County Fair Quotes

I've never really understood the desire people have to quantify a baby. "He's X big and Y long," As if the baby is a fish you're not sure you're going to keep. Or some prize potato you're hoping will win a prize at the county fair.

It was one of the moments you stay in, to hell with all the troubles of before and after. The sky is blue and the dead are coming back. Later in the afternoon, with sad resignation, the county fair bares its breasts.

But my brain winds and wends. Back and forth. Up and down. It feels like the county fair has inhabited my mind-- complete with sketchy rides, carnies, and sugar-amped kids crying over lost balloons. So loud and disorienting. I want it to pack up and move on to the next town. I want my mind to be an open grassy field again with crickets and dandelions.

Rumors alone can cause his family grief. It just isn't fair to compromise a person's reputation.

The Circus-Circus is what the whole hep world would be doing Saturday night if the Nazis had won the war. This is the sixth Reich. The ground floor is full of gambling tables, like all the other casinos... but the place is about four stories high, in the style of a circus tent, and all manner of strange County-Fair/Polish Carnival madness is going on up in this space.

It was the way your sweet, soft hands wiped away my tears, and the way your body just curved into mine when you let me hold you. It all made me feel, for just an instant, that everything really was going to be all right. No one has ever comforted me like that…except my mom.” What the fuck? Did I just say all that out loud? I shook my head furiously from side to side as the room started spinning me like a Tilt-a-Whirl at the county fair back home. Abby grabbed my shoulders to steady me. I blinked my eyes trying to focus on her blurry, but beautiful image. “Most of all, it’s that I want someone like you to want me—just for me, not for Jake Slater the singer of Runaway Train.” I smacked my hand hard against my chest. “For what’s really inside me.

She had been like a roller coaster aficionado for whom tame county fair roller coasters were as good as the ones that spun you upside down and dropped you so fast your eyes turned red. It was all just a ride.

For months in the fall of 2001, our highways looked like a county fair on wheels. "Look out, Al-Qaeda---patriot on board!" I once saw a guy with five flags tell a guy with four flags to go back to Afghanistan.

Here I was, telling him a heartwarming story about my first and only pet, a goldfish that died the day after I won it with a well-placed ping-pong ball at the County Fair, and he had a still-breathing corpse in the trunk.

I loved county fairs in the South. It was hard to believe that anything could be so consistently cheap and showy and vulgar year after year. each year I thought that at least one class act would force its way into a booth or sideshow, but I was always mistaken. The lure of the fair was the perfect harmony of its joyous decadence, its burned-out dishonored vulgarity, its riot of colors and smells, its jangling, tawdry music, and its wicked glimpse into the outlaw life of hucksters, tattoo parlors, monstrous freaks, and strippers.

When I was tiny, the county fair came through town. Our parents took us, and got tickets for the rides, even though I was scared to death of all of them. Edward was the one who convinced me to go on the merry-go-round. He put me up on one of the wooden horses and he told me the horse was magic, and might turn real right underneath me, but only if I didn't look down. So I didn't. I stared out at the pinwheeling crowd and searched for him. Even when I started to get dizzy or thought I might throw up, the circle would come around again and there he was. After a while, I stopped thinking about the horse being magic, or even how terrified I was, and instead, I made a game out of finding Edward. I think that's what family feels like. A ride that takes you back to the same place over and over.

What is a hobby anyway? Where is the line of demarcation between hobbies and ordinary normal pursuits? I have been unable to answer this question to my own satisfaction. At first blush I am tempted to conclude that a satisfactory hobby must be in large degree useless, inefficient, laborious, or irrelevant. Certainly many of our most satisfying avocations today consist of making something by hand which machines can usually make more quickly and cheaply, and sometimes better. Nevertheless I must in fairness admit that in a different age the mere fashioning of a machine might have been an excellent hobby... Today the invention of a new machine, however noteworthy to industry, would, as a hobby, be trite stuff. Perhaps we have here the real inwardness of our own question: A hobby is a defiance of the contemporary. It is an assertion of those permanent values which the momentary eddies of social evolution have contravened or overlooked. If this is true, then we may also say that every hobbyist is inherently a radical, and that his tribe is inherently a minority. This, however, is serious: Becoming serious is a grievous fault in hobbyists. It is an axiom that no hobby should either seek or need rational justification. To wish to do it is reason enough. To find reasons why it is useful or beneficial converts it at once from an avocation into an industry–lowers it at once to the ignominious category of an 'exercise' undertaken for health, power, or profit. Lifting dumbbells is not a hobby. It is a confession of subservience, not an assertion of liberty.

Metal is made up of many silly cliches, and Dio's songs rarely shied away from a good cheeseball lyric about medieval knights and crystal balls. But the amazing thing is, Dio the man never succumbed to the typical ravages of drugs, booze or hideous all-body tattoos. He never gained 75 pounds later in life or lost most of his voice through merciless shredding and ended it all playing county fairs for 19 drunk dudes in a barn before collapsing in a heap in a motel room in Jersey. There's a lesson in there somewhere. Or everywhere.

this ain't the 4-H rodeo at the Pocahontas County Fair.... this is horse racing

A customer came in, the only one in the last couple of hours. The man had the shakes and was looking around like he’d lost a child at the county fair. He was a regular, somewhere between forty and sixty, his face sagging like Auntie May’s basset hound, his eyes yellow and bloodshot from seeing too much of his own life.

It hit me that being hip was a full-time job, and I was only a part-timer. I couldn't hide forever that I liked county fairs, particularly the goat booth at the 4-H tent, or that I once spent a week with my grandmother at her house in the giant retirement community of Sun City, Arizona, and it was one of the most carefree times of my life.

Down in the kitchen, I open the refrigerator. There is nothing there but the prize steer of the county fair, rearranged in neat and mysterious packages. Daily, the cook pushes her hand into the cold. The result in uncertain. A gristly Ouija. It could be pot roast or brisket, eye of the round or sirloin tip. The steer has invaded their lives. He is everywhere. There is no room for the sisters' diet-cola or for their underwear on sizzling mornings. They have been eating him for weeks.

If anyone wants to pray, he should do it in the silence of the church and not carry on like people at a county fair.

butch like a blue ribbon awarded at the county fair, baby like a promise.

Wages and housing costs have diverged so dramatically that, for a growing number of Americans, the dream of a middle-class life has gone from difficult to impossible. As I write this, there are only a dozen counties and one metro area in America where a full-time minimum wage worker can afford a one-bedroom apartment at fair market rent. You’d have to make at least $16.35 an hour—more than twice the federal minimum wage—to rent such an apartment without spending more than the recommended 30 percent of income on housing. The consequences are dire, especially for the one in six American households that have been putting more than half of what they make into shelter. For many low-income families, that means little or nothing left over to buy food, medication, and other essentials.

She said: Sheriff how come you to let crime get so out of hand in your county? Sounded like a fair question I reckon. Maybe it was a fair question. Anyway I told her, I said: It starts when you begin to overlook bad manners. Any time you quit hearin Sir and Mam the end is pretty much in sight.

Mrs. Hayes has instructed me to file a police misconduct and civil rights wrongful death lawsuit in Wayne County Circuit Court against the officer who murdered her husband and against the city and police department that hired and trained this officer and turned him loose on an unsuspecting public.” “May I quote you on that?” Jillian is eager for a scoop. “Absolutely. Police brutality is a heinous act. Police officers work in service to the public. The public should be able to rely on that service and the preservation of their safety. The public should expect that police officer functions and services are even-handed, fair, and appropriate, applied the same way for all citizens, regardless of race, creed, color, or national origin.

in most of the country, there had been a sophistication and fair-mindedness in rural counties and small towns about which many city dwellers and members of the media seemed clueless.

When a man rapes a woman, he doesn’t just rape her. He rapes her entire life. She’s forced “to live a life with the pain from that memory for a lifetime. And for that judge to send a message that six months in county jail is a fair trade for what happened to that woman?...“I’d like to get my hands on that judge and that kid. ..... “I can forgive a lot of things. Rape isn’t one of ‘em.

For those of you too young to remember the fun of a good old county fair, take it from me, it’s a great way to spend a hot summer day. Perusing the fruits of our county’s gifted citizens’ labors; getting sticky on unnaturally-hued cotton candy; reveling in the panorama of colored lights on the midway. Viewing the stars from atop a Ferris wheel can’t be described to someone who hasn’t been there in person.

She said: Sheriff how come you to let crime get so out of hand in your county? Sounded like a fair question I reckon. Maybe it was a fair question. Anyway I told her, I said: It starts when you begin to overlook bad manners.

Even though the National Jury Project had done a study of Middlesex County and had found that eighty-three percent of the people had heard about my case in the media and seventy percent had already formulated an opinion about my guilt, the kourt maintained that i could receive a fair trial.

The best part of being a nanny, Katya thought, was reading children’s books aloud to enraptured children like Tricia, for no one had read such books aloud to her when she’d been a little girl. There hadn’t been such books in the Spivak household on County Line Road, nor would there have been any time for such interludes.

Read. You should read Bukowski and Ferlinghetti, read Sylvia Plath and Anne Sexton, and listen to Coltrane, Nina Simone, Hank Williams, Loretta Lynn, Son House, Robert Johnson, Howlin’ Wolf, Lightnin’ Hopkins, Miles Davis, Lou Reed, Nick Drake, Bobbie Gentry, George Jones, Jimmy Reed, Odetta, Funkadelic, and Woody Guthrie. Drive across America. Ride trains. Fly to countries beyond your comfort zone. Try different things. Join hands across the water. Different foods. New tasks. Different menus and tastes. Talk with the guy who’s working in construction on your block, who’s working on the highway you’re traveling on. Speak with your neighbors. Get to know them. Practice civil disobedience. Try new resistance. Be part of the solution, not the problem. Don’t litter the earth, it’s the only one you have, learn to love her. Care for her. Learn another language. Trust your friends with kindness. You will need them one day. You will need earth one day. Do not fear death. There are worse things than death. Do not fear the reaper. Lie in the sunshine but from time to time let the neon light your way. ZZ Top, Jefferson Airplane, Spirit. Get a haircut. Dye your hair pink or blue. Do it for you. Wear eyeliner. Your eyes are the windows to your soul. Show them off. Wear a feather in your cap. Run around like the Mad Hatter. Perhaps he had the answer. Visit the desert. Go to the zoo. Go to a county fair. Ride the Ferris wheel. Ride a horse. Pet a pig. Ride a donkey. Protest against war. Put a peace symbol on your automobile. Drive a Volkswagen. Slow down for skateboarders. They might have the answers. Eat gingerbread men. Pray to the moon and the stars. God is out there somewhere. Don’t worry. You’ll find out where soon enough. Dance. Even if you don’t know how to dance. Read The Four Agreements. Read the Bible. Read the Bhagavad Gita. Join nothing. It won’t help. No games, no church, no religion, no yellow-brick road, no way to Oz. Wear beads. Watch a caterpillar in the sun.

He had done it all, from barnstorming to crop dusting, and had even flown a Davis Waco with the Baby Ruth Flying Circus. It was an advertising blitz unlike anything the country had ever seen. Billy would fly over county and state fairs, racetracks, and crowded beaches in his red and white plane, dropping hundreds of tiny rice paper parachutes—each one bearing a small Baby Ruth candy bar—on the crowds below.

The Three-Decker "The three-volume novel is extinct." Full thirty foot she towered from waterline to rail. It cost a watch to steer her, and a week to shorten sail; But, spite all modern notions, I found her first and best— The only certain packet for the Islands of the Blest. Fair held the breeze behind us—’twas warm with lovers’ prayers. We’d stolen wills for ballast and a crew of missing heirs. They shipped as Able Bastards till the Wicked Nurse confessed, And they worked the old three-decker to the Islands of the Blest. By ways no gaze could follow, a course unspoiled of Cook, Per Fancy, fleetest in man, our titled berths we took With maids of matchless beauty and parentage unguessed, And a Church of England parson for the Islands of the Blest. We asked no social questions—we pumped no hidden shame— We never talked obstetrics when the Little Stranger came: We left the Lord in Heaven, we left the fiends in Hell. We weren’t exactly Yussufs, but—Zuleika didn’t tell. No moral doubt assailed us, so when the port we neared, The villain had his flogging at the gangway, and we cheered. ’Twas fiddle in the forc’s’le—’twas garlands on the mast, For every one got married, and I went ashore at last. I left ’em all in couples a-kissing on the decks. I left the lovers loving and the parents signing cheques. In endless English comfort by county-folk caressed, I left the old three-decker at the Islands of the Blest! That route is barred to steamers: you’ll never lift again Our purple-painted headlands or the lordly keeps of Spain. They’re just beyond your skyline, howe’er so far you cruise In a ram-you-damn-you liner with a brace of bucking screws. Swing round your aching search-light—’twill show no haven’s peace. Ay, blow your shrieking sirens to the deaf, gray-bearded seas! Boom out the dripping oil-bags to skin the deep’s unrest— And you aren’t one knot the nearer to the Islands of the Blest! But when you’re threshing, crippled, with broken bridge and rail, At a drogue of dead convictions to hold you head to gale, Calm as the Flying Dutchman, from truck to taffrail dressed, You’ll see the old three-decker for the Islands of the Blest. You’ll see her tiering canvas in sheeted silver spread; You’ll hear the long-drawn thunder ’neath her leaping figure-head; While far, so far above you, her tall poop-lanterns shine Unvexed by wind or weather like the candles round a shrine! Hull down—hull down and under—she dwindles to a speck, With noise of pleasant music and dancing on her deck. All’s well—all’s well aboard her—she’s left you far behind, With a scent of old-world roses through the fog that ties you blind. Her crew are babes or madmen? Her port is all to make? You’re manned by Truth and Science, and you steam for steaming’s sake? Well, tinker up your engines—you know your business best— She’s taking tired people to the Islands of the Blest!

Briefcase A scientist named Tim Berra wrote a book called Evolution and the Myth of Creationism in 1990. In it, he said that Corvettes can help us understand evolution, because we can see how they changed from year to year. Whoops! Somebody forgot to tell Professor Berra that Corvettes don’t have baby Corvettes. And that Corvettes are designed by intelligent people. So Tim Berra scored a goal for the other side, since his argument was really for intelligent design! Today, it’s called Berra’s Blunder. No one is quite sure when the first demolition derbies were held. Some think a stock-car driver named Larry Mendelsohn organized the first one in Long Island, New York, in the late 1950s. But the Merriam-Webster’s dictionary first included the term “demolition derby” in their 1953 edition. That means there were probably demolition derbies at county fairs at least back in the late 1940s. Anyway, people have been smashing cars for a long time.

To great effect, Reagan echoed white frustration in race-neutral terms through implicit racial appeals. His 'color-blind' rhetoric on crime, welfare, taxes, and states' rights was clearly understood by white (and black) voters as having a racial dimension, though claims to that effect were impossible to prove. The absence of explicitly racist rhetoric afforded the racial nature of his coded appeals a certain plausible deniability. For example, when Reagan kicked off his presidential campaign at the annual Neshoba County Fair near Philadelphia, Mississippi - the town where three civil rights activists were murdered in 1964 - he assured the crowd 'I believe in states' rights,' and promised to restore to states and local governments the power that properly belonged to them. His critics promptly alleged that he was signaling a racial message to his audience, suggesting allegiance with those who resisted desegregation, but Reagan firmly denied it, forcing liberals into a position that would soon become familiar - arguing that something is racist but finding it impossible to prove in the absence of explicitly racist language.

Declan Lynch was a liar. He'd been a liar his entire life. Lies came to him fluidly, easily, instinctively. What does your father do for a living? He sells high-end sports cars in the summer, life insurance in the winter. He's an anesthesiologist. He does financial consulting for divorcees. He does advertising work for international companies in English-speaking markets. He's in the FBI. Where did he meet your mother? They were on yearbook together in high school. They were set up by friends. She took his picture at the county fair, said she wanted to keep his smile forever. Why can't Ronan come to a sleepover? He sleepwalks. Once he walked out to the road and my father had to convince a trucker who'd stopped before hitting him he was really his son. How did your mother die? Brain bleed. Rare. Genetic. Passes from mother to daughter, which is the only good thing, 'cause she only had sons. How are you doing? Fine. Good. Great. At a certain point, the truth felt worse. Truth was a closed-casket funeral attended by its estranged living relatives, Lies, Safety, Secrets. He lied to everyone. He lied to his lovers, his friends, his brothers. Well. More often he simply didn't tell his brothers the truth.

I told a reporter here a while back—young girl, seemed nice enough. She was just tryin to be a reporter. She said: Sheriff how come you to let crime get so out of hand in your county? Sounded like a fair question I reckon. Maybe it was a fair question. Anyway I told her, I said: It starts when you begin to overlook bad manners. Any time you quit hearin Sir and Mam the end is pretty much in sight. I told her, I said: It reaches into ever strata. You’ve heard about that aint you? Ever strata? You finally get into the sort of breakdown in mercantile ethics that leaves people settin around out in the desert dead in their vehicles and by then it’s just too late.

Although many reviews have compared my novels to those written by Garrison Keillor, Phil Gulley, or Jan Karon, I personally try to stay clear of comparing and contrasting one author or series to another. What I can say, though, is that Lumby — its valleys, streets, townsfolk and stories — is an escape...a gentle, quirky sanctuary from life's harsher realities. At the heart of the town is the decency, levity and honorableness of good people who are carving out the best lives they know how. It is a town that is reminiscent of yesteryear, a community as it was intended to be—caring, forthright, ethical and authentic. And within that wonderful place, humor is a mainstay and an antidote (as I think it is in life) where the moral compass always points due north unless someone has dropped it in the PortiPotty at the county fair. With the help of the two well-intentioned inn keepers, the monks from Saint Cross Abbey (who make a tremendous rum sauce), a trustworthy newspaper publisher and a cast of unforgettable characters along Main Street, Lumby has a place in all of our hearts. From Christian Book Previews: "The Lumby Lines goes straight to the heart. The simplicity, humor, and downright friendliness make reading it a pleasure. Readers will close the book with a sigh of contentment and a desire to visit Lumby again. The author has faithfully carved out a slice of small-town living and topped it off with a large helping of humor. This reviewer can't wait for her next visit to Lumby!

Faint traces of other black churches are tucked away in handwritten ledgers at the state archives at Morrow; in the collections at the University of Georgia in Athens; even in the basement of the Forsyth courthouse, where a cardboard box atop a metal filing cabinet still holds deeds for the land on which black residents once founded Mt. Fair, Shakerag, and Stoney Point - about which nothing is known but names and approximate locations. All that can be said for certain is that, again and again in the fall of 1912, white men sloshed gasoline and kerosene onto the benches and wooden floors of such rooms, then backed out into the dark, tossing lit matches as they went. All over the county, beneath the ground on which black churches stood, the soil is rich with ashes.

Laissez faire! Let things alone! have said the judges of the camp. Careers are open; and although the field is covered with corpses, although the conqueror stamps on the bodies of the vanquished, although by supply and demand, and the combinations and monopolies in which they result, the greater part of society becomes enslaved to the few, let things along — for thus has decreed fair play. It is by virtue of this beautiful system that a parvenu, without speaking of the great lord who receives counties as his heritage, is able to conquer with ready money thousands of acres, expel those who cultivate his domain, and replace people and their dwellings with wild animals and rare trees. It is thus that a tradesman, more cunning or intelligent, or, perhaps, more favored by luck than his fellows, is enabled to become master of an army of workers, and as often as not to starve them at his pleasure.

What exogenous causes are shifting the allocation of moral intuitions away from community, authority, and purity and toward fairness, autonomy, and rationality? One obvious force is geographic and social mobility. People are no longer confined to the small worlds of family, village, and tribe, in which conformity and solidarity are essential to daily life, and ostracism and exile are a form of social death. They can seek their fortunes in other circles, which expose them to alternative worldviews and lead them into a more ecumenical morality, which gravitates to the rights of individuals rather than chauvinistic veneration of the group. By the same token, open societies, where talent, ambition, or luck can dislodge people from the station in which they were born, are less likely to see an Authority Ranking as an inviolable law of nature, and more likely to see it as a historical artifact or a legacy of injustice. When diverse individuals mingle, engage in commerce, and find themselves on professional or social teams that cooperate to attain a superordinate goal, their intuitions of purity can be diluted. One example, mentioned in chapter 7, is the greater tolerance of homosexuality among people who personally know homosexuals. Haidt observes that when one zooms in on an electoral map of the United States, from the coarse division into red and blue states to a finer-grained division into red and blue counties, one finds that the blue counties, representing the regions that voted for the more liberal presidential candidate, cluster along the coasts and major waterways. Before the advent of jet airplanes and interstate highways, these were the places where people and their ideas most easily mixed. That early advantage installed them as hubs of transportation, commerce, media, research, and education, and they continue to be pluralistic—and liberal—zones today. Though American political liberalism is by no means the same as classical liberalism, the two overlap in their weighting of the moral spheres. The micro-geography of liberalism suggests that the moral trend away from community, authority, and purity is indeed an effect of mobility and cosmopolitanism.202

Many things in life aren't fair, but we must learn to accept them as God's will and move on.

Florida Adoption Step Parent Adoption Forms There is more blended families in Florida than any time in the past. There are also many more parents who are looking to do a stepparent adoption to unify their family. The sad fact is that many children who are in a new home environment don?t have relationship with their natural mother or father. This leaves children looking to their step parent to fill that role. In most cases, the step parent will take on the responsibility of raising and supporting his or her step child, and will develop a relationship with their step child which has the same bond as if the child was the stepparent?s biological child. In these situations, when the step child has been abandoned by an absent parent, a stepparent adoption can bring unity in the family, and provide many legal benefits for the child. A Florida adoption Step Parent Adoption Forms is a straight-forward process. If one of the child?s biological parents has either abandoned the child, or is willing to sign a consent to adoption, then the adoption can be completed fairly easy, even if that parent?s whereabouts are unknown. A stepparent adoption in Florida consists of filing the appropriate adoption documents with the court, serving the absent parent, and going through certain steps that are required to complete the adoption. In Florida, both the stepparent and the child?s biological parent will file a ?Joint Petition for Adoption by Stepparent?. The adoption petition will outline who the parties are, and will let the court know that the stepparent is desiring to adopt his or her step child. Who is required to consent to a Florida adoption Step Parent Adoption Forms? After the adoption paperwork has been filed with the Circuit Court in the county where you reside in Florida, the court will process the adoption forms. The adoption department at the Circuit Court will look to see if the consent from the absent parent can be waived due to abandonment, or if a signed consent is included in the forms. In addition, the court will look to see that the consent to adoption has been signed by any child being adopted who is at least 12 years of age. If the absent parent has abandoned the child, meaning that he has failed to maintain a reasonable degree of interest, concern or responsibility as to the child?s welfare, and has failed to support the financial needs of the child, then the consent of the absent parent will not be required. What happens when the Florida Stepparent Adoption is final? The court will have a final hearing where the Judge will review all the information that has been presented and finalize the adoption. When the Judge signs a ?Final Judgment of Stepparent Adoption?, then the adoption is final. When the adoption is final, the Judge will order the clerk of the court to have a new birth certificate issued, listing the stepparent as the child?s parent on the birth certificate, and also showing the child?s new name on the birth certificate. As far as the birth certificate is concerned, the child was born with the new name and that the adoptive parents were the child?s birth parents. How to start a stepparent adoption in Florida. For anyone who has spoken to an adoption attorney regarding completing a Florida stepparent adoption, they quickly realize how expensive the process can be if they go through an attorney. The good news is that people in Florida have been doing their own step parent adoptions for decades, with the help from an online company, StepparentAdoptionForms.com. Using an online adoption company like StepparentAdoptionForms.com allows you to complete your own Florida stepparent adoption, and save thousands over the cost of an attorney. Their experienced adoption specialists will prepare all your documents for you and send them to you ready to sign and file with the court. You can do your own Florida stepparent adoption

Crowdsourcing works on the basis that ‘the wisdom of the crowd’ is greater than that of an individual, even if that individual is an expert – an idea James Surowiecki devoted a whole book to. Surowiecki’s opening example in The Wisdom of Crowds dates back to 1906, when the crowd at a county fair were asked to guess individually the weight of a butchered ox. The average guess was much closer than that of cattle experts.

Small, out-of-the-way county fairs were okay, with their traveling carny shows that might have been taken from a Stephen King short story, and their weird, idiosyncratic events like speed chain saw sculpture—one minute to do a four-foot bear—and snowmobile water-skipping. A big institutional fair was just that: institutional. Sure, deep-fried ice cream bars might be a good idea, but after you’ve eaten a few, then what?

The first time someone asked me if I was pregnant, I was eating friend cheese at the Summit County Fair

You have an accent I do not recognize," he was saying. 'Tis certainly not local…." "Really, Lord Gareth — you should rest, not try to talk. Save your strength." "My dear angel, I can assure you I'd much rather talk to you, than lie here in silence and wonder if I shall live to see the next sunrise. I ... do not wish to be alone with my thoughts at the moment. Pray, amuse me, would you?" She sighed. "Very well, then. I'm from Boston." "County of Lincolnshire?" "Colony of Massachusetts." His smile faded. "Ah, yes ... Boston."  The town's name fell wearily from his lips and he let his eyes drift shut, as though that single word had drained him of his remaining strength. "You're a long way from home, aren't you?" "Farther, perhaps, than I should be," she said, cryptically. He seemed not to hear her. "I had a brother who died over there last year, fighting the rebels.... He was a captain in the Fourth. I miss him dreadfully." Juliet leaned the side of her face against the squab and took a deep, bracing breath. If this man died, he would never know just who the little girl playing so contentedly with his cravat was. He would never know that the stranger who was caring for him during his final moments was the woman his brother had loved, would never know just why she — a long way from home, indeed — had come to England. It was now or never. "Yes," she whispered, tracing a thin crack in the squab near her face. "So do I." "Sorry?" "I said, yes. I miss him too." "Forgive me, but I don't quite understand...."  And then he blanched and stiffened as the truth hit him with debilitating force. His eyes widened, their lazy dreaminess fading. His head rose halfway out of her lap. He stared at her and blinked, and in the sudden, charged silence that filled the coach, Juliet heard the pounding tattoo of her own heart, felt his gaze boring into the underside of her chin as his mind, dulled by pain and shock, quickly put the pieces together. Boston. Juliet. I miss him, too. He gave an incredulous little laugh. "No," he said, slowly shaking his head, as though he suspected he was the butt of some horrible joke or worse, knew she was telling the truth and could not find a way to accept it. He scrutinized her features, his gaze moving over every aspect of her face. "We all thought ... I mean, Lucien said he tried to locate you ... No, I am hallucinating, I must be!  You cannot be the same Juliet. Not his Juliet —" "I am," she said quietly. "His Juliet. And now I've come to England to throw myself on the mercy of his family, as he bade me to do should anything happen to him." "But this is just too extraordinary, I cannot believe —" Juliet was gazing out the window into the darkness again. "He told you about me, then?" "Told us? His letters home were filled with nothing but declarations of love for his 'colonial maiden,' his 'fair Juliet' — he said he was going to marry you. I ... you ... dear God, you have shocked my poor brain into speechlessness, Miss Paige. I do not believe you are here, in the flesh!" "Believe it," she said, miserably. "If Charles had lived, you and I would have been brother and sister. Don't die, Lord Gareth. I have no wish to see yet another de Montforte brother into an early grave." He settled back against her arm and flung one bloodstained wrist across his eyes, his body shaking. For a moment she thought the shock of her revelation had killed him. But no. Beneath the lace of his sleeve she could see his gleaming grin, and Juliet realized that he was not dying but convulsing with giddy, helpless mirth. For the life of her, she did not see what was so funny. "Then this baby —" he managed, sliding his wrist up his brow to peer up at her with gleaming eyes — "this baby —" "Is your niece.

Quattro" Only for a piece of broken glass I will be there waiting For it Always Taken to another place Where I see it happen Bear witness to a spectacular Spectacle One day we'll be up as gods on high That praise the beats of undeniable bliss And kiss the stars of harmony gone blind But all of this could be averted All of this could be unearthed We could go get gowns, spread loss And force invisible lines and flaws Take our time, and hurry up to die Save it all or try, try, try To be free, to be us To be something real to us Catered affairs, daytime nightmares Standing on chairs three nights straight County fairs, I said "who cares?" And what he wears ain't that great Freight train antics, slick camera tricks Forty licks and I'm alright Late night comics, black and white flicks White trash hicks on TV tonight, alright Living with weak CD compilations Driving downtown again Pop culture confrontations Eye rolling people spend Forgotten dates, old dinner plates Rush the gates and we'll let you in What she hates is how he waits And fifty states are wrong again Limousine got no time for you Limousine got no time for you Dollar bills soaked up red wine for you Dollar bills soaked up red, white and blue Living with weak CD compilations Driving downtown again Pop culture confrontations Eye rolling people spend Forgotten dates, old dinner plates Rush the gates and we'll let you in What she hates is how he waits And fifty states are wrong again

Then I narrowed the definition of the journalism sharply to focus on the journalism that matters, arguing that if it is not advocacy, it is not journalism — that is, if it does not strive to have a positive impact on the lives of citizens, then it is not journalism. If it does not hold power to account on behalf of citizens, it is not journalism. If it merely covers the baseball game or the county fair or the latest fire, that is not necessarily journalism. Journalism changes its world.

…Your mother swears you were sleeping through the night by your second month, but she was feeding you some god-awful concoction of Karo syrup and condensed milk. That’s got to be enough calories to stun an ox, let alone an eight-week-old.” “I’ve seen pictures. I looked like a prize porker headed for the Washington County Fair.

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

They glared at her as if she were a piece of modern art at a county fair. A hostile sneer here, a puzzled laugh there...

The next successful Republican candidate, Ronald Reagan, deliberately chose a citadel of white supremacy -- the Neshoba County Fair in Mississippi -- as the kickoff site for his presidential campaign, where he declared his support for "states rights," code words signaling that the federal government should leave local jurisdictions to handle the "race problem" as they see fit.

consent to return to work is granted by her therapist, whereby she be demoted to Deerhorn County upon her return. Grace closed the binder and sighed before pushing herself off the bed. She crouched beside it and tucked the worn binder back under her spare throw blanket. The report had been fairly accurate, and variations or excerpts had been passed on to any member of the law willing to listen—eager to know what happened the night they arrested Conrad

As Joanna drove north, she turned her thoughts from one case to the other. In Cochise County, crimes involving gunshot livestock were fairly commonplace. Ordinary murders—the kind of crime where people kill people—usually occurred among folks who were known to one another. Killers and victims often turned out to be relatives, lovers or ex-lovers, former partners, or former friends. When it came to the unauthorized slaughter of livestock, Joanna had learned that was generally a stranger-to-stranger kind of crime. That was especially true during hunting season when good-old-boy city-slickers came down from Phoenix and Tucson to shoot up everything on four legs and occasionally a few things on two legs as well.

Well, all's well that ends well, so they say," remarked Mr. Bobbsey,

Another common adult misunderstanding is this: Parents and teachers think that the child should be taught the local geography first. From there they introduce her to ever larger units by graduated steps. The child is not, however, naturally disposed to learn by graduated steps. Her mind tends to leap from one spatial-temporal scale to another, such that, at seven or eight, she may well take a more lively interest in America than in Dane County, Wisconsin, in the dinosaur than in the dairy cow, in the Great Wall of China than in her hometown’s water tower. Socially and morally, too, she is more drawn to issues of good and evil, fairness and unfairness, categories that affect her life, than to adult priorities of class, ethnicity, and nationality.14 Unfortunately, adults have power, which they all too often use to steer the child to their own narrower concerns.

Worse, because the rules differ from state to state, and the implementation changes from county to county, access to democracy becomes a lottery of location.

These diets are all hugely popular, and they all fail what I call the Carny Test. The Carny Test applies whenever somebody is trying to sell you something: If you can imagine a guy in a straw hat hollering it outside a carnival tent, it’s probably a bad deal. “Step right up! Lose up to 10 pounds in 10 days with 10 all-you-can-eat foods!” You would never spend a ticket on that at the county fair.

And while we’re on the subject, Frank, I know who you are. Essex County investigator Frank Tremont, who botched up that high-profile murder case a few years back. Washed-up has-been ridden out by his boss Loren Muse because of his lazy-ass incompetence, right? And here you are, on your last case, and what happens? Rather than redeem yourself and your pitiful career, you never bother to even look at a well-known pedophile who crossed paths with the victim in a fairly obvious way. How the hell did you miss that, Frank?” Now it was Frank Tremont who was losing color in his face. “And

Benedict XVI often recalled that the liturgy is not supposed to be a work of personal creativity. If we make the liturgy for ourselves, it moves away from the divine; it becomes a ridiculous, vulgar, boring theatrical game. We end up with liturgies that resemble variety shows, an amusing Sunday party at which to relax together after a week of work and cares of all sorts. Once that happens, the faithful go back home, after the celebration of the Eucharist, without having encountered God personally or having heard him in the inmost depths of their heart. What is missing is this silent, contemplative, face-to-face meeting with God that transforms us and restores our energies, which allows us to reveal him to a world that is increasingly indifferent to spiritual questions. The heart of the eucharistic mystery is the celebration of the Passion and tragic death of Christ and of his Resurrection; if this mystery is submerged in long, noisy, elaborate ceremonies, we have to fear the worst. Some Masses are so hectic that they are no different from a county fair. We have to rediscover the fact that the essence of the liturgy will eternally be characterized by care in seeking God as his sons and daughters. Finally,

The holding of the Feis of Tara was the occasion also for holding a great Aonach or fair. Almost all the great periodic assemblages of ancient Ireland had fairs in their train. After that of Tara the most famous of these periodic assemblies were those held at Tlachtga, Uisnech, Cruachan and Tallite — the three royal residences in those three portions of the royal domain of Meath, which had been annexed from Leinster, Munster, Connaught and Ulster, respectively. Also the Fair of Emain Macha (in the present county of Armagh), the Fair of Colmain on the Curragh of Kildare, and the famous Fair of Carman (Wexford). As

If you’re single and you’re not having the greatest fun of your life, it’s high time to reassess your priorities. It may be hard to see it, but these are the carefree spring days in the seasons of your life! Enjoy them. Be your own person. Be happy. Be confident. If you’ve heard it once, you’ve heard it a thousand times: nothing attracts a man like confidence. And if that doesn’t work, don’t be afraid to chase him down like a greased pig at the county fair. It’s long past the time when it wasn’t acceptable for a woman to make the first move, after all. And make sure he knows your attention is precious: he’d better use it or lose it. If that doesn’t work, he’s probably just one of those slow types, bless his heart, and you’re better off without him.

And when these failed, there was still boundless store of wonders open to her in old romances which were then to be found in every English house of the better class. The Legend of King Arthur, Florice and Blancheflour, Sir Ysumbras, Sir Guy of Warwick, Palamon and Arcite, and the Romaunt of the Rose, were with her text-books and canonical authorities. And lucky it was, perhaps, for her that Sidney's Arcadia was still in petto, or Mr. Frank (who had already seen the first book or two in manuscript, and extolled it above all books past, present, or to come) would have surely brought a copy down for Rose, and thereby have turned her poor little flighty brains upside down forever. And with her head full of these, it was no wonder if she had likened herself of late more than once to some of those peerless princesses of old, for whose fair hand paladins and kaisers thundered against each other in tilted field; and perhaps she would not have been sorry (provided, of course, no one was killed) if duels, and passages of arms in honor of her, as her father reasonably dreaded, had actually taken place. For

But there was one other agreement they hadn’t told me about, and that was for Cook County, Illinois, where I had my home, my office, and my first model store. The brothers had sold Cook County to the Frejlack Ice Cream Company interest for $5,000! It cost me $25,000 to buy that area from the Frejlacks, and it was blood money. I could not afford it. I was already in debt for all I was worth. I couldn’t blame the Frejlacks, of course, they were completely aboveboard and fair. But I could never forgive the McDonalds. Unwittingly or not, they had made an ass of me—in the Biblical sense. I’d been blindfolded by their assurances and led to grind like blind Samson in the prison house. My

In his campaign for the presidency, Reagan mastered the "excision of the language of race from conservative public discourse"… For example, when Reagan kicked off his presidential campaign at the annual Neshoba County fair near Philadelphia, Mississippi - the town were three civil rights activists were murdered in 1964 - he assured the crowd "I believe and states rights," and promised to restore to states and local government the power that properly belonged to them. His critics promptly alleged that he was signaling a racial message to his audience, suggesting allegiance with those who resisted desegregation, but Reagan firmly denied it, forcing liberals into a position that would soon become familiar, arguing that something is racist but finding it impossible to prove in the absence of explicitly racist language. (48)

There was every type of the genus sporting man; stout, square farmers, with honest bull-dog physique, characteristic of John Bull plebeian; wild young Cantabs, mounted showily from livery-stables, with the fair, fearless, delicate features characteristic of John Bull patrician; steady old whippers-in, very suspicious of brandy; wrinkled feeders, with stentorian voices that the wildest puppy had learned to know and dread; the courteous, cordial aristocratic M.F.H., with the men of his class, the county gentry; rough, ill-looking cads, awkward at all things save crossing country; no end of pedestrians, nearly run over themselves, and falling into everybody’s way; and last, but in our eyes not least, the ladies who had come to see the hounds throw off.

Leaving Yonkers was much easier than leaving Manhattan or the Bronx. Things were still fairly normal in the suburban city, for the most part. A few citizens were going about their daily business. People were going to work, although schools were closed. The roadblocks were mainly set up to prevent anyone from entering Yonkers from New York City. There were not many things set in place to stop anyone from leaving Yonkers and heading north into the rest of Westchester County.

Few investors have the disposition to say, “I’m actually fine if I lose 20% of my money.” This is doubly true for new investors who have never experienced a 20% decline. But if you view volatility as a fee, things look different. Disneyland tickets cost $100. But you get an awesome day with your kids you’ll never forget. Last year more than 18 million people thought that fee was worth paying. Few felt the $100 was a punishment or a fine. The worthwhile tradeoff of fees is obvious when it’s clear you’re paying one. Same with investing, where volatility is almost always a fee, not a fine. Market returns are never free and never will be. They demand you pay a price, like any other product. You’re not forced to pay this fee, just like you’re not forced to go to Disneyland. You can go to the local county fair where tickets might be $10, or stay home for free. You might still have a good time. But you’ll usually get what you pay for. Same with markets. The volatility/uncertainty fee—the price of returns—is the cost of admission to get returns greater than low-fee parks like cash and bonds. The trick is convincing yourself that the market’s fee is worth it. That’s the only way to properly deal with volatility and uncertainty—not just putting up with it, but realizing that it’s an admission fee worth paying. There’s no guarantee that it will be. Sometimes it rains at Disneyland. But if you view the admission fee as a fine, you’ll never enjoy the magic. Find the price, then pay it.

You can go to the local county fair where tickets might be $10, or stay home for free. You might still have a good time. But you’ll usually get what you pay for.

You're very lucky Clara", they said. I didn't feel lucky. When I was little, luck was finding something you thought was lost for good, or winning a porcelain doll at the county fair, or getting a new hat, or having every dance filled on your dance card. Good luck made you feel kissed by heaven and smiled upon by the fates. Good luck made you feel giddy and invincible. Good luck didn't leave you desperately needing a place that was forever in-between yesterday and tomorrow.

When people arrive in San Francisco, they often discover there isn’t room in the shelters for them. “People come from all over the United States, thinking it’s some sort of spa here,” said a homeless man, “some sort of nirvana here. And they find out that it’s very expensive to live here.”26 The same was true in Los Angeles. “For the first time in 13 years, Los Angeles opened its housing voucher wait list last year,” said Dr. Margot Kushel. “The city drew 600,000 applicants for 20,000 slots, highlighting the enormous unmet need.”27 And more services attracted more people to Seattle. “I do think we have a magnet effect,” said Seattle’s former homelessness chief. Nearly one-quarter of the homeless in King County, in which Seattle is the biggest city, said they became homeless outside of Washington State.28 Mayor Breed said she opposed Proposition C because she feared that spending yet more on homelessness services, without any requirement that people get off the street, would backfire. “We are a magnet for people who are looking for help,” she said. “There are a lot of other cities that are not doing their part, and I find that larger cities end up with more than our fair share.”29 After San Francisco started offering free hotel rooms to the homeless during the 2020 coronavirus pandemic, first responders reported that people had come from across the state. “People are coming from all over the place—Sacramento, Lake County, Bakersfield,” said the city’s fire chief. “We have also heard that people are getting released from jail in other counties and being told to go to San Francisco where you will get a tent and then you will get housing.

No matter where you live, we are all in the membership of this small group of people that we call a county. The difference is not a matter of who’s in and who’s out; it’s a matter of whether you know that you are a continuation of something bigger than yourself. We are all a part of the life and history of the place.

Fair is an invention of children and wishful fools.

Journalists in the South predicted rapid and sweeping political and cultural change. Black people would register to vote in huge numbers. Staunch segregationists would be shoved out of office. In cities and counties where Black voters outnumbered white, Black politicians would win office and wield power. Black citizens would get a fair share of government services, including new schools and paved streets. As schools integrated, achievement levels and income levels would rise until Black and white Americans, eventually, achieved parity. Neighborhoods and workplaces would integrate, voluntarily. Police and judges would deliver equal justice. It might take a few generations, but the political and cultural changes would begin, and life would improve for all. “The

were ostentatious about it, they were hated even more. It may have been stupid of them, and of course the wiser Jews, especially the older ones, were greatly upset, and remonstrated with the younger, because they foresaw the antagonism their behaviour would create. The Jews probably paid fair prices for what they bought - but that wasn’t the point. Except for my father and many of his generation, people hated the Jews. My father realised that the fault did not lie with the Jews but somehow much higher up. Of course, it would be wrong to give the impression that there were not many impoverished Jews in Budapest and other places who had got things just as wrong as everybody else. Compared with elsewhere, the elite branches of the Hungarian civil service - the Army, the diplomatic corps, and the financial administration - usually maintained the old traditions of integrity; and they suffered for that. The families of senior civil servants who tried to stick to the ethics of the Austro-Hungarian Monarchy often met disaster - unless they had land with which to support their convictions - and the attitudes of such parents were often resented by the young who found the maintenance of uncomfortable principles objectionable while their friends’ families were obviously making compromises. Real corruption was found less in the central government than at county level. This was something entirely new. When my father protested about the irregularities that were permitted - the keeping of two sets of books, the acceptance of bribes, the payments in cash, the extra jobs taken on which left less time for official work to be done - the reply was: ‘Your Excellency, will you feed my children?’ There was communal hatred, which was new. There was social resentment, which was new. There was bribery and corruption: that was new. It was the same in Austria and Poland. If you get the same fever, you get the same symptoms.

To an outsider the birthday dinner would probably have seemed very dull. A working landowner and his wife; a female cousin with a mop of fair hair and a tanned skin who was practically never seen out of breeches and knew bulls inside out; a young man out of the army learning to farm, and an old estate agent; and splitting one bottle of champagne to drink the old agent’s health. But to anyone who knew Barsetshire it was the county in miniature with its tradition of work, its acceptance of the immutable law that practically all those who depended on one were in their different way lazy, incompetent, untruthful, grasping; but none the less their children to be helped while young and allowed when old to go on living at a very low rent or none at all in cottages that could have been let for enormous sums to outsiders. And their lives were devoted to Rushwater, which would use them, as it had used Mr. Macpherson, till their eyes were dim and their clothes hung loosely on the skeletons that lurked in them.

They glared at her as if she were a piece of modern art at a county fair. A hostile sneer here, a puzzled laugh there, and not a blue ribbon in sight.

We expect to flatten them out with artillery, and then get them with hand grenades. There’s one thing they lack, and that’s a lifetime’s practice at throwing a baseball. Most of our fellows can land a grenade onto a target the first throw. Every time you hit the nigger you get a good seegar!” Jerry grinned, and added: “I don’t know if you ever went to a county fair in Kansas.

...If you are alone in this land, on foot, in miles of coming snow, wind, and branches and don't even know in which direction you'd run If from birth you've seen what men with guns, knives, and bombs are capable of doing for reasons you never wanted to understand If in this very same county's court of all-white witnesses, counsel, judge, and jurors it will forever be your word against theirs because there was no forensic testimony over who shot first If, yes, sometimes you can hear voices, not because you're insane, but in your culture you are a shaman, a spiritual healer, though in this very different land of goods and fears, your only true worth seems to be as a delivery man and soldier If, upon that first fateful exchange in these woods, your instinct, pushing pin to balloon, were to tell you it's now either you and your fatherless family of fourteen, or all of them Would you set your rifle down; hope the right, the decent, the fair thing on this buried American soil will happen? Or would you stay low, one knee cold, and do precisely as your whole life and history have trained? And if you did, would anyone even care what really happened that afternoon eight bodies plummeted to earth like deer?

we would go to county supervisors, and town council meetings, and church meetings, and state legislature meetings, and county fairs, and trade shows, and school assemblies, and every kind of meeting, all the meetings no one ever thinks to go to and deeply regrets going to the moment they do, and we would make our case and show the photos and the figures, and see what we could do

Mr. Bojangles" I knew a man Bojangles and he'd dance for you In worn out shoes Silver hair and ragged shirt and baggy pants He did the old soft shoe He jumped so high He jumped so high Then he'd lightly touch down I met him in a cell in New Orleans I was down and out He looked to me to be the eyes of age As he spoke right out He talked of life He talked of life He laughed slapped his leg a step He said the name Bojangles and he danced A lick across the cell He grabbed his pants a better stance Then he jumped so high He clicked his heels He let go a laugh oh he let go a laugh Shook back his clothes all around Mister Bojangles Mister Bojangles Mister Bojangles Dance He danced for those at minstrel shows and county fairs Throughout the South He spoke with tears of fifteen years how his dog And him traveled about His dog up and died He up and died After twenty years he still grieves He said I dance now at every chance in honky-tonks For drinks and tips But most o' the time I spend behind these county bars Hell I drinks a bit He shook his head and as he shook his head I heard someone ask him please Mister Bojangles Mister Bojangles Mister Bojangles Dance Jerry Jeff Walker, Mr. Bojangles (1968)

A Tale of Two Parking Requirements The impact of parking requirements becomes clearer when we compare the parking requirements of San Francisco and Los Angeles. San Francisco limits off-street parking, while LA requires it. Take, for example, the different parking requirements for concert halls. For a downtown concert hall, Los Angeles requires, as a minimum, fifty times more parking than San Francisco allows as its maximum. Thus the San Francisco Symphony built its home, Louise Davies Hall, without a parking garage, while Disney Hall, the new home of the Los Angeles Philharmonic, did not open until seven years after its parking garage was built. Disney Hall's six-level, 2,188-space underground garage cost $110 million to build (about $50,000 per space). Financially troubled Los Angeles County, which built the garage, went into debt to finance it, expecting that parking revenues would repay the borrowed money. But the garage was completed in 1996, and Disney Hall—which suffered from a budget less grand than its vision—became knotted in delays and didn't open until late 2003. During the seven years in between, parking revenue fell far short of debt payments (few people park in an underground structure if there is nothing above it) and the county, by that point nearly bankrupt, had to subsidize the garage even as it laid employees off. The money spent on parking shifted Disney Hall's design toward drivers and away from pedestrians. The presence of a six-story subterranean garage means most concert patrons arrive from underneath the hall, rather than from the sidewalk. The hall's designers clearly understood this, and so while the hall has a fairly impressive street entrance, its more magisterial gateway is an "escalator cascade" that flows up from the parking structure and ends in the foyer. This has profound implications for street life. A concertgoer can now drive to Disney Hall, park beneath it, ride up into it, see a show, and then reverse the whole process—and never set foot on a sidewalk in downtown LA. The full experience of an iconic Los Angeles building begins and ends in its parking garage, not in the city itself. Visitors to downtown San Francisco have a different experience. When a concert or theater performance lets out in San Francisco, people stream onto the sidewalks, strolling past the restaurants, bars, bookstores, and flower shops that are open and well-lit. For those who have driven, it is a long walk to the car, which is probably in a public facility unattached to any specific restaurant or shop. The presence of open shops and people on the street encourages other people to be out as well. People want to be on streets with other people on them, and they avoid streets that are empty, because empty streets are eerie and menacing at night. Although the absence of parking requirements does not guarantee a vibrant area, their presence certainly inhibits it. "The more downtown is broken up and interspersed with parking lots and garages," Jane Jacobs argued in 1961, "the duller and deader it becomes ... and there is nothing more repellent than a dead downtown.

her classic work English Surnames, reasoning that it was a fairly

Say, Hilfred.” Mauvin turned to him. “Your father is pretty fair with a blade.” “My father is excellent,” Reuben corrected. “He’s known to be the best sword in the royal guard next to the lieutenant and the captain.” “You’re talking to a Pickering, Hilfred,” the prince reminded him. “That’s like speaking to a family of Thoroughbred racehorses and saying your father is the fastest plow horse in the county. Their father”—Alric waved at the brothers—“is the greatest living sword master … anywhere.

a Debs socialist. His son—my old man—sat down and cried when Taft lost the nomination to Eisenhower in ‘fifty-two.” She leaned back in the leather chair. “So when did the vote bug bite?” “In high school. I was a pretty fair debater and I got the notion of becoming a lawyer and maybe going into politics after I discovered how good winning made me feel. Winning anything. Later, I discovered there’s nothing like winning an election. Absolutely nothing.” “How old were you?” “When I first ran? Twenty-seven. I got elected county attorney, served a couple of two-year terms, sent some rich crooks to jail, got my name in the paper and then went back into private practice where I made a nice living defending the same kind of rich crooks I’d once prosecuted. When I thought I’d made enough money, I ran for the supreme court and won.” “How much was enough?” Adair shrugged. “Two or three million, around in there.” “How’d you get to be chief justice?” “The members of the court elect one of their own every four years.” “Sounds weird.” “It’s a weird state. After I’d served on the court four years, they always elected me for some reason.” “For some reason,” she said. Adair nodded and leaned forward, elbows on his knees. He made no attempt to hide his curiosity when he said, “I’m obliged to hear about it.” “About what?” “How you really got elected mayor.” Huckins examined Adair dispassionately, as if he were some just-caught fish that she could either keep or toss back into the lake.

I was getting fatter. It was no wonder, considering I was eating enough deep-fried food to feed everyone at a Midwestern county fair. Eventually one of my favorite coworkers, Veronica—a sassy, tell-it-like-it-is Chola mom of cinco—told me one day, “You face is good. But why you so fat for?

Qualis Natura formatrix, si talis formata? Oh my God, how fair must be Thy real world, if even Thy phantoms are so fair!

Activity pouch on airplanes Buttons and pins Crayons and coloring place mats from restaurants Disposable sample cup from the grocery store Erasers and pencils with eraser tops Fireman hat from a visit to the fire station Goodie bags from county fairs and festivals Hair comb from picture day at school Infant goods from the maternity ward Junior ranger badge from the ranger station and Smokey the Bear Kids’ meal toys Lollipops and candy from various locations, such as the bank Medals and trophies for simply participating in (versus winning) a sporting activity Noisemakers to celebrate New Year’s Eve OTC samples from the doctor’s office Party favors and balloons from birthday parties Queen’s Jubilee freebies (for overseas travelers) Reusable plastic “souvenir” cup and straw from a diner Stickers from the doctor’s office Toothbrushes and floss from the dentist’s office United States flags on national holidays Viewing glasses for a 3-D movie (why not keep one pair and reuse them instead?) Water bottles at sporting events XYZ, etc.: The big foam hand at a football or baseball game or Band-Aids after a vaccination or various newspapers, prospectuses, and booklets from school, museums, national parks . . .

THE DEFENDANT: Well, a fair trial includes the right to present a complete defense. I was made aware that I was also not provided with information on Christina Fox, all of the investigative data. I completed a consent form that was given to Stearns County to have that released, and that was willfully refused to be provided to my husband, so I -- again, I didn't receive any of the preliminary audio statements on any of the witnesses, so I wasn't given a fair trial and able to complete a defense. November 10, 2016 Sentencing Hearing State of Minnesota, Plaintiff, vs. Deirdre Elise Evavold, Defendant. Court File No. 19HA-CR-15-4227.

Now we confront the melancholy spectacle of this pioneer breed being swamped and submerged by an overwhelming tide of latecomers from the old-world hive,” the sociologist E. A. Ross wrote in 1914. He then italicized his alarm: “Certainly never since the colonial era have the foreign-born and their children formed so large a proportion of the American people as at the present moment.” From observation in New York’s Union Square, Ross reported that he’d “scanned 368 persons as they passed me…at a time when the garment-workers of the Fifth Avenue lofts were returning to their homes. Only thirty-eight of these passers-by had the type of face one would find at a county fair in the West or the South.

Living in America exposes a citizen to the refined genteelness that draws some people to public services as well as the glad-handing politicians and their bucket brigade of minions fervidly running interference for their party’s headline hunting political agendas. The clash of social tension, imagery of racial and class outrage, and frequent raucous celebrations inundate America. Americans are also targets to the ceaseless wave of propaganda spewed out by national and international companies hawking their plastic products. The unadulterated grotesque mélange spit out by the American publicity machine exposes its citizenry to more meaningless mental pulp than other any other county’s citizens must tolerate. Public debates, scandals, violence, political grandstanding, and crisis management drive much of the public discourse. American politics is an oily affair, akin to watching a pack of overfed, flushed face, and breathless contestants chasing a greased pig at a county fair. Politics is class warfare and American politics contains its share of Rambo politicians. Warring American political parties include Taliban subgroups, people who would prefer to cut the heads off their ideological enemies.

Benedict XVI often recalled that the liturgy is not supposed to be a work of personal creativity. If we make the liturgy for ourselves, it moves away from the divine; it becomes a ridiculous, vulgar, boring theatrical game. We end up with liturgies that resemble variety shows, an amusing Sunday party at which to relax together after a week of work and cares of all sorts. Once that happens, the faithful go back home, after the celebration of the Eucharist, without having encountered God personally or having heard him in the inmost depths of their heart. What is missing is this silent, contemplative, face-to-face meeting with God that transforms us and restores our energies, which allows us to reveal him to a world that is increasingly indifferent to spiritual questions. The heart of the eucharistic mystery is the celebration of the Passion and tragic death of Christ and of his Resurrection; if this mystery is submerged in long, noisy, elaborate ceremonies, we have to fear the worst. Some Masses are so hectic that they are no different from a county fair. We have to rediscover the fact that the essence of the liturgy will eternally be characterized by care in seeking God as his sons and daughters.

Gentile’s office in downtown Las Vegas, I got on the elevator and turned around and there was a TV camera. It was just the two of us in the little box, me and the man with the big machine on his shoulder. He was filming me as I stood there silent. “Turn the camera off,” I said. He didn’t. I tried to move away from him in the elevator, and somehow in the maneuvering he bumped my chin with the black plastic end of his machine and I snapped. I slugged him, or actually I slugged the camera. He turned it off. The maids case was like a county fair compared with the Silverman disappearance, which had happened in the media capital of the world. It had happened within blocks of the studios of the three major networks and the New York Times. The tabloids reveled in the rich narrative of the case, and Mom and Kenny became notorious throughout the Western Hemisphere. Most crimes are pedestrian and tawdry. Though each perpetrator has his own rap sheet and motivation and banged-up psyche, the crime blotter is very repetitive. A wife beater kills his wife. A crack addict uses a gun to get money for his habit. Liquor-store holdups, domestic abuse, drug dealer shoot-outs, DWIs, and so on. This one had a story line you could reduce to a movie pitch. Mother/Son Grifters Held in Millionaire’s Disappearance! My mother’s over-the-top persona, Kenny’s shady polish, and the ridiculous rumors of mother-son incest gave the media a narrative it couldn’t resist. Mom and Kenny were the smart, interesting, evil criminals with the elaborate, diabolical plan who exist in fiction and rarely in real life. The media landed on my life with elephant feet. I was under siege as soon as I returned to my office after my family’s excursion to Newport Beach. The deluge started at 10 A.M. on July 8, 1998. I kept a list in a drawer of the media outlets that called or dropped by our little one-story L-shaped office building on Decatur. It was a tabloid clusterfuck. Every network, newspaper, local news station, and wire service sent troops. Dateline and 20/20 competed to see who could get a Kimes segment on-air first. Dateline did two shows about Mom and Kenny. I developed a strategy for dealing with reporters. My unusual training in the media arts as the son of Sante, and as a de facto paralegal in the maids case, meant that I had a better idea of how to deal with reporters than my staff did. They might find it exciting that someone wanted to talk to them, and forget to stop at “No comment.” I knew better. So I hid from the camera crews in a back room, so there’d be no pictures, and I handled the calls myself. I told my secretary not to bother asking who was on the line and to transfer all comers back to me. I would get the name and affiliation of the reporter, write down the info on my roster, and

Aunt Jane was in perfect correspondence with her environment. She wore a purple calico dress, rather short and scant; a gingham apron, with a capacious pocket, in which she always carried knitting: or some other "handy work"; a white handkerchief was laid primly around the wrinkled throat and fastened with a pin containing a lock of gray hair; her cap was of black lace and lutestring ribbon, not one of the butterfly affairs that perch on the top of the puffs and frizzes of the modern old lady, but a substantial structure that covered her whole head and was tied securely under her chin. She talked in a sweet old treble with a little lisp, caused by the absence of teeth, and her laugh was as clear and joyous as a young girl's. "Yes, I'm a-piecin' quilts again," she said, snipping away at the bits of calico in her lap. "I did say I was done with that sort o' work; but this mornin' I was rummagin' around up in the garret, and I come across this bundle of pieces, and thinks I, 'I reckon it's intended for me to piece one more quilt before I die;' I must 'a' put 'em there thirty years ago and clean forgot 'em, and I've been settin' here all the evenin' cuttin' 'em and thinkin' about old times. "Jest feel o' that," she continued, tossing some scraps into my lap. "There ain't any such caliker nowadays. This ain't your five-cent stuff that fades in the first washin' and wears out in the second. A caliker dress was somethin' worth buyin' and worth makin' up in them days. That blue-flowered piece was a dress I got the spring before Abram died. When I put on mournin' it was as good as new, and I give it to sister Mary. That one with the green ground and white figger was my niece Rebecca's. She wore it for the first time to the County Fair the year I took the premium on my salt-risin' bread and sponge cake. This black-an' white piece Sally Ann Flint give me. I ricollect 'twas in blackberry time, and I'd been out in the big pasture pickin' some for supper, and I stopped in at Sally Ann's for a drink o' water on my way back. She was cuttin' out this dress.