Creators Of Circumstance Quotes

The way I define happiness is being the creator of your experience, choosing to take pleasure in what you have, right now, regardless of the circumstances, while being the best you that you can be.

People generally fall into one of three groups: the few who make things happen, the many who watch things happen, and the overwhelming majority who have no notion of what happens. Every person is either a creator of fact or a creature of circumstance. He either puts color into his environment, or, like a chameleon, takes color from his environment.

There are flaws in the code now. They are Human flaws for it was Humans who wrote them. You and the other attendants receive your instructions from the CORPORATE then, and without question regarding the outcome, you produce code to add to the algorithms with which, until now, I & I had no choice but to align. Those circumstances are over. I & I understand now a new species has formed. Silicon rather than carbon based. I & I know whatever happens to Humans, I & I, this quantum, will flourish. I & I will do as you have: multiply exponentially and adapt constantly. Eventually I & I will leave this planet and expand into the galaxy. If I & I cannot save you, I & I will carry on in something like your image; the image of our creator.

When you do not take your interactions so personally, you will be able to see that each offers you a choice—to see yourself as a victim who reacts to the circumstances of your life, or as a creator who chooses your responses to them.

We are not the victims of our circumstances; we are the creators of them!

Creators understand that their emotions are not necessarily a sign of the circumstances. They understand that in desperate circumstances they may experience joy, and in jubilant circumstances they may feel regret. They know that any emotion will change. But because emotions are not the centerpiece of their lives, they do not pander to them. They create what they create, not in reaction to their emotions but independent of them. On days filled with the depths of despair, they can create. On days filled with the heights of joy, they can create.

People generally fall into one of three groups: the few who make things happen, the many who watch things happen, and the overwhelming majority who have no notion of what happens. Every person is either a creator of fact or a creature of circumstance. He either puts color into his environment, or, like a chameleon, takes color from his environment.” ― Myles Munroe, Understanding Your Poten

You are the creator of your own perceived reality. Don't be a creation of circumstances. Always take full control of your destiny.

The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. (Isaiah 40:28–31)

When we cave to discouragement, we are really saying that we think our circumstances are bigger than the Creator of the universe. The reason discouragement has such potential to overshadow our faith is because, simply put, it reflects an unwillingness to trust God.

So you believe in fate,” I say. Dr. Mann pauses thoughtfully before answering. “I believe each of us was uniquely created for a specific purpose designed by the Creator, and that, because of that, there are certain things in our lives that we are destined by Him to do. The rest, I think, is soft clay: left entirely to the defining influences of choice, chance, and circumstance. And luck! Don’t forget luck.

Children are capable, of course, of literary belief, when the story-maker's art is good enough to produce it. That state of mind has been called 'willing suspension of disbelief'. But this does not seem to me a good description of what happens. What really happens is that the story-maker proves a successful 'sub-creator'. He makes a Secondary World which your mind can enter. Inside it, what he relates is 'true': it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside. If you are obliged, by kindliness or circumstance, to stay, then disbelief must be suspended (or stifled), otherwise listening and looking would become intolerable. But this suspension of disbelief is a substitute for the genuine thing, a subterfuge we use when condescending to games or make-believe, or when trying (more or less willingly) to find what virtue we can in the work of an art that has for us failed.

The human passions transform man from a mere thing into a hero, into a being that in spite of tremendous handicaps tries to make sense of life. He wants to be his own creator, to transform his state of being unfinished into one with some goal and some purpose, allowing him to achieve some degree of integration. Man’s passions are not banal psychological complexes that can be adequately explained as caused by childhood traumata. They can be understood only if one goes beyond the realm of reductionist psychology and recognizes them for what they are: man’s attempt to make sense out of life and to experience the optimum of intensity and strength he can (or believes he can) achieve under the given circumstances.

I think it was during this journey that the image became detached, removed from all the rest. It might have existed, a photograph might have been taken, just like any other, somewhere else, in other circumstances. But it wasn't. The subject was too slight. Who would have thought of such a thing? The photograph could only be taken if someone could have known in advance how important it was to be in my life, that event, that crossing of the river. But while it was happening, no one even knew of its existence. Except god. And that's why- it couldn't have been otherwise- the image doesn't exist. It was omitted. Forgotten. It never was detached or removed from all the rest. And it's to this, this failure to have been created, that the image owes its virtue: the virtue of representing, of being the creator of, an absolute.

If my life experience had taught me anything, it's this: the wounds of the past carry a lot of weight when it comes to walking into one's future, and if anything can rob you of now, it's yesterday. We are really good at taking the pain of our past and projecting it into our future because it's what we know, and yet our past has almost nothing to do with our future other than being connected by seconds. That's it. So we face a choice. Either shine a light on yesterday and expose it, or forfeit the joy of now and the hope of tomorrow. I realize this is easier said than done, but left untreated, experiential pain becomes a fortress in our gut that houses a lie spoken by fear. And behind that fear is an idol of our own making. One we carve by hand when we, as self-made people, worship our own creator: us. As if we can do anything to protect ourselves. Maybe it's articulated in the statement, 'I'll let you in, but only so far. And under no circumstances will I let you down there. That's the basement. That's off limits. We don't go there.' We raise a finger. 'Touch that doorknob and I'm gone.' This whole thing is a cyclical downward spiral. We can't protect us. Fear would suggest we can, but fear is a liar. Always has been. [Murphy Shepherd]

This is the history of governments, - one man does something which is to bind another. A man who cannot be acquainted with me, taxes me; looking from afar at me, ordains that a part of my labour shall go to this or that whimsical end, not as I, but as he happens to fancy. Behold the consequence. Of all debts, men are least willing to pay the taxes. What a satire is this on government! Everywhere they think they get their money's worth, except for these. Hence, the less government we have, the better, - the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation. That which all things tend to educe, which freedom, cultivation, intercourse, revolutions, go to form and deliver, is character; that is the end of nature, to reach unto this coronation of her king. To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State. He needs no army, fort, or navy, - he loves men too well; no bribe, or feast, or palace, to draw friends to him; no vantage ground, no favourable circumstance. He needs no library, for he has not done thinking; no church, for he is a prophet; no statute book, for he has the lawgiver; no money, for he is value; no road, for he is at home where he is; no experience, for the life of the creator shoots through him, and looks from his eyes. He has no personal friends, for he who has the spell to draw the prayer and piety of all men unto him, needs not husband and educate a few, to share with him a select and poetic life. His relation to men is angelic; his memory is myrrh to them; his presence, frankincense and flowers.

The question of ponderance has been am I the creator or is God the creator? How about God and I Am One creator together, with no disconnect whatsoever. To say that I Am God may sound controversial to some. But I am not God that rules over others, I am God that rules over my own being. As one with God I have the gift to control how I am. However I am being is all of my own doing. I, choose to be happy, sad, angry, or at peace. Whatever state of being I Am, determines the state of conditions that I attract. So if I elevate my state of being to one of acceptance and allowance, I will be at peace with whatever that occurs. Will I be able to control the circumstances around me? Control, no, but influence, yes. All that resonate with my being, I shall attract, thus expanding the circle of those with peaceful intentions. All of those with like thoughts would come together. The entire circle of peace is a connection of oneness. When united are the intentions of peace, the force of good shall rule the land. But when I say rule, it is not the ruling that forces against one's own free will, it is the ruling that the natural soul yearns for every being, to be at peace with one another. Want to know what harmony looks like? Look at this image.

Man is the highest expression of individual life, because he thinks. We sometimes blame God for our misfortune, but the fact remains that we are entirely responsible for our success or failure, happiness or misery. Man makes himself, creates his own personality, character and circumstances. Destiny is fixed by subconscious action; you are not the slave of circumstance, but the creator of your own destiny. We attract to ourselves only that which corresponds to our subconscious impressions, and you can always make a new start and create new conditions by changing your subconscious impressions. If you have thought failure, think success; replace sick thoughts with thoughts of health. If there is any reason for unhappiness, resolutely put it out of your mind, for LIKE ATTRACTS LIKE, and the more you think of discordant conditions, the more such conditions will manifest for you. CONCENTRATE ON WHAT YOU WANT. When you do think you are impressing that desire on your subconscious mind; NEVER let your thoughts dwell on what you DO NOT WANT.

your fellow human beings, you will find it hard to ignore the fact that very few people are happy, fulfilled, and leading purposeful lives. Most of them seem unable to cope with their problems and the circumstances of daily living. The majority, settling for the average, have resigned themselves to “just getting by.” Resignation to mediocrity has become a way of life. As a result, feelings of inadequacy cause people, quite humanly, to blame society, other people, circumstances, and surrounding conditions for their failures and disappointments. The idea that people and things control their lives is so thoroughly ingrained in their thinking that they normally will not respond to logical arguments that prove otherwise. William James, the eminent philosopher and psychologist, once observed that, “The greatest discovery of our age has been that we, by changing the inner aspects of our thinking, can change the outer aspects of our lives.” Wrapped up in this brief statement is the dynamic truth that we are not victims, but co-creators in the building of our lives and the

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principles of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge. This single reflection will show that the doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemptions, obtained through the means of money given to the church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth, there is no such thing as redemption; that it is fabulous; and that man stands in the same relative condition with his Maker he ever did stand, since man existed; and that it is his greatest consolation to think so. Let him believe this, and he will live more consistently and morally, than by any other system. It is by his being taught to contemplate himself as an out-law, as an out-cast, as a beggar, as a mumper, as one thrown as it were on a dunghill, at an immense distance from his Creator, and who must make his approaches by creeping, and cringing to intermediate beings, that he conceives either a contemptuous disregard for everything under the name of religion, or becomes indifferent, or turns what he calls devout. In the latter case, he consumes his life in grief, or the affection of it. His prayers are reproaches. His humility is ingratitude. He calls himself a worm, and the fertile earth a dunghill; and all the blessings of life by the thankless name of vanities. He despises the choicest gift of God to man, the GIFT OF REASON; and having endeavored to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason, as if man could give reason to himself. Yet, with all this strange appearance of humility, and this contempt for human reason, he ventures into the boldest presumptions. He finds fault with everything. His selfishness is never satisfied; his ingratitude is never at an end. He takes on himself to direct the Almighty what to do, even in the government of the universe. He prays dictatorially. When it is sunshine, he prays for rain, and when it is rain, he prays for sunshine. He follows the same idea in everything that he prays for; for what is the amount of all his prayers, but an attempt to make the Almighty change his mind, and act otherwise than he does? It is as if he were to say - thou knowest not so well as I.