feel powerless to stop. I feel this at times after I am done looking at social media. There is so much condescension and so much anger. I feel both grieved and overwhelmed. I want to lash out, but I don’t exactly know how. We don’t know how to change the channel of contempt. Unity feels like a pipe dream, and healing, out of reach. Our hearts are grieved by the failure of the church as well. The way we devalue people for their theology or lack of it, different practices and traditions, and struggles with sin. Our vision of God has been lowered, his power is scarce, and his love is a rumor that’s been chased away. I believe there is a cure for the cancer of contempt: honor.

The cure for hatred is straightforward. One should pray for the person toward whom he feels hatred; make specific supplication mentioning this person by name, asking God to give this person good things in this life and the next. When one does this with sincerity, hearts mend. If one truly wants to purify his or her heart and root out disease, there must be total sincerity and conviction that these cures are effective. Arguably, the disease of hatred is one of the most devastating forces in the world. But the force that is infinitely more powerful is love. Love is an attribute of God; hate is not. A name of God mentioned in the Quran is al-Wadud, the Loving one. Hate is the absence of love, and only through love can hatred be removed from the heart. In a profound and beautiful hadith, the Prophet said, "None of you has achieved faith until he loves for his brother what he loves for himself.

that he had been appointed Bishop of D—— What truth was there, after all, in the stories which were invented as to the early portion of M. Myriel’s life? No one knew. Very few families had been acquainted with the Myriel family before the Revolution. M. Myriel had to undergo the fate of every newcomer in a little town, where there are many mouths which talk, and very few heads which think. He was obliged to undergo it although he was a bishop, and because he was a bishop. But after all, the rumors with which his name was connected were rumors only,— noise, sayings, words; less than words — palabres, as the energetic language of the South expresses it. However that may be, after nine years of episcopal power and of residence in D——, all the stories and subjects of conversation which engross petty towns and petty people at the outset had fallen into profound oblivion. No one would have dared to mention them; no one would have dared to recall them. M. Myriel had arrived at D—— accompanied by an elderly spinster, Mademoiselle Baptistine, who was his sister, and ten years his junior. Their only domestic was a female servant of the same age as Mademoiselle Baptistine, and named Madame Magloire, who, after having been the servant of M. le Cure, now assumed the double title of maid to Mademoiselle and housekeeper to Monseigneur. Mademoiselle Baptistine was a long, pale, thin, gentle creature; she realized the ideal expressed by the word “respectable”; for it seems that a woman must needs be a mother in order to be venerable. She had never been pretty; her whole life, which had been nothing but a succession of holy deeds, had finally conferred upon her a sort of pallor and transparency; and as she advanced in years she had acquired what may be called the beauty of goodness. What had been leanness in her youth had become transparency in her maturity; and this diaphaneity allowed the angel to be seen. She was a soul rather than a virgin. Her person seemed made of a shadow; there was hardly sufficient body to provide for sex; a little matter enclosing a light; large eyes forever drooping;— a mere

Upon the King! Let us our lives, our souls, Our debts, our careful wives, Our children, and our sins, lay on the King! We must bear all. O hard condition, Twin-born with greatness, subject to the breath Of every fool, whose sense no more can feel But his own wringing! What infinite heart's ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony- save general ceremony? And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? What are thy comings-in? O Ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree, and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Thinks thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose. I am a king that find thee; and I know 'Tis not the balm, the sceptre, and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced tide running fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world- No, not all these, thrice gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave Who, with a body fill'd and vacant mind, Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell; But, like a lackey, from the rise to set Sweats in the eye of Pheebus, and all night Sleeps in Elysium; next day, after dawn, Doth rise and help Hyperion to his horse; And follows so the ever-running year With profitable labour, to his grave. And but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace Whose hours the peasant best advantages.

In the world of mental health, the lowest-functioning clients and the highest-functioning clients receive the worst care. The lowest-functioning clients typically struggle with serious mental illnesses that are maintained more than cured. And, because of downward drift that draws a disproportionate number of such patients into the lower income brackets, these clients often do not have access to top-notch care. The highest-functioning clients, on the other hand, usually have a lot going for them, including family or schools that connect them with private therapists when needed. These high-functioning clients are what therapists call YAVIS—young, attractive, verbal, intelligent, and successful—and these qualities bestow all sorts of social and psychological advantages. Being young means, as a colleague once put it, “that you haven’t completely screwed up your life yet.” Being verbal allows you to easily exchange a common currency with friends and bosses as you parlay being talkative into social status. Intelligence aids achievement and problem-solving, and even leadership. Successful people are generally brimming with confidence. And, as Aristotle said, “beauty is a greater recommendation than any letter of introduction.” So, YAVIS clients are well received nearly everywhere they go, and many therapists light up when one comes walking in the door. Still, there are two paths to being smart and charming when you are young: Life has been good or life has been bad. When life has been good, maybe someone goes to see a therapist for a while because some isolated thing is not currently going well. Most likely, the difficulty will be resolved quickly and the client will be on his way. When life has been bad, someone goes to see a therapist because even though things look pretty on the outside the person feels horrible on the inside, and this is a discrepancy that even many therapists cannot hold. Sometimes it is just too jarring to imagine that someone who seems so perfect has lived a life that has been so imperfect. What results is a therapy where the client’s image gets in the way of the help that he or she needs. The client has come to focus on what has not gone well, but the therapist is blinded by what has. Too often, being successful when you are young is about survival. Some people are good at hiding their troubles. They are good at “falling up.

Woman: Wow-Man! A woman is an exclamation mark on the work of creation! When all was said and done, GOD made her — the crescendo of all that was created. A woman is the solution to the first problem GOD identified in man: loneliness. Loneliness is like sin, in that it can alter the entire existence of a man — it can reduce a man, full of significance, to absolute nothing. For sin, GOD gave Jesus. For loneliness, GOD gave Woman! A woman is a multiplier effect. Shewill take any little and make it a great nation. She incubates dreams, broods over them, stretches them and expands them beyond your wildest dreams. A good woman is a secret weapon. You are better because of her. She increases you just by reason of being there. It’s so clearly stated “He who finds a wife - the one who has a woman on his side - finds a good thing and automatically obtains favors from the Lord. You must love on her, be sweet to her, care for her, respect her, involve her, honor her, give her room, be patient with her, be good to her, be kind to her and watch your life completely blossom with beauty. Woman, you are a wonder! Own it, love it, honor it, feel wonderful because of it, walk in beauty because of it, shine brighter because of it.

Everything in Nature ran according to its own nature; the running of grass was in its growing, the running of rivers their flowing, granite bubbled up, cooled, compressed and crumbled, birds lived, flew, sang and died, everything did what it needed to do, each simultaneously running its own race, each by living according to its own nature together, never leaving any other part of the universe behind. The world’s Holy things raced constantly together, not to win anything over the next, but to keep the entire surging diverse motion of the living world from grinding to a halt, which is why there is no end to that race; no finish line. That would be oblivion to all. For the Indigenous Souls of all people who can still remember how to be real cultures, life is a race to be elegantly run, not a race to be competitively won. It cannot be won; it is the gift of the world’s diverse beautiful motion that must be maintained. Because human life has been give the gift of our elegant motion, whether we limp, roll, crawl, stroll, or fly, it is an obligation to engender that elegance of motion in our daily lives in service of maintaining life by moving and living as beautifully as we can. All else has, to me, the familiar taste of that domineering warlike harshness that daily tries to cover its tracks in order to camouflage the deep ruts of some old, sick, grinding, ungainly need to flee away from the elegance of our original Indigenous human souls. Our attempt to avariciously conquer or win a place where there are no problems, whether it be Heaven or a “New Democracy,” never mind if it is spiritually ugly and immorally “won” and taken from someone who is already there, has made a citifying world of people who, unconscious of it, have become our own ogreish problem to ourselves, our future, and the world. This is a problem that we cannot continue to attempt to competitively outrun by more and more effectively designed technological approaches to speed away from the past, for the specter of our own earth-wasting reality runs grinning competitively right alongside us. By developing even more effective and entertaining methods of escape that only burn up the earth, the air, animals, plants, and the deeper substance of what it should mean to be human, by competing to get ahead, we have created a brakeless competition that has outrun our innate beauty and marked out a very definite and imminent “finish” line. Living in and on a sphere, we cannot really outrun ourselves anyway. Therefore, I say, the entire devastating and hideous state of the world and its constant wounding and wrecking of the wild, beautiful, natural, viable and small, only to keep alive an untenable cultural proceedance is truly a spiritual sickness, one that will not be cured by the efficient use of the same thinking that maintains the sickness. Nor can this overly expensive, highly funded illness be symptomatically kept at bay any longer by yet more political, environmental, or social programs. We must as individuals and communities take the time necessary to learn how to indigenously remember what a sane, original existence for a viable people might look like. Though there are marvellous things and amazing people doing them, both seen and unseen, these do not resemble in any way the general trend of what is going on now. To begin remembering our Indigenous belonging on the Earth back to life we must metabolize as individuals the grief of recognition of our lost directions, digest it into a valuable spiritual compost that allows us to learn to stay put without outrunning our strange past, and get small, unarmed, brave, and beautiful. By trying to feed the Holy in Nature the fruit of beauty from the tree of memory of our Indigenous Souls, grown in the composted failures of our past need to conquer, watered by the tears of cultural grief, we might become ancestors worth descending from and possibly grow a place of hope for a time beyond our own.

You see actually, now it occurs to me, my writing, my writing is also a guard against suicide, as if I run from myself in my writing, but at the same time I ask, what's to become of me? The person I was before and who I am right now, the writing helps cure, the way confession cures Catholics, the way the Wailing Wall cures Jews, the way confessing doubts and secrets and worries to a mute old willow would cure our forbears, and when all's said and done, the way relaxing and talking about whatever's on their mind cures Freud's patients . . Actually that writing of mine is like I run line to line, all so clearly beautiful on the typewriter, I never know what I've written, I'm always chasing some thought, there beyond my reach, I want to catch up to it, but it's always one step ahead of me, just as when I raced to catch the train to Grandma's as a child, as I raced home from school, as I raced out of the house at home, out of myself, along the river, and for that matter as I always did run wherever I happened to be, out and away, ran from girlfriends to buddies to play cards, only to run from the buddies after a while, into the darkness, and when I stopped, I saw I needed to keep running, always from myself, because neither as a child nor as a young man did I ever, ever find any aims, and all my jobs, always jobs that kept me on the run...

Honey is also an excellent moisturizer. If you notice that your face is drying out, just put some honey on it and rinse after five minutes. Immediately, your skin will be sheen and moisturized. You can even mix it with milk cream if you want your skin to stay hydrated during the cold winter season. As for your hair, you can use honey as a conditioner. Simply mix it with olive oil, and then apply it on your hair. Just make sure that you have already shampooed your hair before you apply it on. Leave the honey on your hair for an hour. When one hour has passed, wash it off and pat your hair dry with a clean towel. You will see that your hair has become silky and shiny upon conditioning with honey. You already know that honey is a natural sweetener that does not raise your blood sugar levels. If you take it with lemon juice and warm water in the morning, it can help you lose extra weight. So stop going on fad diets and starving yourself. Drink some warm honey lemon water instead. Do this on a regular basis and soon you will be a few sizes smaller. You will feel more confident with yourself. The anti-inflammatory property of honey is another good reason why you should eat it on a regular basis. It can help delay the degenerative process of your skin and make you look younger. Using honey on your food or drink daily can help you fight the symptoms of aging. With honey, you will feel and look young.

November 1 SINGING YOUR OWN PRAISES “Piglet noticed that even though he had a Very Small Heart, it could hold a rather large amount of Gratitude.” —A. A. Milne, Winnie-the-Pooh As an introvert, you might have grown up feeling anything but grateful for your personality. You tried to cure your introversion by mimicking extroverted behavior. Of course, this didn’t work because you can’t fix what isn’t broken. You are an introvert. You like people, but sometimes you like your alone time more. You think deeply and choose your words carefully. You enjoy different pastimes than the extrovert down the street. None of this makes you a bad person. In fact, there are billions of other people who share your preferences. So, let’s try a different approach, shall we? Let’s try on a little self-acceptance for size. Instead of trying to fix or cure, let’s celebrate our strengths. For the longest time, I saw my quietness as a fatal flaw, a sign that I was not friendly or feminine enough. Now, I see it as just another piece of the intricate mosaic that is my personality. Alongside my quietness, there is also intuition, wisdom, and an ability to read between the lines. Sure, I speak slowly and pause often, but I am singing on the inside. Those who matter can hear my silent song. This month’s entries will help you to see the beauty in your introverted nature and guide you toward singing your own praises (quietly, of course).

He looks around in amazement, taking in the mess. 'Where- Do you really sleep here? Perhaps you ought to set fire to your rooms as well.' 'Maybe,' I say, guiding him to my bed. It is strange to put my hand on his back. I can feel the warmth of his skin through the thin linen of his shirt, can feel the flex of his muscles. It feels wrong to touch him as though he were a regular person, as though he weren't both the High King and also my enemy. He needs no encouragement to sprawl on my mattress, head on the pillow, black hair spilling like crow feathers. He looks up at me with his night-coloured eyes, beautiful and terrible all at once. 'For a moment,' he says, 'I wondered if it wasn't you shooting bolts at me.' I make a face at him. 'And what made you decide it wasn't?' He grins up at me. 'They missed.' I have said that he has the power to deliver a compliment and make it hurt. So, too, can he say something that ought to be insulting and deliver it in such a way that it feels like being truly seen. Our eyes meet, and something dangerous sparks. He hates you, I remind myself. 'Kiss me again,' he says, drunk and foolish. 'Kiss me until I am sick of it.' I feel those words, feel them like a kick in the stomach. He sees my expression and laughs, a sound full of mockery. I can't tell which of us he's laughing at. He hates you. Even if he wants you, he hates you. Maybe he hates you the more for it. After a moment, his eyes flutter closed. His voice falls to a whisper, as though he's talking to himself. 'If you're the sickness, I suppose you can't also be the cure.' He drifts off to sleep, but I am wide awake.

But this isn't standard Japanese picnic fare: not a grain of rice or a pickled plum in sight. Instead, they fill the varnished wooden tables with thick slices of crusty bread, wedges of weeping cheese, batons of hard salamis, and slices of cured ham. To drink, bottles of local white wine, covered in condensation, and high-alcohol microbews rich in hops and local iconography. From the coastline we begin our slow, dramatic ascent into the mountains of Hokkaido. The colors bleed from broccoli to banana to butternut to beet as we climb, inching ever closer to the heart of autumn. My neighbors, an increasingly jovial group of thirtysomethings with a few words of English to spare, pass me a glass of wine and a plate of cheese, and I begin to feel the fog dissipate. We stop at a small train station in the foothills outside of Ginzan, and my entire car suddenly empties. A husband-and-wife team has set up a small stand on the train platform, selling warm apple hand pies made with layers of flaky pastry and apples from their orchard just outside of town. I buy one, take a bite, then immediately buy there more. Back on the train, young uniformed women flood the cars with samples of Hokkaido ice cream. The group behind me breaks out in song, a ballad, I'm later told, dedicated to the beauty of the season. Everywhere we go, from the golden fields of empty cornstalks to the dense forest thickets to the rushing rivers that carve up this land like the fat of a Wagyu steak, groups of camouflaged photographers lie in wait, tripods and shutter releases ready, hoping to capture the perfect photo of the SL Niseko steaming its way through the hills of Hokkaido.

The fourth cure for heedlessness is the recitation of the Qur’an. Reciting it with tadabbur (reflection) awakens the heart. However, plain recitation is beneficial as well. Learned Muslims have recommended that a person recite one–thirtieth of the Qur’an (juz) every day. If this is difficult, then reciting Sura Yāsīn (36) after the dawn prayer, Sura al-Wāqiʿah (56) after the sunset prayer, and Sura al-Mulk (68) after the evening prayer greatly benefit the soul. (New Muslims should strive with their utmost to learn how to read the original Arabic text of the Qur’an. Meanwhile, one is advised to listen to the well-known Qur’an reciters on audio devices or read a good English translation until one is able to read the Arabic. It is important for one to be regularly engaged with the Book of God.) The actual sounds of the language of the Qur’an—the breathtaking rhythms and words—are a medicine. From the perspective of energy dynamics, every substance has a resonance at a specific wavelength. A medicine resonates in order to cure the disease. So, too, do the sounds of recitation of the Qur’an: “O humankind, there has come to you from your Lord counsel and healing for what is in the breasts, and a guidance and a mercy to the believers” (QUR’AN , 10:57). When one recites the Qur’an, one moves his or her tongue pronouncing revealed words of the Lord of the heavens and the earth. And these words have a powerful and unique sound. People are often amazed at the sound of the Qur’an when they hear it for the first time. The beauty of the Qur’an is in its meanings as well as the sound of its recitation. These are the four cures that Imam Mawlūd offers for heedlessness. God warns the Prophet from conforming to those whose hearts are in the state of heedlessness (QUR’AN , 18:28). God increases the heedlessness of people who turn away from the truth.

Gray burst into the galley. “Miss Turner is not eating.” The cramped, boxed-in nature of the space, the oppressive heat-it seemed an appropriate place to take this irrational surge of resentment. If only his emotion could dissipate through the ventilation slats as quickly as steam. “And good morning to you, too.” Gabriel wiped his hands on his apron without glancing up. “She’s not eating,” Gray repeated evenly. “She’s wasting away.” He didn’t even realize his knuckled cracked. He flexed his fingers impatiently. “Wasting away?” Gabriel’s face split in a grin as he picked up a mallet and attacked a hunk of salted pork. “Now what makes you say that?” “Her dress no longer fits properly. The neckline of her bodice is too loose.” Gabriel stopped pounding and looked up, meeting Gray’s eyes for the first time since he’d entered the galley. The mocking arch of the old man’s eyebrows had Gray clenching his teeth. They stared at each other for a second. Then Gray blew out his breath and looked away, and Gabriel broke into peals of laughter. “Never thought I’d live to see the day,” the old cook finally said, “when you would complain that a beautiful lady’s bodice was too loose.” “It’s not that she’s a beautiful lady-“ Gabriel looked up sharply. “It’s not merely that she’s a beautiful lady,” Gray amended. “She’s a passenger, and I have a duty to look out for her welfare.” “Wouldn’t that be the captain’s duty?” Gray narrowed his eyes. “And I know my duty well enough,” Gabriel continued. “It’s not as though I’m denying her food, now is it? I’m thinking Miss Turner just isn’t accustomed to the rough living aboard a ship. Used to finer fare, that one.” Gray scowled at the hunk of cured pork under Gabriel’s mallet and the shriveled, sprouted potatoes rolling back and forth with each tilt of the ship. “Is this the noon meal?” “This, and biscuit.” “I’ll order the men to trawl for a fish.” “Wouldn’t that be the captain’s duty?” Gabriel’s tone was sly. Gray wasn’t sure whether the plume of steam swirling through the galley originated for the stove or his ears. He didn’t care for Gabriel’s flippant tone. Neither did he care for the possibility of Miss Turner’s lush curves disappearing when he’d never had any chance to appreciate them. Frustrated beyond all reason, Gray turned to leave, wrenching open the galley door with such force, the hinges creaked in protest. He took a deep breath to compose himself, resolving not to slam the door shut behind him. Gabriel stopped pounding. “Sit down, Gray. Rest your bones.” With another rough sigh, Gray complied. He backed up two paces, slung himself onto a stool, and watched as the cook grabbed a tin cup from a hook on the wall and filled it, drawing a dipper of liquid from a small leather bucket. Then Gabriel set the cup on the table before him. Milk. Gabriel stared it. “For God’s sake, Gabriel. I’m not six years old anymore.” The old man raised his eyebrows. “Well, seeing as how you haven’t outgrown a visit to the kitchen when you’re in a sulk, I thought maybe you’d have a taste for milk yet, too. You did buy the goats.

But when a woman gets proud and conceited and carries on like this one did she is hard to cure. The fact was, her husband was too kind to her. He did not give her plenty of work to keep her busy and out of mischief. Instead of making her chop the wood and carry the water, and do other hard things, he did it for her, for he was very proud of her and she was indeed a beautiful woman. He did, however, make her stay in their wigwam instead of allowing her to go about wherever she liked.

How is this life-promoting power cultivated? Through the process of self-realization which according to Jung “represents the strongest [and] most ineluctable urge in every being” and which “is a law of nature and thus of invincible power.” (Carl Jung, Archetypes and the Collective Unconscious) To self-realize is to actualize our potentials, to cultivate our skills, to adapt to the outer world, and to bring harmony to our inner world. “Every individual needs revolution, inner division, overthrow of the existing order, and renewal, but not by forcing them upon his neighbours under the hypocritical cloak of . . .the sense of social responsibility or any of the other beautiful euphemisms for unconscious urges to personal power. Individual self-reflection, return of the individual to the ground of human nature, to his own deepest being with its individual and social destiny – here is the beginning of a cure for that blindness which reigns at the present hour.” Carl Jung, Two Essays on Analytical Psychology

When Clover finally walked home, a part of Faith stayed with him. He no longer felt so grumpy and he could see the beauty in the moonflowers again. He thought of Faith and how she glowed from the inside. She’d passed her light on to him and given him hope.

Choosing what to eat according to the different seasons is a way to listen to the body, to heal it naturally, to strength your immunity, and to minimize the chance of the body becoming imbalanced because of seasonal changes. The key difference between western medicine and Traditional Chinese Medicine is that western medicine is used to cure diseases, whereas TCM focuses more on preventing sickness from starting.

No, it wasn't sex, but it had to be something that made him look for reasons to sit with her, to speak with her, even to fight with her if that was all there was, because even the most tedious and foul chore of curing a damned animal hide could become something to look forward to if he was with her. And it wasn't sex, but he wished it was; it wasn't sex, but if it had been, even that could be good, could even be glorious, just because it was with her.

just as bringing out anxieties and dissonances in art is in itself an act of liberation, it enables us to regain a distance towards the existing order. To see this, we have to accept the Hegelian position of Adorno: art is not about pleasure or the experience of beauty, art is a medium of truth, the truth of our human condition in a given historical epoch—and in our epoch, after the modernist break, sticking to the tradition of tonal music or realist painting is as such a fake.

He said, ‘There’s more beauty in the truth even if it is dreadful beauty. The storytellers at the city gate twist life so that it looks sweet to the lazy and the stupid and the weak, and this only strengthens their infirmities and teaches nothing, cures nothing, nor does it let the heart soar,

As L. P. Hartley famously wrote, ‘The past is a foreign country: they do things differently there.’20

don’t belong in bed, but I don’t fit in out in the world either. I have a sense of myself as a broken camera—focusing on something out on the horizon (the future, cure, recurrence, death) and then, without warning, zooming in on a blade of grass (what is that weird taste in my mouth, is that a new lump, thank you for this beautiful card, this beautiful meal, did anyone remember to pack a snack for the kids). And then zooming out to the horizon again, and then back, and then again. I can’t figure out where I’m supposed to point this thing.

Do you resent people with AIDS? Do you trust HIV-negatives? Have you given up hope for a cure? When was the last time you cried?

When you are being victimized by your rivals or intelligence agencies who try to stop your truth, it can leave you trapped in your ways, whether it is in real life or on social media, and it can also lead to harmful conspiracies with social media websites’ teams who work for them. In these surroundings and barriers, there is a great substructure where angelic ones appear who support and protect you to overcome your obstacles caused by the evil-minded elements. I am delighted that I have such ones with a beautiful mindset and a fair and neutral character; you may visit my list of links on LinkedIn, in which many links and books by Universities, scholars, and websites credit me and quote my quotes besides this prose poem, translated into Russian. You are my great support and strong weapon to defeat all those who try to stop me from writing the truth. Empty Of Humanity --- Who takes care for whom In most of the hearts Reside the greed The crafty The capricious The cruelty The dishonesty Everyone kills The compassion The feeling The emotion Heart and mind Of those Who devote Their love and life To cure wounds Heart and soul Of sad and hopeless People under suppressed I often ask myself How and why We entitle To be a human Even we are empty of humanity. — — In Russian by Valery Chizhik ЛИШЕННЫЕ ЧЕЛОВЕЧНОСТИ Эхсан Сегал Кто заботится о других? В большинстве сердец Проживают: Жадность Хитрость Капризность Жестокость Нечестность. Все убивают: Сострадание Чувства Эмпатию Сердце и ум. Из вас Кто посвящает Свою любовь и жизнь Лечит раны Сердца и души Грусть, безнадежность И подавленность других? Я часто спрашиваю себя: Как и почему Мы считаем себя Людьми? Ведь мы лишены человечности.

Whatever.” “I must see him!” Psyche insisted. “I must help him!” “Oh, now you want to help him. I’m his mother and I have it under control, thank you very much. As I was saying, the most important quality for a woman is beauty. I’ve been so busy caring for my son that I’ve run out of my famous magical beauty cream. I’ve used it all up, and I need some more.” “Wait…you tried to cure Eros with beauty cream?” “Duh!” Aphrodite rolled her eyes. “Anyway, I need more, but it’s out of stock at, like, every store, so I need a proper substitute. The only goddess who has cosmetics I can use without my face breaking out is Persephone.” “The queen of the Underworld?” Psyche’s knees shook. “You—you want me to—” “Yes.” Aphrodite savored the fear in Psyche’s eyes. “Pop down to the Underworld and ask Persephone if I can borrow a little of her beauty cream. You can put it in this.” The goddess snapped her fingers. A polished rosewood box with golden filigree appeared in Psyche’s hands. “Last chance to give up and go into exile.” Psyche did her best to hide her misery. “No. I’d rather die trying to win back Eros’s love than give up. I’ll get you your beauty cream.” “Make sure it’s the unscented kind,” Aphrodite said. “Hypoallergenic. And hurry. There’s a new play on Mount Olympus tonight. I need to get ready.” Psyche trudged out of the palace on her final quest.

Whatever.” “I must see him!” Psyche insisted. “I must help him!” “Oh, now you want to help him. I’m his mother and I have it under control, thank you very much. As I was saying, the most important quality for a woman is beauty. I’ve been so busy caring for my son that I’ve run out of my famous magical beauty cream. I’ve used it all up, and I need some more.” “Wait…you tried to cure Eros with beauty cream?” “Duh!” Aphrodite rolled her eyes. “Anyway, I need more, but it’s out of stock at, like, every store, so I need a proper substitute. The only goddess who has cosmetics I can use without my face breaking out is Persephone.” “The queen of the Underworld?” Psyche’s knees shook. “You—you want me to—” “Yes.” Aphrodite savored the fear in Psyche’s eyes. “Pop down to the Underworld and ask Persephone

Por nuestro hilo notaba que estaba mal, pero él nunca me quería decir por qué de primeras, como si no quisiese darle presencia cuando estábamos a solas, o solo para no revivir aquellas cosas que rozaban, tocaban y retorcían lo grotesco. Al final siempre me lo decía. Me daba mucha pena. En esos momentos quería estar con él más que nunca. No para besarle ni para demostrar que me tenía colada por completo, sino para darle un hombre donde apoyarse, para darle un abrazo para comprarle un paquete de pipas y sentarme con él en su banco a comer tijuana y a escuchar Crystal Castles. Le hablaría de mi gata Virutas para que se alegrara, le enseñaría fotos suyas y nos reiríamos juntos. Le comentaría mi amor por Winnie The Pooh y su amigo Puerquito, que es así como se llama en mi cabeza. Cómo un día me pasé el día con mi familia en el Max Center, el epicentro comercial de Barakaldo, y me compraron un libro de Puerquito que me hizo feliz. Le escucharía todos los minutos y las horas que necesitase soltarlo todo, nuestros clásicos let it out. Le haría reír con mis cosas de Pringada y con sus cosas de fan. Le tumbará en un césped escucharíamos The Cure mirando al cielo. Le pasaría un rotulador para que entre entretuviese pintándome barbaridades en los brazos. Le recordaría la escena de Phiphi vs. Sharon de RuPaul's Drag Race y el fracaso que fue Serena ChaCha. Le permitiría ser pedante sobre lo mala que le parece American Beauty, mi peli favorita. Le preguntaría sobre los orígenes de PXXR GVNG, el realismo sucio de Bukowski, su descubrimiento de The Drums y el outfit que tenía pensado llevar a nuestra próxima pinchada en Razzmatazz. Le haría elegir entre Vetements y Maison Margiela. Le sacaría todas sus nuevas ideas estéticas de haute cuture, como juntar dos camisas en una y parecer la promesa de la próxima MET Gala. Le haría saber que dentro de mí hay alguien que le acepta, le admira y le quiere tal y como es, sin cambiar ni una pizca, sin miedo a que parezca un maricón o a que pierda las formas con gente que en realidad importa una mierda. Le enseñaría que hay un mundo ahí fuera con más freaks como nosotros y que él era una estrella de las cegadoras que había ahí arriba. Que vivir en un mundo pequeño no le condenaba a una vida pequeña. la aseguraría que lo arreglarían mientras me haría un nudo de la garganta, dejaría mis bloqueos y le abrazaría hasta que se le fuese toda la tristeza por los pies. Y si se nos hacía de noche le dejaría mi chaqueta para que no se congelase de frío.

We were on top again. As always, again. We survived. The depths had been icy and dark, but now a bright sun spoke to our souls. I was no longer simply a member of the proud graduating class of 1940; I was a proud member of the wonderful, beautiful Negro race. Oh, Black known and unknown poets, how often have your auctioned pains sustained us? Who will compute the lonely nights made less lonely by your songs, or by the empty pots made less tragic by your tales? If we were a people much given to revealing secrets, we might raise monuments and sacrifice to the memories of our poets, but slavery cured us of that weakness. It may be enough, however, to have it said that we survive in exact relationship to the dedication of our poets (include preachers, musicians and blues singers).

It's just the two of us. She shows me more secret passageways through the woods until the trees clear to reveal a large, moonlit meadow. We stop at the edge. Emma's looking at me expectantly, and at first I'm not sure what I'm supposed to see. I see tall, unkempt grass surrounded by trees. Then, like my eyes are playing tricks on me, fluorescent green lights flash on and off in the field, some of them rising up like bubbles in a pot of boiling water, some shooting across and lighting up the ground below them. "Whoa." "Pretty, right?" Emma says, turning her neck slowly from me to the meadow. "I almost never see fireflies." "I did some research, and they're not even supposed to exist west of Kansas. I have no idea why there's so many of them here." We walk through the field together, and in the blinking green lights I can see Emma's hand inches from my own, I see the curves and dips of her face in profile and I wonder how it is that I can find the space between things beautiful. Emma stops for a second and reaches into the waist-high grass, her hand disappearing in the dark. She pulls it back out to reveal a berry I have never seen before, not in the smorgasbord of rainbow-colored fruit at American grocery stores and definitely not anywhere in Mexico. It is the size of a child's fist, and the skin is prickly, like a lychee's. "When I was a kid, if I was mad at my mom, I'd hide out here for the day, picking out berries," Emma says. "I had no way of knowing if they were poisonous, but I'd feast on them anyway." She digs her thumb into the skin to reveal a pulpy white interior. She takes a bite out of it and then hands it to me. It's sweet and tangy and would be great in a vinaigrette, as a sauce, maybe along with some roasted duck. "I don't even think anyone else knows about these, because I've never seen them anywhere else. I'm sure she'd put it on her menu if she found out about them, but I like keeping this one thing to myself." We grab them by the handful, take them with us down the hill toward the lake. Sitting on the shore, gentle waves lapping at our ankles, we peel the berries one by one. A day or two ago, I thought of Emma as pretty. Tonight, her profile outlined by a full moon, she looks beautiful to me. I wish I could drive the thought away, but there it is anyway. The water---or something else about these nights---really does feel like it can cure hopelessness.

Farm employees, their families, and consumers are protected from dangerous and persistent Organic Products found on the farm and in food, as well as in the land they work and play on, the air they breathe, and the water they drink, by using organic products. Children are particularly vulnerable to pollutants. As a result of the formation of organic food and feed items into the marketplace, parents may simply select products that are free of these chemicals. Hair Care Product Natural grown foods are higher in minerals like Vitamin C, iron, magnesium, and phosphorus, but have lower amounts of nitrates and pesticide residues when compared to conventionally grown foods, according to mounting data. Taking care of it properly is one of the simplest promoting short - to - medium healing processes and brightness. Organic Skin Care products, in particular, combine essential vitamins, herbs, and minerals to cure and regenerate our skin while causing the least amount of environmental damage. How do reduce hair fall so I stop my hair from falling out? These natural skincare companies are dedicated to altering the beauty industry's standards for products that are beneficial both to us and the environment for hair growth which oil is best. We admire their commitment to maximum potency, freshness, and complete purity! In Ayurveda, bhringraj oil is a natural treatment for restoring the look of fine wrinkles (Ayurvedic medicine medicine). Bhringraj oil is often used to increase hair growth, gloss, softness, and strength and is thought to prevent undesired greying and hair growth. Ayurvedic practitioners also advise consuming bhringraj oil orally to treat everything from heart disease and respiratory issues to neurological and liver issues. You're not sure which soap is best for dry skin. Sensitive skin is difficult to deal with. Which is the best soap for dry skin patients may notice tightness and pallor even in the summer, so forget about winter dryness! Warm showers, as well as unsuitable soap, such as aloe vera, Aloe vera face mist, for example, could aggravate the issue. You can apply an after-shower lotion and emollients to keep your skin hydrated. Contact us: Arendelle Organics NRK BizPark, Behind C21 Mall, Scheme 54 PU4, Indore, Madhya Pradesh, India 8109099301 care@arendelleorganics.com

Optimism is the cure for negative thoughts.

In truth, defining any medicine as ‘natural’ is difficult in a rigorous scientific or philosophical sense because every treatment is an intervention, and all medicines are derived from nature at some level

I’ve never been lonely. I’ve been in a room — I’ve felt suicidal. I’ve been depressed. I’ve felt awful — awful beyond all — but I never felt that one other person could enter that room and cure what was bothering me…or that any number of people could enter that room. In other words, loneliness is something I’ve never been bothered with because I’ve always had this terrible itch for solitude. It’s being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I’ll quote Ibsen, “The strongest men are the most alone.” I’ve never thought, “Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I’ll feel good.” No, that won’t help. You know the typical crowd, “Wow, it’s Friday night, what are you going to do? Just sit there?” Well, yeah. Because there’s nothing out there. It’s stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I’ve never been bothered with the need to rush out into the night. I hid in bars, because I didn’t want to hide in factories. That’s all. Sorry for all the millions, but I’ve never been lonely. I like myself. I’m the best form of entertainment I have. Let's drink more wine!

I want to believe in magic. And maybe, in a way, I do. I believe in the magic of moments, of hope. I don’t believe that magic will cure my mother, but I do believe that it was some sort of magic that led me to all of you. I believe you were meant to find me. Just as you were meant to find each other.

[Earlier in the novel, Anodos meets a girl with the lightness of a child, carrying her prized possession - a precious globe that made music when touched. As the Shadow took over him, he reached out and broke her globe. This excerpt happens toward the end of the novel]: Hardly knowing what I did, I opened the door. Why had I not done so before? I do not know. At first I could see no one; but when I had forced myself past the tree which grew across the entrance, I saw, seated on the ground, and leaning against the tree, with her back to my prison, a beautiful woman. Her countenance seemed known to me, and yet unknown. She looked at me and smiled, when I made my appearance. “Ah! were you the prisoner there? I am very glad I have wiled you out.” “Do you know me then?” “Do you not know me? But you hurt me, and that, I suppose, makes it easy for a man to forget. You broke my globe. Yet I thank you. Perhaps I owe you many thanks for breaking it. I took the pieces, all black, and wet with crying over them, to the Fairy Queen. There was no music and no light in them now. But she took them from me, and laid them aside; and made me go to sleep in a great hall of white, with black pillars, and many red curtains. When I woke in the morning, I went to her, hoping to have my globe again, whole and sound; but she sent me away without it, and I have not seen it since. Nor do I care for it now. I have something so much better. I do not need the globe to play to me; for I can sing. I could not sing at all before. Now I go about everywhere through Fairy Land, singing till my heart is like to break, just like my globe, for very joy at my own songs. And wherever I go, my songs do good, and deliver people. And now I have delivered you, and I am so happy.” She ceased, and the tears came into her eyes. All this time, I had been gazing at her; and now fully recognised the face of the child, glorified in the countenance of the woman. I was ashamed and humbled before her; but a great weight was lifted from my thoughts. I knelt before her, and thanked her, and begged her to forgive me. “Rise, rise,” she said; “I have nothing to forgive; I thank you. But now I must be gone, for I do not know how many may be waiting for me, here and there, through the dark forests; and they cannot come out till I come.” She rose, and with a smile and a farewell, turned and left me. I dared not ask her to stay; in fact, I could hardly speak to her. Between her and me, there was a great gulf. She was uplifted, by sorrow and well-doing, into a region I could hardly hope ever to enter. I watched her departure, as one watches a sunset. She went like a radiance through the dark wood, which was henceforth bright to me, from simply knowing that such a creature was in it. She was bearing the sun to the unsunned spots. The light and the music of her broken globe were now in her heart and her brain. As she went, she sang; and I caught these few words of her song; and the tones seemed to linger and wind about the trees after she had disappeared: Thou goest thine, and I go mine– Many ways we wend; Many days, and many ways, Ending in one end. Many a wrong, and its curing song; Many a road, and many an inn; Room to roam, but only one home For all the world to win. And so she vanished. With a sad heart, soothed by humility, and the knowledge of her peace and gladness, I bethought me what now I should do.

I like youth, and I like the real newness, which always seems to me to be a development out of the old—not a bombshell. But I'm not sure that some of the writers who are claiming those qualities today are as new and young as the elderly critics tell us. I feel surest of my young writers when I don't hear their joints creaking with the strain to be new. ... "We must remember how badly Keats and Shelley were treated in their day, mustn't we?" "But the Della Cruscans, who were really bad, were sat upon, too, weren't they?" said Miss Bird. "And, after all, your argument would apply to bosh as well as to beautiful things." "Victorian, Miss Bird, Victorian," said Basil, wagging a playful finger at her. He had never heard of the Della Cruscan poets, but it was one of his principles never to give himself away in such things. "The conventional mind is the enemy, you know, in this country. I always admire that fellow—what's his name—who dedicated his book in those six words: 'To the British Public, these pearls!' We must think for ourselves. We mustn't be too conventional, you know." "But—that's exactly—I don't want to think what the fashion of the moment and the newspapers tell me I ought to think. At least, I don't want to do it mechanically. And I don't mean what you think I mean," stammered poor Miss Bird, blushing and puzzled at her inability to penetrate that superior armor with a perfectly sound and pointed weapon. The Helmstone debates had not yet taught her that you cannot argue with an alleged "modern" who is so pleased with himself (and so ancient a type) that he waives your own remarks and hears nothing but his own blood purring in his ears.

Shep-en-Mut The painted wooden face was known to me. She stood in the dusty museum sun, Painted eyes lengthened with kohl. Azure, terra-cotta, white, Emblazoned cartonnage. The Isis wings, spread in care and love. Curving protective Neckbet and Nepthys. Beneath, the corticated skin, Black bitumen. Eyeless, cracked and black, Dessicated viscera, wrapped apart. Leaving child and husband, moving through satin bands of shadow, Singing in the ecstatic sun. Feet hissing through the silken sand She carried the Milk Jar and a Palm frond, Worshipping and serving each day. This lady was the songstress of Amun-Re, Her songs curved upward in the great Temple of Thebes. The stone beauty of the face of the God above her frailty Gave her voice a scope of praise denied to our dessicated senses When death stooped on her, claws and beak ripped. Then feathers lay outstretched in love. Horus wings, Night Heron beak, Having slain, now standing guard in fearful phalanx. Leaving the echo between the roof trees. Her flesh must be pickled, cured with cinnamon and myrrh. The skull, frail as a blown egg, Emptied of its convolute majesty, Stuffed with delicate resinous rags. When the sucking natron has had its meal Her shell will taste the shriving sun and wind once more. Blow gently, shine kindly down, Amun-Re, on thy slave. She shall be wrapped in fine linen Layer on layer, and laced like a shoe. The last we shall see in linen and plaster and paint. May her journey be safe through the dark tunnels May her soul sing in light before her God, In soft peace. The holding wings enfold my friend. Priestess of Thebes. Singer of Amun-Re Bearer of the little Milk Jar.

You didn't cause it, you can't control it, you can't cure it.

But the most dreadful thing of all was, that I now began to feel something like satisfaction in the presence of the shadow. I began to be rather vain of my attendant, saying to myself, "In a land like this, with so many illusions everywhere, I need his aid to disenchant the things around me. He does away with all appearances, and shows me things in their true colour and form. And I am not one to be fooled with the vanities of the common crowd. I will not see beauty where there is none. I will dare to behold things as they are. And if I live in a waste instead of a paradise, I will live knowing where I live." But of this a certain exercise of his power which soon followed quite cured me, turning my feelings towards him once more into loathing and distrust. It was thus:

Our trials can cure us, purify us, strengthen us, and bring us back to who we were meant to be. They prepare us to meet our Creator with a beautiful heart.

She pulls off the mask and her beautiful face warms you inside. Too bad she's frowning. "You have hypothermia," she says. "I'll get some blankets to warm you." "Best cure for hypothermia is skin-to-skin contact." Your words come stronger now because Simi is here, and she's real and her tears are deliciously hot and they remind you of other places that can be hot and hopefully she'll take you to bed so you can hold her and make the cold go away. "I think you should take off our clothes and lie on top of me.

Dear Voyagers, Your cameras have shown us the vastness of the universe, Our eyes too can gaze upon the heavens and revel in nature, But behind our eyes, There’s something called a mind that processes it all. What we call the mind Spins countless tales and stories, With such variety that one could say, For every human that has ever lived, there exists a different image, emotion, analysis, and worldview, and this can be beautiful and at the same time terrifying. I imagine mapping the universe completely, Discovering life in other systems and galaxies, Might be much sooner than charting the map that could explain human existence. So many questions remain for me, Like if, In the coming decades, poverty is eradicated, Freedom is universal, Mars is colonized, and people live there, Cities rise above Venus, Plant-based diets replace meat, Equality reaches every person and no one is questioned for their beliefs, orientations, or thoughts, Diseases are cured, Physical labor becomes meaningless, and robots end the hardship of human toil, Earth’s climate change is halted, Firearm possession is made free, and today’s concerns are all resolved—will everyone then live in peace? My mind, my eyes, they know the answer: “No.” Probably then, Conspiracy theorists Would say it all happened in a studio, Some would claim that veganism’s goal is to destroy chakras, Others would start revolts against order and law, criticizing even that beautiful state. This dissatisfaction doesn’t belong to any specific class or group, It’s what we all are. Environment and culture matter, but I think even if a brain chip were made To transfer every piece of knowledge on Earth, All fields of science, memories, Experiences, languages, and the stories of every civilization, every human, and everything ever experienced to our minds, We’d still harbor doubt. Our efforts to prove ourselves to each other Will be in vain. Perhaps the right path Is to continue and enjoy the unknown, Or maybe to accept and find joy in never truly experiencing joy. I play Hans Zimmer’s “Stay,” Yet my mind continues to drift, Time passes, Those around me age as I move forward towards an unknown destination. Perhaps someone, something, 4.5 billion light years away, Is staring at a point in the sky, They don’t know I’m here in an existential crisis, That Earth is in a fight for survival, How I envy them, Staring into that dark spot in the sky, They too are fortunate for not existing in this moment, Or for their light not having reached me. If Earth’s light reaches them, They would surely grieve for these restless, lost souls, For human history is tied to sorrow, pain, separation, and nothingness. Perhaps the Big Crunch, Absolute nothingness, Is the only cure for this pain— The pain of being and existing. Dear Voyagers, When your signal to Earth is lost, It will feel like the death of a loved one, Even though I know you’re alive somewhere, traversing an unknown path, Something I doubt will happen after human death, And even if it does, It wouldn’t lessen the grief of those left behind who have yet to join that unknown journey. I fear oblivion, I fear the oblivions that disappear from history and memories, as if they never were, Like the meal of a Native American grandmother a thousand years ago, Or the kiss of two lovers and the story of their union and parting, never recorded anywhere.

Deep Throat With EASE! I know what you’re thinking and yes, it’s true. No matter how sensitive your gag reflex may be, I know the trick to mastering the deep throat and perfecting it. Not too many women on this planet know about this trick so feel free to spread the word. If more women felt comfortable about their gag reflexes and being able to control them, then more couples would be able to enjoy oral sex. Ready for it? Here it is. All you need to do to bypass your gag reflex is to make a really tight fist with your left hand. While you do that, with the same hand, press the pad on your index finger to the pad of your thumb as hard as that can go and viola – you’re cured! Don’t believe me? Try sticking your finger down your throat. Still having difficulties? Then you’re not squeezing hard enough. Try squeezing your fingers together as hard as you can until they are turning white and then stick your index finger with your right hand down your throat. It should work! Now, you can go down on your man with ease and not worry about that beautiful dinner you both had together potentially coming back up. Graphic, I know,

DECEMBER 6 First Saturday of Advent Cure Every Disease Saint Nicholas, also known as Nicholas the Wonderworker, was a fourth-century Greek bishop. Legend has it that he saved the people of Myra from famine, protected the wrongly accused, and practiced secret gift-giving—putting coins, for example, in the shoes townsfolk would leave on their doorsteps. A friend once told a story from his childhood of Christmas morning. For weeks, he’d anticipated the opening of the presents. He’d seen the gifts under the tree, picked them up, hefted them to gauge the weight, held them up to his ear and shook, trying to guess. Finally, Christmas dawned; the family gathered; one by one he opened all kinds of beautiful gifts. He can’t now remember what the gifts were; what he remembers is that by afternoon he felt downcast, fretful. “What is it?” his mother finally asked. “What’s the matter?” “I didn’t get what I wanted,” he replied. “What did you want?” “I don’t know—I just know I didn’t get it.” Saint Nicholas reminds us that the Christmas practice of exchanging gifts is based on the greatest gift of all: Christ himself. To be a laborer for the harvest is to realize that we can never, ever get enough. It’s in giving that our demons are cast out. It’s in loving that we are healed.

The heat in the room was well past tropical, the air thick and still. His body was coated with sweat. He tried to wipe his cheek on his shoulder, but his wet shirt just added more perspiration to the area. He glanced about the room again. His eyes stopped when he saw a piece of paper on the floor: Hello, Michael.   Welcome to the land of consciousness. I hope you had a pleasant nap and an equally pleasant journey. Try to make yourself comfortable. Please do not try to escape. If by some miracle you were gone when I returned, I would hunt down your beautiful bride, fuck her, and then kill her.   Best wishes, George   P.S. I have people downstairs, so don’t try shouting out the window. I’m having a nightmare, Michael said to himself. That’s what it is. A nightmare. Either that or I am losing my mind. He