Contraception Sayings And Quotes

The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.

A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.

To some believers, being on the pill or using a condom is a nonverbal way of telling God to go to hell.

If the Constitution doesn’t say anything about a woman’s right to abortion, I’m damn sure it doesn’t say anything about the rights of the unborn.

When a stranger on the street makes a sexual comment, he is making a private assessment of me public. And though I’ve never been seriously worried that I would be attacked, it does make me feel unguarded, unprotected. Regardless of his motive, the stranger on the street makes an assumption based on my physique: He presumes I might be receptive to his unpoetic, unsolicited comments. (Would he allow a friend to say “Nice tits” to his mother? His sister? His daughter?) And although I should know better, I, too, equate my body with my soul and the result, at least sometimes, is a deep shame of both. Rape is a thousand times worse: The ultimate theft of self-control, it often leads to a breakdown in the victim’s sense of self-worth. Girls who are molested, for instance, often go on to engage in risky behavior—having intercourse at an early age, not using contraception, smoking, drinking, and doing drugs. This behavior, it seems to me, is at least in part because their self-perception as autonomous, worthy human beings in control of their environment has been taken from them.

I made it three days before the text messages started one afternoon while I was trying to finish warming up before our afternoon session. I had gotten to the LC later than usual and had gone straight to the training room, praising Jesus that I’d decided to change my clothes before leaving the diner once I’d seen what time it was and had remembered lunchtime traffic was a real thing. I was in the middle of stretching my hips when my phone beeped from where I’d left it on top of my bag. I took it out and snickered immediately at the message after taking my time with it. Jojo: WHAT THE FUCK JASMINE I didn’t need to ask what my brother was what-the-fucking over. It had only been a matter of time. It was really hard to keep a secret in my family, and the only reason why my mom and Ben—who was the only person other than her who knew—had kept their mouths closed was because they had both agreed it would be more fun to piss off my siblings by not saying anything and letting them find out the hard way I was going to be competing again. Life was all about the little things. So, I’d slipped my phone back into my bag and kept stretching, not bothering to respond because it would just make him more mad. Twenty minutes later, while I was still busy stretching, I pulled my phone out and wasn’t surprised more messages appeared. Jojo: WHY WOULD YOU NOT TELL ME Jojo: HOW COULD YOU DO THIS TO ME Jojo: DID THE REST OF YOU KEEP THIS FROM ME Tali: What happened? What did she not tell you? Tali: OH MY GOD, Jasmine, did you get knocked up? Tali: I swear, if you got knocked up, I’m going to beat the hell out of you. We talked about contraception when you hit puberty. Sebastian: Jasmine’s pregnant? Rubes: She’s not pregnant. Rubes: What happened, Jojo? Jojo: MOM DID YOU KNOW ABOUT THIS Tali: Would you just tell us what you’re talking about? Jojo: JASMINE IS SKATING WITH IVAN LUKOV Jojo: And I found out by going on Picturegram. Someone at the rink posted a picture of them in one of the training rooms. They were doing lifts. Jojo: JASMINE I SWEAR TO GOD YOU BETTER EXPLAIN EVERYTHING RIGHT NOW Tali: ARE YOU KIDDING ME? IS THIS TRUE? Tali: JASMINE Tali: JASMINE Tali: JASMINE Jojo: I’m going on Lukov’s website right now to confirm this Rubes: I just called Mom but she isn’t answering the phone Tali: She knew about this. WHO ELSE KNEW? Sebastian: I didn’t. And quit texting Jas’s name over and over again. It’s annoying. She’s skating again. Good job, Jas. Happy for you. Jojo: ^^ You’re such a vibe kill Sebastian: No, I’m just not flipping my shit because she got a new partner. Jojo: SHE DIDN’T TELL US FIRST THO. What is the point of being related if we didn’t get the scoop before everybody else? Jojo: I FOUND OUT ON PICTUREGRAM Sebastian: She doesn’t like you. I wouldn’t tell you either. Tali: I can’t find anything about it online. Jojo: JASMINE Tali: JASMINE Jojo: JASMINE Tali: JASMINE Tali: Tell us everything or I’m coming over to Mom’s today. Sebastian: You’re annoying. Muting this until I get out of work. Jojo: Party pooper Tali: Party pooper Jojo: Jinx Tali: Jinx Sebastian: Annoying ... I typed out a reply, because knowing them, if I didn’t, the next time I looked at my phone, I’d have an endless column of JASMINE on there until they heard from me. That didn’t mean my response had to be what they wanted. Me: Who is Ivan Lukov?

My own experience of Mother Teresa occurred when she was being honored at the 1989 luncheon meeting of the International Health Organization in Washington, D.C. During her acceptance speech, she spoke at length of her opposition to contraception and her activities to save the unwanted products of heterosexual activity. (She also touched on AIDS, saying she did not want to label it a scourge of God but that it did seem like a just retribution for improper sexual conduct.) Although she said that God could find it in his heart to forgive all sinners, she herself would never allow a woman or a couple who had had an abortion to adopt one of “her” babies. In her speech Mother Teresa frequently referred to what God wants us to think or do. As my table-mate (an MD from Aid to International Development) remarked to me: “Do you think it takes a certain amount of arrogance to assume that you have a direct line to God’s mind?” Is it going too far to liken Mother Teresa to some of our infamous televangelists, turning their audiences on to what is in God’s heart and mind while encouraging and accepting all donations?

Are you nervous?” “A little.” “We don’t have to do anything tonight, Covey.” “No, I want to.” I hold up the condom, and Peter’s eyebrows shoot up. “From my dad’s kit. Remember, I told you he made me a contraception kit?” Taking the condom from me, he kisses my neck and says, “Can we not talk about your dad right now?” “Sure,” I say. Peter rolls on top of me. My heart is thrumming in my chest, the way it does whenever I am close to him, but now even more so, because everything’s about to change. I’m going somewhere with him I’ve never gone before. He’s careful to keep his weight on his forearms, to not crush me, but I don’t mind the weight of his body on mine. His hand is in my hair the way I like; his lips are warm. We’re both breathing fast. And then he’s suddenly not kissing me anymore. I open my eyes and he’s hovering above me, his brow furrowed. “Is this because we had a fight last night? Because, Covey--” “It’s not because of the fight. I just--I just want to feel close to you.” Peter’s looking at me so intently, and I can tell he’s waiting for more, for me to give him some grand reason. It’s pretty simple, really. “It’s not all of a sudden. I want to have sex with you because I love you and I want it to be you.” “But why me?” “Because--because you’re my first love, so who else would it be?

What Happened to Male Birth Control? A 2016 trial of injectable male contraceptive was suspended after determining that the risks to men’s health outweighed the benefits. What brought researchers to that conclusion? Out of 320 men, 20 said they couldn’t tolerate the side effects, which included pain at the injection site, acne, and depression. Yes, based on 20 men saying they were uncomfortable with these symptoms, researchers discontinued the

What are you doing?” he asks me. “Just wait one second.” I run to the bathroom and change out of my old bra and underwear and put on the lacy ones. Then I brush my teeth, look at my face in the mirror. This is it. I, Lara Jean Song Covey, am about to lose my virginity to Peter K. Peter calls out, “Is everything okay?” “Just a sec!” Should I put my clothes back on or just come out in my bra and underwear? He’s never seen me in just my underwear before. Well, I guess he’s about to see me without any clothes at all, so I might as well. I step out of the bathroom, carrying my clothes in front of me like a shield, and Peter does a double take when he sees me and quickly takes his shirt off. I can feel myself blush. I stuff my bra and underwear in my suitcase, and then dig around inside until I find the packet of condoms. I take one out and then climb back into bed and get under the sheets. “Okay, now I’m ready.” “I like your bra,” Peter says, peeling the sheet away from me. “Thank you.” He moves closer to me and kisses my eyelid. First the left, then the right. “Are you nervous?” “A little.” “We don’t have to do anything tonight, Covey.” “No, I want to.” I hold up the condom, and Peter’s eyebrows shoot up. “From my dad’s kit. Remember, I told you he made me a contraception kit?” Taking the condom from me, he kisses my neck and says, “Can we not talk about your dad right now?” “Sure,” I say.

Great Britain has cut its teen pregnancy rate—once the highest in Western Europe—in half over the last two decades. The experts say success came from connecting young people to high-quality, nonjudgmental counseling. The United States has also been successful in bringing down teen pregnancy rates. The country is at a historic low for teen pregnancy and a thirty-year low for unintended pregnancy. Progress is due largely to expanded use of contraceptives, which accelerated thanks to two initiatives begun in the prior administration—first, the Teen Pregnancy Prevention Program, which spends $100 million a year to reach low-income teens in communities across the United States; and second, the birth control benefit in the Affordable Care Act, which allows women to get contraceptives without paying for them out of pocket.

the world needs the US administration to be a leader for women’s rights, not an opponent of them. The administration’s new policies are not trying to help women meet their needs. There isn’t any reliable research that says women benefit when they have children they don’t feel ready to raise. The evidence says the opposite. When women can decide whether and when to have children, it saves lives, promotes health, expands education, and creates prosperity—no matter what country in the world you’re talking about. The US is doing the opposite of what the Philippines and the UK did. It is using policy to shrink the conversation, suppress voices, and allow the powerful to impose their will on the poor. Most of the work I do lifts me up, some of it breaks my heart, but this just makes me angry. These policies pick on poor women. Mothers struggling in poverty need the time, money, and energy to take care of each child. They need to be able to delay their pregnancies, time and space their births, and earn an income as they raise their children. Each one of these steps is advanced by contraceptives, and each one is jeopardized by these policies. Women who are well off won’t be harmed, and women with a stable income have options. But poor women are trapped. They will suffer the most from these changes and can do the least to stop them.

Abortion is one of the most commonly performed medical procedures in the United States, and it is tragic that many women who have abortions are all too often mischaracterized and stigmatized, their exercise of moral agency sullied. Their judgment is publicly and forcefully second-guessed by those in politics and religion who have no business entering the deliberation. The reality is that women demonstrate forethought and care; talk to them the way clergy do and witness their sense of responsibility. Women take abortion as seriously as any of us takes any health-care procedure. They understand the life-altering obligations of parenthood and family life. They worry over their ability to provide for a child, the impact on work, school, the children they already have, or caring for other dependents. Perhaps the woman is unable to be a single parent or is having problems with a husband or partner or other kids.2 Maybe her contraception failed her. Maybe when it came to having sex she didn’t have much choice. Maybe this pregnancy will threaten her health, making adoption an untenable option. Or perhaps a wanted pregnancy takes a bad turn and she decides on abortion. It’s pretty complicated. It’s her business to decide on the outcome of her pregnancy—not ours to intervene, to blame, or to punish. Clergy know about moral agency through pastoral work. Women and families invite us into their lives to listen, reflect, offer sympathy, prayer, or comfort. But when it comes to giving advice, we recognize that we are not the ones to live with the outcome; the patient faces the consequences. The woman bears the medical risk of a pregnancy and has to live with the results. Her determination of the medical, spiritual, and ethical dimensions holds sway. The status of her fetus, when she thinks life begins, and all the other complications are hers alone to consider. Many women know right away when a pregnancy must end or continue. Some need to think about it. Whatever a woman decides, she needs to be able to get good quality medical care and emotional and spiritual support as she works toward the outcome she seeks; she figures it out. That’s all part of “moral agency.” No one is denying that her fetus has a moral standing. We are affirming that her moral standing is higher; she comes first. Her deliberations, her considerations have priority. The patient must be the one to arrive at a conclusion and act upon it. As a rabbi, I tell people what the Jewish tradition says and describe the variety of options within the faith. They study, deliberate, conclude, and act. I cannot force them to think or do differently.

Abortion is one of the most commonly performed medical procedures in the United States, and it is tragic that many women who have abortions are all too often mischaracterized and stigmatized, their exercise of moral agency sullied. Their judgment is publicly and forcefully second-guessed by those in politics and religion who have no business entering the deliberation. The reality is that women demonstrate forethought and care; talk to them the way clergy do and witness their sense of responsibility. Women take abortion as seriously as any of us takes any health-care procedure. They understand the life-altering obligations of parenthood and family life. They worry over their ability to provide for a child, the impact on work, school, the children they already have, or caring for other dependents. Perhaps the woman is unable to be a single parent or is having problems with a husband or partner or other kids.2 Maybe her contraception failed her. Maybe when it came to having sex she didn’t have much choice. Maybe this pregnancy will threaten her health, making adoption an untenable option. Or perhaps a wanted pregnancy takes a bad turn and she decides on abortion. It’s pretty complicated. It’s her business to decide on the outcome of her pregnancy—not ours to intervene, to blame, or to punish. Clergy know about moral agency through pastoral work. Women and families invite us into their lives to listen, reflect, offer sympathy, prayer, or comfort. But when it comes to giving advice, we recognize that we are not the ones to live with the outcome; the patient faces the consequences. The woman bears the medical risk of a pregnancy and has to live with the results. Her determination of the medical, spiritual, and ethical dimensions holds sway. The status of her fetus, when she thinks life begins, and all the other complications are hers alone to consider. Many women know right away when a pregnancy must end or continue. Some need to think about it. Whatever a woman decides, she needs to be able to get good quality medical care and emotional and spiritual support as she works toward the outcome she seeks; she figures it out. That’s all part of “moral agency.” No one is denying that her fetus has a moral standing. We are affirming that her moral standing is higher; she comes first. Her deliberations, her considerations have priority. The patient must be the one to arrive at a conclusion and act upon it. As a rabbi, I tell people what the Jewish tradition says and describe the variety of options within the faith. They study, deliberate, conclude, and act. I cannot force them to think or do differently. People come to their decisions in their own way. People who believe the decision is up to the woman are typically called “pro-choice.” “Choice” echoes what is called “moral agency,” “conscience,” “informed will,” or “personal autonomy”—spiritually or religiously. I favor the term “informed will” because it captures the idea that we learn and decide: First, inform the will. Then exercise conscience. In Reform Judaism, for instance, an individual demonstrates “informed will” in approaching and deciding about traditional dietary rules—in a fluid process of study of traditional teaching, consideration of the personal significance of that teaching, arriving at a conclusion, and taking action. Unitarian Universalists tell me that the search for truth and meaning leads to the exercise of conscience. We witness moral agency when a member of a faith community interprets faith teachings in light of historical religious understandings and personal conscience. I know that some religious people don’t do

Besides bonding, sex is also designed by God as the way we procreate and have children. Again, this is a very good part of God’s design; without it our species would cease to exist. However, kids are healthiest, happiest, safest, and most secure when they are raised by both a mother and a father within a committed, stable, God-honoring marriage. Children raised in any type of family other than with their married parents—in other words, single parents, divorced parents, stepparents, or cohabitating couples—are more likely to be poor, more likely to have behavioral or psychological problems, more likely to be abused, and less likely to graduate from high school.11 Children are a natural outcome of sex, at least part of the time. That’s true even if you try to prevent it using birth control, since no form of contraception is 100 percent effective.12 If you have sex outside of marriage, you are running the risk of having a child outside of marriage, which can be hard for you and for the innocent child. It’s important to note that all of these statistically negative outcomes for children are still far preferable to their death, which is why abortion is not the answer to pregnancy outside of marriage (or inside marriage). But many people decide that abortion is the answer when faced with those circumstances, and the tragedy of having tens of millions of children killed before birth is directly related to the modern prevalence of sex outside of marriage. It’s sick that we’ve twisted something as beautiful and wonderful as pregnancy, where new life is created, and turned it into a negative consequence to be avoided (or “terminated” if we can’t avoid it). But that’s what happens when we go against God’s design. There are consequences, for ourselves and for the people we love. “No strings attached”? There are always strings. So many strings. But let me clearly say this: I’ve been very honest about my own poor choices, and I can say from my own experience that God loves you no matter what choices you’ve made. He is not mad at you. He desires a relationship with you. You do not need to be overwhelmed with shame. You need to receive his grace and forgiveness.

He was pro-abortion; he told me that Planned Parenthood was the way poor people paid for contraception. He didn’t care about religion. Homosexuals, divorce, the break-up of the nuclear family—he’d say whatever they wanted to hear, and they’d hear what they wanted to hear. This was the moment, for me: the split second when I knew Trump would be president one day.

Male" contraception is something novel for many people. There are still very few people using these methods, so they receive a lot of attention and a certain amount of approval among activist and feminist circles. The fact that you're seen as this cool guy, just because you're pushing up your family jewels...it says a lot about the state of things, in terms of the contraceptive burden. All we're doing is trying to make things more equal. There's nothing heroic about it...it's just natural.

I’m on the pill,” I say, my voice far off. Perhaps my voice is somewhere with my body. My nonpregnant body. The one I had only minutes ago. “No contraceptive is one hundred percent effective against pregnancy.

but for now, it is important to know that any time a husband and wife contracept, they are saying to each other, “I just want the parts of you that make me feel good; I don’t want the parts of you that make me commit to you for life and enable us to celebrate a love so powerful it could become its own life.” That

This period when Christian ideas of sexual morality were challenged and overturned coincided with (and very possibly contributed to) industrialized hormonal contraception. This is not the book to debate the pros and cons of the pill—but one consequence of its availability was to sever the connection between sex and procreation. This was nothing short of revolutionary. While people in times past engaged in pre-marital sex, there was always the potential for a pregnancy to occur. Not any more—and this has enormous repercussions for how society thinks about the purpose of sex. No longer is sex assumed to take place only in marriage.

Today, the contraceptive sheath is used for seduction. `He seeks to seduce her, she resists, he brings out his condom, she falls into his arms.' She would, in the past, have been seduced by the erection; now, she is seduced by the protection. A step further, and being HIV positive [séropositif] will be seductive in itself (`This product can damage your health' serves almost as an advertising slogan). We have seen on our walls and our buses: `I'm HIV positive -- will you come to the dining hall with me? (say yes!)'; `Im a mongol -- will you come and play with me?`; Sero is beautiful. The direst thing becomes an advertising statement. A new moral order, a new conviviality based on this marvellous legitimacy of difference, even when it is the difference of the negative and the lack of living.

First off, when I say ‘male contraception’, we’re talking about birth control for folks with penises and testes. Not men. Just like how not all women have periods and not all menstruators are women, not everyone with a penis is a man and not all men have penises. Trans and non-binary folk exist!

Baptist Ethics and Religious Liberty Commission (ERLC) has enjoined the fight against Obamacare. ERLC leader Richard Land says: “…this issue is not about contraceptives. Instead, it is about conscience and religious freedom. And we must not allow this assault on our First Amendment freedoms to stand.”70

I could refer you to a colleague who specialises in such things – or, as it happens, a clinic has just opened in Holloway to advise on birth control and dispense devices. You might find that more anonymous. Have you heard of Marie Stopes?’ ‘Didn’t she write a book? I seem to remember something – didn’t she say that women and men should be equal in marriage? It sounded rather sensible to me.’ ‘She believes that a woman cannot be free unless she has control over her own body, which must include contraception. No-one would publish the book before the war, but since it came out – what is it? Two years ago – there has been no action against her or the publisher, so I think we can take it that she has opened this clinic with some confidence.

(Wow, smart, world-shattering. Who would have thought the Fernestians would be the first to say "The men are the reasonable things to use contraceptives on"?)

(Wow, smart, world-shattering. Who would have thought the Fernestians would be the first to say "The men are the reasonable things to use contraceptives on"?)