Contempt Movie Quotes

Arrogant men with knowledge make more noise from their mouth than making a sense from their mind.

Life in Japan, nowadays, is nothing like a Kurosawa movie, and only the contemptible Weeaboo thinks that it is. In order to be a whole, well-rounded Otaku, you need to be up on Japanese popular culture, as much as you may be up on anime, samurai philosophy or the canon of Square Enix games.

These works are handed down from teacher to pupil, from parent to child, almost without question, like DNA. They are memorized, recited, discussed in book reports, included in university entrance exams, and once the student is grown up, they become a source for quotation. They are made into movies again and again, they are parodied, and inevitably they become the object of ambitious young writers’ revolt and contempt.

Sometimes I hate the girl I was back then. It's like how, when you see a horror movie, you can't help but feel contempt for the virgin who goes for a walk in the woods after midnight. How can she be so stupid? Doesn't she know she's about to get gruesomely hacked to death? She should know. That's why it's so hard to watch. Because you want her to know. You want her to defend herself, and you look down on her for not knowing, even though obviously it's the guy who hacks her up who's at fault.

There are so many dirty names for her that one rarely learns them all, even in one’s native language. There are dirty names for every female part of her body and for every way of touching her. There are dirty words, dirty laughs, dirty noises, dirty jokes, dirty movies, and dirty things to do to her in the dark. Fucking her is the dirtiest, though it may not be as dirty as she herself is. Her genitals are dirty in the literal meaning: stink and blood and urine and mucous and slime. Her genitals are also dirty in the metaphoric sense: obscene. She is reviled as filthy, obscene, in religion, pornography, philosophy, and in most literature and art and psychology. where she is not maligned she is magnificently condescended to, as in this diary entry by Somerset Maugham written when he was in medical school: The Professor of Gynaecology: He began his course of lectures as follows: Gentlemen, woman is an animal that micturates once a day, defecates once a week, menstruates once a month, parturates once a year and copulates whenever she has the opportunity. I thought it a prettily-balanced sentence. Were she loved sufficiently, or even enough, she could not be despised so much. were she sexually loved, or even liked, she and what is done with or to her, in the dark or in the light, she would not, could not, exist rooted in the realm of dirt, the contempt for her apparently absolute and irrevocable; horrible; immovable; help us, Lord; unjust. She is not just less; she and the sex she incarnates are a species of filth. God will not help of course: "For a whore is a deep ditch; and a strange woman is a narrow pit.

About my interests: I don’t know if I have any, unless the morbid desire to own a sixteen-millimeter camera and make experimental movies can be so classified. Otherwise, I love to eat and drink – it’s my melancholy conviction that I’ve scarcely ever had enough to eat (this is because it’s impossible to eat enough if you’re worried about the next meal) – and I love to argue with people who do not disagree with me too profoundly, and I love to laugh. I do not like bohemia, or bohemians, I do not like people whose principal aim is pleasure, and I do not like people who are earnest about anything. I don’t like people who like me because I’m a Negro; neither do I like people who find in the same accident grounds for contempt. I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one’s own moral center and move through the world hoping that this center will guide one aright. I consider that I have many responsibilities, but none greater than this: to last, as Hemingway says, and get my work done.

Now, looking for labels, it is hard to call the Hell's Angels anything but mutants. They are urban outlaws with a rural ethic and a new, improvised style of self-preservation. Their image of themselves derives mainly from Celluloid, from the Western movies and two-fisted TV shows that have taught them most of what they know about the society they live in. Very few read books, and in most cases their formal education ended at fifteen or sixteen. What little they know of history has come from the mass media, beginning with comics ... so if they see themselves in terms of the past, it's because they can't grasp the terms of the present, much less the future. They are the sons of poor men and drifters, losers and the sons of losers. Their backgrounds are overwhelmingly ordinary. As people, they are like millions of other people. But in their collective identity they have a peculiar fascination so obvious that even the press has recognized it, although not without cynicism. In its ritual flirtation with reality the press has viewed the Angels with a mixture of awe, humor and terror -- justified, as always, by a slavish dedication to the public appetite, which most journalists find so puzzling and contemptible that they have long since abandoned the task of understanding it to a handful of poll-takers and "experts.

Life is dangerous,Gary," Gregori said softly. "You are Rambo, remember?" Savannah's laughter rang out, rivaling the jazz quartet playing on the corner. Heads turned to listen to he, then to watch her, stealing away the attention of the audience gathered in a loose semi-circle around the quartet. She moved in the human world, completely comfortable in it,a part of it. Gregori had walked unseen, and that was how he preferred it.She was dragging him into her world. He could hardly believe he was walking down a crowded street with a mortal wwith half the block staring openly at them. "I didn't know you knew who Rambo was," Savannah said, trying not to giggle. She couldn't imagine Gregori in a theater watching a Rambo movie. "You saw a Rambo flick?" Gary was incredulous. Gregori made a sound somewhere between contempt and derision. "I read Gary's memories on the subject. Interesting. Silly,but interesting." He glanced at Gary. "This is your hero?" Gary's grin was as michievous as Savannah's. "Until I met you, Gregori." Gregori growled, a low rumble of menace. His two companions just laughed disrespectfully, not in the least intimidated. "I'll bet he's a secret Rambo fan," Savannah whispered confidentially. Gary nodded. "He probably sneaks into movie theaters for every old showing.

When he was in college, a famous poet made a useful distinction for him. He had drunk enough in the poet's company to be compelled to describe to him a poem he was thinking of. It would be a monologue of sorts, the self-contemplation of a student on a summer afternoon who is reading Euphues. The poem itself would be a subtle series of euphuisms, translating the heat, the day, the student's concerns, into symmetrical posies; translating even his contempt and boredom with that famously foolish book into a euphuism. The poet nodded his big head in a sympathetic, rhythmic way as this was explained to him, then told him that there are two kinds of poems. There is the kind you write; there is the kind you talk about in bars. Both kinds have value and both are poems; but it's fatal to confuse them. In the Seventh Saint, many years later, it had struck him that the difference between himself and Shakespeare wasn't talent - not especially - but nerve. The capacity not to be frightened by his largest and most potent conceptions, to simply (simply!) sit down and execute them. The dreadful lassitude he felt when something really large and multifarious came suddenly clear to him, something Lear-sized yet sonnet-precise. If only they didn't rush on him whole, all at once, massive and perfect, leaving him frightened and nerveless at the prospect of articulating them word by scene by page. He would try to believe they were of the kind told in bars, not the kind to be written, though there was no way to be sure of this except to attempt the writing; he would raise a finger (the novelist in the bar mirror raising the obverse finger) and push forward his change. Wailing like a neglected ghost, the vast notion would beat its wings into the void. Sometimes it would pursue him for days and years as he fled desperately. Sometimes he would turn to face it, and do battle. Once, twice, he had been victorious, objectively at least. Out of an immense concatenation of feeling, thought, word, transcendent meaning had come his first novel, a slim, pageant of a book, tombstone for his slain conception. A publisher had taken it, gingerly; had slipped it quietly into the deep pool of spring releases, where it sank without a ripple, and where he supposes it lies still, its calm Bodoni gone long since green. A second, just as slim but more lurid, nightmarish even, about imaginary murders in an imaginary exotic locale, had been sold for a movie, though the movie had never been made. He felt guilt for the producer's failure (which perhaps the producer didn't feel), having known the book could not be filmed; he had made a large sum, enough to finance years of this kind of thing, on a book whose first printing was largely returned.

And there they are: skulky, cowardly, dirty, snively, skeevy, no-account hyenas lurking at the periphery, trying to grab a piece of the vittles. Marlin practically invites us to heap our contempt on the hyenas: scavengers. Now, it’s not entirely clear to me why we laud the predators so much and so disdain the scavengers, since most of us are hardening our arteries wolfing down carcasses that someone else killed, but that is our bias. Lions get lionized, while hyenas never get to vocalize at the beginning of MGM movies.

Who will braid my hair when I’m at college?” I muse. “I will,” Peter says, all confidence. “You don’t know how,” I scoff. “The kid will teach me. Won’t you, kid?” “For a price,” Kitty says. They negotiate back and forth before finally settling on Peter taking Kitty and her friends to the movies one Saturday afternoon. Which is how I come to be sitting cross-legged on the floor while Peter and Kitty sit on the couch above me, Kitty demonstrating a French braid and Peter recording it on his phone. “Now you try it,” she says. He keeps losing a piece and getting frustrated. “You have a lot of hair, Lara Jean.” “If you can’t get the French, I’ll teach you something more basic,” Kitty says, and there is no mistaking the contempt in her voice. Peter hears it too. “No, I’m gonna get it. Just give me a second. I’m gonna master it just like I mastered the other kind of French.” He winks at me. Kitty and I both scream at him for that. “Don’t talk like that in front of my sister!” I yell, shoving him in the chest. “I was kidding!” “Also, you’re not that good at French kissing.” Even though, yeah, he is. Peter gives me a Who are you kidding? look, and I shrug, because who am I kidding?

The ring of the old telephones, the clacking of typewriters, milk in bottles, baseball without designated hitters, vinyl records, galoshes, stockings and garter belts, black-and-white movies, heavyweight champions, the Brooklyn Dodgers and the New York Giants, paperback books for thirty-five cents, the political left, Jewish dairy restaurants, double features, basketball before the three-point shot, palatial movie houses, nondigital cameras, toaster that lasted for thirty years, contempt for authority, Nash Ramblers, and wood-paneled station wagons. But there is nothing you miss more than the world as it was before smoking was banned in public places.

From age thirteen, American girls were under pressure to maintain a façade of sexual experience and sophistication. Among girls, “virgin” was a term of contempt. The old term “dating”—referring to a practice in which a boy asked a girl out for the evening and took her to the movies or dinner—was now deader than “proletariat” or “pornography” or “perversion.” In junior high school, high school, and college, girls headed out in packs in the evening, and boys headed out in packs, hoping to meet each other fortuitously. If they met and some girl liked the looks of some boy, she would give him the nod, or he would give her the nod, and the two of them would retire to a halfway-private room and “hook up.” “Hooking up” was a term known in the year 2000 to almost every American child over the age of nine, but to only a relatively small percentage of their parents, who, even if they heard it, thought it was being used in the old sense of “meeting” someone. Among the children, hooking up was always a sexual experience, but the nature and extent of what they did could vary widely.

Morrison: The master narrative, I mean, the whole notion of what is ugliness, what is worthlessness, what is contempt. She got it from her family, she got it from school, she got it from the movies, she got it everywhere. Moyers: The master narrative. What is—that’s life? Morrison: No, it’s white male life. The master narrative is whatever ideological script that is being imposed by the people in authority on everybody else. The master fiction. History. It has a certain point of view. So, when these little girls see that the most prized gift that they can get at Christmastime is this little white doll, that’s the master narrative speaking. “This is beautiful, this is lovely, and you’re not it.” . . . She is so needful, so completely needful, has so little, needs so much, she becomes the perfect victim.

Witnesses to his whoppers realized that Reagan was not lying but had persuaded himself of the validity of his tales. “He finds it next to impossible to say anything that is not in some crucial way untrue,” wrote the journalist Jack Beatty. “It’s not a credibility gap, for there is no evidence of cynical or even conscious duplicity. The President is so far out of touch that it amounts to a reality gap.” Still, listeners were often dumbfounded. His daughter Patti said, “He has the ability to make statements that are so far outside the parameters of logic that they leave you speechless.” John Sloan, author of The Reagan Effect, has written: “In Reagan’s mind, unpleasant facts could be avoided; contradictions could be denied; anecdotes could overcome facts; movie illusions could substitute for history; unpleasant realities could be blamed on a hostile press.” His fictions mattered little, though, for after a generation of assassination and scoundrelry the media decided—consciously or unconsciously—to feature his presidency as a success story and to brush aside inconvenient particulars. “Ronald Reagan,” observed the political scientist James David Barber, “is the first modern President whose contempt for the facts is treated as a charming idiosyncrasy.” In London, a writer in the Observer commented: “His errors glide past unchallenged. At one point … he alleged that almost half the population gets a free meal from the government each day. No one told him he was crazy. The general message of the American press is that, yes, while it is perfectly true that the emperor has no clothes, nudity is actually very acceptable this year.

A block from his hotel, Gary cleared his throat. “I thought you said going back to my room might be dangerous.” “Life is dangerous, Gary,” Gregori said softly. “You are Rambo, remember?” Savannah’s laughter rang out, rivaling the jazz quartet playing on the corner. Heads turned to listen to her, then to watch her, stealing away the attention of the audience gathered in a loose semi-circle around the quartet. She moved in the human world, completely comfortable in it, a part of it. Gregori had walked unseen, and that was how he preferred it. She was dragging him into her world. He could hardly believe he was walking down a crowded street with a mortal with half the block staring openly at them. “I didn’t know you knew who Rambo was,” Savannah said, trying not to giggle. She couldn’t imagine Gregori in a theater watching a Rambo movie. “You saw a Rambo flick?” Gary was incredulous. Gregori made a sound somewhere between contempt and derision. “I read Gary’s memories on the subject. Interesting. Silly, but interesting.” He glanced at Gary. “This is your hero?” Gary’s grin was as mischievous as Savannah’s. “Until I met you, Gregori.” Gregori growled, a low rumble of menace. His two companions just laughed disrespectfully, not in the least intimidated. “I’ll bet he’s a secret Rambo fan,” Savannah whispered confidentially. Gary nodded. “He probably sneaks into movie theaters for every old showing.

Boobs on the make always try to impress with their high level of seriousness (wise guys, with their contempt for all seriousness.

Boobs on the make always try to impress with their high level of seriousness (wise guys, with their contempt for all seriousness).

Ahem,” he said carefully. “Since we’re all here, um. So anyway.” He nodded at Deborah. “Morgan,” he said, and he looked at me. “And, uh—Morgan.” He frowned, as if I had insulted him by choosing a name for myself that he’d already said, and the beautiful woman snickered in the silence. Captain Matthews actually blushed, which was almost certainly something he hadn’t done since high school, and he cleared his throat one more time. “All right,” he said, with massive authority and a sidelong glance at the woman. He nodded at the man in the impressive suit. “Mr., ah, Eissen here represents, um, BTN. Big Ticket Network.” The man nodded back at Matthews with a very deliberate display of patient contempt. “And, um. They’re here, in town. In Miami,” he added, in case we’d forgotten what town we lived in. “They want to shoot a movie. A, um, TV show, you know.” The man in the sunglasses spoke up for the first time. “A pilot,” he said, without moving his face, parting his lips only enough to reveal a blinding set of perfect teeth. “It’s called a pilot.” The beautiful woman rolled her eyes and looked at me, shaking her head, and I found myself smiling eagerly back at her, without any conscious decision to do so.

No matter how highly placed they were, they were still officials, their views were well established and well known, famous. It could have rained frogs over Tan Son Nhut and they wouldn’t have been upset; Cam Ranh Bay could have dropped into the South China Sea and they would have found some way to make it sound good for you; the Bo Doi Division (Ho’s Own) could have marched by the American embassy and they would have characterized it as “desperate”—what did even the reporters closest to the Mission Council ever find to write about when they’d finished their interviews? (My own interview with General Westmoreland had been hopelessly awkward. He’d noticed that I was accredited to Esquire and asked me if I planned to be doing “humoristical” pieces. Beyond that, very little was really said. I came away feeling as though I’d just had a conversation with a man who touches a chair and says, “This is a chair,” points to a desk and says, “This is a desk.” I couldn’t think of anything to ask him, and the interview didn’t happen.) I honestly wanted to know what the form was for those interviews, but some of the reporters I’d ask would get very officious, saying something about “Command postures,” and look at me as though I was insane. It was probably the kind of look that I gave one of them when he asked me once what I found to talk about with the grunts all the time, expecting me to confide (I think) that I found them as boring as he did. And just-like-in-the-movies, there were a lot of correspondents who did their work, met their deadlines, filled the most preposterous assignments the best they could and withdrew, watching the war and all its hideous secrets, earning their cynicism the hard way and turning their self-contempt back out again in laughter. If New York wanted to know how the troops felt about the assassination of Robert Kennedy, they’d go out and get it. (“Would you have voted for him?” “Yeah, he was a real good man, a real good man. He was, uh, young.” “Who will you vote for now?” “Wallace, I guess.”) They’d even gather troop reflections on the choice of Paris as the site of the peace talks. (“Paris? I dunno, sure, why not? I mean, they ain’t gonna hold ’em in Hanoi, now are they?”), but they’d know how funny that was, how wasteful, how profane. They knew that, no matter how honestly they worked, their best work would somehow be lost in the wash of news, all the facts, all the Vietnam stories. Conventional journalism could no more reveal this war than conventional firepower could win it, all it could do was take the most profound event of the American decade and turn it into a communications pudding, taking its most obvious, undeniable history and making it into a secret history. And the very best correspondents knew even more than that.

Warhol never tires himself. The agnostic isn't going to tire himself out working for the glory of God, or to prove his existence. Warhol isn't going to tire himself out proving the existence of art. Because, fundamentally, there is no need. We no more need the pathos of art than we need the pathos of suffering or the pathos of desire. A Stoic trait, this. What is good about Warhol is that he is Stoical, agnostic, puritanical and heretical all at the same time. Having all the qualities, he generously credits all around him with them. The world is there, and it's excellent. People are there, and they're OK. They have no need to believe in what they are doing, they're perfect. He is the best, but everyone's a genius. Never before has the privilege of the creator been quashed in such a way, by a kind of maximalist irony. And all without contempt or demagogy: there is in him a kind of airy innocence, a gracious form of the abolition of privileges. There is in him something of the Cathars and the theory of the Perfect.

Silence replaces conversation. Turning away replaces turning towards. Dismissiveness replaces receptivity. And contempt replaces respect. Emotional withholding is, I believe, the toughest tactic to deal with when trying to create and maintain a healthy relationship, because it plays on our deepest fears—rejection, unworthiness, shame and guilt, the worry that we’ve done something wrong or failed or worse, that there’s something wrong with us. ♦◊♦ But Sara’s description is more accurate and compelling than mine. Her line, “quietly sucks out your integrity and self-respect” is still stuck in my head three days later. It makes me think of those films where an alien creature hooks up a human to some ghastly, contorted machine and drains him of his life force drop by drop, or those horrible “can’t watch” scenes where witches swoop down and inhale the breath of children to activate their evil spells of world domination. In the movies, the person in peril always gets saved. The thieves are vanquished. The deadly transfusion halted. And the heroic victim recovers. But in real life, in real dysfunctional relationships, there’s often no savior and definitely no guarantee of a happy ending. Your integrity and self-respect can indeed be hoovered out, turning you into an emotional zombie, leaving you like one of the husks in the video game Mass Effect, unable to feel pain or joy, a mindless, quivering animal, a soulless puppet readily bent to the Reapers’ will. Emotional withholding is so painful because it is the absence of love, the absence of caring, compassion, communication, and connection. You’re locked in the meat freezer with the upside-down carcasses of cows and pigs, shivering, as your partner casually walks away from the giant steel door. You’re desperately lonely, even though the person who could comfort you by sharing even one kind word is right there, across from you at the dinner table, seated next to you at the movie, or in the same bed with you, back turned, deaf to your words, blind to your agony, and if you dare to reach out, scornful of your touch. When you speak, you might as well be talking to the wall, because you’re not going to get an answer, except maybe, if you’re lucky, a dismissive shrug.

... she thought about back home, about how she had been all alone most of the time then too, but that this lonesomeness was different. Then she stopped staring at the green chairs, at the delivery truck; she went to the movies instead. There in the dark her memory was refreshed, and she succumbed to her earlier dreams. Along with the idea of romantic love, she was introduced to another -- physical beauty. Probably the most destructive ideas in the history of human thought. Both originated in envy, thrived in insecurity, and ended in disillusion. In equating physical beauty with virtue, she stripped her mind, bound it, and collected self-contempt by the heap. She forgot lust and simple caring for. She regarded love as possessive mating, and romance as the goal of the spirit. It would be for her a well-spring from which she would draw the most destructive emotions, deceiving the lover, and seeking to imprison the beloved, curtailing freedom in every way.

While the Rockefellers were experimenting with eugenics, Margaret Sanger, founder of Planned Parenthood, expressed the belief that certain races are genetically superior and inferior. In her book Pivot of Civilization, Sanger referred to immigrants, African Americans, and poor people as “human weeds,” “reckless breeders,” and “spawning… human beings who never should have been born.” Today, Planned Parenthood operates the nation’s largest chain of abortion clinics, and nearly 80 percent are in minority neighborhoods. Since 1973, abortion has reduced the black population by over 25 percent.16 In their contempt for the masses, the elite believe they can proceed with their programs of eugenics, economic control, and globalization because they are convinced we are intellectually inferior and are quite content with endless sports and television shows, movies and videos, social media, partying, taking drugs (the reason behind the legalization of marijuana), and easily available pornography.