Cracking India Quotes

Ranjana finds Stephen lying on an old string bed staring up at the ceiling and seeing in its myriad cracks the soothing drift of clouds. She puts what she’s brought to his lips, brushes them with her fingertips, and watches as he works the sweet onto his teeth. She feels a light touch on her arm encouraging her to lie next to him. She rests on her back, the pair of them laid out like two corpses waiting for the first shower of moist earth. After a while, she rolls over, nuzzles into his shoulder, and lets her hand fall limp and sweet across his chest. She drifts off to sleep, sweating in the arms of her lover.

They gleam, reflecting rainbow hues—insinuating questions ... What is eternity? Why are the stars? Where do cats lay their eggs? And why don’t hospitals have flushing bedpans built into the beds?

Loretta folded her arms. She felt like a heroine in a movie, confronted by a jealous husband in a kitchen while outside the camera is aching to draw back and show a wonderland of adventures waiting for her—long, frantic rides on trains, landscapes of wounded soldiers, a lovely white desert across which a camel caravan draped voluptuously in veils moves slowly with a kind of mincing melancholy, the steamy jungles of India opening before British officers in white, young officers, the mysteries of English drawing-rooms cracking before the quick, humorless smirk of a wise young woman from America. . . .

Cracking India by Bapsi Sidhwa reveals the upheaval of partition through the eyes of a child, “Lame Lenny,” a young Parsi girl crippled from polio. Lenny’s world is her beloved and beautiful Hindu ayah and her ayah’s many Muslim admirers, the cook Imam Din, and the Untouchable gardener.

The songbirds chirped her poetry through the cracks of his broken dreams

When little girls ask too many questions their tongues drop off!

Ghar ki murg; dal barabar.

This country, already ancient when I was born in 1982, has changed every instant I’ve been alive. Titanic events have ripped it apart year after year, each time rearranging it along slightly different seams and I have been touched by none of it: prime ministers assassinated, peasant-guerrillas waging war in emerald jungles, fields cracking under the iron heel of a drought, nuclear bombs catering the wide desert floor, lethal gases blasting from pipes and into ten thousand lungs, mobs crashing against mobs and always coming away bloody. Consider this: even now, at this very moment, people are huddled in a room somewhere, wanting to die. This is what I have told myself for the last six years, each time I have had the urge to speak. It will make no difference in the end.

The Japanese art form of kintsugi repairs broken and flawed pottery with gold, silver or platinum. It doesn’t hide the cracks, but embraces it, seeing it as integral to the object’s history, and rebuilds something new.

Every generation of children instinctively nests itself in nature, no matter matter how tiny a scrap of it they can grasp. In a tale of one city child, the poet Audre Lord remembers picking tufts of grass which crept up through the paving stones in New York City and giving them as bouquets to her mother. It is a tale of two necessities. The grass must grow, no matter the concrete suppressing it. The child must find her way to the green, no matter the edifice which would crush it. "The Maori word for placenta is the same word for land, so at birth the placenta is buried, put back in the mothering earth. A Hindu baby may receive the sun-showing rite surya-darsana when, with conch shells ringing to the skies, the child is introduced to the sun. A newborn child of the Tonga people 'meets' the moon, dipped in the ocean of Kosi Bay in KwaZulu-Natal. Among some of the tribes of India, the qualities of different aspects of nature are invoked to bless the child, so he or she may have the characteristics of earth, sky and wind, of birds and animals, right down to the earthworm. Nothing is unbelonging to the child. "'My oldest memories have the flavor of earth,' wrote Frederico García Lorca. In the traditions of the Australian deserts, even from its time in the womb, the baby is catscradled in kinship with the world. Born into a sandy hollow, it is cleaned with sand and 'smoked' by fire, and everything -- insects, birds, plants, and animals -- is named to the child, who is told not only what everything is called but also the relationship between the child and each creature. Story and song weave the child into the subtle world of the Dreaming, the nested knowledge of how the child belongs. "The threads which tie the child to the land include its conception site and the significant places of the Dreaming inherited through its parents. Introduced to creatures and land features as to relations, the child is folded into the land, wrapped into country, and the stories press on the child's mind like the making of felt -- soft and often -- storytelling until the feeling of the story of the country is impressed into the landscape of the child's mind. "That the juggernaut of ants belongs to a child, belligerently following its own trail. That the twitch of an animal's tail is part of a child's own tale or storyline, once and now again. That on the papery bark of a tree may be written the songline of a child's name. That the prickles of a thornbush may have dynamic relevance to conscience. That a damp hollow by the riverbank is not an occasional place to visit but a permanent part of who you are. This is the beginning of belonging, the beginning of love. "In the art and myth of Indigenous Australia, the Ancestors seeded the country with its children, so the shimmering, pouring, circling, wheeling, spinning land is lit up with them, cartwheeling into life.... "The human heart's love for nature cannot ultimately be concreted over. Like Audre Lord's tufts of grass, will crack apart paving stones to grasp the sun. Children know they are made of the same stuff as the grass, as Walt Whitman describes nature creating the child who becomes what he sees: There was a child went forth every day And the first object he look'd upon, that object he became... The early lilacs became part of this child... And the song of the phoebe-bird... In Australia, people may talk of the child's conception site as the origin of their selfhood and their picture of themselves. As Whitman wrote of the child becoming aspects of the land, so in Northern Queensland a Kunjen elder describes the conception site as 'the home place for your image.' Land can make someone who they are, giving them fragments of themselves.

It is a fact, whether we wish to accept it or not, that India is the Mother of all of us. She has given us everything: religion, philosophy, science, art. All that has been truly great, noble, and generous, throughout the ages has come from India. At this moment when a hurricane of violence and hate is raging across the world, and will rage still more through the world of the future, making the very frame-work of our civilization crack, at this moment when intellectual and moral values are being trampled upon by the hordes of egotism, brutality, and lying, let us go together, towards India from whom we can learn so much.

Why don’t you ever tell me about my real parents? You’re scared they’ll love me more than you do.” “Asha, we’ve already told you,” her mom says in a cracking voice. “We don’t know anything about them. That’s just the way things worked in India back then.” “And why don’t you ever take me to India? Every other Indian kid I know goes all the time. What is it, Dad—are you ashamed of me? I’m not good enough for your family?” Asha stares at her father, looking down at his hands clenched so tightly the knuckles are drained of color. “It’s not fair.” Asha can’t hold back the tears now. “Everyone else knows where they come from, but I have no idea. I don’t know why I have these eyes that everybody always notices. I don’t know how to deal with this damn hair of mine,” she yells, clenching it in her fist. “I don’t know why I can remember every seven-letter Scrabble word, but none of the periodic table. I just want to feel that someone, somewhere, really understands me!

The real reason for Father Braganza's laughter was the history of Amrapur. It was a quaint town, nestled amidst barren mountains. The Hindus and Muslims living there were perpetually warring with each other, reacting violently at the slightest provocation. It had started a long time ago, this squabble, and had escalated into a terrible war. Some people say it started centuries ago, but many believe it started when the country gave one final, fierce shrug to rid itself of British rule. The shrug quickly became a relentless shuddering, and countless people were uprooted and flung into the air. Many didn't survive. Perhaps the mountains of Amrapur absorbed the deracinating wave. People weren't cruelly plucked from the town. They remained there, festering, becoming irate and harbouring murderous desires. And while the country was desperately trying to heal its near-mortal wounds and move on, Amrapur's dormant volcano erupted. Momentary and overlooked, but devastating. Leaders emerged on both sides and, driven by greed, they fed off the town's ignored bloodshed. They created ravines out of cracks, fostered hatred and grew richer. The Bhoite family, the erstwhile rulers of the ancient town, adopted the legacy of their British rulers---divide and conquer.

HISTORICAL NOTE There are no nuclear power stations in Belarus. Of the functioning stations in the territory of the former USSR, the ones closest to Belarus are of the old Soviet-designed RBMK type. To the north, the Ignalinsk station, to the east, the Smolensk station, and to the south, Chernobyl. On April 26, 1986, at 1:23:58, a series of explosions destroyed the reactor in the building that housed Energy Block #4 of the Chernobyl Nuclear Power Station. The catastrophe at Chernobyl became the largest technological disaster of the twentieth century. For tiny Belarus (population: 10 million), it was a national disaster. During the Second World War, the Nazis destroyed 619 Belarussian villages along with their inhabitants. As a result of Chernobyl, the country lost 485 villages and settlements. Of these, 70 have been forever buried underground. During the war, one out of every four Belarussians was killed; today, one out of every five Belarussians lives on contaminated land. This amounts to 2.1 million people, of whom 700,000 are children. Among the demographic factors responsible for the depopulation of Belarus, radiation is number one. In the Gomel and Mogilev regions, which suffered the most from Chernobyl, mortality rates exceed birth rates by 20%. As a result of the accident, 50 million Ci of radionuclides were released into the atmosphere. Seventy percent of these descended on Belarus; fully 23% of its territory is contaminated by cesium-137 radionuclides with a density of over 1 Ci/km2. Ukraine on the other hand has 4.8% of its territory contaminated, and Russia, 0.5%. The area of arable land with a density of more than 1 Ci/km2 is over 18 million hectares; 2.4 thousand hectares have been taken out of the agricultural economy. Belarus is a land of forests. But 26% of all forests and a large part of all marshes near the rivers Pripyat, Dniepr, and Sozh are considered part of the radioactive zone. As a result of the perpetual presence of small doses of radiation, the number of people with cancer, mental retardation, neurological disorders, and genetic mutations increases with each year. —“Chernobyl.” Belaruskaya entsiklopedia On April 29, 1986, instruments recorded high levels of radiation in Poland, Germany, Austria, and Romania. On April 30, in Switzerland and northern Italy. On May 1 and 2, in France, Belgium, the Netherlands, Great Britain, and northern Greece. On May 3, in Israel, Kuwait, and Turkey. . . . Gaseous airborne particles traveled around the globe: on May 2 they were registered in Japan, on May 5 in India, on May 5 and 6 in the U.S. and Canada. It took less than a week for Chernobyl to become a problem for the entire world. —“The Consequences of the Chernobyl Accident in Belarus.” Minsk, Sakharov International College on Radioecology The fourth reactor, now known as the Cover, still holds about twenty tons of nuclear fuel in its lead-and-metal core. No one knows what is happening with it. The sarcophagus was well made, uniquely constructed, and the design engineers from St. Petersburg should probably be proud. But it was constructed in absentia, the plates were put together with the aid of robots and helicopters, and as a result there are fissures. According to some figures, there are now over 200 square meters of spaces and cracks, and radioactive particles continue to escape through them . . . Might the sarcophagus collapse? No one can answer that question, since it’s still impossible to reach many of the connections and constructions in order to see if they’re sturdy. But everyone knows that if the Cover were to collapse, the consequences would be even more dire than they were in 1986. —Ogonyok magazine, No. 17, April 1996

WaterLess Urinal Swachh Bharat Abhiyan (Clean India Mission) accelerate sanitation coverage in rural and urban areas. Stakeholders and people from all sections of society have welcomed it as a major step to achieve a healthy and hygienic environment for the citizens of India. This is retrofit waterless urinal technology that gets fitted at base of urinal bowl. It consists of an inlet and outlet cartridge through which urine passes and seals the outlet once the urine is drained out. The technology converts conventional urinal into waterless urinal. No need to remove the old urinal bowl. Advantages:- Waterless urinals do not require a constant source of water Can be built and repaired with locally available materials Low capital and operating costs Waterless urinals produce fewer odours than urinals with water flush and also have no problems with urinal cakes (odour and urinal cakes occur when urine is mixed with water) Waterless urinals contribute to water saving at the greatest possible degree Waterless urinals allow the pure and undiluted collection of urine for reuse, e.g. as fertilizer in urban farming (after appropriate treatment, e.g. storage) and can contribute to closed loop economy, or for effective anaerobic treatment by e.g. an anaerobic ammonium oxidation (anamox) reactor Surface water and aquifers are protected from nutrients and pharmaceuticals if the urine is collected separately Special Feature :- One time fitment Hygienic - Dry restroom prevents bacteria cultivation No Flushing Allocation of transport resources, including the management and regulation of existing transportation activities. No Consumables Waterless and Odorless No Recurring Costs Longer Shelf Life Low & Easy Maintenance Just wipe and clean Structural Feature :- Thin-walled lighted weight Low porosity Ease of transportation Modular Design Flexible in design Minimal surface cracking

The tusks from India, Ceylon, &c, are smaller in size, partly of an opaque character, and partly translucent (or, as it is technically called "bright"), and harder and more cracked, but those from Siam and the neighbouring countries are very "bright," soft, and fine grained; they are much sought after for carvings and ornamental work. Tusks

A water-bearer in India had two large pots hanging at the ends of a pole that he carried across his neck. One of the pots was perfect and always delivered a full portion of water at the end of the long walk from the stream to the master’s house. The other pot had a crack in it, and by the time it reached its destination, it was only half full. Every day for two years the water-bearer delivered only one and one-half pots of water to the master’s house. Of course, the perfect pot was proud of its accomplishments—perfect to the end for which it was made. The poor little cracked pot was ashamed of its imperfections and miserable that it could accomplish only half of what it had been designed to do. After two years of what the imperfect pot perceived to be a bitter failure, it spoke to the water-bearer and said, “I am ashamed of myself and I want to apologize to you.” “Why?” asked the water-bearer. “What are you ashamed of?” “Well, for these past two years, I have been able to deliver only half a load of water each day because this crack in my side allows water to leak out the whole way back to the master’s house. Because of my flaws, you have to do all this work without getting the full value of your efforts,” the pot said. The water-bearer felt sorry for the old cracked pot, and in his compassion he said, “As we return to the master’s house, I want you to notice the beautiful flowers along the path.” Indeed, as they went up the hill, the old cracked pot noticed the beautiful wildflowers on the side of the path. But at the end of the trail, it still felt bad because half of its load had leaked out once again. Then the water-bearer said to the pot, “Did you notice that there were flowers only on your side of the path and not on the other pot’s side? That’s because I’ve always known about your flaw and took advantage of it by planting flower seeds on your side of the path. Every day as we walked back from the stream, you watered those seeds, and for two years I have picked these beautiful flowers to decorate my master’s table. Without you being just what you are, he would not have had this beauty to grace his house.”1 Like that cracked pot, you too can accomplish wonderful things. It doesn’t matter that you have flaws and limitations. Don’t let what you perceive to be a weakness keep you from taking bold steps inspired by hope. 2 Corinthians 12:10 says: “… When I am weak [in human strength], then am I [truly] strong (able, powerful in divine strength).” Isn’t that comforting to know? Even when you’re weak, you’re strong because God is with you. He is using every part of your life—even the cracks—to create something beautiful. Get Your Hopes Up!

shells, when immersed in the same oil at high temperature, will lose their oil, thus increasing the volume of the oil in the tank. For this method, conditioning becomes important. The equipment consists of a tank of CNSL heated to a temperature of 185- 190°C by a furnace underneath and a wire basket used to hold the nuts for immersion into the tank. The depth of the basket must be sufficient so that the rim remains well above the oil during the roasting. Immersion time can range from 1½ to 4 minutes. About 50% of the liquid is extracted from the nuts. Draining trays are needed at the end of the tank for the roasted nuts to dry and the residue oil can be returned to the tank. Caution must be taken not to heat the tank to over 200°C because at this point polymerization of the CNSL takes place. The temperature can be maintained by continuous firing. The tank should be emptied and cleaned after each day’s roasting. The life of a tank made of an eighth inch thick mild steel plate should exceed one and a half years and can be constructed locally with welding facilities. Shelling The objective of shelling is to produce clean, whole kernels free of cracks. In India, this operation has always been done manually. Other countries have difficulty in competing with the great skill and the low wages of the Indian workers.Therefore, India has enjoyed a virtual4

her on the dorm board. We had only twenty girls in a batch of two hundred. Goodlooking ones were rare; girls don't get selected to IIM for their looks. They get in because they can solve mathematical problems faster than 99.99% of India's population and crack the CAT. Most IIM girls are above shallow things like makeup, fitting clothes, contact lenses, removal of facial hair, body odour and feminine charm. Girls like Ananya, if and when they arrive by freak chance, become instant pin-ups in out testosterone-charged, estrogen-starved campus.

The youth of today are the children of the liberalisation era. They will come of age and one day make us proud. They will make India a great nation once again. We have seemingly insurmountable challenges. With the right attitude, we'll crack them all.

I call the way girls are raised ‘fear training’, literally, training girls to become fearful. It is training based on no and don’t. No, you can’t do this. No, you can’t do that. Don’t do this, don’t do that. Don’t go there. Girls get little practice in testing themselves in life; they start to live an unpractised life. The very thing girls long for, life, slowly becomes fear of life. The paradox is that, as adults, women find it hard to say no to other adults. But they have no difficulty in raining no down on their young, powerless daughters. The problem is not the occasional boundary-setting no, but the constant, unrelenting no. A regime of noes cracks the confidence of girls.

A seemingly confident woman with advanced degrees, Richa, 25, talks openly about her constant fear of displeasing. ‘I am afraid all the time of being the real me, all the time the fear of having to explain myself as to why I am the way I am. It is not easy for me. I think a hundred times before I talk about what I want or need or even before I crack a joke unless that joke has been laughed at before. I have that uncontrollable desire to be liked. I do and say things just because I know that the other person who I am with will like what I said. I am still afraid to be who I really want to be at all times.

He was making up for it now, even if only to himself, because he still felt impelled to put on a good face for the world, it seemed bad manners to do otherwise. 'If you can't say something nice.', his mother had tutored him, 'then don't say anything at all.' The hair was real. Crystal had no idea who it had once belonged to. She'd worried it might have come from a corpse but her hairdresser said, 'Nah, from a temple in India. The women shave their heads for some kind of religious thing and the monks sell it.' That's how Crystal referred to it - 'Got your head stuck in a book again, Harry?' It would be funny if his head did actually get stuck in a book. Her heart wasn't shattered, just cracked, although cracked was bad enough. "Are you Mrs Bragg?' Reggie asked. "Maybe," the woman said. Well, you either are or you aren't. Reggie thought. You're not Schrodinger's cat. What do you call a nest of lesbians? A dyke eyrie. "Great,' she said, so he knew she wasn't listening. An increasing number of people, Jackson had noticed lately, were not listening to him. Dogs, you know, stay by their master's side after they've died. Fido, Hachiko, Ruswrap, Old Shep, Squeak, Spot. There was a list on Wikipedia. I am the repository of useless knowledge. Jackson had never really seen the point of existential angst. if you didn't like something you changed it and if you couldn't change it you sucked it up and soldiered on, one foot after the other. ('Remind me not to come to you for therapy,' Julia said.) This was better, Jackson thought, all he had to do was utilize the lyrics from country songs, they contained better advice than anything he could conjure up himself. Best to avoid Hank, though - 'I'm so lonesome I could cry. I'll never get out of this world alive. I don't care if tomorrow never comes. Poor old Hank, not good mental fodder of a man who had just tried to jump off a cliff. 'Diaeresis - the two little dots above the "e", its not an umlaut. Reggie thought if a day would ever goes by when she is not disappointed in people. "Jesus Christ, Crystal,' he said, dropping the baseball bat and pulling off his shoes, prepare to jump in and save Tommy. So he could kill him later.

In September 1767, while Haidar was engaging the main Madras army near Trinomalee, the seventeen-year-old Tipu led a daring raid behind Company lines into the garden suburbs of Madras. He rode at speed across the plains of the Carnatic with his crack cavalry and, finding no opposition, began burning and looting the grand weekend Georgian villas of the Madras Council that covered the slopes of St Thomas Mount. He also came close to capturing the Governor of Madras, and might actually have done so had his cavalry

the school building had been comprehensively repaired two decades ago. ‘It was badly damaged in the rains and there was no place for our children to study. We all came together and repaired the building,’ he said. When I visited, the floors were all gone, the walls were cracked, the yellow paint long peeled off, the roof leaky, and the whole structure covered in dust.

At midnight on the night of 1 September, the Qu’tb Minar, built in the twelfth century as a symbol of the establishment of Islamic rule in India, was hit by a massive earthquake and its top storey collapsed to the ground: ‘In Delhi and all around many buildings were toppled from their foundations,’ wrote Shah Alam’s biographer, Munna Lal. ‘In several places the earth cracked wide open. Had it lasted a moment longer, it would have ushered in the Day of Resurrection. The wise interpreted it as a bad omen, signifying that disasters would appear in these times.’134

perhaps Shuja’s most feared crack troops were a large force of 6,000 dreadlocked Hindu Naga sadhus, who fought mainly on foot with clubs, swords and arrows, ash-painted but entirely naked, under their own much-feared Gossain leaders, the brothers Anupgiri and Umraogiri.39 The colossal scale of the combined armies bolstered the confidence of the leaders, as did the news of unrest and further mutinies among the Company forces on the other side of the river.

The barracks should of course have been torn down years ago, but the Fort’s current proprietors, the Archaeological Survey of India, have lovingly continued the work of decay initiated by the British: white marble pavilions have been allowed to discolour; plasterwork has been left to collapse; the water channels have cracked and grassed over; the fountains are dry. Only the barracks look well maintained.

I do not hold with all these cracks and mockery/ At Krishna Menon./ It is his virtues I would rather pin on./ For instance, consider his skill with crockery:/ What could be finer/ Than the loving care with which he handles china?