Contemporary Love Quotes

You can fall in love: someone will catch you.

If love is like a possession, maybe my letter are like my exorcisms

She can be a nightmare, but this still feels better than any dream.

I loved the way he kissed me, as if he had to, as if he'd go crazy if he didn't and had nearly waited too long.

Have you ever met someone for the first time, but in your heart you feel as if you’ve met them before?

Let me rephrase.” He took a seething step toward me. “When it comes to you… I don’t like to share.

Sometimes...the hardest part about letting someone go is realizing that you were never meant to have them.

I had fallen too far. I was in love with Rush Finlay.

Blaire, even if all we do is kiss or just lay there and talk, I'm okay with that. I just wanted you up here. Close to me.

I'm going to hell. I'm pretty sure she'd going to drag me there herself.

How do you mourn something that never really belonged to you?

No one else can close the door that God has opened for you,” she quietly said under her breath. That was something that Grandma Alice had said to her many times before her death. “I miss you, Alice,” she whispered, “and wish you were here with me now.

Fuck me,” I whispered, giving him permission, taking him into my flesh, a soft invitation to madness.

I have no life there if you're not in it. You're part of everything good I've ever done, Ryen. Please.

I love you, Gideon.” “God.” He looked at me with something that resembled disgust. Whether it was directed at me or himself, I didn’t know. “How can you say that?” “Because it’s the truth.” “You just see this”—he gestured at himself with a wave of his hand. “You’re not seeing the fucked-up, broken mess inside.” I inhaled sharply. “You can say that to me? When you know I’m fucked up and broken, too?

You naked in my bed is even more unbelievably beautiful than I thought it would be... and trust me I've thought about it. A lot.

Maybe that's what living is--recognizing the marvels and oddities around you.

Please. Forgive me. One more chance, Blaire. I want this. I want you.

I love you," he said. She looked up at him, her eyes shiny and black, then looked away. "I know," she said. He pulled one of his arms out from under her and traced her outline against the couch. He could spend all day like this, running his hand down her ribs, into her waist, out to her hips and back again.... If he had all day, he would. If she weren't made of so many other miracles. "You know?" he repeated. She smiled, so he kissed her. "You're not the Han Solo in this relationship, you know." "I'm totally the Han Solo," she whispered. It was good to hear her. It was good to remember it was Eleanor under all this new flesh. "Well, I'm not the Princess Leia," he said. "Don't get so hung up on gender roles," Eleanor said.

I need you. Right now. Let me love you right here, please.

What if the greatest love story ever told was the wrong one?

I turn my head so that he doesn't see my smile and secretly curse him for making me feel special.

Everyone on Earth knows there’s no love as strong as a mother’s love. 

My eyes burn with tears, and I'm so tired. So tired of holding back everything I feel and want to say. So tired of being someone I'm not and making mistakes that I didn't have any fun making.

She threw up her hands. "All right. Why not?" Why not?" Sure." His arms fell to his sides. "That's it? I pour my heart out. I love you so much I've got freakin' tears in my eyes. And all I get in return is 'Why not'?" What did you expect? Am I supposed to fall all over you just because you've finally come to your senses?" Would it be too much to ask?"...He'd begun to glare at her again, his eyes growing stormier by the minute."When do you think you might be ready? To fall all over me, that is.

Misha, my best friend who got me into bed and fucked me with a lie.

Later, I would understand more fully how deep and enduring the love of a mother for her child can be, but at that time, I just knew she felt something coming, something dangerous.

I’ll say, G’day to you, Mr. Ryan!” Catherine said as she quickly closed the door in his face. “Oh, the arrogance,” she growled under her breath, leaning her back up against the closed door. “He thinks he’s so irresistible with his rugged good looks and sexy accent.” “I’m standing right here, and I can hear you!” came Jake’s muffled words from the other side of the door. “Oh, c’mon love. I’m sorry. I didn’t realize I was offending you.

You are such a tease, Remy—you just love to lead every guy on. Don’t you? But you’re the one who’s going to get hurt. Logan is a player. Trust me, I know him and his kind.

Because that was the problem with society. It cared too much about who you fell in love with but never about why. The why matters.

[novan]: bassists are very good with their fingers [novan]: and some of us sing backup vocals, so that means we're good with our mouths too... (~ IM chat with Novan Chang, 18, bassist)

You’re my true north. No compass would point me in any other direction but to you.

Even though I knew this might end in heartbreak, that he might make my life scary and complicated and unpredictable, I knew I couldn't let him walk away. Because I knew he'd also make my life happy and comforting and full.

The only love affair I needed to invest in right now was one with myself. Spend some time with me. Figuring out myself and why I picked the relationships I did. I was holding out my heart to me. Because I'd realised I was the only person who could give me a happily-ever-after.

Don’t make assumptions, Detective Tobin. Don’t they teach you that in detective school?

Chapter 1. He adored New York City. He idolized it all out of proportion...no, make that: he - he romanticized it all out of proportion. Yeah. To him, no matter what the season was, this was still a town that existed in black and white and pulsated to the great tunes of George Gershwin.' Uh, no let me start this over. 'Chapter 1. He was too romantic about Manhattan, as he was about everything else. He thrived on the hustle bustle of the crowds and the traffic. To him, New York meant beautiful women and street-smart guys who seemed to know all the angles...'. Ah, corny, too corny for my taste. Can we ... can we try and make it more profound? 'Chapter 1. He adored New York City. For him, it was a metaphor for the decay of contemporary culture. The same lack of individual integrity that caused so many people to take the easy way out was rapidly turning the town of his dreams in...' No, that's going to be too preachy. I mean, you know, let's face it, I want to sell some books here. 'Chapter 1. He adored New York City, although to him it was a metaphor for the decay of contemporary culture. How hard it was to exist in a society desensitized by drugs, loud music, television, crime, garbage...' Too angry, I don't want to be angry. 'Chapter 1. He was as tough and romantic as the city he loved. Behind his black-rimmed glasses was the coiled sexual power of a jungle cat.' I love this. 'New York was his town, and it always would be.

Being seen is the most tender form of love, and I see you. I do

And when you love someone, seeing them sad also makes you sad.

I came here because it's pine-dark and the ocean is wild. The kind of quiet-noise you need when there's too much going on in your head. Like the water and the woods are doing all the feeling, and I can hang out, quiet as a headstone, in a between place. A blank I can bear.

...Love can give you the most exhilarating wonderful highs at times... ...Then there will be dives that will take all you have just to hold on... Quote on the Title Page of "Love TORN Asunder

They died together; they'll always be remembered together. It's decided, once and for all. He was hers.

In his arms, I slowly unfolded like a love note read in secret.

Innocence invites protection, yet we might be smarter to protect ourselves against it...

I stare at him for a few more minutes, my heart expanding with love for him. We'll be OK,' I whisper, letting the night capture my wish. We're owed that at least. A life of not scanning rooftops, of not being relieved the ceiling didn't cave in on us during the night. He and I are owed a love story that doesn't end in tragedy.

Sometimes you sucked it up and did stuff you didn’t like because the people you loved needed you to.

We don’t go hard and fast down here,” Ellie said. “Long and slow and laid-back is more our style.

If it was possible for two people to make sparks, simply by connecting at their lips, I would think we would have been a firework display in the dark.

Juliet laughed. “You all are crazy, you know that?” “Oh, for sure,” he said with a nod. “Does it rub off?” “If you’re lucky.

You turn me on.” He cups my face, brushing my hair away from my eyes and a tear off my cheek.” “God, you turn me on. You're driving me crazy. I want you to need my hands on you. Do you?

Does he tell you that you’re all he thinks about? Does he tell you that he lives for you? That he breathes for you? That he dreams of you every damn moment, awake and asleep? Does he tell you any of that?’ He pauses to look at me and I try to keep a blank face. ‘No, I didn’t think so,’ he says quietly.

There is something immensely scary about putting yourself out there for people to love or hate you, fan or pan you, review or screw you.

He's a reminder of what I want to feel everyday, whether it's with him or on my own. He's taught me that who I am when I'm with him feels too good to sacrifice for the approval of everyone else. The way I dress, the guys I talk to, the games I play... it's all plastic, and when I'm with him, I'm gold.

I bite my bottom lip, trying not to cry. I never cry in front of them.

“You’ll have to excuse my shock. When the most gorgeous woman I’ve ever seen tells me she’s a virgin… I think I’ve just hit the lottery...” - Jonathan di Luca

Be careful who you choose as your friends because their bad habits can become your bad habits. Choose wisely...we all have a choice in life.

If I had a message to my contemporaries it is surely this: Be anything you like, be madmen, drunks, and bastards of every shape and form, but at all costs avoid one thing: success . . . If you are too obsessed with success, you will forget to live. If you have learned only how to be a success, your life has probably been wasted.

You make my vagina all melty,--wait no!--You make my belly all melty. My vaginas hot!

I love you Bonnie. So much that I hurt with it. And I hate it, and I love it, and I want it to go away, and i want it to stay forever....

I'm going to hell. I'm pretty sure she's going to drag me there herself.

Very few people mate for life with the people they fall for at twelve. Doesn't mean is isn't real, doesn't mean it doesn't hurt, doesn't mean it doesn't matter, but basically, we're talking a practice swing in the big game of love.

Why the anchor?" "Because sometimes, it's nice to feel like there's someone who can save you.

Things to worry about: Worry about courage Worry about cleanliness Worry about efficiency Worry about horsemanship Things not to worry about: Don’t worry about popular opinion Don’t worry about dolls Don’t worry about the past Don’t worry about the future Don’t worry about growing up Don’t worry about anybody getting ahead of you Don’t worry about triumph Don’t worry about failure unless it comes through your own fault Don’t worry about mosquitoes Don’t worry about flies Don’t worry about insects in general Don’t worry about parents Don’t worry about boys Don’t worry about disappointments Don’t worry about pleasures Don’t worry about satisfactions Things to think about: What am I really aiming at? How good am I really in comparison to my contemporaries in regard to: (a) Scholarship (b) Do I really understand about people and am I able to get along with them? (c) Am I trying to make my body a useful instrument or am I neglecting it? With dearest love, Daddy

I'm an invisible monster. I'm incapable of loving anybody. You don't know which is worse.

What was the point? What is the point in love, and promises of it, when it can just jump from one person to another like that?

How many of us have conflicts with someone else- and how many of us pray for that person? We have individuals with whom we are competitive, or whom we dislike or have a quarrel with; but very few of us have true enemies in the martial sense. And yet if Lincoln could pray fervently- and contemporary reports indicate he did- for the people who were opposing him, how much more can we do for someone we just find a little irritating?

If movements were a spark every dancer would desire to light up in flames.

Through compassion it is possible to recognize that the craving for love that people feel resides also in our own hearts, that the cruelty the world knows all too well is also rooted in our own impulses. Through compassion we also sense our hope for forgiveness in our friends' eyes and our hatred in their bitter mouths. When they kill, we know that we could have done it; when they give life, we know that we can do the same. For a compassionate person nothing human is alien: no joy and no sorrow, no way of living and no way of dying.

You love me.” He kept gazing upward, his answer coming softly. “Yeah. I do.

Sometimes the clouds weren’t weightless. Sometimes their bellies got dark and full. It was life. It happened. It didn’t mean it wasn’t scary, or that I wasn’t still afraid, but now I knew that as long as I was standing under it with Braden beside me when those clouds broke, I’d be alright.

The Universe said, ‘Let me show your soul something beautiful.

Is there a difference between loving someone and being in love with someone?

I don't know what being in love with someone is supposed to feel like," Tyler admits with a breathy laugh, "but if being in love means thinking about someone every second of every day... If being in love means your entire mood shifts when they're around... If being in love means you'd do anything and everything for them," he murmurs, "then I am endlessly in love with you.

To fall for," "to be fallen for"--I feel in these words something unspeakably vulgar, farcical, and at the same time extraordinarily complacent. Once these expressions put in an appearance, no matter how solemn the place, the silent cathedrals of melancholy crumble, leaving nothing but an impression of fatuousness. It is curious, but the cathedrals of melancholy are not necessarily demolished if one can replace the vulgar "What a messy business it is to be fallen for" by the more literary "What uneasiness lies in being loved.

It was hard to remember what I'd been so scared of. Being treated differently? Lack of acceptance? I was the one who hadn't accepted myself for who I was. I was the one who needed to be comfortable in my own skin. I hoped I could do that moving forward.

I looked down, unable to meet the intensity in Nat’s eyes. Tonight, my crush for Nat had moved beyond a crush. The chemistry between us was undeniable, and the more we clashed, the more we wanted each other." - Summer, Perfect Summer

There is a great superficiality in today's evangelical world. Many Bible-believing Christians share the contemporary case for self-gratification, emotionalism, and anti-intellectualism. Many people who believe in the Bible have never read it.

It’s one way or another, Summer. For me, it’s black and white. You’re either in the friend zone or the lover zone. And with you…Gosh, Summer, you’re in my danger zone. My rip-my-heart-out and change-me-forever zone. I have to tread lightly with you. Because if I don’t, I may never be able to find my way back.

I love you. I love you. I love you. Always have, probably always will. Happy?” she said. He stopped when he was standing mere inches away. Reaching out, he captured her face in his hands and smoothed his thumbs across her cheekbones to clear her tears. “You have no idea how relieved I am to hear you say that,” he said.

And the kiss?” Her frown was deep, sorrowful. “That was the script, too. I know. But I don’t see any difference. You held her like you held me. You even looked at her the same.” “I was acting.” “I know.” Tears brimmed her eyes. “That’s what I’m afraid of.

I don’t think I’ve ever referred to any girl I dated as my girlfriend. I think that would freak me out. Even the girl that I dated for two years in college I don’t think I ever referred to her as my girlfriend.” “How would you introduce her?” I asked. “I’m just going to say her name,” he said.

Hey, the only person I almost shot was Owen,” Maddie said, giving her boyfriend a huge smile. “And if that does end up happening, he’ll forgive me.” Owen grabbed her wrist and pulled her close, kissing the top of her head. “You’d nurse me back to health?” “I’d make you alligator gumbo out of the fucking lizard that tried to take a bite of you,” she said.

The second he slipped inside of me, all I'd doubted, questioned, or feared evaporated, leaving me with one single, definite truth--I'd fallen in love with him in an all-consuming blaze that would blind me if I wasn't careful. We fit together like poorly cut puzzle pieces, but when the edges joined and were positioned just right, our scattered images came together to create a solid, deliberate piece of art, completely crystal clear and in focus. I was a goner.

You love me,” I point out, the tiniest bit defensive. He loops an arm around my shoulders and looks down at me, another small, contained smile on his full lips. His face is a sieve, only letting out the smallest amount of expression at a time. “I know that,” he says. I grin up at him. “I love you back.” He fights the widening of his smile, keeps it small and faint. “I know that too.

Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions.

Our contemporary Western society, in spite of its material, intellectual and political progress, is increasingly less conducive to mental health, and tends to undermine the inner security, happiness, reason and the capacity for love in the individual; it tends to turn him into an automaton who pays for his human failure with increasing mental sickness, and with despair hidden under a frantic drive for work and so called pleasure.

I think a lot about queer villains, the problem and pleasure and audacity of them. I know I should have a very specific political response to them. I know, for example, I should be offended by Disney’s lineup of vain, effete ne’er-do-wells (Scar, Jafar), sinister drag queens (Ursula, Cruella de Vil), and constipated, man-hating power dykes (Lady Tremaine, Maleficent). I should be furious at Downton Abbey’s scheming gay butler and Girlfriend’s controlling, lunatic lesbian, and I should be indignant about Rebecca and Strangers on a Train and Laura and The Terror and All About Eve, and every other classic and contemporary foppish, conniving, sissy, cruel, humorless, depraved, evil, insane homosexual on the large and small screen. And yet, while I recognize the problem intellectually—the system of coding, the way villainy and queerness became a kind of shorthand for each other—I cannot help but love these fictional queer villains. I love them for all of their aesthetic lushness and theatrical glee, their fabulousness, their ruthlessness, their power. They’re always by far the most interesting characters on the screen. After all, they live in a world that hates them. They’ve adapted; they’ve learned to conceal themselves. They’ve survived.

But when you talk about Nabokov and Coover, you’re talking about real geniuses, the writers who weathered real shock and invented this stuff in contemporary fiction. But after the pioneers always come the crank turners, the little gray people who take the machines others have built and just turn the crank, and little pellets of metafiction come out the other end. The crank-turners capitalize for a while on sheer fashion, and they get their plaudits and grants and buy their IRAs and retire to the Hamptons well out of range of the eventual blast radius. There are some interesting parallels between postmodern crank-turners and what’s happened since post-structural theory took off here in the U.S., why there’s such a big backlash against post-structuralism going on now. It’s the crank-turners fault. I think the crank-turners replaced the critic as the real angel of death as far as literary movements are concerned, now. You get some bona fide artists who come along and really divide by zero and weather some serious shit-storms of shock and ridicule in order to promulgate some really important ideas. Once they triumph, though, and their ideas become legitimate and accepted, the crank-turners and wannabes come running to the machine, and out pour the gray pellets and now the whole thing’s become a hollow form, just another institution of fashion. Take a look at some of the critical-theory Ph.D. dissertations being written now. They’re like de Man and Foucault in the mouth of a dull child. Academia and commercial culture have somehow become these gigantic mechanisms of commodification that drain the weight and color out of even the most radical new advances. It’s a surreal inversion of the death-by-neglect that used to kill off prescient art. Now prescient art suffers death-by acceptance. We love things to death, now. Then we retire to the Hamptons.

Sometimes I can feel my darkness, like a fragment of nerves inside of me somewhere, sparking my hate. I picture it moving throughout my body, the other cells letting it pass by, yielding to its master. It moves to my tongue when it wants me to spew beautiful, damaging words, it moves to my hands when it wants me to feel all it can take away, and it moves to my eyes to blind me from truly seeing the destruction I’ve done.

One of the most fundamental problems in the spiritual order is that we sense within ourselves the hunger for God, but we attempt to satisfy it with some created good that is less than God. Thomas Aquinas said that the four typical substitutes for God are wealth, pleasure, power, and honor. Sensing the void within, we attempt to fill it up with some combination of these four things, but only by emptying out the self in love can we make the space for God to fill us. The classical tradition referred to this errant desire as "concupiscence," but I believe that we could neatly express the same idea with the more contemporary term "addiction." When we try to satisfy the hunger for God with something less than God, we will naturally be frustrated, and then in our frustration, we will convince ourselves that we need more of that finite good, so we will struggle to achieve it, only to find ourselves again, necessarily, dissatisfied. At this point, a sort of spiritual panic sets in, and we can find ourselves turning obsessively around this creaturely good that can never in principle make us happy.

I think you still love me,’ he says, ‘even though you don’t want to.’ I glare at him, fury battling my instincts. ‘Because that kind of love, Jessa,’ Kit continues, ‘doesn’t just disappear. It doesn’t just fade. I still love you. I’ll always love you. And I think you feel the same way about me. And hell, I know I don’t deserve it. I know all I deserve is your hatred. But if there’s a chance, a single chance that you might still love me, then I’m not going to throw it away. Because I’ve been through hell and you’re the only reason I’m still standing.’ He pauses. ‘So tell me the truth. Do you love him?

Humanity has in the course of time had to endure from the hands of science two great outrages upon its naive self-love. The first was when it realized that our earth was not the center of the universe, but only a tiny speck in a world-system of a magnitude hardly conceivable; this is associated in our minds with the name of Copernicus, although Alexandrian doctrines taught something very similar. The second was when biological research robbed man of his peculiar privilege of having been specially created, and relegated him to a descent from the animal world, implying an ineradicable animal nature in him: this transvaluation has been accomplished in our own time upon the instigation of Charles Darwin, Wallace, and their predecessors, and not without the most violent opposition from their contemporaries. But man's craving for grandiosity is now suffering the third and most bitter blow from present-day psychological research which is endeavoring to prove to the ego of each one of us that he is not even master in his own house, but that he must remain content with the veriest scraps of information about what is going on unconsciously in his own mind. We psycho-analysts were neither the first nor the only ones to propose to mankind that they should look inward; but it appears to be our lot to advocate it most insistently and to support it by empirical evidence which touches every man closely.

In addition to conformity as a way to relieve the anxiety springing from separateness, another factor of contemporary life must be considered: the role of the work routine and the pleasure routine. Man becomes a 'nine to fiver', he is part of the labour force, or the bureaucratic force of clerks and managers. He has little initiative, his tasks are prescribed by the organisation of the work; there is even little difference between those high up on the ladder and those on the bottom. They all perform tasks prescribed by the whole structure of the organisation, at a prescribed speed, and in a prescribed manner. Even the feelings are prescribed: cheerfulness, tolerance, reliability, ambition, and an ability to get along with everybody without friction. Fun is routinised in similar, although not quite as drastic ways. Books are selected by the book clubs, movies by the film and theatre owners and the advertising slogans paid for by them; the rest is also uniform: the Sunday ride in the car, the television session, the card game, the social parties. From birth to death, from Monday to Monday, from morning to evening - all activities are routinised, and prefabricated. How should a man caught up in this net of routine not forget that he is a man, a unique individual, one who is given only this one chance of living, with hopes and disappointments, with sorrow and fear, with the longing for love and the dread of the nothing and separateness?

What do you see when you look at me?” My eyes narrowed and I pressed my lips together, weighing my thoughts. All of his bimbo admirers aside, what did I see? What did my gut tell me about this man? What did it say that allowed me to wind up here with him, under such impulsive circumstances? “You’re a sad man,” I swallowed. “You’re arrogant and set in your ways, but that creates a fortress for you. It’s your safe haven. Behind the moat is someone who has lost something he loved, only I’m not sure what, or who. You’re afraid of something and your loyalty is hidden away in a cell, wounded by betrayal.” I rested my head on the pillow. “That’s what I see.” “On second thought,” he exhaled, letting his head drop next to mine. “You’re psychic.

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we "cut our loses" and drop the relationship. This has also been called "commodification," a process by which social relationships are reduced to economic exchange relationships, and so the very idea of "covenant" is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage.

The inward man is faced with a new and often dramatic task: He must come to terms with the inner tremendum. Since the God 'out there' or 'up there' is more or less dissolved in the many secular structures, the God within asks attention as never before. And just as the God outside could be experienced not only as a loving father but also as a horrible demon, the God within can be not only the source of a new creative life but also the cause of a chaotic confusion. The greatest complaint of the Spanish mystics St. Teresa of Avila and St. John of the Cross was that they lacked a spiritual guide to lead them along the right paths and enable them to distinguish between creative and destructive spirits. We hardly need emphasize how dangerous the experimentation with the interior life can be. Drugs as well as different concentration practices and withdrawal into the self often do more harm than good. On the other hand it also is becoming obvious that those who avoid the painful encounter with the unseen are doomed to live a supercilious, boring and superficial life.

Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts – between individuals in economic life, between groups in politics, between creeds in religion, between states in war. This is the more dramatic side of history; it captures the eye of the historian and the interest of the reader. But if we turn from that Mississippi of strife, hot with hate and dark with blood, to look upon the banks of the stream, we find quieter but more inspiring scenes: women rearing children, men building homes, peasants drawing food from the soil, artisans making the conveniences of life, statesmen sometimes organizing peace instead of war, teachers forming savages into citizens, musicians taming our hearts with harmony and rhythm, scientists patiently accumulating knowledge, philosophers groping for truth, saints suggesting the wisdom of love. History has been too often a picture of the bloody stream. The history of civilization is a record of what happened on the banks.

In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.

I figure... ...that the people are now more deeply conscious than ever before in history of the existence and functioning principles of universal, inexorable physical laws; of the pervading, quietly counseling truth within each and every one of us; of the power of love; and--each man by himself--of his own developing, dynamic relationship with his own conception of the Almightiness of the All-Knowing. ...that our contemporaries just don't wear their faith on their sleeves anymore. ...that people have removed faith from their sleeves because they found out for themselves that faith is much too important for careless display. Now they are willing to wait out the days and years for the truthful events, encouraged individually from within; and the more frequently the dramatic phrases advertising love, patriotism, fervent belief, morals, and good fellowship are plagiarized, appropriated and exhibited in the show windows of the world by the propaganda whips for indirect and ulterior motives, no matter how meager the compromise--the more do people withdraw within themselves and shun taking issue with the nauseating perversions, though eternally exhibiting quiet indifference, nonchalance or even cultivating seemingly ignorant acceptance.

My darling Julie, I know you'll never see this letter, but it helps to write to you every day. It keeps you close to me. G-d, I miss you so. You haunt every hour of my life. I wish I'd never met you. No-I don't mean that! What good would my life be without my memories of you to make me smile. I keep wondering if you're happy. I want you to be. I want you to have a glorious life. That's why I couldn't say the things I knew you wanted to hear when we were together. I was afraid if I did, you'd wait for me for years. I knew you wanted me to say I loved you. Not saying that to you was the only unselfish thing I did in Colorado, and I now I regret even that. I love you, Julie. Christ, I love you so much. I'd give up all my life to have one year with you. Six months. Three. Anything. You stole my heart in just a few days, darling, but you gave me your heart, too. I know you did- I could see it in your eyes every time you looked at me. I don't regret the loss of my freedom any more or rage at the injustice of the years I spent in prison. Now, my only regret is that I can't have you. You're young, and I know you'll forget about me quickly and go on with your own life. That's exactly what you should do. It's what you must do. I want you to do that, Julie. That's such a lousy lie. What I really want is to see you again, to hold you in my arms, to make love to you over and over again until I've filled you so completely that there's no room left inside of you for anyone but me, ever. I never thought of sexual intercourse as 'making love' until you. You never knew that. .... I wish I had time to write you a better letter or that I'd kept one of the others I've written so I could send that instead. They were all much more coherent than this one. I won't send another letter to you, so don't watch for one. Letters will make us both hope and dream, and if I don't stop doing that, I will die of wanting you. Before I go--I see from the newspapers that Costner has a new movie coming out in the States. If you dare to start fantasizing over Kevin after you see it, I will haunt you for the rest of your life. I love you, Julie. I loved in Colorado. I love you here, where I am. I will always love you. Everywhere. Always.

It is a special blessing to belong among those who can and may devote their best energies to the contemplation and exploration of objective and timeless things. How happy and grateful I am for having been granted this blessing, which bestows upon one a large measure of independence from one's personal fate and from the attitude of one's contemporaries. Yet this independence must not inure us to the awareness of the duties that constantly bind us to the past, present and future of humankind at large. Our situation on this earth seems strange. Every one of us appears here, involuntarily and uninvited, for a short stay, without knowing the why and the wherefore. In our daily lives we feel only that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often troubled by the thought that my life is based to such a large extent on the work of my fellow human beings, and I am aware of my great indebtedness to them. I do not believe in free will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills,' accompany me in all situations throughout my life and reconcile me with the actions of others, even if they are rather painful to me. This awareness of the lack of free will keeps me from taking myself and my fellow men too seriously as acting and deciding individuals, and from losing my temper. I have never coveted affluence and luxury and even despise them a good deal. My passion for social justice has often brought me into conflict with people, as has my aversion to any obligation and dependence I did not regard as absolutely necessary. [Part 2] I have a high regard for the individual and an insuperable distaste for violence and fanaticism. All these motives have made me a passionate pacifist and antimilitarist. I am against any chauvinism, even in the guise of mere patriotism. Privileges based on position and property have always seemed to me unjust and pernicious, as does any exaggerated personality cult. I am an adherent of the ideal of democracy, although I know well the weaknesses of the democratic form of government. Social equality and economic protection of the individual have always seemed to me the important communal aims of the state. Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice keeps me from feeling isolated. The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as of all serious endeavour in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all there is.