Covenant Of Water Quotes

Fiction is the great lie that tells the truth about how the world lives!

So childish, Alex. You’ve ruined her dress.” The vibrant red silk floated around me as I treaded water. “I know. Bad me.

To see the miraculous in the ordinary is a more precious gift than prophecy.

We don’t have children to fulfill our dreams. Children allow us to let go of the dreams we were never meant to fulfill.

I have been bent and broken but I hope into better shape.

The water she first stepped into minutes ago is long gone and yet it is here, past and present and future inexorably coupled, like time made incarnate. This is the covenant of water: that they’re all linked inescapably by their acts of commission and omission, and no one stands alone.

Secrecy lives in the same rooms as loneliness.

In a time of deceit, telling the truth is a revolutionary act.

Roses would be annoying weeds if the blooms never withered and died. Beauty resides in the knowledge that it doesn’t last.

A dog lives for you. A cat just lives with you.

To be listened to is healing,

Success is not money! Success is you are fully loving what you are doing. That only is success!

Philipose quotes Gandhi: “There are people in the world so hungry, that God cannot appear to them except in the form of food.

The voyage of discovery is not about new lands, but having new eyes.

But such memories are woven from gossamer threads; time eats holes in the fabric, and these she must darn with myth and fable.

Sooner or later, she must sit down to the meal of consequences

All water is connected and only land and people are discontinuous. And his land is a place where he can no longer stay.

You can’t walk across a lake just because you change its name to “land.” Labels matter.

Child, the past is past, and furthermore it’s different every time I remember it.

when it’s all done, when life is almost over, what do you want to remember?

The minutes we spend watching the waves don’t count against our life spans,

I don’t know how we made it to the bed or if the water was ever turned off in the shower. But we were together, our bodies slippery, our wet hair soaking the sheets we were tangled in. And then we were tangled, our legs and arms. His hands were everywhere, paying reverence to the many scars on my body. His lips followed, and I grew reacquainted with the hard muscles of his stomach, the feel of him.

the sweetness of life is sure in only two things: love and sugar. If you don’t get enough of the first, have more of the second!

sometimes we have to “live the question,” not push for the answer.

there’s no going back; time and water move on relentlessly.

Ammachi, when I come to the end of a book and I look up, just four days have passed. But in that time I’ve lived through three generations and learned more about the world and about myself than I do during a year in school.

Ammachi, when I come to the end of a book and I look up, just four days have passed. But in that time I’ve lived through three generations and learned more about the world and about myself than I do during a year in school. Ahab, Queequeg, Ophelia, and other characters die on the page so that we might live better lives.

Mariamma, sometimes when you are most afraid, when you feel most helpless, that is when God is pointing out a path for you.

A chasm separates that memory from this moment.

Whatever is next for me, whatever the story of my life, the roots that must nourish it are here.

Koshy Saar’s response is indignant. “It’s fiction! Fiction is the great lie that tells the truth about how the world lives!

A sudden damp coldness clung to the air around us. I lifted my head, eyeing the burnt orange sky. One drop of water fell, splashing off my cheek. Then the sky opened up, drenching us in cold rain within seconds. I sighed. "Really, it has to rain?

…Then another porpoise broke the water and rolled toward us. A third and fourth porpoise neared. The visitation was something so rare and perfect that we knew by instinct not to speak—and then as quickly as they had come, the porpoises moved away from us…Each of us would remember that all during our lives. It was the purest moment of freedom and headlong exhilaration that I had ever felt. A wordless covenant was set, and I would go back in my imagination, and return to where happiness seemed so easy to touch.

Even before his brain digests these sights, his body—skin, nerve endings, lungs, heart—recognizes the geography of his birth. He never understood how much it mattered. Every bit of this lush landscape is his; its every atom contains him.

And if beauty is in the ephemeral, what about the beautiful things you can’t have? Perhaps that kind of beauty does last forever.

A daughter has an open door into a father’s heart.

A woman with unconventional beauty raises the hope that the viewer might be the only one to see it, that in recognizing and appreciating it, he alone has created her beauty.

My father felt it was his duty to continue to treat animals long after he stopped getting paid. He couldn't stand by and watch a horse colic or a cow labor with a breech calf even though it meant personal ruin. The parallel is undeniable. There is no question I am the only thing standing between these animals and the business practices of August and Uncle Al, and what my father would do - what my father would want me to do - is look after them, and I am filled with that absolute and unwavering conviction. No matter what I did last night, I cannot leave these animals. I am their shepherd, their protector. And it's more than a duty. It's a covenant with my father.

He’ll never know the bracing sensation of diving headfirst into the river, the roar of entry followed by enveloping silence. All water is connected, and her world is limitless. He stands at the limits

All water is connected and only land and people are discontinuous. And

Faith is to know the pattern is there, even though none is visible.

Big Ammachi scans the darkened walls. Long ago this stopped being a kitchen, becoming instead sacred space, a faithful companion that cosseted her with its warm, scented embrace.

One shouldn’t just hope to be treated well: one must insist on it.

His art, so he tells himself, is to give voice to the ordinary, in memorable ways.

The chaos and hurt in God’s world are unfathomable mysteries, yet the Bible shows her that there is order beneath. As her father would say, “Faith is to know the pattern is there, even though none is visible.

Amazing Peace: A Christmas Poem Thunder rumbles in the mountain passes And lightning rattles the eaves of our houses. Flood waters await us in our avenues. Snow falls upon snow, falls upon snow to avalanche Over unprotected villages. The sky slips low and grey and threatening. We question ourselves. What have we done to so affront nature? We worry God. Are you there? Are you there really? Does the covenant you made with us still hold? Into this climate of fear and apprehension, Christmas enters, Streaming lights of joy, ringing bells of hope And singing carols of forgiveness high up in the bright air. The world is encouraged to come away from rancor, Come the way of friendship. It is the Glad Season. Thunder ebbs to silence and lightning sleeps quietly in the corner. Flood waters recede into memory. Snow becomes a yielding cushion to aid us As we make our way to higher ground. Hope is born again in the faces of children It rides on the shoulders of our aged as they walk into their sunsets. Hope spreads around the earth. Brightening all things, Even hate which crouches breeding in dark corridors. In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. It is loud now. It is louder. Louder than the explosion of bombs. We tremble at the sound. We are thrilled by its presence. It is what we have hungered for. Not just the absence of war. But, true Peace. A harmony of spirit, a comfort of courtesies. Security for our beloveds and their beloveds. We clap hands and welcome the Peace of Christmas. We beckon this good season to wait a while with us. We, Baptist and Buddhist, Methodist and Muslim, say come. Peace. Come and fill us and our world with your majesty. We, the Jew and the Jainist, the Catholic and the Confucian, Implore you, to stay a while with us. So we may learn by your shimmering light How to look beyond complexion and see community. It is Christmas time, a halting of hate time. On this platform of peace, we can create a language To translate ourselves to ourselves and to each other. At this Holy Instant, we celebrate the Birth of Jesus Christ Into the great religions of the world. We jubilate the precious advent of trust. We shout with glorious tongues at the coming of hope. All the earth's tribes loosen their voices To celebrate the promise of Peace. We, Angels and Mortal's, Believers and Non-Believers, Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. We look at each other, then into ourselves And we say without shyness or apology or hesitation. Peace, My Brother. Peace, My Sister. Peace, My Soul.

This is the covenant of water: that they’re all linked inescapably by their acts of commission and omission, and no one stands alone. She stays there listening to the burbling mantra, the chant that never ceases, repeating its message that all is one. What she thought was her life is all maya, all illusion, but it is one shared illusion. And what else can she do but go on.

A good story goes beyond what a forgiving God cares to do: it reconciles families and unburdens them of secrets whose bond is stronger than blood. But in their revealing, as in their keeping, secrets can tear a family apart.

This is the covenant of water: that they’re all linked inescapably by their acts of commission and omission, and no one stands alone. She stays there listening to the burbling mantra, the chant that never ceases, repeating its message that all is one. What she thought was her life is all maya, all

in my day, molay, a girl couldn’t dream like that. But you, my namesake, you can be a doctor, or lawyer, or journalist—anything you imagine. We lit that lamp to light your path.

To everything there is a season, and a time to every purpose under heaven.

God’s time isn’t the same as hers. God’s calendar isn’t the one hanging in her kitchen.

The whisky burns. How strange to try to drown pain with fire.

Apparently, Marx said that religion was the opium of the masses. It kept the oppressed from complaining or trying to change things.

Life comes from God and life is precious precisely because it is brief. God’s gift is time. However much or however little one has of it, it comes from him.

I am so behind that yesterday catches up with tomorrow.

What did it matter? We are dying while we are living. We are old even when we're young. We are clinging to life even as we resign ourselves to leaving it.

What happens when I’m tired of fighting?” I asked, trying to ignore the pool of tears threatening to fall. Hoping the water from the shower would wash them away before he could notice. His face softened, his lips touching mine in a kiss that was so much more delicate than any other. “Then you let me do it for you.

Blood is thicker than water” is not only wrong as a sentiment, it’s also wrongly quoted. The full proverb is “The blood of the covenant is thicker than the water of the womb.” Which means the bonds you make through choice are infinitely more important and powerful than the ones you share by blood.

He was done talking. Aiden came off the wall so fast the water reacted in a frenzy of bubbling. He—we—were in a frenzy. His arms crushed me to him, his mouth demanding, saying those three little words over and over again without speaking them. Aiden lifted me up, one hand burying deep in my hair, the other pressing into my lower back, fitting us together. He turned and my back was against the edge and he was everywhere all at once, stealing my breath, my heart, my soul. There was no coming up for air, no control or limits. There was no tottering on the edge. We both fell headfirst. In his arms, in the way the water bubbled and moved with our bodies, I may’ve lost track of time, but I gained a little part of me. I gained a part of him that U would hold close for the rest of my days, no matter how long or short that turned out to be.

For twenty-eight years of Baby Mol’s life, the sun has never failed to come up, yet every morning she’s ecstatic at its return. To see the miraculous in the ordinary is a more precious gift than prophecy.

Such precious, precious water, Lord, water from our own well; this water that is our covenant with You, with this soil, with the life You granted us. We are born and baptized in this water, we grow full of pride, we sin, we are broken, we suffer, but with water we are cleansed of our transgressions, we are forgiven, and we are born again, day after day till the end of our days. Her mat takes her weight kindly, eases

One thing I know, I love to learn. I love literature. With these books I can sail the seven seas, chase a white whale . . .

The mistake, Digby, of choosing to see more in your future mate than the evidence has already suggested.

Forgive me,” she says now. “For what?” “For everything. Sometimes we can wound each other in ways we don’t intend.

We have no practice, he thinks, of seeing our real selves. Even before a mirror we compose our faces to meet our own expectations.

What can success look like now? Janakiram has the answer. “Success is not money! Success is you are fully loving what you are doing. That only is success!

It’s fiction! Fiction is the great lie that tells the truth about how the world lives!

In a life, it is the in-betweens that are fatal;

I kissed her until it felt like we’d exchanged something—a promise maybe or a covenant or a piece of our souls. And when I finally pulled away, it was as if I pulled away reborn, a new man. A baptism by kiss rather than a baptism by water.

Secrecy lives in the same rooms as loneliness. His secret and his failing is that after his mother's betrayal he cannot risk love.

we are merely renting these bodies of ours. You came into this world on an in breath. You will exit on an out breath. Hence, we say that someone has . . . ? ‘Expired’!

His mother’s soul has been dead for years and her body has now followed.

dog lives for you. A cat just lives with you.

The universe is nothing but a speck of foam on a limitless ocean that is the Creator.

What did it matter? We are dying while we’re living, we are old even when we’re young, we are clinging to life even as we resign ourselves to leaving it.

worry and anxiety are sand in the machinery of life, and faith is the oil

What is worry but fear of what the future holds? Baby Mol lives completely in the present and is spared all worry.

The chemachen who comes calling for a subscription one morning is no more than a boy, the growth on his upper lip so sparse that each hair could be named after an apostle.

it is a reminder that the sweetness of life comes with bitterness.

You can confide in quiet people. They make way for one’s thoughts.

Even if everyone knows her story, no one really knows how she feels. It pours out now: her rage, her shame, her guilt-- it still lingers. But with the telling comes a sense of empowerment. She has no culpability in the Brijee matter. None, other than being naive and being a woman. During the inquiry she had tapped into the righteousness that was her due; she slapped down the least suggestion that she might be a fault. She had learned a lesson: to show weakness, to be tearful or shattered didn't serve her. One shouldn't just hope to be treated well: one must insist on it.

We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority. 'Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life' (Romans 6:4). And after we come out of the waters of baptism, our souls need to be continuously immersed in and saturated with the truth and the light of the Savior's gospel. Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity. . . . Total immersion in and saturation with the Savior's gospel are essential steps in the process of being born again.

Well, Koshy Saar may not believe in God, but it’s a good thing that God believes in that old man. Why else did he send him into your life?

novels, the great lies that tell the truth, the world in its most heroic and salacious forms can always

The price of deceit is to feel like a cockroach.

Like most of the Jews in Suffolk they treated me very kindly, truly warm and welcoming, as if I were one of them which in an odd way I suppose I was. I found it odd and amazing when white people treated me that way, as if there were no barriers between us. It said a lot about this religion—Judaism—that some of its followers, old southern crackers who talked with southern twangs and wore straw hats, seemed to believe that its covenants went beyond the color of one’s skin.

Every tree had its own personality. Their sense of time is different. We think they’re mute, but it’s just that it takes them days to complete a word. You know, Mariamma, in the jungle I understood my failing, my human limitation. It is to be consumed by one fixed idea. Then another. And another. Like walking the straight line. Wanting to be a priest. Then a Naxalite. But in nature, one fixed idea is unnatural. Or rather, the one idea, the only idea is life itself. Just being. Living.

But God’s time isn’t the same as hers. God’s calendar isn’t the one hanging in her kitchen. To everything there is a season, and a time to every purpose under heaven. It’s pointless chastising herself for not rescuing her mother sooner. Happened is happened, she thinks. The past is unreliable, and only the future is certain, and she must look to it with faith that the pattern will be revealed.

It must be this overarching commitment to what is really an abstraction, to one's children right or wrong, that can be even more fierce than the commitment to them as explicit, difficult people, and that can consequently keep you devoted to them when as individuals they disappoint. On my part it was this broad covenant with children-in-theory that I may have failed to make and to which I was unable to resort when Kevin finally tested my maternal ties to a perfect mathematical limit on Thursday. I didn't vote for parties, but for candidates. My opinions were as ecumenical as my larder, then still chock full of salsa verde from Mexico City, anchovies from Barcelona, lime leaves from Bangkok. I had no problem with abortion but abhorred capital punishment, which I suppose meant that I embraced the sanctity of life only in grown-ups. My environmental habits were capricious; I'd place a brick in our toilet tank, but after submitting to dozens of spit-in-the-air showers with derisory European water pressure, I would bask under a deluge of scalding water for half an hour. My closet wafter with Indian saris, Ghanaian wraparounds, and Vietnamese au dais. My vocabulary was peppered with imports -- gemutlich, scusa, hugge, mzungu. I so mixed and matched the planet that you sometimes worried I had no commitments to anything or anywhere, though you were wrong; my commitments were simply far-flung and obscenely specific. By the same token, I could not love a child; I would have to love this one. I was connected to the world by a multitude of threads, you by a few sturdy guide ropes. It was the same with patriotism: You loved the idea of the United States so much more powerfully than the country itself, and it was thanks to your embrace of the American aspiration that you could overlook the fact that your fellow Yankee parents were lining up overnight outside FAO Schwartz with thermoses of chowder to buy a limited release of Nintendo. In the particular dwells the tawdry. In the conceptual dwells the grand, the transcendent, the everlasting. Earthly countries and single malignant little boys can go to hell; the idea of countries and the idea of sons triumph for eternity. Although neither of us ever went to church, I came to conclude that you were a naturally religious person.

In a dizzying shift of perspective, Rune suddenly feels he has become the leper: it’s Rune who looks out through scarred, opaque corneas; Rune who sees cloudy, smeared images with no edges; Rune who discerns light and shadow but remembers what it was like to have moonlight fall on his face; those are Rune’s misshapen, ulcerated feet wrapped in bloodied gunnysack that is secured with coir rope . . . The moment passes. He has no explanation for what just happened, the sense of being momentarily embodied in another.

My father felt it his duty to continue to treat animals long after he stopped getting paid. He couldn’t stand by and watch a horse colic or a cow labor with a breech calf even though it meant personal ruin. The parallel is undeniable. There is no question that I am the only thing standing between these animals and the business practices of August and Uncle Al, and what my father would do—what my father would want me to do—is look after them, and I am filled with that absolute and unwavering conviction. No matter what I did last night, I cannot leave these animals. I am their shepherd, their protector. And it’s more than a duty. It’s a covenant with my father.

During the inquiry she had tapped into the righteousness that was her due. She slapped down the least suggestion that she might be at fault. She had learned a lesson. To show weakness. To be tearful or shattered didn't serve her. One shouldn't just hope to be treated well, one must insist on it.

When her fingers curled to her palm, her husband chased her out before she could say goodbye to her children. She cackles at this memory, a solitary tooth flashing in her mouth like a lone tree in a cemetery. Sankar joins in. Rune puzzles over their strange laughter. The mind must get scarred from being rejected in this manner. These two have died to their loved ones and to society, and that wound is greater than the collapsing nose, the hideous face, or the loss of fingers. Leprosy deadens the nerves and is therefore painless; the real wound of leprosy, and the only pain they feel, is that of exile.

Jesus is the true and better Adam, who passed the test in the garden and whose obedience is imputed to us (1 Corinthians 15). Jesus is the true and better Abel, who, though innocently slain, has blood that cries out for our acquittal, not our condemnation (Hebrews 12:24). Jesus is the true and better Abraham, who answered the call of God to leave the comfortable and familiar and go out into the void “not knowing whither he went” to create a new people of God. Jesus is the true and better Isaac, who was not just offered up by his father on the mount but was truly sacrificed for us all. God said to Abraham, “Now I know you love me, because you did not withhold your son, your only son whom you love, from me.” Now we can say to God, “Now we know that you love us, because you did not withhold your son, your only son whom you love, from us.” Jesus is the true and better Jacob, who wrestled with God and took the blow of justice we deserved so that we, like Jacob, receive only the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph, who at the right hand of the King forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses, who stands in the gap between the people and the Lord and who mediates a new covenant (Hebrews 3). Jesus is the true and better rock of Moses, who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job—the truly innocent sufferer—who then intercedes for and saves his stupid friends (Job 42). Jesus is the true and better David, whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther, who didn’t just risk losing an earthly palace but lost the ultimate heavenly one, who didn’t just risk his life but gave his life—to save his people. Jesus is the true and better Jonah, who was cast out into the storm so we could be brought in.

He walked down the street and crossed the railroad tracks. The redness of the evening in the glass of the buildings. Very high a small and trembling flight of geese. Fording the last of the day in the thin air. Following the shape of the river below. He stood above the bank of riprap. Rock and broken paving. The slow coil of the passing water. In the coming night he thought that men would band together in the hills. Feeding their small fires with the deeds and the covenants and the poetry of their fathers. Documents they’d no gift to read in a cold to loot men of their souls.

Indeed, every sin, in its own nature, has a tendency towards a final apostacy; but there is a provision in the covenant of grace, and the Lord, in His own time, returns to convince, humble, pardon, comfort, and renew the soul. He touches the rock, and the waters flow. By repeated experiments and exercises of this sort (for this wisdom is seldom acquired by one or a few lessons), we begin at length to learn that we are nothing, have nothing, can do nothing, but sin. And thus we are gradually prepared to live more out of ourselves, and to derive all our sufficiency of every kind from Jesus, the fountain of grace.

By such subtle signs, like an orchestra tuning up, the daily event that is central to life on the Coromandel Coast announces itself: the evening breeze. The Madras evening breeze has a body to it, its atomic constituents knitted together to create a thing of substance that strokes and cools the skin in the manner of a long, icy drink or a plunge into a mountain spring. It pushes through on a broad front, up and down the coast; unhurried, reliable, with no slack until after midnight, by which time it will have lulled them into beautiful sleep. It doesn’t know caste or privilege as it soothes the expatriates in their pocket mansions, the shirtless clerk sitting with his wife on the rooftop of his one-room house, and the pavement dwellers in their roadside squats. Digby has seen the cheery Muthu become distracted, his conversation clipped and morose, as he waits for the relief that comes from the direction of Sumatra and Malaya, gathering itself over the Bay of Bengal, carrying scents of orchids and salt, an airborne opiate that unclenches, unknots, and finally lets one forget the brutal heat of the day. “Yes, yes, you are having your Taj Mahal, your Golden Temple, your Eiffel Tower,” an educated Madrasi will say, “but can anything match our Madras evening breeze?

A porpoise sounded twenty yards away from us in an explosion of breath, startling us. . . . Then another porpoise broke the water and rolled toward us. A third and a fourth porpoise neared the board and we could feel great secret shapes eyeing us from below. I reached out to touch the back of one, its skin the color of jade, but as I reached the porpoise dove and my hand touched moonlight where the dorsal fin had been cutting through the silken waters. The dolphins had obviously smelled the flood tide of boyhood in the sea and heard the hormones singing in the boy0scented water. None of us spoke as the porpoises circled us. The visitation was something so rare and perfect that we knew by instinct not to speak – and then, as quickly as they had come, the porpoises moved away from us, moved south where there were fish to be hunted. “Each of us would remember that night floating on the waves all during our lives. It was the year before we went to high school when we were poised on the slippery brink between childhood and adulthood, admiring our own daring as we floated free from the vigilance and approval of adult eyes, ruled only by the indifference of stars and fate. It was the purest moment of freedom and headlong exhilaration that I had ever felt. A wordless covenant was set among us the night of the porpoises.

When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.