Creation Of Allah Quotes

I am the slave of the Master of Prophets And my fealty to him has no beginning. I am a slave of his slave, and of his slave’s slave, And so forth endlessly, For I do not cease to approach the door Of his good pleasure among the beginners. I proclaim among people the teaching of his high attributes, And sing his praises among the poets. Perhaps he shall tell me: “You are a noted friend Of mine, a truly excellent beautifier of my tribute.” Yes, I would sacrifice my soul for the dust of his sanctuary. His favor should be that he accept my sacrifice. He has triumphed who ascribes himself to him! - Not that he needs such following, For he is not in need of creation at all, While they all need him without exception. He belongs to Allah alone, Whose purified servant he is, As his attributes and names have made manifest; And every single favor in creation comes from Allah To him, and from him to everything else.

Love properly understood is God—the font of all creation and the ultimate goal of all desires; God properly understood is love.

Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation)” (Surat al-Qamar, 54:49) “No misfortune befalls on the earth or in yourselves but is inscribed in the Book of Decrees, before We bring it into existence. Verily, that is easy for Allah.“ (Surat al-Hadid, 57:22)

Allah loves His creation. That’s why He rewards so greatly for serving them.

The principles of Islam teach us to be messengers of peace—to be like water, gentle enough to wash away tears and strong enough to drown hatred. To be Muslim is to protect the weak, the orphan, the beggar, the disabled of all races and cultures. To be Muslim is not to be color-blind, but to see the differences between people and to celebrate that diversity as a product of the free will that God chose to give us. As the Qur’an says, “And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed, in that are signs for those of knowledge” (30:22)

Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain”. *Gulistan ("The Rose Garden") is a landmark literary work in Persian literature. Written in 1259 A.D, it is one of two magna opera of the Persian poet Saadi, considered one of the best medieval Persian poets. The Gulistan is a collection of poems and stories, just as a rose-garden is a collection of roses. It is widely quoted as a source of wisdom. **The entrance to the United Nations' Hall of Nations’ carries the above inscription culled from Gulistan.” Muslih Al-Din Mushrif Ibn Abd Allah Al Saadi 1184 1283

But human beings are amazing like that. We're resilient. And Allah tests us with the things we love so that we can return to Him and long for His love, not the love of His creation. That was when I realized that this life isn't meant to be perfect. It's a place for test and examination. The true happiness, the true bliss, will be in the afterlife, Akhirah. That's when I hope to taste pure happiness, with no loss, no tears, ever.

If somebody says you: "I love you" Just imagine that if one of the creations can love you, seems to be sincere to you, devoted to you and eager to do anything you just wish... Then how much more Allah Almighty The Creator loves you_infinite love!

Allah, Most High, has truly blessed us. He has created just for us the mysterious spirit that He has breathed into us and by so doing distinguished us from all other physical creation. He has adorned us with our incomparable intellect, which further distinguishes us from all else in this creation. What other creature on this planet -another gift He has blessed us with- can even begin to create the likes of this Internet? Will we not stop, give thanks to our Merciful and Generous Lord? Will we not stop and realize how precious our lives are and begin to show each other more love, mercy, kindness and empathy? Will we not stop, take time, and reflect?

That it’s rough out there and chancy is no surprise. Every live thing is a survivor on a kind of extended emergency bivouac. But at the same time we are also created. In the Koran, Allah asks “the heaven and the earth, and all in between, thinkest thou I made them in jest?” It’s a good question. What do we think of the created universe, spanning an unthinkable void with an unthinkable profusion of forms? Or what do we think of nothingness, those sickening reaches of time in either direction? If the giant water bug was not made in jest, was it then made in earnest?

Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious. Islam does not allow swimming in the sea and is opposed to radio and television serials. Islam, however, allows marksmanship, horseback riding and competition.

We all want love. From God, and from the creation. We are all running towards something. Ironically, the more we run after the creation, the more the creation runs away from us! As soon as we stop running after the creation, and reorient, as soon as we start running towards God, the creation runs after us. It’s a simple, simple formula: Run towards the creation, you lose God and the creation. Run towards God, you gain God *and* the creation. Allah is “Al Wadood” (The Source of Love). Therefore, love comes from God—not people. “To acquire love…fill yourself up with it until you become a magnet.” When you fill yourself with the Source of love (Al Wadood), you become a magnet for love. Allah teaches us this in the beautiful hadith Qudsi: “If Allah has loved a servant [of His], He calls Gabriel and says: “I love so-and-so, therefore love him.’” He (the Prophet pbuh) said: “So Gabriel then loves him. Then he (Gabriel) calls out in Heaven, saying: ‘Allah loves so-and-so, therefore love him.’ And the inhabitants of Heaven love him. Then acceptance is established for him on earth.” [Bukhari, Malik, & Tirmidhi] We’re all running. But so few of us are running in the right direction. We have the same goal. But to get there, we need to stop. And examine if we are running towards the Source–or just a reflection.

Grandpa, what do you think, who’s a better creation of Allah’s, woman or man?" Mad winked at me, suggesting he knew the answer and was just testing the old man. "Woman, my boy. He managed to make woman much more accomplished and better-looking than man. After all, He created Adam first. And whenever you do something for the first time,my boy, you’re bound to make mistakes. You end up with some bits that hang out, some that are protruding, superfluous or missing…You’re bound to do a better job the second time around, especially if you’re God. So it’s obvious that Eve, as His second attempt at creating a human being, has turned out a much better specimen.

Creation is intelligible and Allah is felt and witnessed with the believers and the people of unveiling. Allah is intelligible with other classes, and creation is witnessed.

There are many probability axes in Allah's creation. Space, time and probability all have an axis on which it is possible to move. This is why they often refer to the greatest Sufi saints and Sheikhs as Qutubs, Poles, or Axial Centralities of the Universe.

Did the Abrahamic God know that, by "divinely inspiring" the book of Genesis and other tales in the Bible, that He would cause millions to impede scientific understandings of our origins and push for myth to be taught in schools? Shouldn't he have left out the bit about humans being made from dust and ribs, knowing that fact?

Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain”. *Gulistan ("The Rose Garden") is a landmark literary work in Persian literature. Written in 1259 A.D, it is one of two magna opera of the Persian poet Saadi, considered one of the best medieval Persian poets. The Gulistan is a collection of poems and stories, just as a rose-garden is a collection of roses. It is widely quoted as a source of wisdom. **The entrance to the United Nations' Hall of Nations’ carries the above inscription culled from Gulistan.

The Great Mystery.” This was one of the more poetic interpretations of Kitchimanidoo, which was also translated as the Great Spirit or sometimes the Creator. Stephen, in his efforts at spiritual understanding, had come to believe that whatever you called this spirit—God, Allah, Kitchimanidoo—it was an integrated consciousness on a cosmic scale, the interconnectedness of all creation.

As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can’t be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet صلى الله عليه وسلم tells us, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.

But if anyone turns away from My reminder, his life will be a dark and narrow one and on the Day of Resurrection We will gather him blind. (Surah Ta Ha: 124) Only belief can save us from a life of anxiety, for we cannot find true happiness on our own. Even if people are rich, they cannot properly enjoy their wealth or enjoy the blessings they possess. In order to do this, they must understand how to appreciate them. For example, they must realize that a carnation with perfectly arranged petals, as well as its scent, softness, and incomparable beauty, is a great blessing of creation. But only believers can really understand this, because they know that whatever exists is a gracious gift from Allah and that all blessings come from Him. Therefore, they contemplate His infinite creative power in every beautiful thing, thereby increasing their love and attachment to Him.

The eternal destination of others has no effect on how Muslims are called to treat the creation of God. Our love, respect, and honor toward others should not be contingent on someone’s faith or belief system, but on our faith. Since we believe every single person was created by God and is continuously sustained by Him, the life of every human being is infinitely priceless, regardless of what they believe or seek in this life and the next.

Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.

Every child that is born conforms to the true religion (literally, human nature), then his parents make him a Jew or a Christian or a Magian, as a beast is born entire in all its limbs (or without a defect); do you see one born maimed and mutilated?” Then he repeated (i.e., in support of what he said): “The nature made by Allah in which He has created men; there is no altering Allah’s creation. That is the right religion” (B. 23:93). For the meaning of fitrah,

Jehennam is a region fraught with all kinds of horrors. The very trees have writhing serpents for branches, bearing for fruit the heads of demons. We forbear to dwell upon the particulars of this dismal abode, which are given with painful and often disgusting minuteness. It is described as consisting of seven stages, one below the other, and varying in the nature and intensity of torment. The first stage is allotted to Atheists, who deny creator and creation, and believe the world to be eternal. The second for Manicheans and others that admit two divine principles ; and for the Arabian idolaters of the era of Mahomet. The third is for the Brahmins of India ; the fourth for the Jews ; the fifth for Christians ; the sixth for the Magians or Ghebers of Persia ; the seventh for hypocrites, who profess without believing in religion. The fierce angel Thabeck, that is to say, the Executioner, presides over this region of terror. We must observe that the general nature of Jehennam, and the distribution of its punishments, have given rise to various commentaries and expositions among the Moslem doctors. It is maintained by some, and it is a popular doctrine, that none of the believers in Allah and his prophets will be condemned to eternal punishment. Their sins will be expiated by proportionate periods of suffering, varying from nine hundred to nine thousand years. Some of the most humane among the doctors contend against eternity of punishment to any class of sinners, saying that, as God is all merciful, even infidels will eventually be pardoned. Those who have an intercessor, as the Christians have in Jesus Christ, will be first redeemed. The liberality of these worthy commentators, however, does not extend so far as to admit them into paradise among true believers ; but concludes that, after long punishment, they will be relieved from their torments by annihilation.

The word “Allah” can be seen as the same singular God that is referred to in the Torah in Hebrew as Elohim, or spoken by Jesus in Aramaic as the strikingly similar Allaha. Allah is neither female nor male, for He is beyond anything in creation and transcends all the limits that the human mind can create. Since in Arabic there is not a gender-neutral pronoun such as “it,” Allah uses huwa or “He” in reference to Himself because in Arabic the male gender form is inclusive of the female, not exclusive.

The human being was created for something more than just living and dying by our egos and desires. Like granite, our egos are transformed and purified by the heat of worldly trials and friction into the precious ruby of the spirit. We were not sent to this Earth to achieve something, but rather to become what we have always been—a mirror for the divine qualities of Allah. We were created to know, love and worship Allah through purifying our hearts and becoming representatives of Allah’s mercy upon all of creation without discrimination.

Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain”. ***Gulistan ("The Rose Garden") is a landmark literary work in Persian literature. Written in 1259 A.D, it is one of two magna opera of the Persian poet Saadi, considered one of the best medieval Persian poets. The Gulistan is a collection of poems and stories, just as a rose-garden is a collection of roses. It is widely quoted as a source of wisdom. The entrance to the United Nations' Hall of Nations’ carries the following inscription culled from Gulistan.

If your existence is merely light then why did you said I created Adam in his own image. If we are just created from drops of sperm how was our father created. If you are not to be seen or felt why did you called your beloved on the night of ascension. If your existence is merely light on the day of judgement why will you show shin to us to prostrate you ? If your existence is merely light then who sits on the throne upon water you created after creating creation? You are no more a hidden treasure to me, you have been unveiled when your love arrived. Blessed is Ayaz who's master has secret within to be explored more. I am his dog at his feet eats and live what he feeds and content.

Does Alex Fierro bother you?” I asked. “I mean…her being transgender? Like, with you being religious and all?” Sam arched an eyebrow. “Being ‘religious and all,’ a lot of things bother me about this place.” She gestured around us. “I had to do some soul-searching when I first realized my dad was…you know, Loki. I still don’t accept the idea that the Norse gods are gods. They’re just powerful beings. Some of them are my annoying relatives. But they are no more than creations of Allah, the only god, just like you and I are.” “You remember I’m an atheist, right?” She snorted. “Sounds like the beginning of a joke, doesn’t it? An atheist and a Muslim walk into a pagan afterlife. Anyway, Alex being transgender is the least of my problems. I’m more worried about her…connection to our father.

„The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jin, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. “ (From the lecture „Community and Continuity“)

A special chapter is assigned to the collapse of the theory of evolution because this theory constitutes the basis of all anti-spiritual philosophies. Since Darwinism rejects the fact of creation—and therefore, Allah's existence—over the last 150 years it has caused many people to abandon their faith or fall into doubt. It is therefore an imperative service, a very important duty to show everyone that this theory is a deception. Since some readers may find the opportunity to read only one of our books, we think it appropriate to devote a chapter to summarize this subject. • All the author's books explain faith-related issues in light of Qur'anic verses, and invite readers to learn Allah's words and to live by them. All the subjects concerning Allah's verses are explained so as to leave no doubt or room for questions in the reader's mind. The books' sincere, plain, and fluent style

The information capacity recorded in DNA is of a size which astonishes scientists. There is enough information in a single human DNA molecule to fill a million encyclopedia pages or 1,000 volumes. To put it another way, the nucleus of a cell contains information, equivalent to that in a 1 million-page encyclopedia. It serves to control all the functions of the human body. To make a comparison, the 23-volume Encyclopedia Britannica, one of the largest encyclopedias in the world, contains a total of 25,000 pages. Yet a single molecule in the nucleus of a cell, and which is so much smaller than that cell, contains a store of information 40 times larger than the world's largest encyclopedias. That means that what we have here is a 1,000-volume encyclopedia, the like of which exists nowhere else on Earth. This is a miracle of design and creation within our very own bodies, for which evolutionists and materialists have no answer.

How could the Creator depend on anyone, or anything? How could God have the attributes of a human? How could a human have attributes of Allah? The Creator endowed His creation with the facilities of hearing and seeing, but their limited hearing and seeing was in no way comparable to the divine ability of the One above the heavens to hear and see all things. He heard all that was spoken in the far reaches of the earth or whispered in the most private of quarters, even in the most secluded homes, while having eminent knowledge and understanding of it all. He suffered no confusion or difficulty in comprehending or hearing the multitude of languages, subtleties, and conversation spoken all at once from the billions of humans upon the earth. Unlike His creation, His sight was all-encompassing, and He could see into the very breasts of humans while while having complete sight and control over the entire universe. His knowledge of the affairs of His creation was nothing like one could even hope to comprehend.

This life has been created with blessings that are deeply appealing to people, for: He has given you everything you have asked Him for. If you tried to number Allah’s blessings, you could never count them. Humanity is indeed wrongdoing, ungrateful. (Surah Ibrahim: 34) Moreover, Allah allows us to enjoy these blessings as we wish and informs us that if we thank Him, our blessings will increase even more. However, these wonderful blessings will be a cause of misery to those who are ungrateful. This is one of the Qur’an’s deepest secrets, a manifestation of Allah’s justice, and an important indication of the wisdom of His creation. For those who see the true Way and believe, He continually creates new opportunities and shows them the beauty of belief and the darkness of the unbelievers’ lives. So, whatever blessings people may have cannot give them a sense of real security and contentment. This, in fact, is Allah’s mercy toward His servants, for by this means they can understand that only believers who submit themselves to Allah can find true happiness and contentment, and thus submit themselves to Him.

From the subtle afflictions caused by love of status is seeking after and aspiring positions of authority – this is something whose reality is hidden and obscure. It is not understood except by those who have knowledge of Allah, those who love Him and who are at enmity with those ignorant ones from His creation who desire to compete with Him with regard to His Lordship and Divinity and right to worship, despite their despicability and the contemptible position they have before Allah and in the eyes of His chosen servants who have knowledge of Him. Know that love of status attained by having one’s orders and prohibitions obeyed and enacted, and by merely the attainment of a position above the people and to have importance over them, and that it be seen that the people are in need of him and seek their needs from him – then the soul of this person is seeking to compete with Allah in His Lordship and His Divinity and right to worship. Some such people may even seek to put the people into such a condition of need that they are compelled to request their needs from them, and to display their poverty before them and their need of them. Then he is inflated with pride and self-importance because of that, whereas this befits none except Allah alone.

The Creation of Human Beings From Water Allah created every [living] creature from water. Some of them go on their bellies, some of them on two legs, and some on four. Allah creates whatever He wills. Allah has power over all things. (Qur'an, 24:45) Do those who disbelieve not see that the heavens and the Earth were sewn together and then We unstitched them and that We made from water every living thing? So won't they believe? (Qur'an, 21:30) And it is He Who created human beings from water and then gave them relations by blood and marriage. Your Lord is All-Powerful. (Qur'an, 25:54) When we look at the verses concerned with the creation of human beings and living things, we clearly see evidence of a miracle. One such miracle is of the creation of living things from water. It was only possible for people to come by that information, clearly expressed in those verses, hundreds of years afterwards with the invention of the microscope. Allah's Miracles in the Qur'an 165 The words "Water is the main component of organic matter. 50-90% of the weight of living things consists of water" appear regularly in encyclopaedias. Furthermore, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks. The analysis of cytoplasm and its appearance in textbooks took place hundreds of years after the revelation of the Qur'an. It is therefore impossible for this fact, now accepted by the scientific community, to have been known at the time the Qur'an was revealed. Yet, attention was drawn to it in the Qur'an 1,400 years before its discovery.

Elijah’s mission is to return “the so-called Negro” to Islam, to separate the chosen of Allah from this doomed nation. Furthermore, the white man knows his history, knows himself to be a devil, and knows that his time is running out, and all his technology, psychology, science, and “tricknology” are being expended in the effort to prevent black men from hearing the truth. This truth is that at the very beginning of time there was not one white face to be found in all the universe. Black men ruled the earth and the black man was perfect. This is the truth concerning the era that white men now refer to as prehistoric. They want black men to believe that they, like white men, once lived in caves and swung from trees and ate their meat raw and did not have the power of speech. But this is not true. Black men were never in such a condition. Allah allowed the Devil, through his scientists, to carry on infernal experiments, which resulted, finally, in the creation of the devil known as the white man, and later, even more disastrously, in the creation of the white woman. And it was decreed that these monstrous creatures should rule the earth for a certain number of years—I forget how many thousand, but, in any case, their rule now is ending, and Allah, who had never approved of the creation of the white man in the first place (who knows him, in fact, to be not a man at all but a devil), is anxious to restore the rule of peace that the rise of the white man totally destroyed. There is thus, by definition, no virtue in white people, and since they are another creation entirely and can no more, by breeding, become black than a cat, by breeding, can become a horse, there is no hope for them.

He is God, besides whom there is no other deity. He knows the unseen and the manifest. He is the Most-Gracious, the Ever-Merciful. He is God, besides whom there is no other deity. He is the Sovereign Lord, the Holy One, Peace in entirety, the Giver of Peace, the Guardian, the Mighty One, the All-powerful, the Most High. Exalted is God above whom they associate with Him! He is God, the Architect, the Originator, the Modeller. All good names are His. All that are in the heavens and the earth give glory to Him. And He is the Mighty, the Wise One. (59:22-24) Allah is the name of the being Who is the Creator of the heavens and the earth and all other creations. The article alif lam appended to the word is for definition, and since the very beginning this name has been specifically used for the Lord of this world. Before the advent of the Prophet (sws), in the times of Arab jahiliyyah also this name was used for Him. This word was also one of the remnants of the religion of Abraham (sws) which the Arabs inherited. Thus the Qur’an says:

Al-Bukhari recorded that `Abdullah bin Mas`ud, may Allah be pleased with him, said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited: (They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).

[A]bove all, it has been the Qur'anic notion of the universe, as an expression of Allah's will and creation, that has inspired in diverse Muslim communities, generations of artists, scientists and philosophers? Scientific pursuits, philosophic inquiry and artistic endeavour are all seen as the response of the faithful to the recurring call of the Qur'an to ponder the creation as a way to understand Allah's benevolent majesty. As Sura al-Baqara proclaims: 'Wherever you turn, there is the face of Allah.'" His Highness the Aga Khan's 2003 Address to the International Colloquium 'Word of God, Art of Man: The Qur'an and its Creative Expressions' organised by The Institute of Ismaili Studies (London, United Kingdom)

True freedom is doing what Allah wants which is the defintion of freedom in Islam. The 'Abdullah is the only real hur because he is a servant and a slave to Allah and not to creation. The one who is a slave to himself is not free and will never be free until he is freed of himself. And this is why in arabic language the word for freed slave is also the word for master: "Maula"; like we call Allah "Maulana". So the freed slave is the one who is the master of himself.

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There is a fascinating tension at just this point in Islam. Traditionally, Allah is said to have ninety-nine names, titles which describe him as he is in himself in eternity. One of them is ‘The Loving’. But how could Allah be loving in eternity? Before he created there was nothing else in existence that he could love (and the title does not refer to self-centred love but love for others). The only option is that Allah eternally loves his creation. But that in itself raises an enormous problem: if Allah needs his creation to be who he is in himself (‘loving’), then Allah is dependent on his own creation, and one of the cardinal beliefs of Islam is that Allah is dependent on nothing.

So many people will debate and argue about the nature of God, but all the philosophy books in the world are no substitute for genuine personal experience with the Real. The Real is the Radiance of Your Existence and the Expression of Everything. For Allah emanates through all Creation in Divine Resplendence and with Divine Grace.

Raniya had been flush with anticipation for this moment, and so was surprised to find that Hassan’s movements were clumsy and awkward. She remembered their wedding night very clearly; he had been confident, and his touch had taken her breath away. She knew Hassan’s first meeting with the young Raniya was not far away, and for a moment did not understand how this fumbling boy could change so quickly. And then of course the answer was clear. So every afternoon for many days, Raniya met Hassan at her rented house and instructed him in the art of love, and in doing so she demonstrated that, as is often said, women are Allah’s most wondrous creation. She told him, “The pleasure you give is returned in the pleasure you receive,” and inwardly she smiled as she thought of how true her words really were.

Islam emphasizes reason; it is the basis upon which humans are held accountable for their choices. It is also the characteristic that elevates the human being above the rest of Allah's creation, if that gift is used appropriately. Islamic law is designed in such a way as to preserve reason and intellect and to ensure its well-being and freedom. Islam prohibits the use of any substance that may affect the mind negatively or decrease its ability in any way.

Fully bloomed consciousness is put forward in the following Koranic and Vedic verses. “Who remembers Allah while standing, sitting and lying on their sides, and who reflects on the creation of the heavens and the earth: “Our Lord! You have not created this in vain! Glory unto You! [Koran 3:191]”. “Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion [Bg.9.14]”.

when Imam Ali was asked “What is creation?” he profoundly said, “It is like the dust in the air, it only becomes visible when the light of Allah strikes it.

The Creator loves the spotlight so much that He cannot help but manifest in nature and create daily. He's always at work.

Aalia, Allah is Al-Musawwir, the Fashioner, and He makes no mistake in beautifying His Creation. Sure, we sometimes have our set of insecurities when it comes to our physical characteristics, but this is not about me doubting my appearance or feeling unconfident. His opinion of me doesn’t change how I perceive myself, alhamdulilah I am aware of Allah’s blessings. However, looking at it from his point of view, maybe he had some specific standards he was looking for which I didn’t match.

It was but a bird, a creation of Allah, used as a messenger to deliver letters in the past, a free-spirited creature claiming the sky as its home.

they are also the most numerous of all the creations of Allah Almighty.

Futuwwah is the way of the fata. In Arabic, fata literally means a handsome, brave youth. After the enlightenment of Islam, following the use of the word in the Holy Koran, fata (plural: fityan) came to mean the ideal, noble, and perfect man whose hospitality and generosity would extend until he had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufis, Futuwwah is a code of honorable conduct that follows the example of the prophets, saints, sages, and the intimate friends and lovers of Allah. The traditional example of generosity is the prophet Abraham, peace be upon him, who readily accepted the command to sacrifice his son for Allah's sake. He is also a model of hospitality who shared his meals with guests all his life and never ate alone. The prophet Joseph, peace be upon him, is an example of mercy, for he pardoned his brothers, who tried to kill him, and a model of honor, for he resisted the advances of a married woman, Zulaykha, who was feminine beauty personified. The principles of character of the four divinely guided caliphes, the successors of the Prophet Muhammad, peace and blessings be upon him, also served as guides to Futuwwah; the loyalty of Abu Bakr, the justice of 'Umar, the reserve and modesty of 'Uthman, and the bravery of 'Ali, may Allah be pleased with them all. The all-encompassing symbol of the way of Futuwwah is the divinely guided life and character of the final prophet, Muhammad Mustafa, may Allah's peace and blessings be upon him, whose perfection is the goal of Sufism. The Sufi aims to abandon all improper behavior and to acquire and exercise, always and under all circumstances, the best behavior proper to human beings; for God created man "for Himself" as His "supreme creation," "in the fairest form." As He declares in His Holy Koran, "We have indeed honored the children of Adam.

As per monotheistic religions, Allah, the Supreme Being, created all living and non-living things in the universe. This universe had a beginning and this is a fact which is endorsed by physics. This universe cannot be its own creator since it began to exist at some point in time. It cannot create itself into existence while being in existence already at the same time. As part of the cosmos, are we our own creators? James Clarke Maxwell who formulated the classical theory of electromagnetic radiation is quoted to have said: “Science is incompetent to reason upon the creation of matter itself out of nothing. We have reached the utmost limit of our thinking faculties when we have admitted that because matter cannot be eternal and self-existent, it must have been created.

The theistic concepts of Tawheed, Khilafah and Akhirah govern the Islamic way of life. Belief in the single source of creation defies racial, ethnic or gender basis of biases. According to Islam, all creations belong to Allah. Tawheed also implies interrelatedness of all things in nature due to common status as creatures originating from a single source, i.e. the will of a Supreme Being. Animals and plants are partners to humans in the universe. Simultaneously, the concept of Khilafah raises the stature of human beings as moral beings with an inbuilt and active conscience, which provides the ability to differentiate moral from immoral acts. The concept of Khilafah inculcates the responsibility of custodianship, trusteeship and stewardship in human beings with regards to the use and ownership of physical property and environmental resources. The two worldly view of life in Islam extends the decision horizon of economic agents, be they firms or consumers.

Every civilized society with laws accepts freedom only with responsibility. When that responsibility is determined and guided by the Creator Himself, belief in Tawheed enables a person to be free from being subservient to anyone else except the Creator. Belief in Tawheed ensures equality since every human being is the creature of Allah like everyone and everything else. Religion does not argue for ‘Creation’ doctrine alone. It gives a worldview which explains the meaning and purpose of life, i.e. submission to Allah and ethical purification of actions and which will bring deterministic rewards with absolute justice in the afterlife.

The historical accuracy of Qur’an’s socio-political predictions, perfect transmission through ages of its text, the unique eloquent language it carries and its accurate description of humans and nature should compel one to give it a sincere reading and reflect on its basic message. The basic message for us is that we are not created without any purpose. As per Islam, the purpose is to excel in our duties to Allah with a thankful attitude and be kind to all of His creations including humans, plants and animals we interact and live with.

The creation according to Islam is not a unique act in a given time but a perpetual and constant event; and God supports and sustains all existence at every moment by His will and His thought. Outside His will, outside His thought, all is nothing, even the things which seem to us absolutely self-evident such as space and time. Allah alone wishes: the Universe exists; and all manifestations are as a witness of the Divine will.

Does Alex Fierro bother you?' I asked. 'I mean... her being transgender? Like, with you being religious and all?' Sam arched an eyebrow. 'Being 'religious and all,' a lot of things bother me about this place.' She gestured around us. 'I had to do some soul-searching when I first realized my dad was... you know, Loki. I still don't accept the idea that the Norse gods are gods. They're just powerful beings. Some of them are my annoying relatives. But they are no more than creations of Allah, the only god, just like you and I are.' 'You remember I'm atheist, right?' She snorted. 'Sounds like the beginning of a joke, doesn't it? An atheist and a Muslim walk into a pagan afterlife...

A few months after its creation, in August 1988, Hamas issued its charter, “The Charter of Allah: The Platform of the Islamic Resistance Movement (HAMAS).”98 This document introduced the movement and outlined its mission, values, and goals. It defined Hamas’s motto as “God is its goal; The messenger [the Prophet Mohammed] is its Leader; The Quran is its Constitution; Jihad is its methodology; and Death for the Sake of God is its most coveted desire.

It was too much for the mullah. “It is forbidden to alter the creations of Allah!” he erupted. “If sculpture is enjoined by the Prophet, how much greater an abomination is it to sculpt living flesh? Six-legged camels! Horses with toes! Turbofalcons and three-headed hunting dogs! The production of novelties for the idle rich! And now the idolaters have not shrunk from dabbling in man himself!

As for Islam, the orthodox conception of Allah is hostile to the scientific quest. There is no suggestion in the Qur’an that Allah set his creation in motion and then let it run. Rather, it is assumed that he often intrudes in the world and changes things as it pleases him. Thus, through the centuries many of the most influential Muslim scholars have held that all efforts to formulate natural laws are blasphemy in that they would seem to deny Allah’s freedom to act. Thus did people’s images of God and the universe deflect scientific efforts in China, ancient Greece, and Islam.

Every One is Unique & Special Creation of Allah, Try to Recognize, Prove, Helpful & Be thankful.

Allah (Alone) originates the creation, then He will repeat it, then to Him you will be returned.

Knowledge is perfected in the breasts of those who are given knowledge, "and none denies Our signs but the unbelievers," (29:47) for they cover up the signs when they recognise them through envy, meanness and injustice. We only see from Allah in respect of Himself disconnection (tanzih) or non-disconnection by definition in any ayat which He has sent down or in transmissions which have reached us from Him. Otherwise He has the Great Mist (al-'Ama') (13) which has no air above it and no air beneath it. Allah was in it before He created creation. Then He mentioned that He "established Himself firmly on the Throne." (57:4) This is also definition. Then He mentioned that "He descends to the nearest heaven." (14) This is also definition. Then He said that "He is in the heaven and in the earth," (15) and "He is with us whever we are." (16) and He tells us that He is our source. We are limited, so He only describes Himself by limitation.

Then know that Allah has described Himself as the Outawardly Manifest and the Inwardly Hidden; He brought the universe into existence as a Visible world and an Unseen world so that we might know the Hidden by the Unseen and the Manifest by the Visible. He described Himself with pleasure and wrath, and so He brought the world into existence as a place of fear and hope so we fear His wrath and hope for His pleasure. He described Himself with majesty and beauty, so He brought the universe into existence with awe and intimacy. It is the same for all that is connected with Him, may He be exalted, and by which He calls Himself. He designates these pairs of attributes by the two hands which He held out in the creation of the Perfect Man. Man sums up all the realities of the universe and its individuals. So the universe is seen and the Khalif is unseen. It is with this meaning that the Sultan veils himself, even as Allah is mentioned and described as having with veils of darkness, which are natural bodies, and luminous veils which are subtle spirits (arwâh). The universe is composed of both the gross and the subtle.

True Happiness can only be achieved from any Creation of ALLAH. The only condition is, you must be an initiator without expectations.

Implementation is a difficult task and requires niche competence to deal with people. In real life we have to deal with Humans, Creation of ALLAH, and to learn this competence, sometimes, requires our life … So I wish everyone best of luck for this continuous task and Hats Off to those who are experts.

We all live amongst Human Beings, Creation of ALLAH, and we are accountable to deal with them in the best comportment. And this competence requires continuous nurturing.

Rububiyyah: Lordship, the quality of being a lord. A term derived from the Qur'anic descriptions of Allah's lordship over creation. One might say the ecology of natural existence. It is an essential element in Sufic cosmology and is a most sophisticated concept which surpasses the crude specificity and mechanistic views of evolutionist biology. It is an energy system of relationships in constant change and altering dynamics. It functions through the different realms, the atomic, the mineral, the plant, and so on. It relates the levels of living organisms from the uni-cellular up to man, and the interpenetrations of organism and environment. It re-defines "event" from crude historicity to a picture of organism/event in a unified field. It is the underlying concept which allows us to abandon the dead mind/body split of the dying culture. It permits us to utilize and develop the energy concepts of Islamic/Chinese medicine - which hold a common energy concept at base. Rububiyya permits us to observe ONE PROCESS at work throughout every level of the creational realities.

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

Father Joe grinned. “What is good, and what is evil?” People shifted uncomfortably in their chairs. “Islam says good is doing whatever Allah has decreed is good. Evil is the opposite. Hinduism talks about ignorance that causes one to err and those errors are the karma of past lives that hurt one in the present. Not only is evil inevitable in creation, but it is said to be a good thing, a necessary part of the universe, the will of Brahma, the creator. If the gods are responsible for the existence of evil in the world, they either create it willingly—and are thus evil themselves—or are forced to create it by the higher law of karma, which makes them weak. “Buddhism disagrees. In fact, the whole of life for the Buddhist is suffering that stems from the wrong desire to perpetuate the illusion of personal existence. The Noble Truth of Suffering, dukkha, is this: ‘Birth is suffering; aging is suffering; sickness is suffering; death is suffering; sorrow and lamentation, pain, grief, and despair are suffering; association with the unpleasant is suffering; dissociation from the pleasant is suffering; not to get what one wants is suffering—in brief, the five aggregates of attachment are suffering.’ Samyutta Nikaya 56, 11. According to that belief, good is the complete abolition of personhood, because that is what ends suffering. “The monotheistic religions go another route. Now listen to this: “‘When you reap your harvest, leave the corners of your field for the poor. When you pluck the grapes in your vineyard, leave those grapes that fall for the poor and the stranger. Do not steal; don’t lie to one another, or deny a justified accusation against you. Don’t use My name to swear to a lie. Don’t extort your neighbor, or take what is his, or keep the wages of a day laborer overnight. Don’t curse a deaf man or put a stumbling block before a blind man. Don’t misuse the powers of the law to give special consideration to the poor or preferential honor to the great; according to what is right shall you judge your neighbor. Don’t stand by when the blood of your neighbor is spilled. Don’t hate your fellow man in your heart but openly rebuke him. Do not take revenge nor bear a grudge. Love your neighbor’s well-being as if it were your own.’ “And overarching all these commandments is the supreme admonition not to be good but to be holy, ‘because I am holy.’” The class looked stunned. “Pretty specific, no?” He smiled. “Especially in contrast to the detachment from life of the Eastern religions. In this, we find perhaps the greatest piece of moral education and legislation ever given to mankind in all human history. Do any of you recognize the source?” “Gospels?” someone guessed. “It’s from the Old Testament of the Jews. From the book of Leviticus.

Alhamdulillah can be seen in the phenomenon of the arc of ascent and descent, how everything returns to the source, and how boundless gratitude from the source flows into all of creation. Subhanallah offers us the image of swimming around the central still point in spiraling circles of light. All beings and all realms of being constantly circumambulate and interpenetrate that heart center. Allahu Akbar appears to be even greater than the other two because it leads our process to go beyond concepts. The mind falls away and is led into essence. There is not a trace left of the conceptual.

One of the results of the Islamic Revolution spreading outside Iran was the creation of Hezbollah, a Shiite terrorist organization in Lebanon. The organization’s name declares its dedication and commitment to Islam. The word Hezbollah is derived from the Arabic Hizb Allah, which means “party or fellowship of Allah.”2 This phrase comes from a Quranic verse (Surah al-Ma’idah, 5:56), which appears in red letters at the top of Hezbollah’s yellow-and-green flag: “The fellowship of Allah that must certainly triumph.”3 At its formation in 1982, Hezbollah was inspired by the ideology behind the Iranian Revolution and its principal leader, Ayatollah Khomeini.4 It adheres to Khomeini’s vision of an Islamic cleric-ruled state,5 vilayat-e-faqih, and thus views Iran as the ultimate example of the successful implementation of that vision. The group reveres Khomeini as the “divinely inspired ruler” of the community of true Muslim believers and Ayatollah Ali Khamenei, Iran’s current Supreme Leader, as the modern “Legal Guardian of Muslims.”6 Hezbollah believes that Allah has established Iran as the “nucleus of the world’s central Islamic state.”7

Islamic sacred writings reveal all of nature—all anymals—as created and tended by Allah, and destined to be drawn back to the divine. Sacred writings reveal a compassionate Creator; Muhammad models kindness; as viceregents, Muslims are expected to be merciful and compassionate. In Islamic religious traditions, the role of Muslims is one of submission and service to Allah—of tending creation on behalf of the Creator. Each living being is an individual in the Islamic worldview, a devoted servant of Allah, living in her or his separate yet similar community. While we have no rights over other creatures, anymals are granted rights under Islamic law, such as freedom from cruelty and protection during times of war.

The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jin, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)

The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jinn, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)

In contrast, paganism among the sedentary societies of Arabia had developed from its earlier and simpler manifestations into a complex form of neo-animism, providing a host of divine and semi-divine intermediaries who stood between the creator god and his creation. This creator god was called Allah, which is not a proper name but a contraction of the word al-ilah, meaning simply “the god.

We are called not to just read the Qur’an—but to become a manifestation of its message. We are called to be a mercy to all the creations of God, by bringing light where there is darkness, feeding the hungry, forgiving those who wrong us, taking care of the orphans, being generous to the needy, being kind to our parents, and through sincere worship becoming a vessel of God’s unconditional love for the entire world.

God gave every single one of us unique abilities and talents, and based on what He gave to us, He will evaluate us. God does not grade us on a curve, He compares us to ourselves. Our work on Earth is to receive and cultivate the gifts given to us by God for the benefit of the entire creation. As Pablo Picasso said, “The meaning of life is to find your gift. The purpose of life is to give it away.

Love took me to the vineyard and made me taste flavor of "god's love" and since then I am in love with God in the drunkyard. Love has opened the mystery of love, creation was holding the love of creator's wine and he was mine.

Therefore, laws of logic cannot relate to Allah and cannot be a reflection of the way he thinks. So Islam also fails to provide a basis for the preconditions of intelligibility.

In his reply Pasteur explained that although an inescapable conclusion of thinking, the notion of infinity is incomprehensible to human reason-indeed more incomprehensible than all the miracles of religion: 'I see everywhere in the world the inevitable expression of the concept of infinity. The idea of God is nothing more than one form of the idea of infinity. So long as the mystery of the infinite weighs on the human mind, so long will temples be raised to the cult of the infinite, whether God be called Brahmah, Allah, Jehovah or Jesus....The Greeks understood the mysterious power of the hidden side of things. They bequeathed to us one of the most beautiful words in our language-the word 'enthusiasm'-en theos-a god within. The grandeur of human actions is measured by the inspiration from which they spring. Happy is he who bears a god within-an ideal of beauty and who obeys it, an ideal of art, of science. All are lighted by reflection of the infinite.

The Prophet, Peace be Upon Him, said, 'Contemplate Allah's creation.' Intelligent contemplation comes only to one who has been bewildered by what is known. . . . For when that has happened, the eye of discernment opens for him, and he sees 'ajab (wonder) in everything.

Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.

To develop and train your eyes so that you are able to look at Him and derive the greatest of pleasures, it is as if he is saying: if you are fascinated with the makhluq (creation), then you should be even more fascinated with the Khaliq (Creator). When the Muslim practitioner reads anatomy with this lens, a feeling of gratitude and appreciation for the Creator results in the verbal phrase and internal feeling of alhamdulillah (all praise is due to God). For al-Ghazali, his focus is understanding and appreciating the breadth of meaning found in this term. Embracing alhamdulillah — verbally, intellectually, spiritually, and philosophically — gives us an appreciation for all the wonderful praiseworthy acts of Allah.