Crown The Empire Quotes

She had never contemplated what it would be like--to yield control. And not have it be a weakness, but a freedom.

Three months previously I had entered the Haunt alone, covered in blood that was not my own and swinging a stolen sword. By Brothers followed me in. Now I left the castle in the hands of another. I had wanted my uncle's blood. His crown I took because other men said I could not have it.

If the crowns of all the kingdoms of the empire were laid down at my feet in exchange for my books and my love of reading I would spurn them all.

And yet, that darkness, that violence and stark, honest way of looking at the world... There would be no secrets with her. No lies.

I'm something of a bastard on the best of days. And that day was hardly my best.' Jean-François's gaze roamed Gabriel, toe to crown. 'Nor this one, I fear?' Gabriel tapped an empty leather pouch at his belt. 'Behold the purse in which I keep my fucks for what you think of me.

She didn’t make him out to be perfect. Vhalla knew Aldrik was horribly flawed. But so was she. He was prone to anger and she prone to selfishness. But they strove together to be better, for themselves and for each other.

From the ruins, lonely and inexplicable as the sphinx, rose the Empire State Building. And just as it had been tradition of mine to climb to the Plaza roof to take leave of the beautiful city extending as far as the eyes could see, so now I went to the roof of that last and most magnificent of towers. Then I understood. Everything was explained. I had discovered the crowning error of the city. Its Pandora's box. Full of vaunting pride, the New Yorker had climbed here, and seen with dismay what he had never suspected. That the city was not the endless sucession of canyons that he had supposed, but that it had limits, fading out into the country on all sides into an expanse of green and blue. That alone was limitless. And with the awful realization that New York was a city after all and not a universe, the whole shining ediface that he had reared in his mind came crashing down. That was the gift of Alfred Smith to the citizens of New York.

I don’t think he’ll go that far.’ Carter rose to his feet and scanned the horizon. ‘Our headquarters are in Brooklyn. And I’m guessing Manhattan is like Greek god central? A long time ago, our Uncle Amos hinted at that.’ ‘Well, yeah,’ I said. ‘Mount Olympus hovers over the Empire State Building, so –’ ‘Mount Olympus –’ Sadie blinked – ‘hovers over the … Of course it does. Why not?

The pain became my enemy. More than the Count Renar, more than my father's bartering with lives he should have held more precious than crown, or glory, or Jesu on the cross.

Hundreds of years later, historians and scholars would look back upon this moment. This decision that, one day, would topple an empire. What a strange choice, they would whisper. Why would he do this? Why, indeed. After all, vampires know better than anyone how important it is to protect their hearts. And love, understand, is sharper than any stake.

When she is crowned in jasmine, in needle-flower, in smoke and in fire, he will kneel before he and name her," repeated Rao, in common Zaban. And suddenly Malini was shivering, every inch of her afire with a mad elation that rose up, up in her blood. "He will give the princess of Parijat her fate: He will say..." He swallowed. Raised his eyes, which were fierce and wet. "Name who shall sit upon the throne, princess. Name the flower of empire. Name the head that shall reign beneath a crown of poison. Name the hand that lit the pyre." The silence was deep; a drumming tense silence, drawn taut as a bowstring. "He will name her thus," finished Rao. "And she will know.

See that little stream — we could walk to it in two minutes. It took the British a month to walk to it — a whole empire walking very slowly, dying in front and pushing forward behind. And another empire walked very slowly backward a few inches a day, leaving the dead like a million bloody rugs. No Europeans will ever do that again in this generation.” “Why, they’ve only just quit over in Turkey,” said Abe. “And in Morocco —” “That’s different. This western-front business couldn’t be done again, not for a long time. The young men think they could do it but they couldn’t. They could fight the first Marne again but not this. This took religion and years of plenty and tremendous sureties and the exact relation that existed between the classes. The Russians and Italians weren’t any good on this front. You had to have a whole-souled sentimental equipment going back further than you could remember. You had to remember Christmas, and postcards of the Crown Prince and his fiancée, and little cafés in Valence and beer gardens in Unter den Linden and weddings at the mairie, and going to the Derby, and your grandfather’s whiskers.” “General Grant invented this kind of battle at Petersburg in sixty- five.” “No, he didn’t — he just invented mass butchery. This kind of battle was invented by Lewis Carroll and Jules Verne and whoever wrote Undine, and country deacons bowling and marraines in Marseilles and girls seduced in the back lanes of Wurtemburg and Westphalia. Why, this was a love battle — there was a century of middle-class love spent here. This was the last love battle.

The archtraitor and madman Shuos Jedao had appeared as a Ninefox Crowned with Eyes, visionary and strategist, but had proved to be an Immolation Fox.

For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.

The harrowing struggle of managing the empire’s blood money.’ ... ‘That was actually the crux of the meeting—I’ve tried to refuse my share of the crown’s money. Dad left us each more than enough, and I’d rather cover my expenses with that than the spoils of, you know, centuries of genocide. Philip thinks I’m being ridiculous.

Then I realized I just wanted you around. My days were better when they involved you. I enjoyed your thoughts. It was thrilling to see you discover magic. You had a mad hopefulness about sorcery that I have not felt in almost a decade. I started finding excuses to take you away, not because you needed my teaching but because, because I wanted to see you. I looked forward to our meetings and—like that, Vhalla—your opinion mattered to the crown prince of the Empire. You mattered for who you were, not for your magic and what some dusty texts say Windwalkers may or may not be able to do.

The Papacy is not other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.

Magic had always been a part of the empire—for some people it was like breathing. How was it okay to make existing illegal?

You wear ignorance like a crown as you feast upon a thickheaded fantasy of lies,

One day you will see that it is a mistake to love an empire, or a throne, or a crown, because those things cannot love. They can only die.

Victoria’s head ached under a heavy crown, and her hand throbbed—the ruby coronation ring had been jammed onto the wrong finger; it was later, painfully, removed with ice. Around her stood her older male advisers, in a state of disrepair. Her prime minister was half-stoned with opium and brandy, ostensibly taken to calm his stomach, and he viewed the entire ceremony in a fog. Her archbishop, having failed to rehearse, jumbled his lines. One of her lords tumbled down the steps when he approached to kiss her hand. But Victoria’s composure was impeccable. Her voice was cool, silvery, and steady.

A royal seal for her and a wide-open starscape for me. Nothing between me and the rest of the galaxy but time and cruiser fuel. I raise my glass high and drink it all down. That’s a toast I can get behind.

In the seventeenth century, Thomas Hobbes described the papacy as “no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.

In the wake of terror, A hero will rise, A just and fairer Ruler in everyone’s eyes. A phoenix at his right, Steel in his left, He will bring the light, That left them bereft. He will end the pain, He will right the wrong, Avenger of the slain, The phoenix beside him, Their reign will be long, The Golden Crown of power, Before him, the evil will cower, His secrets revealed, The phoenix his shield, Against whispers spread, Vitality healed, Though unrest is rampant, The hero will end it, The rider in the field, His destiny sealed

Don’t touch me. Don’t tell me how beautiful my eyes are, how soft my hair is, how you love to hear my voice. Don’t. Don’t pretend you are falling in love with me. I know you are lying, and every word you say hurts even more. Let us just be friends, if we can start there. Can’t we? Can’t we at least be friends? Get to know each other a little? Before the wedding, and the bedding, when I will have to take you as my lord and husband?

The Empire was a haven that saved the mediocre from obscurity. Lionel Clifton-Meek was a prime example of the shoe clerk, the railroad ticket seller, the humbled assistant tailor who had wiggled his way into a niche in His Majesty’s far-flung interests. It was a small hole to crawl into indeed, but once staked out it was his and his alone. Clifton-Meek carefully guarded against either taking on responsibility, or making decisions, or outside intrusions. He clothed himself in a blanket of paper work to expand a belief in his own importance. In this safe place he could wait it out and end up with a nice pension for loyal service to the crown.

I have always been a soldier. I have known no other life. The calling of arms, I have followed from boyhood. I have never sought another. I have known lovers, sired offspring, competed in games, and committed outrages when drunk. I have vanquished empires, yoked continents, been crowned as an immortal before gods and men. But always I have been a soldier.

Crowns are hourly tumbling.

She trembled at it. What he so freely gave. Not the Empire and Crown, but ... the life. His heart.

Sixty-five years ago [written 2009], in a brief lull between storms in a remarkably stormy June, even by the standards of Channel weather, the heirs of Harold and the kinsmen of the Conqueror came to Normandy. They were supported by the remnants of their first, North American, empire, the two great nations that they had planted in the New World in the time of Good Queen Bess and James 6th and 1st: the Americans, who had rebelled in the name of the rights of Englishmen, and the Canadians, who had stood loyal in the name of the Crown. … The honours of these regiments are ancient and moving: Minden and Malplaquet, Mysore, Badajoz, Waterloo, Inkerman, Gallipoli, the Somme, Imjin. None shines more brightly than Normandy 1944. The paths of glory may lead but to the grave; yet all, even golden boys and girls, must come to dust. It is a better path to the grave than any of the others, not because glory is something to seek, but because, not once or twice in our long island story, the way of duty has been the path to glory; and duty is to be done. …Let us now praise famous men, and our fathers that begat us.

Storm's coming! Huts and homes of the humble will thrive, while castles and palaces of thieves will crumble. Either we are explorers of equality and dignity, or we are crown worshipping animal.

But the symbolism of the miners' strike was extraordinary. The miners embodied the vanguard of the proletariat, a bastion of Bolshevism in the old days. To look out at the great crown of them in Lenin Square was to see a kind of poster for what had once been called "the masses." And now the masses were walking off the job and declaring that socialism had not delivered anything—not even a bar of soap.

Royce watched the courier ride out of sight before taking off his imperial uniform. Turning to face Hadrian, he said, “Well, that wasn’t so hard.” “Will?” Hadrian asked as the two slipped into the forest. Royce nodded. “Remember yesterday you complained that you’d rather be an actor? I was giving you a part: Will, the Imperial Checkpoint Sentry. I thought you did rather well with the role.” “You know, you don’t need to mock all my ideas.” Hadrian frowned as he pulled his own tabard over his head. “Besides, I still think we should consider it. We could travel from town to town performing in dramatic plays, even a few comedies.” Hadrian gave his smaller partner an appraising look. “Though maybe you should stick to drama—perhaps tragedies.” Royce glared back. “What? I think I would make a superb actor. I see myself as a dashing leading man. We could definitely land parts in The Crown Conspiracy. I’ll play the handsome swordsman that fights the villain, and you—well, you can be the other one.

We are the music makers And we are the dreamers of dreams, Wandering by lonely sea-breakers, And sitting by desolate streams; World losers and world forsakers, On whom the pale moon gleams: Yet we are the movers and shakers Of the world, forever, it seems. With wonderful deathless ditties We build up with world’s great cities, And out of a fabulous story We fashion an empire’s glory: One man with a dream, at pleasure Shall go forth and conquer a crown; And three with a new song’s measure Can trample an empire down. We in the ages lying, In the buried past of the earth, Built Nineveh with our sighing, And Babel itself with our mirth.

flaunting the Kohinoor on the Queen Mother’s crown in the Tower of London is a powerful reminder of the injustices perpetrated by the former imperial power. Until it is returned—at least as a symbolic gesture of expiation—it will remain evidence of the loot, plunder and misappropriation that colonialism was really all about. Perhaps that is the best argument for leaving the Kohinoor where it emphatically does not belong—in British hands.

I have somewhere heard or read the frank confession of a Benedictine abbot: "My vow of poverty has given me an hundred thousand crowns a year; my vow of obedience has raised me to the rank of a sovereign prince." — I forget the consequences of his vow of chastity.

For as to what we have heard you affirm, that there are other kingdoms and states in the world inhabited by human creatures as large as yourself, our philosophers are in much doubt, and would rather conjecture that you dropped from the moon, or one of the stars; because it is certain, that a hundred mortals of your bulk would in a short time destroy all the fruits and cattle of his majesty’s dominions: besides, our histories of six thousand moons make no mention of any other regions than the two great empires of Lilliput and Blefuscu. Which two mighty powers have, as I was going to tell you, been engaged in a most obstinate war for six-and-thirty moons past. It began upon the following occasion. It is allowed on all hands, that the primitive way of breaking eggs, before we eat them, was upon the larger end; but his present majesty’s grandfather, while he was a boy, going to eat an egg, and breaking it according to the ancient practice, happened to cut one of his fingers. Whereupon the emperor his father published an edict, commanding all his subjects, upon great penalties, to break the smaller end of their eggs. The people so highly resented this law, that our histories tell us, there have been six rebellions raised on that account; wherein one emperor lost his life, and another his crown. These civil commotions were constantly fomented by the monarchs of Blefuscu; and when they were quelled, the exiles always fled for refuge to that empire. It is computed that eleven thousand persons have at several times suffered death, rather than submit to break their eggs at the smaller end. Many hundred large volumes have been published upon this controversy: but the books of the Big-endians have been long forbidden, and the whole party rendered incapable by law of holding employments. During the course of these troubles, the emperors of Blefusca did frequently expostulate by their ambassadors, accusing us of making a schism in religion, by offending against a fundamental doctrine of our great prophet Lustrog, in the fifty-fourth chapter of the Blundecral (which is their Alcoran). This, however, is thought to be a mere strain upon the text; for the words are these: ‘that all true believers break their eggs at the convenient end.’ And which is the convenient end, seems, in my humble opinion to be left to every man’s conscience, or at least in the power of the chief magistrate to determine.

The first English settlements in North America were established in the early seventeenth century by joint-stock companies such as the London Company, the Plymouth Company, the Dorchester Company and the Massachusetts Company. The Indian subcontinent too was conquered not by the British state, but by the mercenary army of the British East India Company. This company outperformed even the VOC. From its headquarters in Leadenhall Street, London, it ruled a mighty Indian empire for about a century, maintaining a huge military force of up to 350,000 soldiers, considerably outnumbering the armed forces of the British monarchy. Only in 1858 did the British crown nationalise India along with the company’s private army. Napoleon made fun of the British, calling them a nation of shopkeepers. Yet these shopkeepers defeated Napoleon himself, and their empire was the largest the world has ever seen.

After a week's worth of failed fairy tales—stories that made my eyelids flutter open and not shut—my father tried telling me stories that belonged only to him. Thomas told me of an island off the coast of a different world. On this island, there stood a city whose buildings were made of glass. He told me that at the heart of this city was a forest with trees, ponds and a lake, swans and horses, and even a small castle. He told me that the streets of the city were filled with bright yellow cars that you hopped in and out of at will and that would take you wherever you wanted to go. In this city, there were sidewalks overflowing with people from the whole world over who wanted so much to be there. He told me of its neighborhoods, with names like Greenwich Village and Harlem and Chinatown. At the nucleus of these stories was my father, and spinning around him was the city of New York. Long before I would see them in photographs or in real life, my father had given me the white crown lights of the Chrysler Building and the shining needle of the Empire State.

So I help you defeat your brother,” he cut in churlishly. “And then what are your plans?” Annwyl frowned. “My plans?” “Yes. Your plans. You take your brother’s head, your troops are waiting. What is the next thing that you do?” Annwyl just stared at him. He realized in that instant that the girl had no plans. None. No grand schemes of controlling the world. No plots to destroy any other empires. Not even the plan to have a celebratory dinner. “Annwyl, you’ll be queen. You’ll have to do something.” “But I don’t want to be queen.” Her body shook with panic, and he could hear it in her voice. “You take his head, you’ll have little choice.” “What the hell am I supposed to do as queen?” “Well . . . you could try ruling.” “That sounds awfully complicated.” “I don’t understand you.” “What do you mean?” “You command the largest rebellion known to this land. From what I understand, your troops are blindingly loyal to you. And other kingdoms send you reinforcements and gold.” “Your point?” “You’re already queen, Annwyl. You just need to take the crown.” She shook her head. “My father didn’t believe in crowns. There’s a throne, though.” “Then take your throne. Take it and become queen.

The prejudice of the Americans against monarchy, which Mr. Lloyd George made no attempt to counteract, had made it clear to the beaten Empire that it would have better treatment from the Allies as a republic than as a monarchy. Wise policy would have crowned and fortified the Weimar Republic with a constitutional sovereign in the person of an infant grandson of the Kaiser, under a Council of Regency.

WE are the music-makers, And we are the dreamers of dreams, Wandering by lone sea-breakers, And sitting by desolate streams; World-losers and world-forsakers, On whom the pale moon gleams: Yet we are the movers and shakers Of the world for ever, it seems. With wonderful deathless ditties We build up the world's great cities, And out of a fabulous story We fashion an empire's glory: One man with a dream, at pleasure, Shall go forth and conquer a crown; And three with a new song's measure Can trample an empire down. We, in the ages lying In the buried past of the earth, Built Nineveh with our sighing, And Babel itself with our mirth; And o'erthrew them with prophesying To the old of the new world's worth; For each age is a dream that is dying, Or one that is coming to birth.

Hail! natural desire! Hail! happiness! divine happiness! and pleasure of all sorts, flowers and wine, though one fades and the other intoxicates; and half-crown tickets out of London on Sundays, and singing in a dark chapel hymns about death, and anything, anything that interrupts and confounds the tapping of typewriters and filing of letters and forging of links and chains, binding the Empire together.

Your king is dead. Your prince lives. . . My name is Aelin Ashryver Galathynius, and I am the Queen of Terrasen. . . Your prince is in mourning. Until he is ready, this city is mine. . . If you loot, if you riot, if you cause one lick of trouble, I will find you, and I will burn you to ash." She lifted a hand, and flames danced at her fingertips. "If you revolt against your new king, if you try to take his castle, then this wall"--she gestured with her burning hand--"will turn to molten glass and flood your streets, your homes, your throats. . . I killed your king. His empire is over. Your slaves are now free people. If I catch you holding on to your slaves, if I hear of any household keeping them captive, you are dead. If I hear of you whipping a slave, or trying to sell one, you are dead. So I suggest that you tell your friends, and families, and neighbors. I suggest that you act like reasonable, intelligent people. And I suggest that you stay on your best behavior until your king is ready to greet you, at which time I swear on my crown that I will yield control of this city to him. If anyone has a problem with it, you can take it up with my court." She motioned behind her. Rowan, Aedion, and Lysandra--bloodied, battered, filthy--grinning like hellions. "Or," Aelin said, the flames winking out on her hand, "you can take it up with me." Not a word. She wondered whether they were breathing. But Aelin didn't care as she strode off the platform, back through the gate she'd made, and all the way up the barren hillside to the stone castle. She was barely inside the oak doors before she collapsed to her knees and wept.

I looked up at the ivory towers above us all. Nowhere else equals the feral design of this city. Tall skyscrapers that act as gorges hollowing out between flat cement dancing into narrow alleyways like bottomless pits. Building walls rusted the color of blood. Sometimes when you look down the horizon from afar the city looks wider than it is, like a thin field of magical lights gleaming with the hopes of children and idealists; a light on at midnight in one of the penthouses or the changing hues of the Empire State Building. Most of the time though, the city is covered with a layer of honking cars and greed, sirens and the war cry of solicitors, all full of brambles and impenetrable conscience; garbage, steaming manholes, and heat waves twirling smog and pollution through your lungs like mirages as you walk breathlessly through a boiling desert.

Well – since in the Bible, God split mankind apart. And I wonder if – if the purpose of translation, then, is to bring mankind back together. If we translate to – I don’t know, bring about that paradise again, on earth, between nations.’ Professor Playfair looked baffled by this. But quickly his features reassembled into a sprightly beam. ‘Well, of course. Such is the project of empire – and why, therefore, we translate at the pleasure of the Crown.

Nor, perhaps, will it fail to be eventually perceived, that behind those forms and usages, as it were, he sometimes masked himself; incidentally making use of them for other and more private ends than they were legitimately intended to subserve. That certain sultanism of his brain, which had otherwise in a good degree remained unmanifested; through those forms that same sultanism became incarnate in an irresistible dictatorship. For be a man’s intellectual superiority what it will, it can never assume the practical, available supremacy over other men, without the aid of some sort of external arts and entrenchments, always, in themselves, more or less paltry and base. This it is, that for ever keeps God’s true princes of the Empire from the world’s hustings; and leaves the highest honors that this air can give, to those men who become famous more through their infinite inferiority to the choice hidden handful of the Divine Inert, than through their undoubted superiority over the dead level of the mass. Such large virtue lurks in these small things when extreme political superstitions invest them, that in some royal instances even to idiot imbecility they have imparted potency. But when, as in the case of Nicholas the Czar, the ringed crown of geographical empire encircles an imperial brain; then, the plebeian herds crouch abased before the tremendous centralization. Nor, will the tragic dramatist who would depict mortal indomitableness in its fullest sweep and direct swing, ever forget a hint, incidentally so important in his art, as the one now alluded to.

The point that apocalyptic makes is not only that people who wear crowns and who claim to foster justice by the sword are not as strong as they think--true as that is: we still sing, 'O where are Kings and Empires now of old that went and came?' It is that people who bear crosses are working with the grain of the universe. One does not come to that belief by reducing social processes to mechanical and statistical models, nor by winning some of one's battles for the control of one's own corner of the fallen world. One comes to it by sharing the life of those who sing about the Resurrection of the slain Lamb.

There are those who believe that if you will only legislate to make the well-to-do prosperous, their prosperity will leak through on those below. The Democratic idea, however, has been that if you legislate to make the masses prosperous, their prosperity will find its way up through every class which rests upon them. You come to us and tell us that the great cities are in favor of the gold standard; we reply that the great cities rest upon our broad and fertile prairies.… We will answer their demand for a gold standard by saying to them: “You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold!

In the wake of my broken dreams In the dirt and the dust and the days that felt like weeks. I found the person that I’m meant to be ‘Cause when I felt like giving up When death was closing in I shut my eyes And black out the darkness with light from inside I’ve given more Than what I’ve got I’ve given all Of what I’m not I’ve watched this war consume all that we could become Facing my fears in the dark But if I die Before it’s done Please take these words My final thoughts The only way to shine your light is in the dark. Never let life kill your spark This is the fallout Yeah it’s the end of the world We’ll spread the noise to everyone and let them all know you heard A system meltdown It’s time we expose The 'cause of chaos is our own I’ve given more Than what I’ve got I’ve given all Of what I’m not I’ve watched this war consume all that we could become Facing my fears in the dark But if I die Before it’s done Please take these words My final thoughts The only way to shine your light is in the dark. Never let life kill your spark Never let life kill your spark Never let life kill your spark Facing my fears in the dark I’ve given more Than what I’ve got I’ve given all Of what I’m not I’ve watched this war consume all that we could become If I die Before it’s done Please take these words My final thoughts The only way to shine your light is in the dark. Never let life kill your spark..

Europe is haunted by the shadow of the Emperor. One senses his absence just as vividly as in former times one sensed his presence. Because the emptiness of the wound speaks, that which we miss knows how to make us sense it. Napoleon, eye-witness to the French Revolution, understood the direction which Europe had taken—the direction towards the complete destruction of hierarchy. And he sensed the shadow of the Emperor. He knew what had to be restored in Europe, which was not the royal throne of France—because kings cannot exist for long without the Emperor—but rather the imperial throne of Europe. So he decided to fill the gap himself. He made himself Emperor and he made his brothers kings. But it was to the sword that he took recourse. Instead of ruling by the sceptre—the globe bearing the cross—he made the decision to rule by the sword. But, “all who take up the sword will perish by the sword” (Matthew xxvi, 52). Hitler also had the delirium of desire to occupy the empty place of the Emperor. He believed he could establish the “thousand-year empire” of tyranny by means of the sword. But again—“all those who take up the sword will perish by the sword”. No, the post of the Emperor does not belong any longer either to those who desire it or to the choice of the people. It is reserved to the choice of heaven alone. It has become occult. And the crown, the sceptre, the throne, the coat-of-arms of the Emperor are to be found in the catacombs…in the catacombs—this means to say: under absolute protection.

BOOKS AND SUCCESS. Ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven. —Shakespeare. Prefer knowledge to wealth; for the one is transitory, the other perpetual. —Socrates. If a man empties his purse into his head, no man can take it away from him. An investment in knowledge always pays the best interest. —Franklin. My early and invincible love of reading, I would not exchange for the treasures of India. —Gibbon. If the crowns of all the kingdoms of the empire were laid down at my feet in exchange for my books and my love of reading, I would spurn them all. —Fénelon. Who of us can tell What he had been, had Cadmus never taught The art that fixes into form the thought,— Had Plato never spoken from his cell, Or his high harp blind Homer never strung? —Bulwer.

When she was done, the blacksmith looked her over and nodded, then reached below his table to place another object on its surface. For a heartbeat, Manon only stared at the crowned helmet. It had been forged of the same dark metal, the nose and brow guards fashioned so that most of her face would be in shadow—save for her mouth. And her iron teeth. The six lances of the crown jutted upward like small swords. A conqueror’s helm. A demon’s helm. Manon felt the eyes of her Thirteen, now armed, upon her as she tucked her braid into the neck of her armor and lifted the helmet over her head. It fitted easily, its interior cool against her hot skin. Even with the shadows that hid most of her face, she could see the blacksmith with perfect clarity as his chin dipped in approval. She had no idea why she bothered, but Manon found herself saying, “Thank you.

It was also opposed by a Tory. Curzon reminded his colleagues that the British Empire was ‘the greatest Mahometan power on earth’, and was dismayed at the effect the Declaration would have on those hundreds of millions of Muslim subjects of the Crown. He presciently asked how it was proposed ‘to get rid of the existing majority of Mussulman inhabitants and introduce the Jews in their place’, and he foresaw that the Arabs would not be happy ‘either to be expropriated for Jewish immigrants or to act merely as hewers of wood and drawers of water’. As to the Jews themselves, Curzon told Montagu, ‘I cannot conceive a worse bondage to which to relegate an advanced and intellectual community than to exile in Palestine.’ Churchill was also conscious of the many ‘Mahometan’ subjects of the empire, but disdainful of them, and he was completely indifferent to the wishes or interests of the Palestinian Arabs.

Not as the prince stepped onto the small island where the queen was standing. Not as Aelin turned toward Rowan, and the only flame that remained was a crown of fire atop her head. Lorcan watched in silence as Rowan slid a hand over her waist, the other cupping the side of her face, and kissed his queen. Embers stirred her unbound hair as she wrapped her arms around his neck and pressed close. A golden crown of flame flickered to life atop Rowan's head- the twin to the one Lorcan had seen burning that day at Mistward. He knew Whitethorn. He knew the prince wasn't ambitious- not in the way that immortals could be. He likely would have loved the woman if she'd been ordinary. But this power... In his wasteland of a soul, Lorcan felt that tug. Hated it. It was why Whitethorn had strode to her- why Fenrys was now hallway across the plain, dazed, attention wholly fixed on where they stood, tangled in each other.

In time of war, under the banner of an enemy recognisable as such, a foreigner from a camp outside the lines, the imperial idea grew strong in confidence and temper. The British democracy rallied to the call of a strong leadership, and it was not just in rhetorical enthusiasm but with considerable personal satisfaction that Churchill hailed the year 1940-1 as the British people's 'finest hour'. He, with other imperialists, was delighted by the fact that, when it came to the sticking-place, it was the old-fashioned loyalty of the reactionary British Empire to all that was symbolised by allegiance to Crown and country that came forward to save European civilisation from utter overthrow by German tyranny...The days of showing the flag—even for only a momentary glimpse, such as wall that inhabitants of Greece and Crete and Dieppe had of it—had returned. The Empire was the Empire once more, and to 10, Downing Street returned that imperial control that two generations of Dominion opinion had combined to condemn as sinister.

Europeans do not understand North America but for the varying news outlets they read, most of which are in their own languages. Filled with their own cultural bias or lacklustre understanding, their analysis of the average North American lacks the most basic feeling. Simply because we can ride helicopters to our villas in the country or accumulate vast amounts of wealth and buy houses in Europe they think we care for nothing but money. The British especially, seeing their so-called brutish empire now long dead have only their incomprehensible accents to hold dear and berate the North American for not speaking true English. Yet it’s another sign of status and of money. But North Americans don’t care for money in the slightest. Most of us spend it the moment we acquire it whether in intelligence or not. Money is nothing to us but the idol and ideal of success. We are the true idealists. Of course we have set our ideal on the wrong idol; the only true idol for a man ought to be his passion, and a passion cannot be money since it is tangible and sensible.

This pageantry involved the British not merely exalting the principle of hierarchy in ensuring reverence for their own queen, but extending it to India, honouring ‘native princes’, ennobling others and promoting the invention of ersatz aristocratic tradition so as to legitimize their rule. Thus the British created a court culture that the princes had to follow, and a hierarchy that sought to show the Crown as successors of the Mughal emperor. The elaborately-graded gun salutes, from nine guns to nineteen (and in only five cases, twenty-one)6, depending on the importance, and cooperativeness, of the ruler in question; the regulation of who was and was not a ‘Highness’, and of what kind (the Nizam of Hyderabad went from being His Highness to His Exalted Highness during World War I, mainly because of his vast donation of money to the war effort); the careful lexicon whereby the ‘native chiefs’ (not ‘kings’), came from ‘ruling’, not ‘royal’, families, and their territories were ‘princely states’ not ‘kingdoms’—all these were part of an elaborate system of monarchical illusion-building.

Both the European Union and the United States are in some sense the heirs of Rome. Like Rome, the United States is founded on a republican myth of liberation from a tyrannical oppressor. Just as the Rape of Lucretia led to the overthrow of the last Etruscan king, so the Boston Tea Party led to the overthrow of the British crown. The Founding Fathers of the United States sought quite literally to create a New Rome, with, for instance, a clear separation of powers between the legislative and executive branches of government—with the legislative branch called, as in Rome, the Senate. They even debated whether the executive branch would not be better represented, as in Rome, by two consuls rather than the president that they eventually settled for. The extended period of relative peace and prosperity since the end of the Second World War has been dubbed the Pax Americana [‘American Peace’], after the Pax Romana which perdured from the accession of Augustus in 27 BCE to the death of the last of the Five Good Emperors, Marcus Aurelius, in 180 CE. The United Kingdom’s departure from the European Union can be accounted for, in part, by the ghost of the nineteenth century Pax Britannica, when the British Empire was not merely a province of Rome but a Rome unto herself.

The year 1915 was fated to be disastrous to the cause of the Allies and to the whole world. By the mistakes of this year the opportunity was lost of confining the conflagration within limits which though enormous were not uncontrolled. Thereafter the fire roared on till it burnt itself out. Thereafter events passed very largely outside the scope of conscious choice. Governments and individuals conformed to the rhythm of the tragedy, and swayed and staggered forward in helpless violence, slaughtering and squandering on ever-increasing scales, till injuries were wrought to the structure of human society which a century will not efface, and which may conceivably prove fatal to the present civilization. But in January, 1915, the terrific affair was still not unmanageable. It could have been grasped in human hands and brought to rest in righteous and fruitful victory before the world was exhausted, before the nations were broken, before the empires were shattered to pieces, before Europe was ruined. It was not to be. Mankind was not to escape so easily from the catastrophe in which it had involved itself. Pride was everywhere to be humbled, and nowhere to receive its satisfaction. No splendid harmony was to crown the wonderful achievements. No prize was to reward the sacrifices of the combatants. Victory was to be bought so dear as to be almost indistinguishable from defeat. It was not to give even security to the victors. There never was to be ‘The silence following great words of

The Jewel in Her Crown, which showed the old Queen (whose image the children now no doubt confused with the person of Miss Crane) surrounded by representative figures of her Indian Empire: princes, landowners, merchants, moneylenders, sepoys, farmers, servants, children, mothers, and remarkably clean and tidy beggars. The Queen was sitting on a golden throne, under a crimson canopy, attended by her temporal and spiritual aides: soldiers, statesmen and clergy. The canopied throne was apparently in the open air because there were palm trees and a sky showing a radiant sun bursting out of bulgy clouds such as, in India, heralded the wet monsoon. Above the clouds flew the prayerful figures of the angels who were the benevolent spectators of the scene below. Among the statesmen who stood behind the throne one was painted in the likeness of Mr. Disraeli holding up a parchment map of India to which he pointed with obvious pride but tactful humility. An Indian prince, attended by native servants, was approaching the throne bearing a velvet cushion on which he offered a large and sparkling gem. The children in the school thought that this gem was the jewel referred to in the title. Miss Crane had been bound to explain that the gem was simply representative of tribute, and that the jewel of the title was India herself, which had been transferred from the rule of the British East India Company to the rule of the British Crown in 1858, the year after the Mutiny when the sepoys in the service of the Company (that first set foot in India in the seventeenth century) had risen in rebellion, and attempts had been made to declare an old Moghul prince king in Delhi, and that the picture had been painted after 1877, the year in which Victoria was persuaded by Mr. Disraeli to adopt the title Empress of India.

Kell skimmed the spell and frowned. “An eternal flame?” Rhy absently plucked one of the lin from the floor and shrugged. “First thing I grabbed.” He tried to sound as if he didn’t care about the stupid spell, but his throat was tight, his eyes burning. “Doesn’t matter,” he said, skipping the coin across the ground as if it were a pebble on water. “I can’t make it work.” Kell shifted his weight, lips moving silently as he read over the priest’s scrawl. He held his hands above the paper, palms cupped as if cradling a flame that wasn’t even there yet, and began to recite the spell. When Rhy had tried, the words had fallen out like rocks, but on Kell’s lips, they were poetry, smooth and sibilant. The air around them warmed instantly, steam rising from the penned lines on the scroll before the ink drew in and up into a bead of oil, and lit. The flame hovered in the air between Kell’s hands, brilliant and white. He made it look so easy, and Rhy felt a flash of anger toward his brother, hot as a spark—but just as brief. It wasn’t Kell’s fault Rhy couldn’t do magic. Rhy started to rise when Kell caught his cuff. He guided Rhy’s hands to either side of the spell, pulling the prince into the fold of his magic. Warmth tickled Rhy’s palms, and he was torn between delight at the power and knowledge that it wasn’t his. “It isn’t right,” he murmured. “I’m the crown prince, the heir of Maxim Maresh. I should be able to light a blasted candle.” Kell chewed his lip—Mother never chided him for the habit—and then said, “There are different kinds of power.” “I would rather have magic than a crown,” sulked Rhy. Kell studied the small white flame between them. “A crown is a sort of magic, if you think about it. A magician rules an element. A king rules an empire.” “Only if the king is strong enough.” Kell looked up, then. “You’re going to be a good king, if you don’t get yourself killed first.” Rhy blew out a breath, shuddering the flame. “How do you know?” At that, Kell smiled. It was a rare thing, and Rhy wanted to hold fast to it—he was the only one who could make his brother smile, and he wore it like a badge—but then Kell said, “Magic,” and Rhy wanted to slug him instead. “You’re an arse,” he muttered

[I]n the years that followed the persecutions, Christianity came to see itself, with great pride, as a persecuted Church. Its greatest heroes were not those who did good deeds but those who died in the most painful way. If you were willing to die an excruciating end in the arena then, whatever your previous holiness or lack thereof, you went straight to heaven: martyrdom wiped out all sins on the point of death. As well as getting there faster, martyrs enjoyed preferential terms in paradise, getting to wear the much-desired martyr’s crown. Tempting celestial terms were offered: it was said that the scripture promised ‘multiplication, even to a hundred times, of brothers, children, parents, land and homes’. Precisely how this celestial sum had been calculated is not clear but the general principle was: those who died early, publicly and painfully would be best rewarded. In many of the martyr tales the driving force is less that the Romans want to kill – and more that the Christians want to die. Why wouldn’t they? Paradoxically, martyrdom held considerable benefits for those willing to take it on. One was its egalitarian entry qualifications. As George Bernard Shaw acidly observed over a millennium later, martyrdom is the only way a man can become famous without ability. More than that, in a socially and sexually unequal era it was a way in which women and even slaves might shine. Unlike most positions of power in the highly socially stratified late Roman Empire, this was a glory that was open to all, regardless of rank, education, wealth or sex. The sociologist Rodney Stark has pointed out that – provided you believe in its promised rewards – martyrdom is a perfectly rational choice. A martyr could begin the day of their death as one of the lowliest people in the empire and end it as one of the most exalted in heaven. So tempting were these rewards that pious Christians born outside times of persecution were wont to express disappointment at being denied the opportunity of an agonizing death. When the later Emperor Julian pointedly avoided executing Christians in his reign, one Christian writer far from being grateful, sourly recorded that Julian had ‘begrudged the honour of martyrdom to our combatants’.

We are the music makers, And we are the dreamers of dreams, Wandering by lone sea-breakers, And sitting by desolate streams; — World-losers and world-forsakers, On whom the pale moon gleams: Yet we are the movers and shakers Of the world for ever, it seems. With wonderful deathless ditties We build up the world's great cities, And out of a fabulous story We fashion an empire's glory: One man with a dream, at pleasure, Shall go forth and conquer a crown; And three with a new song's measure Can trample a kingdom down. We, in the ages lying, In the buried past of the earth, Built Nineveh with our sighing, And Babel itself in our mirth; And o'erthrew them with prophesying To the old of the new world's worth; For each age is a dream that is dying, Or one that is coming to birth. A breath of our inspiration Is the life of each generation; A wondrous thing of our dreaming Unearthly, impossible seeming — The soldier, the king, and the peasant Are working together in one, Till our dream shall become their present, And their work in the world be done. They had no vision amazing Of the goodly house they are raising; They had no divine foreshowing Of the land to which they are going: But on one man's soul it hath broken, A light that doth not depart; And his look, or a word he hath spoken, Wrought flame in another man's heart. And therefore to-day is thrilling With a past day's late fulfilling; And the multitudes are enlisted In the faith that their fathers resisted, And, scorning the dream of to-morrow, Are bringing to pass, as they may, In the world, for its joy or its sorrow, The dream that was scorned yesterday. But we, with our dreaming and singing, Ceaseless and sorrowless we! The glory about us clinging Of the glorious futures we see, Our souls with high music ringing: O men! it must ever be That we dwell, in our dreaming and singing, A little apart from ye. For we are afar with the dawning And the suns that are not yet high, And out of the infinite morning Intrepid you hear us cry — How, spite of your human scorning, Once more God's future draws nigh, And already goes forth the warning That ye of the past must die. Great hail! we cry to the comers From the dazzling unknown shore; Bring us hither your sun and your summers; And renew our world as of yore; You shall teach us your song's new numbers, And things that we dreamed not before: Yea, in spite of a dreamer who slumbers, And a singer who sings no more.

India a country in southern Asia occupying the greater part of the Indian subcontinent; pop. 1,045,845,226 (est. 2002); official languages, Hindi and English (fourteen other languages are recognized as official in certain regions; of these, Bengali, Gujarati, Marathi, Tamil, Telugu, and Urdu have most first-language speakers); capital, New Delhi. Hindi name BHARAT. Much of India was united under a Muslim sultanate based around Delhi from the 12th century until incorporated in the Mogul empire in the 16th century. Colonial intervention began in the late 17th century, particularly by the British; in 1765 the East India Company acquired the right to administer Bengal. In 1858, after the Indian Mutiny, the Crown took over the Company's authority, and in 1876 Queen Victoria was proclaimed Empress of India. Independence was won in 1947, at which time India was partitioned,

The arch-traitor and madman Shuos Jedao had appeared as a Ninefox Crowned with Eyes, visionary and strategist, but had proved to be an Immolation Fox.

A growing sense of unease presently pervades the American consciousness. Americans are no longer as confident in their nation and self-assured as they once were. A sense of frustration and anger underscores American consciousness. Americans are looking over our shoulder at other emerging economic juggernauts and wondering if we can still be world’s social, political, and economic leader when Congress cannot even manage to balance the national budget. The thought that we are diminishing in stature in the eyes of the international community constantly torments Americans. Faded glory strikes a crippling blow to the American psyche. Analogous to an aging beauty queen, America might still possess a golden crown, but she lost her luster. In an eroding empire, Americans feel like second-class citizens in the union of nations.

In 528, still the crown prince, not yet king, Khusro discovered that his father’s Mazdakite allies were conspiring against the throne. Driven, perhaps, by a combination of loyalty, anger, and a desire to demonstrate a kingly sort of resolution, in 529 the prince arrested, tortured, and executed Mazdak, and followed up with a massacre of his followers. (The Mazdakites would one day serve as inspiration for Islam’s dissident Shi’a.)

A NATION’S STRENGTH What makes a nation’s pillars high And its foundations strong? What makes it mighty to defy The foes that round it throng? It is not gold. Its kingdoms grand Go down in battle shock; Its shafts are laid on sinking sand, Not on abiding rock. Is it the sword? Ask the red dust Of empires passed away; The blood has turned their stones to rust, Their glory to decay. And is it pride? Ah, that bright crown Has seemed to nations sweet; But God has struck its luster down In ashes at his feet. Not gold but only men can make A people great and strong; Men who for truth and honor’s sake Stand fast and suffer long. Brave men who work while others sleep, Who dare while others fly . . . They build a nation’s pillars deep And lift them to the sky. —RALPH WALDO EMERSON

The QSMV Dominion Monarch was launched in 1938 to be a luxury passenger liner. Designed with refrigerated cargo holds, she was built to connect Great Britain with other Commonwealth countries. At that time, “The Sun Never Set on the British Empire!” When World War II erupted, the Dominion Monarch was commandeered by the Crown, painted grey and served as a British Troop Ship for the duration of the war. After the war she was the ship that carried Adeline and her daughters back to South Africa. The Dominion Monarch was released from Government service on July 21, 1947 and was restored to being the magnificent ocean liner she was intended to be. The ship later served as a floating hotel for the Century Exposition in Seattle, Washington, before going to the breakers in Japan, on November 25, 1962….

Barbarism, thy name is Britain. In this day and age, if any societal structure is a revolting blot on the fabric of the democratic world, it's not Russia or North Korea, but the not-so-great Britain. The queen might have been a nice person, I don't know. But when a person is declared the supreme authority (head of state) of an entire people by birth, it's not something to take pride in, rather it's something to be ashamed of. Britain may mourn the death of the queen as a person, but no land deserves to be called civilized while mourning the death of a monarch. Let me put this into perspective. Almost every week a country celebrates independence from britain - if this doesn't tell you why the monarchy is the antithesis of everything that is civilized, nothing can. I wonder, they can throw a homeless man in jail for lifting a bread out of hunger, yet the empire walks free, even after raping, pillaging and looting from 90% of the world's countries! Where is the ICC (International Criminal Court) now, when one monarch after another sits on the throne, wielding the crown jewels encrusted with national treasures stolen from all over the globe!

Thus the British created a court culture that the princes had to follow, and a hierarchy that sought to show the Crown as successors of the Mughal emperor. The elaborately-graded gun salutes, from nine guns to nineteen (and in only five cases, twenty-one*), depending on the importance, and cooperativeness, of the ruler in question; the regulation of who was and was not a ‘Highness’, and of what kind (the Nizam of Hyderabad went from being His Highness to His Exalted Highness during World War I, mainly because of his vast donation of money to the war effort); the careful lexicon whereby the ‘native chiefs’ (not ‘kings’), came from ‘ruling’, not ‘royal’, families, and their territories were ‘princely states’ not ‘kingdoms’—all these were part of an elaborate system of monarchical illusion-building.

He ordered them to execute those bureaucrats whom he believed were treacherous toward the Crown.

He also organized a complex spy network that was tasked with identifying enemies of the Crown,

In August 1492, tens of thousands of Jewish refugees from Spain were halted at the border to Portugal. King John, forewarned of his neighbor’s expulsion order, had ordered his guards to permit their entrance with the proviso that they pay eight crusados and agree to depart in six months. On March 31, 1493, when the six-month period elapsed, the king ordered his soldiers to seize seven hundred Jewish children and declare them Crown slaves as an example to all who overstayed. As

Crowns don't make Queens nor define them. Like flowers, they are part of the Garden, an epitome of embrace.

She was crowned Empress Catherine on September 22, 1762, in the Assumption Cathedral in Moscow.

He was the son of Şehzade (crown prince) Selim.

didn’t

His successor was his eldest surviving son from his first marriage, Fyodor Alekséyevich, who was crowned Feodor III upon his father’s death.

compromise was agreed: Ivan and Peter would be crowned as co-tsars.

She was succeeded by her eldest son, Paul, who was crowned as Emperor Paul I on April 5, 1797.

Us and them. Those born on this island and those who crowned it the jewel of an empire.

Need to unify a fragmented empire? Convert the masses! Want to justify a crusade? Call it holy! Need to legitimise a king? Crown him in the name of God!

Wendor shook his head. “No, friend Kagen, the Witch-king wants them there as guests and witnesses. Or, perhaps, accomplices. If they salute him as he dons the crown, then the Hakkian Empire becomes legal. Such a thing would turn the Witch-king from invading usurper to the true emperor in the west.” The doctor paused and sighed. “The world as we have always known it, my friend, is ending. The sun is setting, and we are likely to live the rest of our lives under the shadow of the eclipse.

The soldiers blinked. One of the townsfolk behind them began weeping as a crown of fire appeared atop Aelin’s hair.

Picture, for example, in 1077, the humbled Henry IV, supreme head of the Holy Roman Empire and heir to Charlemagne (whom Pope Leo III had crowned emperor in 800), crossing the Alps and forced to wait, in penitence, barefoot in a haircloth shirt in the snow outside the castle at Canossa to make his peace with Gregory VII! Claiming to be "King of kings," Gregory, because of a quarrel with Henry, had declared: "On the part of God omnipotent, I forbid Henry to govern the kingdoms of Italy and Germany. I absolve all subjects from every oath they have taken and I excommunicate every person who shall serve him as king." Henry had no defense against that superweapon of the popes. Thus was established that magnificent "whore" portrayed by John in Revelation 17—headquartered in a city located upon seven hills (verse 9) and which "reigneth over the kings of the earth" (verse 18). One eighteenth-century

population. By the end of 1915 the Allies found the situation so menacing that the Russians, supported by the 8,000-strong Russian-officered Persian Cossacks, occupied the north of the country, taking over the capital city of Teheran and, with it, the weak, recently crowned young Shah. The most pro-German of the politicians fled, initially to the holy city of Qum, and later to Kermanshah, near the Ottoman frontier, where a German puppet government was established, backed by Ottoman troops.

The Hollywood version of the War of Independence is a straightforward fight between heroic Patriots and wicked, Nazi-like Redcoats. The reality was quite different. This was indeed a civil war which divided social classes and even families. And the worst of the violence did not involve regular British troops, but was perpetrated by rebel colonists against their countrymen who remained loyal to the crown.

As in many colonialist fictions, white women in The Jewel in the Crown voice a liberal critique of empire and are in part to blame for its decline. Because of their social marginality and because, when they do anything, they do harm, the only honourable position for them, the only really white position, is that of doing nothing. Because they are creatures of conscience this is a source of agony. Yet it is an exquisite agony, stretched out over fifteen languid hours. It bears witness to the greater sensitivity of women and other marginals. It even suggests that there may be an Oriental holiness to be derived from helpless inaction. Women take the blame, and provide the spectacle of moral suffering, for the loss of empire. For this they are rewarded with a possibility that already matches their condition of narrative existence: nothing.

Never let life kill your spark

Only the English created a new England, settled not by subjects of the Crown resolved to live beyond the seas, but by pioneers and builders in a land of new promise.

The High Priestess met his eyes, evaluating him for another long moment. “I have wondered always what kind of man you would become, Narian. You can believe what you will, but to me you were never just a tool to be forged, an instrument of unique purpose and, therefore, worth. You came to me as a babe in arms, and I treated you as my son to the extent my brother would permit. Now I see that you are also a rare man.” Nantilam shifted her commanding eyes to me. “And you, Alera, are no doubt part of the reason. Had you been born Cokyrian, you would probably be at my side, one of my trusted shield maidens, for you have more than enough courage and ingenuity to merit such an honor. Again, something I did not expect to find in Hytanica.” “Then let’s come to it,” Narian snapped. “Be the wise and fair ruler I grew up believing you to be. If Cannan and his men should succeed in routing our troops, then accept that outcome and recognize Hytanica as a free land. Negotiate a peace treaty with Alera. Ask for whatever crops and goods Cokyri needs, but trade for them.” “You cannot rewrite history, Narian,” she reproached. “Hytanica asked to be conquered the day its king attacked us. I was charged with that crusade before I was even crowned.” “You cannot rewrite history, but you don’t have to be controlled by it, either,” he argued, and Nantilam’s eyes narrowed dangerously. “In the end, the Overlord’s crusade had little to do with history. He wanted to dominate Hytanica for domination’s sake. That was never your purpose--you fought to preserve your people’s pride and their heritage, you took the actions you believed necessary to ensure your empire’s growth and prosperity. Reaffirm your goals now--recognize that what is best for Cokyri is enduring peace with Hytanica.” “And are you giving me advice as the commander of my military, or are you issuing a threat?” “I am offering advice,” Narian replied, with a deferential bow, then his tone and posture subtly became more intimidating. “Although I will stand against you if I am forced to make that choice.” The High Priestess came to her feet, and for the first time, I saw indecision on her face. If Narian fought against her, any battle with Hytanica would be long and brutal, with no guarantee of victory. The Overlord’s powers had not passed to her, would not in all probability reemerge until Nantilam gave birth to a daughter, so for the time being, Narian held the upper hand.

By the end of 1915 the Allies found the situation so menacing that the Russians, supported by the 8,000-strong Russian-officered Persian Cossacks, occupied the north of the country, taking over the capital city of Teheran and, with it, the weak, recently crowned young Shah. The most pro-German of the politicians fled, initially to the holy city of Qum, and later to Kermanshah, near the Ottoman frontier, where a German puppet government was established, backed by Ottoman troops.

The new world we see being brought into being in the Gospels is one in which the whole grand cosmic architecture of prerogative, power, and eminence has been shaken and even superseded by a new, positively “anarchic” order: an order, that is, in which we see the glory of God revealed in a crucified slave, and in which (consequently) we are enjoined to see the forsaken of the earth as the very children of heaven. In this shockingly, ludicrously disordered order (so to speak), even the mockery visited on Christ—the burlesque crown and robe—acquires a kind of ironic opulence: in the light cast backward upon the scene by the empty tomb, it becomes all at once clear that it is not Christ’s “ambitions” that are laughable, but those emblems of earthly authority whose travesties have been draped over his shoulders and pressed into his scalp. We can now see with perfect poignancy the vanity of empires and kingdoms, and the absurdity of men who wrap themselves in rags and adorn themselves with glittering gauds and promote themselves with preposterous titles and thereby claim license to rule over others. And yet the figure of Christ seems only to grow in dignity. It is tempting to describe this vision of reality as—for want of a better alternative—a total humanism: a vision, that is, of humanity in its widest and deepest scope, one that finds the full nobility and mystery and beauty of the human countenance—the human person—in each unique instance of the common nature. Seen thus, Christ’s supposed descent from the “form of God” into the “form of a slave” is not so much a paradox as a perfect confirmation of the indwelling of the divine image in each soul. And, once the world has been seen in this way, it can never again be what it formerly was.

Throughout the empire, it was whispered that although the husband waded through mud, the wife walked upon water. She, it was said, was graced with a gentle touch which tamed the most vicious of men.

As the map of the Great Plain was being redrawn by a young Shazarian councillor, the ageing Shylonian king interrupted mid-speech to ask him his name. With a piercing glare and a haughty flick of his cloak, he retorted ‘Lord Ratilla, Shazarian Imperial Secretary, and who might you be?’ Behind the gasps of horror, the message was clear. It was Shazaria who now bestrode the Amaran world, henceforth the office of Shazarian minister now held greater prestige than even that of foreign monarchs. What became even clearer were the depths of Shazarian treachery. The impudent youth who stood before the kings of Amara stripping them of ancient provinces, was the same adolescent reputed to have delivered an eloquent speech which swayed the Shazarian councillors in favour of war. Had this been their intention all along?

If their social institutions were abhorrent, their unwritten constitution bordered upon the absurd. The absolutist monarchs of the ancient kingdoms of Amara looked with detestation at the Shazarian constitutional monarchy. Yet this was no time to demonstrate loathing of the upstart nation; condescension could wait until after Sixto had been defeated.

The Kohinoor diamond, radiant symbol of the power of the Moghul Empire, had, with the annexation of the Punjab in 1849, been quietly palmed into future Chief Commissioner John Lawrence's waistcoat pocket. From there it was sent to London to be shown at the Great Exhibition in 185I, recut by Garrard's, the fashionable London jewellers, then set in the very centre of Queen Victoria's crown. In 1656, when it had been presented to Shah Jehan, the Kohinoor had weighed 756 carats; recut by Garrards, it was reduced to 106 - fit symbol of waning Indian fortunes.

First and foremost, any great empire thrives on movement: stable lines of supply, of trade, of information. This movement must be unobstructed for officials on imperial business, and monitored and restricted for others on a scale that varied depending on the necessity of these functions to imperial strength and the likelihood of such restrictions causing dangerous levels of dissent.