Covenant Elite Quotes

History was meant to serve as a lesson, not a guideline. Errors were meant to be recorded and later avoided, not repeated. Elitism raised the masses once, to the point where the people got angry and toppled entire monarchies. Had we really learned nothing?

Errors were meant to be recorded and later avoided, not repeated. Elitism raised the masses once, to the point where the people got angry and toppled entire monarchies. Had we really learned nothing?

Your only obligation is to the truth, and it is an unbreakable obligation. Everything else stems from it. You are entitled to truth from government as a basic covenant of citizenship. There is no justice without accountability, and there is no accountability without the truth. Insisting that the corruption we witness be acknowledged is never an empty gesture. The very act of this public demand, this uncompromising insistence on exposure of the criminal elite, can set in motion unpredictable events. Americans can learn from the past that we keep repeating. And possibly, in the end, we can break the future.

I countered that Syria would have to first dismantle the headquarters of the myriad terrorist organizations housed in Damascus, just as the PLO would have to fight and jail Hamas terrorists, cancel its Covenant, which called for Israel’s destruction, and stop their terrible antisemitic indoctrination of Palestinian schoolchildren, who today are still being taught to seek our annihilation. This last point, which exposes a major reason the Palestinian-Israeli conflict lingers, is seldom covered by the media or discussed by Western elites. My

This was not the intent of the reformers who advanced such changes in both parties. They sought to democratize the parties’ internal procedures and so to give the public more of a voice in the earliest stages of the political process. But the result has been a less democratic American party system, because it is one that empowers only the most active fringes of both parties—and especially the small percentage of voters who participate in party primaries. Those tend to be the voters least interested in bargaining and compromise and least inclined to see the point of the accommodationist structure of our system’s core institutions. Primaries have actually empowered elites—elites who are amateur activists with a lot of time for politics, not those who are party professionals but elites nonetheless, and not the broad public. By making office seekers most attentive to those voters rather than to the marginal voters essential for broader coalition building and who had been the focus of party professionals, the modern primary system has drawn into politics a type of politician who is not well suited to the work of the institutions, and so to the office to which he or she is seeking election.

All this is part of the effect of the young on the old. That is due to the strength of his station. The young has a new covenant with his Lord because he has newly come into being. The old person is further from Him. Whoever is nearer to Allah subjects whoever is further away from Him, just as the elite of the near angels subject the further ones. The Messenger of Allah, may Allah bless him and grant him peace, used to expose himself to the rain when it came down and to uncover his head so that it would fall on him. He said that it has a new covenant with Allah. Look at this recognition of Allah on the part of this Prophet! What is more glorious, more sublime and clearer than this? The rain subjected the best of men due to its proximity to its Lord. That is a likeness of the Messenger on whom the revelation descends. The rain called him by its own state, (2) and so he exposed himself to the rain in order to receive from it what it brought from his Lord. If he had not received this divine benefit from it by the rain, he would not have exposed himself to it. This is the message of water from which Allah has fashioned every living thing

Torah – God’s law and teaching – was not a code written by a distant king, to be imposed by force. Nor was it an esoteric mystery understood by only a scholarly elite. It was to be available to, and intelligible by, everyone.

We were all made of the same stuff. Blood ran through our veins. We ate, we breathed, and we all certainly pooped. One’s riches should never be a standard for some kind of superiority, and I sincerely loathed anyone who tried to perpetrate that idea—particularly in the 21st century, in the age of smartphones and social media, the era of fights for equality and decency. History was meant to serve as a lesson, not a guideline. Errors were meant to be recorded and later avoided, not repeated. Elitism raised the masses once, to the point where the people got angry and toppled entire monarchies. Had we really learned nothing?

One of the great themes of Tanakh is its consistent battle against elites, especially knowledge elites.