Cre Quotes

Real estate investing, even on a very small scale, remains a tried and true means of building an individual's cash flow and wealth.

[W]e still have not been able to give work its true content. We have not been able to link the worker with the object of his labor; and at the same time, imbue the worker with a consciousness of the importance of that creative act that he performs every day. The worker and the machine, the worker and the object to which he applies his labor-these are still different and antagonistic things. And that has to be changed, because new generations must be formed whose main interest is work and who know how to find in work a permanent and constantly changing source of fresh excitement. They need to make work something cre­ative, something new.

What is more transformative than the female form? What is more of a symbol of eternal growth and change than the Goddess? The eternal spiral of cre- ation. Coiled like a serpent, our shakti energy sits, waiting to be awakened within all of us. What our bodies and beings were built for. What we were created to do. Change. Create. Create the change.

i @m $omething bec@u$e god does not cre@te w@$te

CRE. There is nobleness in thee; but there is some degree of folly.

ETEO. Having chosen them for boldness, or prudence in judgment? CRE. For both; for one without the other availeth nothing.

Personalment, cre que, si vols expressar alguna cosa amb llibertat, has de mirar de visualitzar-la preguntant-te no pas "¿Què vull aconseguir?", sinó més aviat "¿Com sóc, jo, en realitat, quan no intento aconseguir res?

CRE. Now indeed cease from your grief, for it is time to think of the sepulture. But hear these words, O Œdipus; Eteocles, thy son, hath given to me the dominion of this land, giving them as a marriage portion to Hæmon, and with them the bed of thy daughter Antigone. I therefore will not suffer thee any longer to dwell in this land. For clearly did Tiresias say, that never, whilst thou dost inhabit this land, will the state be prosperous. But depart; and this I say not from insolence, nor being thine enemy, but on account of thy evil genius, fearing lest the country suffer any harm.

Bel m'es quant ilh m'enfolhetis E·m fai badar e·n vau muzan! De leis m'es bel si m'escarnis O·m gaba dereir'o denan, Qu'apres lo mal me venra bes Be leu, s'a lieys ven a plazer." full poetry De dezir mos cor no fina Vas selha ren qu'ieu pus am; E cre que volers m'enguana Si cobezeza la'm tol; Que pus es ponhens qu'espina La dolor que ab joi sana; Don ja non vuelh qu'om m'en planha. Totz trassalh e bran et fremis Per s'Amor, durmen o velhan. Tal paor ai qu'ieu mesfalhis No m'aus pessar cum la deman, Mas servir l'ai dos ans o tres, E pueys ben leu sabra·n lo ver. Ni muer ni viu ni no guaris, Ni mal no·m sent e si l'ai gran, Quar de s'Amor no suy devis, Non sai si ja l'aurai ni quan, Qu'en lieys es tota la merces Que·m pot sorzer o decazer. Bel m'es quant ilh m'enfolhetis E·m fai badar e·n vau muzan! De leis m'es bel si m'escarnis O·m gaba dereir'o denan, Qu'apres lo mal me venra bes Be leu, s'a lieys ven a plazer. Translation The desire of my heart is endless and only devoted to her, beloved among all others. And my will, I guess, abuses me, if lust deprives me of her. For it's keener than a thorn, this pain that heals with joy, and for which I don't want to be pitied. I’m all quivering shaking and shuddering from the love I feel for her, either when I sleep or when I stay up. Such is my fear of dying from this love that I can’t envision how to speak to her. I will remain her servant two or three years perhaps, before letting her know my feeling. Neither dying nor living nor healing, I don’t feel any pain of my sickness, despite its tremendous intensity. I’m unable to scrutinize the mystery of her love, I don’t know whether she will agree to my passion, and even less when that could occur. For in her lies the entire Mercy that can lead me to enhance or to decay. And I find magnificent that she panics me to this point, leaves me with a gaping mouth and bewildered! I enjoy when she scorns me, makes fun of me in my absence or even in front of me. For after the evil will come the good. And that can be soon, if such is her pleasure.

Why make thy laws against an unhappy corse? CRE. The determination of Eteocles this, not mine. ANT. It is absurd, and thou a fool to enforce it. CRE. How so? Is it not just to execute injunctions? ANT. No, if they are base, at least, and spoken with ill intent. CRE. What! will he not with justice be given to the dogs? ANT. No, for thus do ye not demand of him lawful justice. CRE. We do; since he was the enemy of the state, who least ought to be an enemy. ANT. Hath he not paid then his life to fortune? CRE. And in his burial too let him now satisfy vengeance. ANT. What outrage having committed, if he came after his share of the kingdom? CRE. This man, that you may know once for all, shall be unburied. ANT. I will bury him; even though the city forbid it. CRE. Thyself then wilt thou at the same time bury near the corse. ANT. But that is a glorious thing, for two friends to lie near. CRE. Lay hold of her, and bear her to the house. ANT. By no means—for I will not let go this body. CRE. The God has decreed it, O virgin, not as thou wilt. ANT. And this too is decreed—that the dead be not insulted. CRE. Around him none shall place the moist dust. ANT. Nay, by his mother here Jocasta, I entreat thee, Creon. CRE. Thou laborest in vain, for thou canst not obtain this. ANT. But suffer thou me at any rate to bathe the body. CRE. This would be one of the things forbidden by the state. ANT. But let me put bandages round his cruel wounds. CRE. In no way shalt thou show respect to this corse. ANT. Oh most dear, but I will at least kiss thy lips. CRE. Thou shalt not prepare calamity against thy wedding by thy lamentations.

But we cannot expect people to take risks, by speaking up or in other ways, if by so doing they will get fired. Good leaders must cre- ate environments in which employees feel that making evidence- based decisions will always be rewarded, no matter what outcome occurs. The ideal organizational environment encourages everyone to observe, collect data, and speak up. The bosses who create such environments are risking only one thing: a few bruises to their egos. That is a small price to pay for increasing the flow of new ideas and decreasing the risks of disasters.

Like other living cre a t u res, plants' structural characteristics are encoded in the DNA in their cells. In other words, how a plant will re p roduce, how it will breathe, how it will come by its nutrients, its colour, smell, taste, the amount of sugar in it, and other such information, is without exception to be found in all of that plant's cells. The cells in the roots of the plant possess the knowledge of how the leaves will carry out photosynthesis, and the cells in the leaves possess the knowledge of how the roots will take water from the soil. In short, there exist a code and a blueprint for the formation of a complete new plant in every extension that leaves a plant. All the features of the mother plant, based on its inbuilt genetic information, are to be found, complete, down to the last detail in every cell of every little part that splits off from it. So, in that case, how and by whom was the information that can form a complete new plant installed in every part of the plant? The probability of all the information being totally complete and the same inside every cell of a plant cannot be attributed to chance. Nor can it be attributed to the plant itself, or the minerals in the soil that carry out this process. These are all parts of the system which make up the plant. Just as it takes a factory engineer to program production line robots, since the robots cannot come by the instructions themselves, so there must be some being which gives to plants the necessary formula for growth and re p roduction, since the plants, like the robots, cannot acquire these by themselves. It is, of course God who implanted the necessary information in the plants' cells, as in all other living things in the world. It is He who without any doubt created everything in complete form, and who is aware of all creation. God draws attention to this truth in several holy verses: He created the seven heavens one above the other. You will find no flaw in the creation of the All-Merciful. Look again-do you see any gaps? Then look again and again. Your eyes will become dazzled and exhausted. (Surat al-Mulk: 3-4) Do you not see that God sends down water from the sky and then in the morning the earth is covered in green? God is All-Subtle, AllAware. (Surat al-Hajj: 63)

ACRE  (A'CRE)   n.s.[Æcre, Sax.] A quantity of land containing in length forty perches, and four in breadth, or four thousand eight hundred and forty square yards.Dict.

Quan­do in­fi­ne re­cu­pe­rò il fia­to fece usci­re tut­ti per par­la­re da solo col suo me­di­co. «Non mi im­ma­gi­na­vo che que­sta stron­za­ta fos­se così gra­ve da far pen­sa­re all'olio san­to» gli dis­se. «Io, che non ho la gio­ia di cre­de­re nel­la vita dell'al­tro mon­do.» «Non si trat­ta di que­sto» dis­se Ré­vé­rend. «E' noto che si­ste­ma­re le fac­cen­de del­la co­scien­za in­fon­de all'am­ma­la­to uno sta­to d'ani­mo che fa­ci­li­ta mol­to l'in­com­ben­za del me­di­co.» Il ge­ne­ra­le non pre­stò at­ten­zio­ne alla mae­stria del­la ri­spo­sta, per­ché lo fece rab­bri­vi­di­re la ri­ve­la­zio­ne ac­ce­can­te che la fol­le cor­sa fra i suoi mali e i suoi so­gni ar­ri­va­va in quel mo­men­to alla meta fi­na­le. Il re­sto era­no te­ne­bre. «Caz­zo» so­spi­rò. «Come farò a usci­re da que­sto la­bi­rin­to?» Esa­mi­nò il lo­ca­le con la chia­ro­veg­gen­za del­le sue in­son­nie, e per la pri­ma vol­ta vide la ve­ri­tà: l'ul­ti­mo let­to pre­sta­to, la toe­let­ta di pie­tà il cui fo­sco spec­chio di pa­zien­za non l'avreb­be più ri­pe­tu­to, il ba­ci­le di por­cel­la­na scro­sta­ta con l'ac­qua e l'asciu­ga­ma­no e il sa­po­ne per al­tre mani, la fret­ta sen­za cuo­re dell'oro­lo­gio ot­ta­go­na­le sfre­na­to ver­so l'ap­pun­ta­men­to ine­lut­ta­bi­le del 17 di­cem­bre all'una e set­te mi­nu­ti del suo po­me­rig­gio ul­ti­mo. Al­lo­ra in­cro­ciò le brac­cia sul pet­to e co­min­ciò a udi­re le voci rag­gian­ti de­gli schia­vi che can­ta­va­no il sal­ve del­le sei nei fran­toi, e vide dal­la fi­ne­stra il dia­man­te di Ve­ne­re nel cie­lo che se ne an­da­va per sem­pre, le nevi eter­ne, il ram­pi­can­te le cui nuo­ve cam­pa­nu­le gial­le non avreb­be vi­sto fio­ri­re il sa­ba­to suc­ces­si­vo nel­la casa sbar­ra­ta dal lut­to, gli ul­ti­mi ful­go­ri del­la vita che mai più, per i se­co­li dei se­co­li, si sa­reb­be ri­pe­tu­ta.

Being an independent thinker is the opposite of what we’re taught by most organized groups, from preschool classes to our teams at work. We feel comfortable in communities, so we encour- age the group dynamic and fitting-in above individuality. But cre- ativity and innovation require that you trust yourself and go against the group—that you think for yourself. Nothing truly innovative, visionary, or creative has ever come out of a group of people sitting in a boardroom giving their opinions on an idea, especially when the market is demanding authenticity.

Este control le permitió volver a la CRE un órgano que recibe instrucciones de la CFE y Pemex, a quienes debería regular. Ya no requiere del personal técnico: a finales de junio de 2020 la CRE despidió a cerca de 200 personas, 40 por ciento de su plantilla.

Culpar al “neoliberalismo” de los problemas en el sector es fácil, pero falso. El de hidrocarburos fue el único sector importante de la economía que no se abrió, como sí se hizo con el resto. Las reformas estructurales hasta antes de las de Peña Nieto no lo tocaron en realidad. El Tratado de Libre Comercio de América del Norte (TLCAN) no lo afectó. Contra lo que dice AMLO, la inversión en nuestra empresa petrolera había estado creciendo desde 2000, como se verá más abajo. La reforma petrolera de Calderón no modificó la Constitución y fue muy limitada: creaba nuevos mecanismos para que Pemex contratara empresas privadas en sus actividades, sin que Pemex pudiera compartir la producción de crudo. La reforma dio mayores responsabilidades al Consejo de Administración de Pemex en temas presupuestales, de deuda, adquisiciones y compras, y además creó diversos comités que se encargarían de supervisar esas atribuciones. Adicionalmente, se reformaron las actividades reguladas por la Comisión Reguladora de Energía (CRE) y se creó la Comisión Nacional de Hidrocarburos (CNH) como un órgano técnico desconcentrado de la Secretaría de Energía (Sener). Finalmente, la reforma de Calderón fortaleció la inclusión de energías renovables y estableció objetivos de financiamiento para la transición energética del

La Sener conservó la facultad regulatoria sobre la importación de petrolíferos y petroquímicos, pero el resto de las autorizaciones requeridas para estos procesos de esta industria quedaron en manos de la CRE.

Reintroducing history into evolutionary thinking has already begun at other biological scales. The cell, once an emblem of replicable units, turns out to be the historical product of symbiosis among free- living bacteria. Even DNA turns out to have more history in its amino- acid sequences than once thought. Human DNA is part virus; viral encoun- ters mark historical moments in making us human. Genome research has taken up the challenge of identifying encounter in the making of DNA. Population science cannot avoid history for much longer. Fungi are ideal guides. Fungi have always been recalcitrant to the iron cage of self- replication. Like bacteria, some are given to exchanging genes in nonreproductive encounters (“horizontal gene transfer”); many also seem averse to keeping their genetic material sorted out as “individ- uals” and “species,” not to speak of “populations.” When researchers studied the fruiting bodies of what they thought of as a species, the ex- pensive Tibetan “caterpillar fungus,” they found many species entan- gled together. When they looked into the filaments of Armillaria root rot, they found genetic mosaics that confused the identification of an individual. Meanwhile, fungi are famous for their symbiotic attach- ments. Lichen are fungi living together with algae and cyanobacteria. I have been discussing fungal collaborations with plants, but fungi live with animals as well. For example, Macrotermes termites digest their food only through the help of fungi. The termites chew up wood, but they cannot digest it. Instead, they build “fungus gardens” in which the chewed- up wood is digested by Termitomyces fungi, producing edible nutrients. Researcher Scott Turner points out that, while you might say that the termites farm the fungus, you could equally say that the fungus farms the termites. Termitomyces uses the environment of the termite mound to outcompete other fungi; meanwhile, the fungus regulates the mound, keeping it open, by throwing up mushrooms annually, cre- ating a colony- saving disturbance in termite mound- building.

In the process of transition of revolution, is to create an education that enlarges and amplifies the horizon of critical understanding of the people, to cre­ate an education devoted to freedom.

The government does not have a lot of answers, so the more we rely on the government, the more dependent we become, and the more we put our faith into the hands of others. I like the Chinese proverb that says you can give someone a fish or you can teach him how to fish. Enough of taking fish, it’s time to teach people how to fish, how to create their own wealth. This is my mantra.

Till I came to the marge of Lake Lebarge, And a derelict there lay; It was jammed in the ice, but I saw in a trice It was called the "Alice May". And I looked at it, and I thought a bit, And I looked at my frozen chum; Then "Here," said I, with a sudden cry, "Is my cre-ma-tor-eum.

I stop short and turn, searching for the source of the heavenly smell, and see a stall advertising CRÊPES. “What’s a cre-ep?” I ask, sounding out the word.

En este contexto, las distintas políticas dirigidas a la cuestión de la vivienda implementadas a la salida de la crisis 2001-2002 –los planes federales de vivienda destinados a sectores populares primero (2003-2013) y el crédito ProCreAr (2012-2015) para sectores medios después– fueron explícitamente diseñados con la finalidad de movilizar la economía a partir de la obra y el crédito públicos, generar empleo genuino y alentar el mercado de la construcción (PNUD, 2009; Di Virgilio y Rodríguez, 2018; Segura y Cosacov, 2019). Ante la ausencia de reflexión sobre la planificación y el uso del suelo en estas políticas, cabe preguntarse cuál es su impacto en la segregación residencial, dado que en general se limitan a la construcción de viviendas en la periferia metropolitana, donde hay suelo disponible y barato, carente de infraestructura y lejos de los servicios, lo que demanda a sus pobladores gran cantidad de tiempo, de dinero y de energía para desplazarse. Sin minimizar lo que significa acceder a una vivienda, no podemos perder de vista el rol de estas políticas estatales paliativas en la profundización de las dinámicas de segregación y fragmentación del espacio urbano que a mediano plazo podrían tener un papel clave en la reproducción de la desigualdad urbana en cuanto al aislamiento social, la desconexión del mercado de trabajo formal, el acceso a educación y los estigmas sociales. En esta dirección, en su análisis de los efectos distributivos de la fase expansiva de la economía argentina entre 2002 y 2007, Groisman (2008) mostró que, si bien en términos agregados la situación laboral y distributiva mejoró, el aislamiento y la homogeneidad social de los barrios de bajos recursos ayudan a comprender las dispares posibilidades de acceso a los beneficios del crecimiento. En concreto, el autor identificó una “asociación significativa entre residir en un vecindario segregado y tener cierta desventaja para acceder a mejores puestos de trabajo”, debido tanto a la composición de redes sociales homogéneas como a la existencia de barreras entre las que se encuentran las insuficiencias de transporte, de seguridad y de cuidado infantil, y la discriminación (Groisman, 2008: 216).

We separate spirit and matter as if they were two different things, though we know now, from quantum physics, that matter is simply fields of force made dense by the spirit of energy that is the base of everything. We are one with the universe, in other words. We are not separate from it or different from it. And we are not above it. And we are in it-all of us and ev-erything-swimming in an energy that is God. And so we are not separate from one another, or different from each other either. We are, each of us, simply one more sliver of humanity seeking to become more human, trying to be godly, and we will never be it either by diminishing ourselves or by degrading others. To be enlightened is to see behind all the forms life takes to the God who holds them in being. Enlightenment sees, too, be-hind the shapes, icons, and language that intend to personalize God to the God who is too personal, too encompassing, to be any single shape or form or name. Enlightenment takes us beyond our parochialisms to the pres-ence of God everywhere, in everyone, in the universe. It ignores color. It disdains gender. It releases gifts and listens to voices not its own precisely because they are not its own. To be enlightened is to be in touch with the God within us and around us, in ourselves and in others, more than it is to be engulfed in any single way, any one manifestation, any specific denominational or nationalistic or sexual construct, however good, however well-intentioned that kind of benign ungodli-ness may be. God is radiant light, blazing fire, asexual spirit, colorless wind. God is the magnet of our souls, the breath of our hearts, the stuff of our lives. God is no one's pigment, no one's flag, and no one's gender. And those who certify their God under any of those cre-dentials make a new idol in the desert. To be enlightened we must let God speak to us through everything and everyone through whom God shines in life.