Corinthians God Quotes

Frankly, you need to get over yourself. It might sound harsh, but that's seriously what it means [1 Corinthians 10:31].

Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).

God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)

I will tell you what's left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love,. These gifts, which are the foundation of eternity, God has given to us and he's given us complete control over them. Even in the darkest night it's still within our power to hold faith. We can still embrace hope. And although we may feel ourselves unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who chooses to discard them.

Main Scripture: We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. 2 Corinthians 10:5 ESV Linked Science Concept: When you objectively observe your own thinking with the view to capturing rogue thoughts, you in effect direct your attention to stop the negative impact and rewire healthy new circuits into your brain.

The very quality of your life, whether you love it or hate it, is based upon how thankful you are toward God. It is one's attitude that determines whether life unfolds into a place of blessedness or wretchedness. Indeed, looking at the same rose bush, some people complain that the roses have thorns while others rejoice that some thorns come with roses. It all depends on your perspective. This is the only life you will have before you enter eternity. If you want to find joy, you must first find thankfulness. Indeed, the one who is thankful for even a little enjoys much. But the unappreciative soul is always miserable, always complaining. He lives outside the shelter of the Most High God. Perhaps the worst enemy we have is not the devil but our own tongue. James tells us, "The tongue is set among our members as that which . . . sets on fire the course of our life" (James 3:6). He goes on to say this fire is ignited by hell. Consider: with our own words we can enter the spirit of heaven or the agonies of hell! It is hell with its punishments, torments and misery that controls the life of the grumbler and complainer! Paul expands this thought in 1 Corinthians 10:10, where he reminds us of the Jews who "grumble[d] . . . and were destroyed by the destroyer." The fact is, every time we open up to grumbling and complaining, the quality of our life is reduced proportionally -- a destroyer is bringing our life to ruin! People often ask me, "What is the ruling demon over our church or city?" They expect me to answer with the ancient Aramaic or Phoenician name of a fallen angel. What I usually tell them is a lot more practical: one of the most pervasive evil influences over our nation is ingratitude! Do not minimize the strength and cunning of this enemy! Paul said that the Jews who grumbled and complained during their difficult circumstances were "destroyed by the destroyer." Who was this destroyer? If you insist on discerning an ancient world ruler, one of the most powerful spirits mentioned in the Bible is Abaddon, whose Greek name is Apollyon. It means "destroyer" (Rev. 9:11). Paul said the Jews were destroyed by this spirit. In other words, when we are complaining or unthankful, we open the door to the destroyer, Abaddon, the demon king over the abyss of hell! In the Presence of God Multitudes in our nation have become specialists in the "science of misery." They are experts -- moral accountants who can, in a moment, tally all the wrongs society has ever done to them or their group. I have never talked with one of these people who was happy, blessed or content about anything. They expect an imperfect world to treat them perfectly. Truly, there are people in this wounded country of ours who need special attention. However, most of us simply need to repent of ingratitude, for it is ingratitude itself that is keeping wounds alive! We simply need to forgive the wrongs of the past and become thankful for what we have in the present. The moment we become grateful, we actually begin to ascend spiritually into the presence of God. The psalmist wrote, "Serve the Lord with gladness; come before Him with joyful singing. . . . Enter His gates with thanksgiving and His courts with praise. Give thanks to Him, bless His name. For the Lord is good; His lovingkindness is everlasting and His faithfulness to all generations" (Psalm 100:2, 4-5). It does not matter what your circumstances are; the instant you begin to thank God, even though your situation has not changed, you begin to change. The key that unlocks the gates of heaven is a thankful heart. Entrance into the courts of God comes as you simply begin to praise the Lord.

Your abilities are unlimited. Nothing is impossible for you to accomplish, because you’re sufficient in God’s sufficiency (2 Corinthians 3:5).

The horizon changes but the sun does not.

WE NEED EACH OTHER Now you are the body of Christ, and members individually. —1 CORINTHIANS 12:27

Question 1: What is the chief end of man? This most basic question confronts each of us. Why am I here? What is the reason for my existence? What is the purpose of my life? The catechism on the basis of 1 Corinthians 10:31 and Psalm 73:25 provides the familiar answer. “Man’s chief end is to glorify God, and to enjoy him forever.

God wants us to walk in obedience—not victory. Obedience is oriented toward God; victory is oriented toward self.

Catholicism From my perspective as a former follower of Santeria (which is the worship of saints), Catholicism is the worship of the saints, which are idols, and the worship of Mary. How is it that you can confess your sins to man and your sins are forgiven, or pray to statues and they take your prayers to the Lord? How is it that saying three Hail Mary’s and three Our Father’s forgives our sins? How is it that praying the rosary gets you closer to God? What is this place called Purgatory, as the Scripture says in 2 Corinthians 5:8: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” As well, Jesus told the thief on the Cross, in Luke 23:43: “I assure you, today you will be with me in Paradise” (NLT). Jesus said Paradise, not Purgatory.

And may the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” (II Corinthians 13:14)

Everything is permissible'—but not everything is beneficial” (1 Corinthians 10:23).

You will never overcome your self righteousness if you continue to believe that God prefers you over other people. The moment you feel entitled is the moment you feel superior and distance yourself from a humble heart that believes God knows what he is doing.

But by the grace of God I am what I am." ~1 Corinthians 15:10 "Paul was alluding here to his honest response to those who were constantly criticizing, slandering, and defaming him and his character. This was the 'thorn' in his side!!!

God won’t give you more than you can handle.” But that’s not actually in the Bible. God does say He won’t allow us to be tempted beyond what we can bear and that He always provides a way out (1 Corinthians 10:13). But that’s not the same as God not giving us more than we can handle. He sometimes will allow more and more and more.

SEEK MY FACE more and more. You are really just beginning your journey of intimacy with Me. It is not an easy road, but it is a delightful and privileged way: a treasure hunt. I am the Treasure, and the Glory of My Presence glistens and shimmers along the way. Hardships are part of the journey too. I mete them out ever so carefully, in just the right dosage, with a tenderness you can hardly imagine. Do not recoil from afflictions, since they are among My most favored gifts. Trust Me and don’t be afraid, for I am your Strength and Song. My heart says of you, “Seek his face!” Your face, LORD, I will seek. PSALM 27 : 8 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 CORINTHIANS 4 : 7 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.” ISAIAH 12 : 2

The Bible offers a beautiful passage from the heart of one who knew much, suffered much, endured much, and wrote much: “No eye has seen, no ear has heard, no mind has conceivedwhat God has prepared for those who love him.” 1 CORINTHIANS 2:9

You Are Righteous! “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” —2 Corinthians 5:21

... he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him ...” (1 Corinthians 14:2).

For God is not the author of confusion, but of peace… 1 CORINTHIANS 14:33 KJV

We have to let go of the passing names by which we have tried to name ourselves and become the “naked self before the naked God.” That will always feel like dying, because we are so attached to our passing names and identities. Your bare, undecorated self is already and forever the beloved child of God. When you can rest there, you will begin to share in the universal Christ consciousness, the very “mind of Christ” (1 Corinthians 2:16).

For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds, [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One). 2 Corinthians 10:4,5

The things that are “freely given to us by God” (1 Corinthians 2:12) are the only things we need to know now. A lot of the reason we grow so upset and disturbed about not hearing specifically from God is that we want what isn’t “freely given.” When we pray, “Lord, show me Your will,” we’re often asking for things that He knows are not pertinent for another twenty years. We want God to paint the whole picture right away, but He wisely withholds certain truths and information from us until we need it, when we can actually do something with it besides just mess it up.

LET MY LOVE ENFOLD YOU in the radiance of My Glory. Sit still in the Light of My Presence, and receive My Peace. These quiet moments with Me transcend time, accomplishing far more than you can imagine. Bring Me the sacrifice of your time, and watch to see how abundantly I bless you and your loved ones. Through the intimacy of our relationship, you are being transformed from the inside out. As you keep your focus on Me, I form you into the one I desire you to be. Your part is to yield to My creative work in you, neither resisting it nor trying to speed it up. Enjoy the tempo of a God-breathed life by letting Me set the pace. Hold My hand in childlike trust, and the way before you will open up step by step. HEBREWS 13:15; 2 CORINTHIANS 3:18; PSALM 73:23–24

Referencing 2 Corinthians 4:6, Robert Hewitt compares jars of clay in the first century to the same value we would put on a cardboard box. Joni Eareckson Tada queries whether we would question God's right to leave some holes in the box in order to give glimpses of the treasure inside

The cross is the suffering love of God bearing the guilt of man’s sin, which alone is able to melt the sinner’s heart and bring him to repentance for salvation. “For he hath made him to be sin for us” [2 Corinthians 5:21 KJV].

Jesus commands us to love God first, with everything we have, not only because God deserves our love and is worthy of it, but because he knows how crucial it is to our long-term well-being. God knows that whatever we love the most will rule our lives. That’s why the Bible counsels us to let the love of Christ control us (see 2 Corinthians 5:14), not the love of lesser things.

The love of God is so universal that His perfect plan bestows many gifts on all of His children, even those who disobey His laws. Mortality is one such gift, bestowed on all who qualified in the War in Heaven (see Revelation 12:7–8). Another unconditional gift is the universal resurrection: 'For as in Adam all die, even so in Christ shall all be made alive' (1 Corinthians 15:22). Many other mortal gifts are not tied to our personal obedience to law. As Jesus taught, our Heavenly Father 'maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust' (Matthew 5:45).

We need to cultivate in our own hearts the same hatred of sin God has. Hatred of sin as sin, not just as something disquieting or defeating to ourselves, but as displeasing to God, lies at the root of all true holiness.

If what philosophers say of the kinship of God and Man be true, what remains for men to do but as Socrates did:—never, when asked one's country, to answer, "I am an Athenian or a Corinthian," but "I am a citizen of the world.

We have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 2 Corinthians 4:7

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails;...

Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace.—2 Corinthians 4:16

Live in the present, he said, and trust in God through darkness, pain and fear. Then, as he quoted the biblical passage from Corinthians "God will not suffer you to be tested more than you are able

The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.

Many Christians are tempted to believe in billions of years because they have confidence in what the secular scientists teach. But then again, Christians readily accept the resurrection of Christ, the virgin birth, Jesus turning water into wine, and so on—all of which are rejected by secular scientists. Some might respond, “But those are miraculous events—the miracles of Christ go beyond natural law. Normal scientific procedure would not apply.” But isn’t creation a miraculous event? God spoke the universe into existence—something He does not do today. Creation goes beyond the normal everyday operation of the universe. If we arbitrarily dismiss the possibility of supernatural action by God in Genesis, then to be logically consistent, we would have to reject the other miracles in Scripture as well, including the resurrection of Christ—and the resurrection is indeed a “salvation issue” (1 Corinthians 15:14, 17).

To know that our Father in heaven has ordained our pain is not a comfoftable truth, but it is comforting. That our pain has a loving and wise and all-powerful purpose behind it is better than any other view--weak God, cruel God, bumbling God, no God. To know that in his hands "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison" (2 Corinthians 4:17) is profoundly reassuring.

In this story the father represents the Heavenly Father Jesus knew so well. St. Paul writes: “God was in Christ reconciling the world to himself, not reckoning to them their trespasses” (2 Corinthians 5:19—American Standard Version). Jesus is showing us the God of Great Expenditure, who is nothing if not prodigal toward us, his children. God’s reckless grace is our greatest hope, a life-changing experience, and the subject of this book.

People are always trying to build temples and churches for God. And what is God trying to do? He is trying to build us into a temple, a living temple, a temple of the Holy Spirit, as St. Paul says (1 Corinthians 3:16-17).

Whenever temptation comes, remember the wise counsel of the Apostle Paul, who declared, 'There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it' (1 Corinthians 10:13).

If anyone is going to see the gospel as true and good, satanic blindness and natural deadness must be overcome by the power of God. This is why the Bible says that even though the gospel foolishness to many, yet 'to those who are called...Christ [is] the power of God and the wisdom of God' (1 Corinthians 1:24). The 'calling' is the merciful act of God to remove natural deadness and satanic blindness, so that we see Christ as true and good. The merciful act is itself a blood-bought gift of Christ. Look to him, and pray that God would enable you to see and embrace the gospel of Christ.

If I have the gift of the prophecy, and can fathom all mysteries and knowledge, and if I have faith that can move mountains, but do not have love, I am nothing.

Perhaps Moses transferred his perceived abandonment to God. He had yet to come to know God as El Shaddai. “El” means God. “Shaddai” comes from the word “breast” and means the All-Sufficient One, the Pourer or Shedder forth of blessings. El Shaddai was invisibly there with Moses, providing a spiritual breast for Moses’ spirit. “My grace is sufficient for you, for my power is made perfect in weakness”--II Corinthians 12:9 (from Under His Wings: Healing Truth for Adoptees of All Ages)

Musical instruments in celebrating the praises of God would be no more suitable than the burning of incense, the lighting of lamps, and the restoration of the other shadows of the law. The Papists therefore, have foolishly borrowed, this, as well as many other things, from the Jews. Men who are fond of outward pomp may delight in that noise; but the simplicity which God recommends to us by the apostles is far more pleasing to him. Paul allows us to bless God in the public assembly of the saints, only in a known tongue (1 Corinthians 14:16) What shall we then say of chanting, which fills the ears with nothing but an empty sound?

And we, too, being called by His will to Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. (2 Corinthians 10:4–5)

It isn’t Easter,” he said, “but this week has caused me to think a lot about the Easter story. Not the glorious resurrection that we celebrate on Easter Sunday but the darkness that came before. I know of no darker moment in the Bible than the moment Jesus in his agony on the cross cries out, ‘Father, why have you forsaken me?’ Darker even than his death not long after because in death Jesus at last gave himself over fully to the divine will of God. But in that moment of his bitter railing he must have felt betrayed and completely abandoned by his father, a father he’d always believed loved him deeply and absolutely. How terrible that must have been and how alone he must have felt. In dying all was revealed to him, but alive Jesus like us saw with mortal eyes, felt the pain of mortal flesh, and knew the confusion of imperfect mortal understanding. “I see with mortal eyes. My mortal heart this morning is breaking. And I do not understand. “I confess that I have cried out to God, ‘Why have you forsaken me?’ ” Here my father paused and I thought he could not continue. But after a long moment he seemed to gather himself and went on. “When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night and death and on the third day he rose again through the grace of his loving father. For each of us, the sun sets and the sun also rises and through the grace of our Lord we can endure our own dark night and rise to the dawning of a new day and rejoice. “I invite you, my brothers and sisters, to rejoice with me in the divine grace of the Lord and in the beauty of this morning, which he has given us.

The only thing of transcendent importance to human beings is the knowledge of God. This knowledge does not belong to those who endlessly focus on themselves. Those who truly come to know God delight just to know him. He becomes their center. They think of him, delight in him, boast of him.

How differently would the world view Christians if we focused on our own failings rather than on society’s? As I read the New Testament I am struck by how little attention it gives to the faults of the surrounding culture. Jesus and Paul say nothing about violent gladiator games or infanticide, both common practices among the Romans. In a telling passage, the apostle Paul responds fiercely to a report of incest in the Corinthian church. He urges strong action against those involved but quickly clarifies, “not at all meaning the people of this world. . . . What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

According to 1 Corinthians 14, if meetings are governed by the Holy Spirit, the result for the visitor will be that “the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, ‘God is really among you!’” (v. 25). This should be our goal. When a visitor comes in, there should be such a mixture of God’s truth and God’s presence that the person’s heart is x-rayed, the futility of his life is exposed, and he crumbles in repentance.

Years ago a friend gave me what he called his 'Formula: How to Know Right from Wrong.' The formula asks four questions based on three verses in 1 Corinthians: 1. '"Everything is permissible for me"--but not everything is beneficial' (1 Corinthians 6:12). Question 1: Is it helpful--physically, spiritually, and mentally? 2. '"Everything is permissible for me"--but I will not be mastered by anything' (1 Corinthians 6:12). Question 2: Does it bring me under its power? 3. 'Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall' (1 Corinthians 8:13). Question 3: Does it hurt others? 4. 'So whether you eat or drink or whatever you do, do it all for the glory of God' (1 Corinthians 10:31). Question 4: Does it glorify God?

When everything is reconciled in him…God will be all in all.” (1 Corinthians 15:28) “There is only Christ. He is everything and he is in everything.” (Colossians 3:11) “All fullness is found in him, through him all things are reconciled, everything in heaven and everything on earth.” (Colossians 1:19–20) This is not heresy, universalism, or a cheap version of Unitarianism. This is the Cosmic Christ, who always was, who became incarnate in time, and who is still being revealed.

Failure to put the relationship on a slower timetable may result in an act that was never intended in the first place. Another important principle is to avoid the circumstances where compromise is likely. A girl who wants to preserve her virginity should not find herself in a house or dorm room alone with someone to whom she is attracted. Nor should she single-date with someone she has reason not to trust. A guy who wants to be moral should stay away from the girl he knows would go to bed with him. Remember the words of Solomon to his son, “Keep to a path far from her, do not go near the door of her house” (Proverbs 5:8). I know this advice sounds very narrow in a day when virginity is mocked and chastity is considered old-fashioned. But I don’t apologize for it. The Scriptures are eternal, and God’s standards of right and wrong do not change with the whims of culture. He will honor and help those who are trying to follow His commandments. In fact, the apostle Paul said, “He will not let you be tempted beyond what you can bear” (1Corinthians 10:13). Hold that promise and continue to use your head. You’ll be glad you did.

Jesus is the true and better Adam, who passed the test in the garden and whose obedience is imputed to us (1 Corinthians 15). Jesus is the true and better Abel, who, though innocently slain, has blood that cries out for our acquittal, not our condemnation (Hebrews 12:24). Jesus is the true and better Abraham, who answered the call of God to leave the comfortable and familiar and go out into the void “not knowing whither he went” to create a new people of God. Jesus is the true and better Isaac, who was not just offered up by his father on the mount but was truly sacrificed for us all. God said to Abraham, “Now I know you love me, because you did not withhold your son, your only son whom you love, from me.” Now we can say to God, “Now we know that you love us, because you did not withhold your son, your only son whom you love, from us.” Jesus is the true and better Jacob, who wrestled with God and took the blow of justice we deserved so that we, like Jacob, receive only the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph, who at the right hand of the King forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses, who stands in the gap between the people and the Lord and who mediates a new covenant (Hebrews 3). Jesus is the true and better rock of Moses, who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job—the truly innocent sufferer—who then intercedes for and saves his stupid friends (Job 42). Jesus is the true and better David, whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther, who didn’t just risk losing an earthly palace but lost the ultimate heavenly one, who didn’t just risk his life but gave his life—to save his people. Jesus is the true and better Jonah, who was cast out into the storm so we could be brought in.

Jesus taught us that instead of beheading our enemies, we are to pray for our enemies, do good to them, and “turn to them the other cheek”when they mistreat us (Matthew 5:39). We don’t demand that unbelievers convert to Christ at the point of a sword. We appeal to unbelievers to accept God’s mercy and forgiveness through Christ (2 Corinthians 5:20). If they reject our gospel, we don’t slay them—we pray for them and love them. If Allah and Jehovah are the same God, why does Allah speak and act so differently from the God of the Bible?

We need to ask God daily to search our hearts for sin that we cannot or will not see.

Grace never looks for a reason; it only looks for an opportunity.

I love it," Ares said. "Is this Corinthian leather?" "Mortal skin, actually," Hephaestus said. Ares got teary-eyes. "This is the nicest gift...I—I can't even...

Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3–5)

These Bibles included the Unrighteous Bible, so called from a printer’s error which caused it to proclaim, in I Corinthians, “Know ye not that the unrighteous shall inherit the Kingdom of God?”; and the Wicked Bible, printed by Barker and Lucas in 1632, in which the word not was omitted from the seventh commandment, making it “Thou shalt commit Adultery.” There were the Discharge Bible, the Treacle Bible, the Standing Fishes Bible, the Charing Cross Bible and the rest.

In adultery, there is usually tenderness and self-sacrifice; in murder, courage; in profanation and blasphemy, a certain satanic splendor. Judas elected those offenses unvisited by any virtues: abuse of confidence (John 12:6) and informing. He labored with gigantic humility; he thought himself unworthy to be good. Paul has written: Whoever glorifieth himself, let him glorify himself in God (I Corinthians 1:31); Judas sought Hell because the felicity of the Lord sufficed him. He thought that happiness, like good, is a divine attribute and not to be usurped by men.

Praise be to the God ... the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

Self-centeredness is a havoc-wreaking problem in many marriages, and it is the ever-present enemy of every marriage. It is the cancer in the center of a marriage when it begins, and it has to be dealt with. In Paul’s classic description of love, in 1 Corinthians 13, he says,   Love is patient and kind. It does not envy, it does not boast, is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (verses 4–5) Repeatedly Paul shows that love is the very opposite of “self-seeking,” which is literally pursuing one’s own welfare before those of others. Self-centeredness is easily seen in the signs Paul lists: impatience, irritability, a lack of graciousness and kindness in speech, envious brooding on the better situations of others, and holding past injuries and hurts against others.

Outside of your relationship with God, the most important relationship you can have is with yourself. I don’t mean that we are to spend all our time focused on me, me, me to the exclusion of others. Instead, I mean that we must be healthy internally—emotionally and spiritually—in order to create healthy relationships with others. Motivational pep talks and techniques for achieving success are useless if a person is weighed down by guilt, shame, depression, rejection, bitterness, or crushed self-esteem. Countless marriages land on the rocks of divorce because unhealthy people marry thinking that marriage, or their spouse, will make them whole. Wrong. If you’re not a healthy single person you won’t be a healthy married person. Part of God’s purpose for every human life is wholeness and health. I love the words of Jesus in John 10:10: “I came that they may have life, and have it abundantly.” God knows we are the walking wounded in this world and He wants the opportunity to remove everything that limits us and heal every wound from which we suffer. Some wonder why God doesn’t just “fix” us automatically so we can get on with life. It’s because He wants our wounds to be our tutors to lead us to Him. Pain is a wonderful motivator and teacher! When the great Russian intellectual Aleksandr Solzhenitsyn was released from the horrible Siberian work camp to which he was sent by Joseph Stalin, he said, “Thank you, prison!” It was the pain and suffering he endured that caused his eyes to be opened to the reality of the God of his childhood, to embrace his God anew in a personal way. When we are able to say thank you to the pain we have endured, we know we are ready to fulfill our purpose in life. When we resist the pain life brings us, all of our energy goes into resistance and we have none left for the pursuit of our purpose. It is the better part of wisdom to let pain do its work and shape us as it will. We will be wiser, deeper, and more productive in the long run. There is a great promise in the New Testament that says God comes to us to comfort us so we can turn around and comfort those who are hurting with the comfort we have received from Him (see 2 Corinthians 1:3–4). Make yourself available to God and to those who suffer. A large part of our own healing comes when we reach out with compassion to others.

The main evidence of maturity in the Christian life is a growing love for God and for God’s people, as well as a love for lost souls. It has well been said that love is the “circulatory system” of the body of Christ.

Because Jesus' blood continually cleanses you, you cannot bounce in and out of the light of Christ, in and out of being seated in the heavenly places in Christ, in and out of being forgiven, justified, and made righteous, or in and out of fellowship with God. It is not a sometimes-yes-sometimes-no salvation, but a salvation that has secured a YES to all of God's promises because of the blood of Jesus (see 2 Corinthians 1:19-20)!

Though some are more able “gatherers”—that is, some are better at making money than others—the money you earn is a gift of God. Therefore, the money you make must be shared to build up community. So wealthier believers must share with poorer ones, not only within a congregation but also across congregations and borders. (See 2 Corinthians 8:15 and its context.) To extend the metaphor—money that is hoarded for oneself rots the soul.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who - while experiencing same-sex desires and feelings - nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression. There is room for every kind of background and past sinful experience among members of Christ's flock as we learn the way of repentance and renewed lives, for "such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (1 Corinthians 6:11). This is true inclusivity.

None of us lives to himself . . . .” Romans 14:7     Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer.

When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night

That’s what the apostle Paul is talking about when he says, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:5). We can literally say to a comment or a thought that presents itself to us, “Are you true? Are you beneficial? Are you necessary?” And if the answer is no, then we don’t open the door of our heart. We make the choice to walk away from the comment and all the negative thoughts it could harvest if we let it in.

JANUARY 30 WORSHIP ME ONLY. Whatever occupies your mind the most becomes your god. Worries, if indulged, develop into idols. Anxiety gains a life of its own, parasitically infesting your mind. Break free from this bondage by affirming your trust in Me and refreshing yourself in My Presence. What goes on in your mind is invisible, undetectable to other people. But I read your thoughts continually, searching for evidence of trust in Me. I rejoice when your mind turns toward Me. Guard your thoughts diligently; good thought-choices will keep you close to Me. PSALM 112:7; 1 CORINTHIANS 13:11

Who I Am in Christ I Am Accepted   John 1:12 I am God’s child. John 15:15 I am Christ’s friend. Romans 5:1 I have been justified. 1 Corinthians 6:17 I am united with the Lord, and I am one spirit with Him. 1 Corinthians 6:20 I have been bought with a price. I belong to God. 1 Corinthians 12:27 I am a member of Christ’s Body. Ephesians 1:1 I am a saint. Ephesians 1:5 I have been adopted as God’s child. Ephesians 2:18 I have direct access to God through the Holy Spirit. Colossians 1:14 I have been redeemed and forgiven of all my sins. Colossians 2:10 I am complete in Christ. I Am Secure   Romans 8:1-2 I am free from condemnation. Romans 8:28 I am assured all things work together for good. Romans 8:31-34 I am free from any condemning charges against me. Romans 8:35-39 I cannot be separated from the love of God. 2 Corinthians 1:21-22 I have been established, anointed and sealed by God. Philippians 1:6 I am confident that the good work God has begun in me will be perfected. Philippians 3:20 I am a citizen of heaven. Colossians 3:3 I am hidden with Christ in God. 2 Timothy 1:7 I have not been given a spirit of fear, but of power, love and a sound mind. Hebrews 4:16 I can find grace and mercy in time of need. 1 John 5:18 I am born of God and the evil one cannot touch me. I Am Significant   Matthew 5:13-14 I am the salt and light of the earth. John 15:1,5 I am a branch of the true vine, a channel of His life. John 15:16 I have been chosen and appointed to bear fruit. Acts 1:8 I am a personal witness of Christ. 1 Corinthians 3:16 I am God’s temple. 2 Corinthians 5:17-21 I am a minister of reconciliation for God. 2 Corinthians 6:1 I am God’s coworker (see 1 Corinthians 3:9). Ephesians 2:6 I am seated with Christ in the heavenly realm. Ephesians 2:10 I am God’s workmanship. Ephesians 3:12 I may approach God with freedom and confidence. Philippians 4:13 I can do all things through Christ who strengthens me.

The Restoration began with the prayer of a 14-year-old boy and a vision of the Father and the Son. The dispensation of the fulness of times was ushered in."The Restoration of the gospel brought knowledge of the premortal existence. From the scriptures, we know of the Council in Heaven and the decision to send the sons and daughters of God into mortality to receive a body and to be tested (see D&C 138:56; see also Romans 8:16). We are children of God. We have a spirit body housed, for now, in an earthly tabernacle of flesh. The scriptures say, 'Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?' (1 Corinthians 3:16).

Ways that God's army will not be like a human army:   1) It will fight to give life, not take it.   2) It will fight to free people, not conquer them.   3) Its victory is not the destruction of those controlled by the enemy, but rather the tearing down of strongholds that are keeping them in bondage so as to set them free.   4) Its weapons are not carnal, but spiritual.   5) The battles, objectives, strategies, and tactics will be spiritual, not physical.   The above is corroborated in a number of Scriptures, but we will review just a few, beginning with II Corinthians 10:3-6:   For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled (NKJV).

I recall once seeing a commentary advertised as having been written in prison without recourse to other commentaries and by reliance on the Holy Spirit alone. I doubt whether those last two phrases are complementary. If God has set teachers in the church (1 Cor. 12:28; Eph. 4:11) and many have written books, can good come out of ignoring them, let along parading that ignorance as glorifying God? God's work is never a one-man show. The one who represents the visible part of the iceberg must ever ackowledge his or her debt to others. I like to remember that the First Epistle to the Corinthians was from Paul and Sosthenes (1 Cor. 1:1) and that the Epistle to the Colossians was from Paul and Timothy.

Paul’s exciting and paradoxical proclamation is that “God’s folly is wiser than human wisdom, and God’s weakness is stronger than human strength” (1 Corinthians 1:25). He says that only Spirit can hold and absorb the seeming contradictions and allow us to see and to know from an utterly new and unitive vantage point, which is the deepening fruit of contemplation. Only Spirit-in-us can know non-dually or paradoxically and absorb contradictions—inside of and with God. Only God’s Spirit-with-us can fully forgive, accept, and allow reality to be what it is. Neither logic nor law can fully achieve this, but participation with and in God can. (This does not make logic or law unnecessary; they are simply inadequate to the work of transformation.)

February 3 The Recognised Ban of Relationship We are made as the filth of the world. 1 Corinthians 4:13 These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.” “Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—“I won’t stoop; I won’t bend.” You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—“I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.” A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His son in me.

What is our task in this world as children of God and brothers and sisters of Jesus? Our task is reconciliation. Wherever we go we see divisions among people—in families, communities, cities, countries, and continents. All these divisions are tragic reflections of our separation from God. The truth that all people belong together as members of one family under God is seldom visible. Our sacred task is to reveal that truth in the reality of everyday life. Why is that our task? Because God sent Jesus to reconcile us with God and to give us the task of reconciling people with one another. As people reconciled with God through Jesus we have been given the ministry of reconciliation (see 2 Corinthians 5:18). So whatever we do the main question is, “Does it lead to reconciliation among people?

The apocalyptic scope of 2 Corinthians 5 was obscured by older translations that rendered the crucial phrase in verse 17 as “he is a new creation” (RSV) or—worse yet—“he is a new creature” (KJV). Such translations seriously distort Paul’s meaning by making it appear that he is describing only the personal transformation of the individual through conversion experience. The sentence in Greek, however, lacks both subject and verb; a very literal translation might treat the words “new creation” as an exclamatory interjection: “If anyone is in Christ—new creation!” The NRSV has rectified matters by rendering the passage, “If anyone is in Christ there is a new creation.” Paul is not merely talking about an individual’s subjective experience of renewal through conversion; rather, for Paul, ktisis (“creation”) refers to the whole created order (cf. Rom. 8:18–25). He is proclaiming the apocalyptic message that through the cross God has nullified the kosmos of sin and death and brought a new kosmos into being. That is why Paul can describe himself and his readers as those “on whom the ends of the ages have met” (1 Cor. 10:11).14 The old age is passing away (cf. 1 Cor. 7:31b), the new age has appeared in Christ, and the church stands at the juncture between them.

Christ our Passover Pascha nostrum 1 Corinthians 5: 7-8; Romans 6: 9-11; 1 Corinthians 15: 20-22 Alleluia. Christ our Passover has been sacrificed for us; * therefore let us keep the feast, Not with the old leaven, the leaven of malice and evil, * but with the unleavened bread of sincerity and truth. Alleluia. Christ being raised from the dead will never die again; * death no longer has dominion over him. The death that he died, he died to sin, once for all; * but the life he lives, he lives to God. So also consider yourselves dead to sin, * and alive to God in Jesus Christ our Lord. Alleluia. Christ has been raised from the dead, * the first fruits of those who have fallen asleep. For since by a man came death, * by a man has come also the resurrection of the dead. For as in Adam all die, * so also in Christ shall all be made alive. Alleluia.

Normally when Christians go to church, they do not have to prepare to contribute anything other than some money for the tithing plate in their 'Sunday best.' They go to listen and watch those who have done the preparations carry out their professional services. Therefore, there is a hard shift in the concept that assembling according to the New Testament is very different and will require preparation, if the goal is to build up the assembly. Since an assembly's activities depend on member's contributions, if no one prays, sings, or says anything concerning Jesus it will be a very dead and boring gathering -- or the gathering will end up focused on other things. Therefore, a proper assembly requires every member to prepare something to bring and share. This is why 1 Corinthians 14:26 speaks of each one having a hymn, a lesson, a revelation, etc.

When you become aware of your sin and frightened by it, you must not allow the sin to remain in your conscience. This would only lead to despair. Rather, just as your awareness of sin flowed to you from Christ, so you must pour your sin back on him to free your conscience. So be careful you don’t become like the misguided people who allow their sin to bite at them and eat at their hearts. They strive to rid themselves of this sin by running around doing good works. But you have a way to get rid of your sins. You throw your sins on Christ when you firmly believe that Christ’s wounds and suffering carried and paid for your sins. As Isaiah said, “The LORD has laid on him the iniquity of us all” (Isaiah 53:6). Peter said Christ himself “bore our sins in his body on the tree” (1 Peter 2:24). And Paul said, “God made him who had no sin to be sin for us” (2 Corinthians 5:21).

Step number four to receiving answered prayer is guard against every evil thought that comes into your mind to try to make you doubt God’s Word. Thoughts are governed by observation, association, and teaching. So this step is closely associated with step number three. The Bible says we are to cast down every imagination that exalts itself against the knowledge of God (2 Cor. 10:5). That’s why you should stay away from all places and things that do not support your affirmation that God has answered your prayer. Your thoughts are governed and affected by observations, associations, and teaching. That means that sometimes you will have to stay away from the kind of churches that can put more unbelief in you than anything else. Also, be sure to enjoy fellowship with those who contribute to your faith.   2 CORINTHIANS 10:5 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.   PHILIPPIANS 4:8 8 Finally, brethren, whatsoever things are TRUE, whatsoever things are HONEST, whatsoever things are JUST, whatsoever things are PURE, whatsoever things are LOVELY, whatsoever things are OF GOOD REPORT; if there be ANY VIRTUE, and if there be ANY PRAISE, think on these things.   The Bible tells us in Philippians exactly what to think on. Many people are thinking on the wrong things, and they’re defeated in life as a result. But if you will guard against every evil thought and think only on those things which affirm that God has heard and answered your prayers, you will be cooperating with God in faith. You will have to guard your mind in order to develop in faith. And as you stand your ground firm in faith, your faith will see you through to victory.

First-century discipleship was expressed as a servant-master relationship (see Matthew 10:24). Once accepted as a disciple, a young man started as a talmidh, or beginner, who sat in the back of the room and could not speak. Then he became a distinguished student, who took an independent line in his approach or questioning. At the next level, he became a disciple-associate, who sat immediately behind the rabbi during prayer time. Finally he achieved the highest level, a disciple of the wise, and was recognized as the intellectual equal of his rabbi.'" 2. Memorizing the teacher's words: Oral tradition provided the basic way of studying. Disciples learned the teacher's words verbatim to pass along to the next person. Often disciples learned as many as four interpretations of each major passage in the Torah. 3. Learning the teacher's way of ministry: A disciple learned how his teacher kept God's commands, including how he practiced the Sabbath, fasted, prayed, and said blessings in ceremonial situations. He would also learn his rabbi's teaching methods and the many traditions his master followed. 4. Imitating the teacher's life and character: Jesus said that when a disciple is fully taught, he "will be like his teacher" (Luke 6:40). The highest calling of a disciple was to imitate his teacher. Paul called on Timothy to follow his example (see 2 Timothy 3:10-14), and he didn't hesitate to call on all believers to do the same (see 1 Corinthians 4:14-16; 1 1:1; Philippians 4:9). One story in ancient tradition tells of a rabbinical student so devoted to his teacher that he hid in the teacher's bedchamber to discover the mentor's sexual technique. To be sure, this is a bit extreme, yet it demonstrates the level of commitment required to be a disciple. 5. Raising up their own disciples: When a disciple finished his training, he was expected to reproduce what he'd learned by finding and training his own apprentices. He would start his own school and call it after his name, such as the House of Hillel.

Take David, the man after God’s own heart. For decades, he held on to God’s promise that he would become king. But then he gave up and moved to Goliath’s native country, where he worked for the Philistine king and fought the wrong battles (1 Samuel 27). Abraham, the father of faith, had bad days. He once ran away from the promised land and lied about his wife being his sister to protect himself (Genesis 20). Why? He was afraid. The apostle Paul begged God three times to take away a painful trial that was far too heavy for him to carry (2 Corinthians 12:7–8). Elijah, the mightiest of the miracle-working prophets, had a total emotional breakdown when a woman cussed him out. He ended up running away from home, hiding under a tree, and wishing for death (1 Kings 19:4). The prophet Jeremiah got so stressed out that he told God he was never going to preach again (Jeremiah 20:9). And then there’s John the Baptist. Jesus said that he is the best person ever to be born of a woman. He had such a big crisis of faith in prison that he doubted whether he had made the right choice in baptizing Jesus as the Messiah (Luke 7:20).

The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him. 1 Corinthians 2:14 It has pleased God to say many things which leave room for misunderstanding, and not to explain them. Often in the Bible there seem to be conflicting statements or statements that seem to violate the known facts of life, and it has pleased Him to leave them there. There are many scriptures we cannot clearly explain. Had we been writing, we would have put things far more plainly so that men should have before them all the doctrine in foolproof systematic order. But would they have had the life? The mighty eternal truths of God are half obscured in Scripture so that the natural man may not lay hold of them. God has hidden them from the wise to reveal them to babes, for they are spiritually discerned. His Word is not a study book. It is intended to meet us in the course of our day-to-day walk in the Spirit and to speak to us there. It is designed to give us knowledge that is experimental because related to life. If we are trying through systematic theology to know God, we are absolutely on the wrong road.

February 4 The Overmastering Majesty of Personal Power For the love of Christ constraineth us. 2 Corinthians 5:14 Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. “The love of Christ constraineth us”—when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life. When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realise what Jesus meant when He said—“Ye shall be witnesses unto Me.” Not witnesses to what Jesus can do—that is an elementary witness—but “witnesses unto Me.” We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realised by the Christian worker. Paul says he is gripped by the love of Christ; that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgement seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.

The idea of “taking on” the baseline cultural narratives of late-modern secularism may sound intimidating. Those who promote the wisdom of this age, who disdain Christians as being “on the wrong side of history,” seem supremely confident. However, Christian preachers and teachers should not be abashed or threatened. Try to remember that you are at odds with a system of beliefs far more than you are at war with a group of people. Contemporary people are the victims of the late-modern mind far more than they are its perpetrators. Seen in this light the Christian gospel is more of a prison break than a battle. Paul cries out, “Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?” (1 Corinthians 1:20). In his day the cross and the atonement made no sense within any of the reigning worldviews. The philosophers treated Paul with disdain on Mars Hill in Acts 17, and hardly anyone believed his message. But answer the question. Where now is the wisdom of that world? It’s over, gone. No one believes those worldviews anymore. Such will always be the case. The philosophies of the world will come and go, rise and fall, but the wisdom we preach—the Word of God—will still be here.

February 12 MORNING “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” — 2 Corinthians 1:5 HERE is a blessed proportion. The Ruler of Providence bears a pair of scales — in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy. When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to His crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart — He finds it full — He begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it. Another reason why we are often most happy in our troubles, is this — then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.” There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

First of all, let us not all be too glib in our statements about the will of God. God’s will is a profound and holy mystery, and the fact that we live our everyday lives engulfed in this mystery should not lead us to underestimate its holiness. We dwell in the will of God as in a sanctuary. His will is the cloud of darkness that surrounds His immediate presence. It is the mystery in which His divine life and our created life become “one spirit,” since, as St. Paul says, “Those who are joined to the Lord are one spirit” (I Corinthians 6: 17). There are religious men who have become so familiar with the concept of God’s will that their familiarity has bred an apparent contempt. It has made them forget that God’s will is more than a concept. It is a terrible and transcendent reality, a secret power which is given to us, from moment to moment, to be the life of our life and the soul of our own soul’s life. It is the living flame of God’s own Spirit, in Whom our own soul’s flame can play, if it wills, like a mysterious angel. God’s will is not an abstraction, not a machine, not an esoteric system. It is a living concrete reality in the lives of men, and our souls are created to burn as flames within His flame. The will of the Lord is not a static center drawing our souls blindly toward itself. It is a creative power, working everywhere, giving life and being and direction to all things, and above all forming and creating, in the midst of an old creation, a whole new world which is called the Kingdom of God. What we call the “will of God” is the movement of His love and wisdom, ordering and governing all free and necessary agents, moving movers and causing causes driving drivers and ruling those who rule, so that even those who resist Him carry out His will without realizing that they are doing so In all His acts God orders all things whether good or evil for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory!

Body Prayer We must hunker down into the “Body of Hope and Resurrection” (Philippians 3:9–11; 1 Corinthians 15:44) and pray also from below and from within, on a cellular and energetic level too—or the attitude of prayer does not last or go deep. You are not thinking your prayer as much as energetically feeling your prayer. You pay attention from the bottom up and from the inside out. Rest into the Body of Christ energy instead of trying to pull an Infinite God into your finite world. Your body itself receives and knows, and is indeed “a temple” (1 Corinthians 3:16–17) where God dwells in the Spirit. Walking meditation, yoga, and breathing exercises are all helpful here. Body prayer actually works much more quickly and more naturally than thought prayer alone. Body prayer is what we have tried to do with inspiring music, body gestures, and all sacraments, so this is not a new idea. It is what many are seeking in tai chi, pilgrimages, prayer beads, chanting, repeating the Jesus Prayer until it prays itself in us and through us, and so on. To “pray from the clay” will also move you to the shared level of prayer. You will know that “you” are not doing the prayer, but you are falling into the unified field, and the Body of Christ is now praying through you (Romans 8:26–27) and with you. It becomes “our” prayer, and not just my prayer. Now you pray not so much to Christ as much as through Christ, and you will know experientially that you are Christ's Body too.

February 20 MORNING “God, that comforteth those that are cast down.” — 2 Corinthians 7:6 AND who comforteth like Him? Go to some poor, melancholy, distressed child of God; tell him sweet promises, and whisper in his ear choice words of comfort; he is like the deaf adder, he listens not to the voice of the charmer, charm he never so wisely. He is drinking gall and wormwood, and comfort him as you may, it will be only a note or two of mournful resignation that you will get from him; you will bring forth no psalms of praise, no hallelujahs, no joyful sonnets. But let God come to His child, let Him lift up his countenance, and the mourner’s eyes glisten with hope. Do you not hear him sing — “ ’Tis paradise, if thou art here; If thou depart, ’tis hell”? You could not have cheered him: but the Lord has done it; “He is the God of all comfort.” There is no balm in Gilead, but there is balm in God. There is no physician among the creatures, but the Creator is Jehovah-rophi. It is marvellous how one sweet word of God will make whole songs for Christians. One word of God is like a piece of gold, and the Christian is the goldbeater, and can hammer that promise out for whole weeks. So, then, poor Christian, thou needest not sit down in despair. Go to the Comforter, and ask Him to give thee consolation. Thou art a poor dry well. You have heard it said, that when a pump is dry, you must pour water down it first of all, and then you will get water, and so, Christian, when thou art dry, go to God, ask Him to shed abroad His joy in thy heart, and then thy joy shall be full. Do not go to earthly acquaintances, for you will find them Job’s comforters after all; but go first and foremost to thy “God, that comforteth those that are cast down,” and you will soon say, “In the multitude of my thoughts within me Thy comforts delight my soul.

April 26 MORNING “This do in remembrance of Me.” — 1 Corinthians 11:24 IT seems then, that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous. Nor is this a bare supposition: it is, alas! too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour; but, if startling to the ear, it is, alas! too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood forth for our sins! Forget Him who loved us even to the death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer Him to be as a wayfaring man tarrying but for a night. He whom we should make the abiding tenant of our memories is but a visitor therein. The cross where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness. Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ. While memory too well preserves a poisonous weed, it suffereth the rose of Sharon to wither. Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to Him.

hold of people’s minds and actually control them. View a corporate stronghold like the giant squid that attacked Captain Nemo’s Nautilus in Jules Verne’s 20,000 Leagues Under the Sea, waiting for people to swim near so it could wrap its tentacles about them. Whenever people begin to think in certain ways, principalities can maneuver appropriate corporate strongholds into position to clamp about them and actually rob them of the freedom to think. While individual strongholds serve as lodgings for local ruling demons, corporate strongholds offer a home to what Paul referred to: Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 6:11–12, italics mine Corporate strongholds are wielded by principalities, rulers, demonic archangels that use them to imprison the minds and control the thoughts of entire peoples—nations, cities, denominations, local churches, political parties, even philanthropic groups. If you have ever asked, “How could principalities become world rulers of this present darkness?” the foremost answer lies here—by means of corporate strongholds. The function of a corporate stronghold is to imprison the minds of a people or group, to take away their freedom to think anything— including cold, hard facts and logic—contrary to the mindset of the stronghold. It hypnotizes whomever its spell overshadows, so that they cannot see portions of the Word of God (or even secular truths) that might set them free from its delusive grip. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away. 2 Corinthians 3:14–16, italics mine That veil, to me, is a corporate stronghold of

healthy eating go-to scripts God has given me power over my food choices. I’m supposed to consume food. Food isn’t supposed to consume me. He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” . . . For when I am weak, then I am strong. (2 Corinthians 12:9–10) I was made for more than to be stuck in a vicious cycle of defeat. You have circled this mountain long enough. Now turn north. (Deuteronomy 2:3 NASB) When I’m considering a compromise, I will think past this moment and ask myself, How will I feel about this choice tomorrow morning? Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19–20) When tempted, I either remove the temptation or remove myself from the situation. If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Therefore, my dear friends, flee. (1 Corinthians 10:12–14) When there’s a special event, I can find other ways to celebrate rather than blowing my healthy eating plan. See, I have placed before you an open door that no one can shut. (Revelation 3:8) Struggling with my weight isn’t God’s mean curse on me, but an outside indication that internal changes are needed for me to function and feel well. “Forget the former things; do not dwell on the past. See, I am doing a new thing! . . . I am making a way in the desert and streams in the wasteland.” (Isaiah 43:18–19) I have these boundaries in place not for restriction but to define the parameters of my freedom. I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. (Romans 6:19)

In any case, we should expect that in due time we will be moved into our eternal destiny of creative activity with Jesus and his friends and associates in the “many mansions” of “his Father’s house.” Thus, we should not think of ourselves as destined to be celestial bureaucrats, involved eternally in celestial “administrivia.” That would be only slightly better than being caught in an everlasting church service. No, we should think of our destiny as being absorbed in a tremendously creative team effort, with unimaginably splendid leadership, on an inconceivably vast plane of activity, with ever more comprehensive cycles of productivity and enjoyment. This is the “eye hath not seen, neither ear heard” that lies before us in the prophetic vision (Isa. 64:4). This Is Shalom When Saint Augustine comes to the very end of his book The City of God, he attempts to address the question of “how the saints shall be employed when they are clothed in immortal and spiritual bodies.”15 At first he confesses that he is “at a loss to understand the nature of that employment.” But then he settles upon the word peace to describe it, and develops the idea of peace by reference to the vision of God—utilizing, as we too have done, the rich passage from 1 Corinthians 13. Thus he speaks of our “employment” then as being “the beatific vision.” The eternal blessedness of the city of God is presented as a “perpetual Sabbath.” In words so beautiful that everyone should know them by heart, he says, “There we shall rest and see, see and love, love and praise. This is what shall be in the end without end. For what other end do we propose to ourselves than to attain to the kingdom of which there is no end?” And yet, for all their beauty and goodness, these words do not seem to me to capture the blessed condition of the restoration of all things—of the kingdom come in its utter fullness. Repose, yes. But not as quiescence, passivity, eternal fixity. It is, instead, peace as wholeness, as fullness of function, as the restful but unending creativity involved in a cosmoswide, cooperative pursuit of a created order that continuously approaches but never reaches the limitless goodness and greatness of the triune personality of God, its source. This, surely, is the word of Jesus when he says, “Those who overcome will be welcomed to sit with me on my throne, as I too overcame and sat down with my Father on his throne. Those capable of hearing should listen to what the Spirit is saying to my people” (Rev. 3:21

When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark