Crime Does Not Pay Quotes

Crime does not pay … if you get caught.

The old cliche must be up-dated: crime does not pay for the three victims of every crime-the victim, the tax-payer and the crook. Crime does pay, however, and handsomely, for the attorneys who produce the National Crime-Sin Show.

We may test the hypothesis that the State is largely interested in protecting itself rather than its subjects by asking: which category of crimes does the State pursue and punish most intensely—those against private citizens or those against itself? The gravest crimes in the State’s lexicon are almost invariably not invasions of private person or property, but dangers to its own contentment, for example, treason, desertion of a soldier to the enemy, failure to register for the draft, subversion and subversive conspiracy, assassination of rulers and such economic crimes against the State as counterfeiting its money or evasion of its income tax. Or compare the degree of zeal devoted to pursuing the man who assaults a policeman, with the attention that the State pays to the assault of an ordinary citizen. Yet, curiously, the State’s openly assigned priority to its own defense against the public strikes few people as inconsistent with its presumed raison d’etre.

I say we shall always have native crime to fear until the native people of this country have worthy goals to work for. For it is only because they see neither purpose nor goal that they turn to drink and crime and prostitution. Which do we prefer, a law-abiding, industrious and purposeful native people, or a lawless, idle and purposeless people? The truth is that we do not know, for we fear them both. And so long as we vacillate, so long will we pay dearly for the dubious pleasure of not having to make up our minds. And the answer does not lie, except temporarily, in more police and more protection.

Reader: Will you not admit that you are arguing against yourself? You know that what the English obtained in their own country they obtained by using brute force. I know you have argued that what they have obtained is useless, but that does not affect my argument. They wanted useless things and they got them. My point is that their desire was fulfilled. What does it matter what means they adopted? Why should we not obtain our goal, which is good, by any means whatsoever, even by using violence? Shall I think of the means when I have to deal with a thief in the house? My duty is to drive him out anyhow. You seem to admit that we have received nothing, and that we shall receive nothing by petitioning. Why, then, may we do not so by using brute force? And, to retain what we may receive we shall keep up the fear by using the same force to the extent that it may be necessary. You will not find fault with a continuance of force to prevent a child from thrusting its foot into fire. Somehow or other we have to gain our end. Editor: Your reasoning is plausible. It has deluded many. I have used similar arguments before now. But I think I know better now, and I shall endeavour to undeceive you. Let us first take the argument that we are justified in gaining our end by using brute force because the English gained theirs by using similar means. It is perfectly true that they used brute force and that it is possible for us to do likewise, but by using similar means we can get only the same thing that they got. You will admit that we do not want that. Your belief that there is no connection between the means and the end is a great mistake. Through that mistake even men who have been considered religious have committed grievous crimes. Your reasoning is the same as saying that we can get a rose through planting a noxious weed. If I want to cross the ocean, I can do so only by means of a vessel; if I were to use a cart for that purpose, both the cart and I would soon find the bottom. "As is the God, so is the votary", is a maxim worth considering. Its meaning has been distorted and men have gone astray. The means may be likened to a seed, the end to a tree; and there is just the same inviolable connection between the means and the end as there is between the seed and the tree. I am not likely to obtain the result flowing from the worship of God by laying myself prostrate before Satan. If, therefore, anyone were to say : "I want to worship God; it does not matter that I do so by means of Satan," it would be set down as ignorant folly. We reap exactly as we sow. The English in 1833 obtained greater voting power by violence. Did they by using brute force better appreciate their duty? They wanted the right of voting, which they obtained by using physical force. But real rights are a result of performance of duty; these rights they have not obtained. We, therefore, have before us in English the force of everybody wanting and insisting on his rights, nobody thinking of his duty. And, where everybody wants rights, who shall give them to whom? I do not wish to imply that they do no duties. They don't perform the duties corresponding to those rights; and as they do not perform that particular duty, namely, acquire fitness, their rights have proved a burden to them. In other words, what they have obtained is an exact result of the means they adapted. They used the means corresponding to the end. If I want to deprive you of your watch, I shall certainly have to fight for it; if I want to buy your watch, I shall have to pay you for it; and if I want a gift, I shall have to plead for it; and, according to the means I employ, the watch is stolen property, my own property, or a donation. Thus we see three different results from three different means. Will you still say that means do not matter?

It is a measure of a nation their cunning! It is a measure of a nation their strength! And it is a measure of a nation," I leaned forward and screeched, "their mercy!" I leaned back and surveyed the crowd and for some bizarre reason kept right on shouting. The condemned you see before you have been tried justly and meet their sentence fairly. They have done wrong and they will pay for it. But I am not the Winter Princess of a nation who does not see that even the condemned deserve to be treated with respect as they face death. You may think they do not deserve it but it is your duty as Lunwynians to rise above their actions not fall to their depths. They will hang for their crimes and you will watch this sentence carried out.How could that not be enough for you?" I tore my eyes away from the now whispering crowd as those close sent my words far,feeling Frey’s arm still tight around my middle but I ignored it and looked down at the scaffold. Bring her to her feet,” I ordered the guardstanding around Viola and they shifted andstared up at me in stupefaction so I snapped,“ Bring her to her feet! ”They jumped toward Viola who I avoidedlooking at as they helped her up and movedher to her noose. Instead, I looked back tothe crowd and, yep, you guessed it, kept right on shouting. "Today, you witness something infinitely sad. Three people who have gone wrong somewhere in their lives, done wrong be-cause of it and therefore are paying the ulti-mate price. Do not stand there shouting and jeering, demonstrating that they were right to move against this great nation, those for-tunate enough to inhabit her ice-bound earth and those privileged to wear her crowns.Stand there and, as the Lunwynians I know you to be, stand strong, stand proud and stand filled with mercy.

So this was how the other half lived. The nobles. The criminals. The people we trust to keep us safe. This was all the proof I needed that crime does pay.

Twins. Out for their first Season this year. It seems that your idiot son was caught in flagrante delicto with one of them." He takes after his father," Evie said. Looking highly insulted, Sebastian rose to his feet in a graceful motion and pulled her up with him. "His father was never caught." "Except by me," Evie said smugly. Sebastian laughed. "True." "What does in flagrante delicto mean, exactly?" "The literal translation? 'While the crime is blazing.'" Picking her up easily, he said, "I believe a demonstration is in order." "But what about the s-scandal? What about Gabriel, and the Ravenel girl, and-" "The rest of the world can wait," Sebastian said firmly. "I'm going to debauch you for the ten thousandth time, Evie- and for once, I want you to pay attention." "Yes, sir," she said demurely, and looped her arms around her husband's neck as he carried her to their bedroom.

This is an unpopular yet essential truth. All ships that land at the shore of grace weigh anchor from the port of sin. We must start where God starts. We won’t appreciate what grace does until we understand who we are. We are rebels. We are Barabbas. Like him, we deserve to die. Four prison walls, thickened with fear, hurt, and hate, surround us. We are incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty. We sit on the floor of the dusty cell, awaiting the final moment. Our executioner’s footsteps echo against stone walls. Head between knees, we don’t look up as he opens the door; we don’t lift our eyes as he begins to speak. We know what he is going to say. “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The door swings open, the guard barks, “Get out,” and we find ourselves in the light of the morning sun, shackles gone, crimes pardoned, wondering, What just happened? Grace happened.

Pendennis, sir," he said, "your idleness is incorrigible and your stupidity beyond example. You are a disgrace to your school, and to your family, and I have no doubt will prove so in after-life to your country. If that vice, sir, which is described to us as the root of all evil, be really what moralists have represented (and I have no doubt of the correctness of their opinion), for what a prodigious quantity of future crime and wickedness are you, unhappy boy, laying the seed! Miserable trifler! A boy who construes de and, instead of de but, at sixteen years of age is guilty not merely of folly, and ignorance, and dulness inconceivable, but of crime, of deadly crime, of filial ingratitude, which I tremble to contemplate. A boy, sir, who does not learn his Greek play cheats the parent who spends money for his education. A boy who cheats his parent is not very far from robbing or forging upon his neighbour. A man who forges on his neighbour pays the penalty of his crime at the gallows. And it is not such a one that I pity (for he will be deservedly cut off), but his maddened and heart-broken parents, who are driven to a premature grave by his crimes, or, if they live, drag on a wretched and dishonoured old age. Go on, sir, and I warn you that the very next mistake that you make shall subject you to the punishment of the rod. Who's that laughing? What ill-conditioned boy is there that dares to laugh?" shouted the Doctor.

If I burst into a house and yell to all assembled, “Put on the kettle!” I have uttered an imperative English sentence, but some will probably infer that I would like to have a cup of tea or other hot beverage, while another may further surmise that I feel myself at home here, and may in fact be the occupant of this house. Yet another person present, a monoglot Hungarian, may infer only that I speak English, and so does whomever I am addressing (well, it sounds like English to her), while somebody really in the know will be instantly informed that I have decided after all to steam open that sealed envelope and surreptitiously read the letter inside in spite of the fact that it isn’t addressed to me; a crime is about to be committed. What semantic information can be gleaned from the event depends on what information the gleaner already has accumulated. Learning that somebody speaks English can be a valuable update to your world knowledge, a design improvement that may someday pay big dividends.

Fellow Englishman. Ladies and gentleman. You gather here today to see a live man become a dead one, and for my part you shall have satisfaction. But I would offer you a moral lesson to commemorate my passing; otherwise it might as well be bull baiting you witness here today. However I shall not deliver a warning that crime does not pay, for it pays very well; nor that a life of drink and debauchery leads inevitably to destruction, for I haven't led such a life. Here's what this little life of mine has taught me. There is only one reason to live, and there is only one reason to die, and that is love. If you have not known love, you have not lived. But if, when death comes to take your soul, you have loved someone dearly, then your soul is safe; for it lives in the bosom of your sweetheart, and death can make no claim upon it. That is all I know, and it is enough. Farewell.

We know that Jews suffered terrible, unimaginable crimes at the hands of the Nazis, and all of humanity should stand against such murderous hatred and make sure it’s never repeated. But how does that give Zionists the right to push us off our own land to make a country for Jews alone? Why should Palestinians compensate—lose our homeland, our property, our rights, even our lives—for the Holocaust committed by Europeans? We shouldn’t have to pay for the crimes of the Europeans against Jews. That’s just wrong.

The following is one of the oldest sermon illustrations used in the Christian church. It also tests one’s understanding of the Christian life. There once lived an ugly, hunchback dwarf. No one ever invited him to a party. No one showed him love or even attention. He became disillusioned with life and decided to climb a mountain and throw himself from its peak into the abyss. When he ascended the mountain, he met a beautiful girl. He talked to her and discovered that she was climbing the mountain for the same purpose. Her suffering was at the other extreme. She had everyone’s attention and love, but the one she loved had forsaken her for another girl, one with riches. She felt life had no meaning for her any longer, so they decided to make the ascent together. While they climbed, they met a man who introduced himself as a police officer in search of a very dangerous bandit who had robbed and murdered many people. The king had promised a large reward to the person who captured him. The police officer was very confident: “I will catch him because I know he has a feature by which he can be recognized. He has six fingers on his right hand. The police have been looking for him for years. For the last two or three, nothing has been heard from him, but he must pay for a multitude of past crimes.” The three climbed the mountain. Near its peak was a monastery. Its abbot, although he had become a monk only recently, had quickly attained great renown for saintliness. When they entered the monastery, he came to meet them. You could see the glory of God in his face. As the girl bowed to kiss his right hand, she saw he had six fingers. With this, the story ends. Those who hear this story are perplexed. It can’t finish like this! What happened to the dwarf, the girl, the policeman? Was the criminal caught? The story’s beauty is that it does finish here. Something beautiful has happened: A criminal hunted because of his many robberies and murders has become a great saint, renowned for his godly life. All the rest is of no further interest. The great miracle has been performed. Christ has been born in the heart of a man of very low character.

Boiled down to its essentials, finance always does the same thing: it takes money from people who have it but don’t need it, and gives it to people who need it and don’t have it, and earns a fee for its trouble. Governments try to regulate this process, to direct the funding toward the causes they care about, and financial institutions try to avoid those rules so they can direct the funding toward the causes that will pay the largest fees. That is financial innovation, which is simply an artificial way of exploiting artificial rules governing the artificial thing we call money, and normally involves finding mismatches between regulations in different countries. It’s clever, but it adds nothing to the sum of human achievement.

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principles of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge. This single reflection will show that the doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemptions, obtained through the means of money given to the church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth, there is no such thing as redemption; that it is fabulous; and that man stands in the same relative condition with his Maker he ever did stand, since man existed; and that it is his greatest consolation to think so. Let him believe this, and he will live more consistently and morally, than by any other system. It is by his being taught to contemplate himself as an out-law, as an out-cast, as a beggar, as a mumper, as one thrown as it were on a dunghill, at an immense distance from his Creator, and who must make his approaches by creeping, and cringing to intermediate beings, that he conceives either a contemptuous disregard for everything under the name of religion, or becomes indifferent, or turns what he calls devout. In the latter case, he consumes his life in grief, or the affection of it. His prayers are reproaches. His humility is ingratitude. He calls himself a worm, and the fertile earth a dunghill; and all the blessings of life by the thankless name of vanities. He despises the choicest gift of God to man, the GIFT OF REASON; and having endeavored to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason, as if man could give reason to himself. Yet, with all this strange appearance of humility, and this contempt for human reason, he ventures into the boldest presumptions. He finds fault with everything. His selfishness is never satisfied; his ingratitude is never at an end. He takes on himself to direct the Almighty what to do, even in the government of the universe. He prays dictatorially. When it is sunshine, he prays for rain, and when it is rain, he prays for sunshine. He follows the same idea in everything that he prays for; for what is the amount of all his prayers, but an attempt to make the Almighty change his mind, and act otherwise than he does? It is as if he were to say - thou knowest not so well as I.

On Aditya," First Citizen Yaggo declared, "there are no classes, and on Aditya everybody works. 'From each according to his ability; to each according to his need.'" "On Aditya," an elderly Counselor four places to the right of him said loudly to his neighbor, "they don't call them classes, they call them sociological categories, and they have nineteen of them. And on Aditya, they don't call them nonworkers, they call them occupational reservists, and they have more of them than we do." "But of course, I was born a king," Ranulf said sadly and nobly. "I have a duty to my people." "No, they don't vote at all," Lord Koreff was telling the Counselor on his left. "On Durendal, you have to pay taxes before you can vote." "On Aditya the crime of taxation does not exist," the First Citizen told the Prime Minister. "On Aditya," the Counselor four places down said to his neighbor, "there's nothing to tax. The state owns all the property, and if the Imperial Constitution and the Space Navy let them, the State would own all the people, too. Don't tell me about Aditya. First big-ship command I had was the old Invictus, 374, and she was based on Aditya for four years, and I'd sooner have spent that time in orbit around Niffelheim."... "But if they don't have votes to sell, what do they live on?" a Counselor asked in bewilderment. "The nobility supports them; the landowners, the trading barons, the industrial lords. The more nonworking adherents they have, the greater their prestige." And the more rifles they could muster when they quarreled with their fellow nobles, of course. "Beside, if we didn't do that, they'd turn brigand, and it costs less to support them than to have to hunt them out of the brush and hang them." "On Aditya, brigandage does not exist." "On Aditya, all the brigands belong to the Secret Police, only on Aditya they don't call them Secret Police, they call them Servants of the People, Ninth Category.

Society must show that blue-collar crime never pays. Insidious white-collar crime pays very well, and nothing is declared. It's the same reason why Financial Education, probably the most important subject of all, is absent from the general school curriculum - to keep the have-nots ignorant and the establishment's riches safe.

The word 'justice' suggests some harm repaired or some truth revealed, but 95 percent of all court cases end in a plea deal after a person has spent anywhere from several weeks to several years in a cage. Of the 2.3 million people who are incarcerated, 4-% are black, 84% are poor, and half have no income at all. The 2,626 people who have been exonerated since 1989 spent an average of nine years in prison for crimes they did not commit. Nearly half are black and almost all are poor. It is clear to anyone paying attention that the legal system does not administer anything resembling justice, but instead, manages the nation's problemed populations.

Honourable Breeze - a behavioural haiku from the chapter, “Poetic Justice” Honourable Heart? You were spreading smear campaigns. Is that honesty? Honourable mind? You committed forgery. Your cyber libel. Honourable soul? You intentionally hurt, Con, scam, and slander. Honourable mouth? Your habitual offenses Fraud, lies, bullying. Dishonourable. Politicians’ instrument: Machiavellian. Justify your end? with your Machiavellian ways? Note: crime does not pay! Crowned thorny cactus, you pretend to be “yellow,” Ask funding from them. Thorny toxic lies, You discredit whom you scammed. Your: libel, slander. Manipulator, Fraud, bully, provocateur, Machiavellian! Politicians served: You’re a very good person. Thorny irony. People you slandered, Scammed, libeled, deceived, abused. Forgery you did. Your former victim, From twelve or ten years ago: said, “you’re a devil.” “Move away from her,” Your past victims had warned me. I thanked their warning. Warning was too late. Thorny, toxic harridan: you used and abused! Honourable Breeze? For people who benefit from your deceptions. Honourable Breeze? For dirty politicians, Donations and votes. Honourable Breeze? for needy politicians: delivered service. Delivered service? At the expense of others, you manipulate. Manipulations, your catch-me-if-you-can games, Your confidence games! Politicians’ smears, means won’t justify your end, Machiavellian bitch! ~ Angelica Hopes, an excerpt from Life Unfolds © 2021 Ana Angelica Abaya van Doorn

Proposals for reparations, we note here, actually yield no justice at all in the end, for the people who suffered in past days see no satisfaction from them, and people living today must thus chip in to pay for crimes they did not commit. Here we see that much of what is called “justice” today is actually injustice and does not do anything to make wrongs right.

The notability of a notable person does not come from the fools and mafia on Wikipedia, particularly the sick-minded Pakistanis who exclusively focus on crime and unfair ways. These individuals remain beggars and failures in their lives. Do you believe I should pay for my publicity? You're wrong since I write history for historians, not Pakistani idiots. Learn about me on Google, Yahoo, or Bing, and decide if your suggestion is worth considering.

Any judge’s remarks on any person offended by the defamation of a third party are themselves immoral and even defamatory and aspersion; such words and conduct also demonstrate to support the accused party. Everybody knows that the law and justice are blind, but if a judge proves through their remarks of judicial vanity that the law and justice are not blind in their court, consequently, such judges become unqualified to pursue such a matter, they should quit. Be aware that the law is mostly for the public, not the republican authorities; similarly, the rules of the United Nations are only for its methodical members, not the veto holders. Accordingly, the teeth of an elephant define that in a suitable and relevant context since children feel happy and enjoy it in a circus without realizing the reality, even if their parents pay for it. Indeed, it is an authentic fact. Abolishing or violating any law, rule, or constitution is an act of disloyalty to the state and its people; it does not fall under good faith; it is the way of the traitor. Giving legal status to such a traitor for any reason is itself a crime. Apply the law, discipline, attitude, or morality to yourself before you apply it to others. The breaking and breaching of law, rule, or principle for transparent justice to save human rights and the lives of people in danger is not a violation of such juristic and moral terms. The law, the constitution, or the manifesto of political parties is similar to two sets of teeth, like an elephant, one for eating and one for floating. Forget human rights, transparent justice, neutrality, fairness, sincerity, and honesty since they only exist in books, not in practice; it is a bitter reality that the world is a trade chamber, and we live and breathe in it with our interests. Such justice, which one cannot achieve without substantial money, represents not veritable justice but judicial business for rich ones through lawyers and judges. However, real justice only stays in dictionaries and law books for reading since one can see itself in the mirror but cannot draw it out of it.

Don’t be fooled by their hypocrisy and double standards. They have no honor, moral standards, ethics, principles or integrity. It is never about right or wrong, but it is about which side they are on, who is paying them and who is also on the payroll. When it is one of their own who does wrong or who commits crime. They will never call them out. Prosecute, judge, arrest, cancel, confront, expose, seek answers or humiliate them. They wont comment or make any statements . They will be silent like nothing happened because they protect each other and protect their interests. When it is not one of their own. All hell will break lose. They would have 24/7 coverage on every news channel or newspaper, on the front pages. Having their own sketchy, bias headline, analysts, experts, professors, influences, investigators, journalists and witnesses. They would even blow it out of proposition. Making remarks and statement seeking answers. Challenging the court ,government and the people. They are all puppets and there is someone pulling the strings. They are all owned by the same master.

You deserve the worst fucking punishment for what you’ve done. No one is capable of making you suffer more than me. You’re not fucking leaving me, Sawyer. You’re not going to jail. You’re not going anywhere. You want to pay for your crimes? Good. I’m more than happy to make you pay. And if you think for one goddamn second that I’m letting you go, then I look forward to showing you just how trapped you are with me. “There are so many things you deserve, bella ladra, but the only prison you will be a captive in is one of my own making. If my love is a prison, so be it.” I can only gape at him, my heart fluttering from his devilish words. They’re so wrong, yet so tempting. “So be it,” I rasp.

Pastor Madison looked steadily at the jurors, cleared his throat and started to read.          “Marriage is what brings us together today. Where did the idea of marriage come from? What is marriage? Does marriage have any purpose in this modern age? Is it really a blessed arrangement? Why shouldn’t anyone, or any group of someones, be allowed to marry? Is marriage in danger of extinction? These are all questions, along with others, that we will examine today and in the next three week’s sermons.             “First, where did the idea of marriage come from? Who thought it up? I’m going to read to you a few sentences from a sermon given by a Swedish Pastor named Ake Green. Pay attention to what he said, because he was arrested and convicted by the Swedish judicial system for what he said. As you listen to the beginning of Pastor Green’s sermon, ask yourself if you think his words are hate words. The Swedish government charged and convicted Pastor Green with a hate crime for these words. Here are Pastor Green’s opening few paragraphs:             “From the beginning God created humans as man and woman. We begin in Genesis 1:27-28: "So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."             “Here, God's Word clearly states that you were created to be Father and Mother - as man and woman - designed for parenthood. The Lord states that very clearly here….The marriage institution is also clearly defined in Genesis 2:24, where it says: "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."             “Only man and wife are referred to here. It is not stated any other way; you can never imply or interpret it to mean that you can have whatever sexual partner you wish to have. ….”             “What was it that led to these cities (Sodom, mentioned 30 times in the Bible, and Gomorrah) perishing, losing their dignity, disappearing from the face of the Earth? It was because they lived in homosexuality. It will be the same on that day when the Son of Man is revealed; consequently, this is a sign of the times we are facing. As people lived in the time of Lot, so shall they live before Jesus returns. This is something we cannot deny in any way. Jesus says that the lifestyle of Sodom shall be active in the whole Earth before the coming of Jesus. The one who represents this lifestyle today goes against God's order of creation.

The indispensable foundation of a rational stance toward drug addiction would be the decriminalization of all substance dependence and the provision of such substances to confirmed users under safely controlled conditions. It’s important to note that decriminalization does not mean legalization. Legalization would make manufacturing and selling drugs legal, acceptable commercial activities. Decriminalization refers only to removing from the penal code the possession of drugs for personal use. It would create the possibility of medically supervised dispensing when necessary. The fear that easier access to drugs would fuel addiction is unfounded: drugs, we have seen, are not the cause of addiction. Despite the fact that cannabis is openly available in Holland, for instance, Dutch per-capita use of marijuana is half that in the United States. And no one is advocating the open availability of hard drugs. Decriminalization also does not mean that addicts will be able to walk into any pharmacy to get a prescription of cocaine. Their drugs of dependence should be dispensed under public authority and under medical supervision, in pure form, not adulterated by unscrupulous dealers. Addicts also ought to be offered the information, the facilities and the instruments they need to use drugs as safely as possible. The health benefits of such an approach are self-evident: greatly reduced risk of infection and disease transmission, much less risk of overdose and, very importantly, comfortable and regular access to medical care. Not having to spend exorbitant amounts on drugs that, in themselves, are inexpensive to prepare, addicts would not be forced into crime, violence, prostitution or poverty to pay for their habits. They would not have to decide between eating or drug use, or to scrounge for food in garbage cans or pick cigarette butts out of sidewalk puddles. They would no longer need to suffer malnutrition.

Can forgivenes for the crimes done to a child be not just ineffective but actively harmful? It certainly can because the body does not understand moral precepts. It fights to make our conscious minds admit the truth and transcend our denial of genuine feelings. This is something children cannot afford to do. They have to deceive themselves and turn a blind eye to their parents' crimes in order to survive. Adults no longer need to repress their feelings. But if they do, the price they pay is high. Either they ruin their own health or they make others foot the bill.

disparity between Louie and Woody is most pronounced. In Woody Allen comedies, the Woody protagonist or surrogate takes it upon himself to tutor the young women in his wayward orbit and furnish their cultural education, telling them which books to read (in Annie Hall’s bookstore scene, Allen’s Alvy wants Annie to occupy her mind with Death and Western Thought and The Denial of Death—“You know, instead of that cat book”), which classic films to imbibe at the revival houses back when Manhattan still had a rich cluster of them. In Crimes and Misdemeanors, it’s a 14-year-old female niece who dresses like a junior-miss version of Annie Hall whom Woody’s Clifford squires to afternoon showings at the finer flea pits, advising her to play deaf for the remaining years of her formal schooling. “Don’t listen to what your teachers tell ya, you know. Don’t pay attention. Just, just see what they look like, and that’s how you’ll know what life is really gonna be like.” A more dubious nugget of avuncular wisdom would be hard to imagine, and it isn’t just the Woody stand-in who does the uncle-daddy-mentor-knows-best bit for the benefit of receptive minds in ripe containers. In Hannah and Her Sisters, Max von Sydow’s dour painter-philosophe Frederick is the Old World “mansplainer” of all time, holding court in a SoHo loft which he shares with his lover, Lee, played by Barbara Hershey, whose sweaters abound with abundance. When Lee groans with enough-already exasperation when Frederick begins droning on about an Auschwitz documentary—“You missed a very dull TV show on Auschwitz.

What explains the rise of racialized mass incarceration? It’s not racial differences in crime rates. To measure crime rates we must take into account poverty and age. Poverty correlates with criminal activity, both because those without resources are more likely to commit crimes, and also because the poor spend more of their hours in public spaces intensively policed by the state. Another factor associated with crime is youth, with young men in particular likely to engage in high-risk and anti-social behavior. Paying attention to these factors, when one compares crime rates across poor males in the high-crime ages of 15 to 18, it turns out that poor youth of color almost across the board are less likely to commit crimes than their white counterparts.37 Poor white youths typically report committing more crimes of all sorts than do minorities. Still, this means that, because blacks and Latinos are disproportionately poor and young relative to the population as a whole, they are disproportionately involved in crime, and perhaps this modest disproportion—not in the propensity to commit crime, but in the likelihood of being poor and young—explains arrest and conviction patterns. It does not. Young men of color are far, far more likely than young white men to be swept into the maw of the American crime control system, even when taking into account youth and poverty.

I didn’t tell this to my own children for a long time because I didn’t want them to think that crime does pay, but I learned from it that if you can sell people your ideas and keep them interested, you can often get them to go along with you.

first published on tumblr 27 Aug 2020 Treason45 said crimes lies vomit murder unabated blood lust sadistic racist arousal the plantation slave master slave hole American rot, my gifts to America. THATS TREASON45 WORKING FOR ANOTHER NATION RUNNING FOR OFFICE IN AMERICA HOW LOVELY. JUST PRICELESS. #volume5 gwencalvo 8 27 20 From the racists who hurt humanity in texas to the racists in protests for the black lives matter movement TREASON45 wants humanity to be damaged for what reason TREASON45. BECAUSE OF THE PLANTATION MASTER IN YOUR HEAD? the racists in the world from the north to the south to east to the west who cant stand folk crossing or being near their fucking garbage lawn you cant handle that but you would fine with another nation on your lawn the green men that are not there and they are thats okay. And you are just fine with a TREASON45 who bows to another nation. All of this stupid racist garbage leads your existence not being yours but of that nations that TREASON45 WORKS FOR good luck with that racist bitches that nation will love destroying the fuck out of anything thats all it does no you dont get to keep your weapons or your fucking manicured lawn DO SOME RESEARCH RACIST ZUNTS#volume5 Real leaders in the world like 44 have attitude Biden does too so does Harris they are charismatic charming magnetic real honest and decent and thats something racists cant fucking handle. for racists its just a slave hole for humanity and that thought is pure white lunacy. TAXPAYERS voters have real power THEY ARE RUNNING FOR OFFICE VOTING FOR REAL LEADERS AND NOT TAKING THIS RACIST GARBAGE ANYMORE. WHY SHOULD WE?????????? ITS YOUR RACIST MADNESS. HUMANITY IS NOT HERE FOR YOUR RACIST VOMIT. why should voters continue to pay taxes and fund racist vomit cops and police unions who want to continue treating humanity like their fucking slaves to tame to hurt to murder to humiliate even when they are like mr blake trying to remain alive why continue this humiliation because you stupid racist cant handle that humanity has attitude that humans dare to think dare to live dare to walk away and try to get the fuck away from you A weapon had to be used on mr blake who could have been overpowered by one or two racist cops RACIST COPS WANT TO CONTINUE TO murder openly on AMERICAN STREETS. SLAVERY COLONIAL AND ALL THAT FUCKING EVIL SHOULD NEVER NEVER SHOULD HAVE BEEN ALLOWED WHOEVER THE FUCK ALLOWED THAT FUCKING THING TO BE OF SLAVE HOLDER SLAVE HOLE THAT BITCH IS LIKE A TREASON45 who hides notes lies during a plague to kill citizens off allows military to be murdered by another nation permits kurd genocide concentration camp isis unleashed erases federal documents purges igs buys sells humanity trafficking it for the continuation of the slave hole AMERICAN ROT in the world uses taxpayer money to destroy the planet if there is no planet there is no existence and uses courts to hide his evil hides his evil.

Because the word justice is so abused in our day, I need to say something brief about the civil magistrate’s duty to enforce justice. Injustice is not the violation of autonomous human rights, however those rights may be defined. Injustice is the violation of God-given rights. God gave us all the right to a fair trial if we are accused of some crime. And so, if we get an unfair trial, the kind that Jesus got, this is an injustice. But God did not give us the “right” to fifteen dollars an hour. For if He did, that means that somebody else has the obligation to pay you that amount. And when the state steps in to enforce that kind of obligation, the result is always tyrannical. So what is the relationship of these three governments? In God’s order, not one of the three is permitted to domineer over the others. Each has its assigned task, and each one needs to tend to its own knitting. The Church does not declare war, or collect the trash. The family does not administer the sacraments. The state does not review cases of church discipline. And not one of these spheres is dependent on any of the others for its existence.

Not so, sir. You’re talking about an officer who doesn’t exist anymore. Therefore, Sargon’s crime does not exist.” Winslade shook his head slowly. “Think again, McGill. Just because one fact has been deleted from our minds doesn’t mean all related events have been removed as well.” “Huh? That doesn’t make any sense.” “Of course it does. If a computer forgets to pay your salary, would it also forget to bill you for the payment service? Hmm?

You’re not fucking leaving me, Sawyer. You’re not going to jail. You’re not going anywhere. You want to pay for your crimes? Good. I’m more than happy to make you pay. And if you think for one goddamn second that I’m letting you go, then I look forward to showing you just how trapped you are with me.

What does it mean truly, to be invisible? Her stillness, her ability to remain calm while high-decibel insults are hurled inches from her face and ears. To pretend nothing has been said. To pretend deafness. Or her chameleon's ability to blend in, a nondescript body in a dark blouse and black jeans leaning against the pay phone at the hospital waiting room, or standing outside the courtroom's double doors or by the fire engine at the crime scene, yellow do-not-cross tape isolating one place from its larger context. To pretend the oak tree across the street's steadfast patience, to pretend paralysis. To watch but pretend blindness. Never look anyone in the eye. Or maybe restraint. Knowing her lack of reaction is the only thing keeping her alive, over and again. Knowing the first time she hits back is the last time she'll ever have the opportunity to do so.

Love does many things, but it does not pay the rent or buy the groceries,” I said. “Do you accept old-fashioned cash?” Sonja asked. “Is a crawdad’s ass watertight?” I replied.

How does a boot to the groin region sound?” A quick smirk. “I’ll even pay you.” Tommy feigned shock. “Jeez, no wonder you’re making no money. Your customer service is lousy.

Crime does pay, only not for the criminals. You’re probably wondering how I can afford these palatial digs. Well, I’ll let you in on the secret. About fifteen years ago, the state decided to contract out indigent defense and I was firstest with the mostest.

You know, for someone who claims to be the world’s greatest detective, you’re pretty cavalier about breaking laws.” “Laws have no bearing on my discipline,” Sherman shot back instantly, even looking up from his book. “They are simply rules made by the powerful. A true detective does not serve rules, for they are inherently corruptible, since they were made by humans. We serve only the ideal of justice. Uncover the truth, reveal the guilty, protect the innocent. Anything outside of those three parameters is variable, and stealing a shower is a victimless crime. If it soothes your conscience, we can leave a dollar to pay for the water we shall use.

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