Conspiracy Of Kings Quotes

Sounis had been thinking of Ambiades. "He would have been a better man under different circumstances." Gen looked at him. "True enough," he said. "But does a good man let his circumstances determine his character?

All my life they had made choices for me, and I had resented it. Now the choice was mine, and once it was made, I would have no right to blame anyone else for the consequences. Loss of that privilege, to blame others, unexpectedly stung.

Eschewing ceremony, Eugenides said, "You shot the ambassador?" "You gave me the gun," protested Sounis. "I didn't mean for you to shoot the ambassador with it!" Eugenides told him. "Oh, how our carefully laid plans go astray," murmured the magus. "You shut up!" said Gen, laughing.

The populace fell for this trick every time because they didn’t believe the Masters existed, or that anyone could be that evil. The Masters made sure to assign the label of being a conspiracy theorist to those smart and observant enough to have figured it out and were trying to warn others. The populace would then disregard and ridicule the whistleblower because the Masters had programmed the populace to react harshly to individuals who this label was applied to. The population had been programmed to negatively react to many ideas and labels, but the conspiracy-theorist label was one of the most heavily programmed because it was paramount for the Masters to stay hidden behind the curtains. You can’t dethrone a king if you don’t know they exist.

One cannot toss ambassadors back like bad fish," said Eugenides. "You treat them with care, or you'll find you've committed an act of war.

What a strange world it is, where prisoners are left their weapons and the written word is a mortal danger.

We are not philosophers, we are sovereigns. The rules that govern our behavior are not the rules for other men, and our honor, I think, is a different thing entirely, difficult for anyone but the historians and the gods to judge.

I know that if you don't look for an alternative, Sophos, you certainly won't find one.

Ah," said the magus, understanding at once. "I see that he means to be prepared if he meets him again." "Surely that's unlikely," said Sounis. "I don't think unlikely means to him what it does to the rest of us," said the magus.

Muse of poetry, come to his aid, I thought. Could the man produce one more metaphor of husbandry? He seemed to be trying. "Green wood," I suggested, but even he sensed that there was something unfortunate about a metaphor for a king in which you dry out your royalty before you set fire to it.

But does a good man let his circumstances determine his character?

I wonder if people always choose what will make them unhappy.

If I couldn't be Eddis, I would be Attolia. If they needed to see my uncle in me, then I would show him to them. And I would take Attolia's advice because if I identified my enemy and destroyed him, Sounis would be safe.

Why didn't you tell me to take Attolia's advice from the beginning?" "I thought you should figure it out. What you learn for yourself, you will know forever," said Eugenides. "Pol used to say that," said Sounis, surprised. "I learned it from him. I just wish to my god that I had his patience for the process.

The room was quiet, the others flicking glances at me. I ignored them. After years in Sounis's palaces being eyed with disgust by my uncle and my own father and courtier after courtier, I assure you I am unrivaled at pretending not to notice other people's glances.

I was not so comfortable with my new authority that I could say 'We eat the chicken now!' but the magus had seen that I was considering it... "My purse is full enough," said the magus, "to keep you supplied with roast chickens." "So, so, so," I said. "We know who the power behind the throne is," and the magus laughed. "You eat more than Gen did after prison," he said. "I have more sympathy with him all the time. Are you going to finish that drumstick?" I asked. "I am. Stop staring at it.

He watched Attolia out of the corner of his eye. She was still cool, like a breath of winter in the warm evening air, but in the last few days he had begun to sense a subtle humor in her chilly words. When Gen had complained earlier that evening that Petrus, the palace physician, should stop fussing over him like a worried old woman, Attolia had asked, archly,"And me as well?" "When you stop fussing," Gen had said, slipping to his knees beside her couch, "I will sleep with two knives under my pillow." Attolia had looked down at him and said sharply, "Don't be ridiculous." Only when Eugenides laughed had Sounis realized her implication: If she ever turned against Eugenides, a second knife wouldn't save him. He almost swallowed the olive in his mouth unchewed.

Sophos, you sleep with a knife under your pillow? I'm hurt." "I'm sorry," said Sounis, afraid that he had made contact with his wild swing. "I was joking. Wake up the rest of the way, would you?" "Gen, it's the middle of the night." "I know," said the king of Attolia. Sounis tried to rub the sleep out of his eyes. He was sitting up in his bed. The sky was still entirely dark, and he couldn't have been asleep for long. He suspected that he had just dropped off. The bare knife was still in his hand, he realized, and he rooted under his pillow for the sheath. "Don't you trust my palace security?" "Yes, of course," Sounis said, trying to think of some other reason besides mistrust to sleep with a knife. He heard Eugenides laugh. "My queen and I sleep with a matched set under our pillows, as well as handguns in pockets on the bedposts. Don't be embarrassed.

The magus said thoughtfully, "That lying little monster complained about everything: the food, the horses, the blankets, the company. He even found fault with the stories I told by the fire but I cannot recall that he ever once complained about the climbing." "So many things are obvious in retrospect, aren't they?" I said.

I will forgive him because I have heard him scream when someone pulled a sword out of him that could have just as easily gone into me. --Sophos

...I asked Ochto what in the name of all that was sacred he thought he was doing. "Helping you," said Dirnes. "Why?" They put the soldier down, and Ochto straightened to look me in the eye. "Because I know nothing about kings and princes, but I know men.

A natural! A natural!

I am an ambassador," Akretenesh warned me, anger bringing his confidence back. "You cannot shoot." "I don't mean to," I reassured him, still smiling. I adopted his soothing tones. "Indeed, you are the only man I won't shoot. But if I aimed at anyone else, it might give others a dangerously mistaken sense of their own safety." I raised my voice a trifle, though it wasn't really necessary. "We will have another vote, Xorcheus." They elected me Sounis. It was unanimous.

I grieved, but a part of me felt a lightening of a burden that I had carried all my life: that I could never be worthy of them, that I would always disappoint or fail them. As an unknown slave in the fields of the baron, I knew the worst was over. I had failed them. At least I could not do so again

to be underestimated by an enemy is the greatest advantage a man can have.

My gift is that I always know when I’ve made an ass of myself.

Felix Mersey might be the cream of the aristocracy, but in the boiler room Soap was undisputed king—grimy empire though it might be.

It might have been preferable," Eddis admitted, dryly, "if you had thrown off your chains of bondage solely for love of me. It would certainly have been more flattering." Standing so near to him, she was looking up into his face and watching it closely. "I am willing to accept, however, that we are real people, not characters in a play. We do not, all of us, need to be throwing inkwells. If we are compatible with one another, is that not sufficient?" "Were I a king in more than just name, it would be all, all I dreamed of," said Sounis, and it was Eddis who blushed. "You wish to wait, then, until you are confirmed as Sounis?" "If..." "When," said Eddis, firmly. "Yes," said Sounis, "then.

The pain was as unexpected as a thunderclap in a clear sky. Eddis's chest tightened, as something closed around her heart. A deep breath might have calmed her, but she couldn't draw one. She wondered if she was ill, and she even thought briefly that she might have been poisoned. She felt Attolia reach out and take her hand. To the court it was unexceptional, hardly noticed, but to Eddis it was an anchor, and she held on to it as if to a lifeline. Sounis was looking at her with concern. Her responding smile was artificial.

Ridiculous to think what indignities I would suffer in silence, if I knew that I was to be rewarded with an oversize bucket of hot water," the magus said as he settled into the bath the servants had filled for him.

Coming from light into the dark, he was looking ahead of him, not down at me. My lunge, as I came to my feet, took him in the chest as I drove the sword upward with the strength of my legs. Even rusted, the sword slid through him, and I found, for the first time, how easy it is to kill a man.

Thanks to His Majesty," the magus said, and my father seemed startled at the correction but not displeased. He looked thoroughly satisfied and very much like Ina when she has all her embroidery threads arranged to her satisfaction. He looked so pleased that I checked over my shoulder to see if there might be someone else behind me who had drawn his attention.

Attolia had brushed Eugenides’s cheek almost shyly before sending him with a wave back to his own couch.

I stayed only two days in the capital. I was welcomed by a cheering citizenry, who threw flowers at my head. It was disconcerting to think I could have put almost any young man in my retinue on a white horse and they would have thrown flowers at him instead. It was not me they cared about, only what I meant to them: a cessation of hostilities, a chance for prosperity, food on the table.

To make war you need three things: one, money; two, money; and three, money.

We would have died without the additional men," he admitted matter-of-factly. "But we would have taken the entire Mede army with us. Poets would have written about us, and songs would have been sung about us-" "For all the good that would have done your dead bodies," Eugenides cynically interrupted. "Well, I wasn't looking forward to it," said Sounis caustically. "But over our dead bodies the Medes would never have been accepted by the people of Sounis. Much more likely that they would have allied with Attolia." He looked at Eugenides, who was still eyeing him in surprise. "I didn't expect to die," he said. "I knew you would send help." "Why?" It was Sounis's turn to be surprised. He said, "You told me you needed me to be Sounis. I am. I needed my king to send me help. You did. There had to be reinforcements at Oneia, so they were there." To him it was obvious. Eugenides swallowed. "I see.

Perhaps you can bring out better in them?" Eugenides shook his head. "I pulled the carpet out from under them very thoroughly. They will not cross me, but they won't love me, either. I am not Eddis. People do not hand me their hearts." Sounis wondered. He would have given Eugenides his heart on a toothpick, if asked. He remembered Ion's obvious wince at being rated somewhat less significant to Gen than his boots.

Ten thousand!" I shouted at the walls, back in the room with the wooden shutters, now open, so that anyone could hear me, on the porch or probably across the compound. "That arrogant bastard landed ten thousand men at Tas-Elisa. In my port! Mine!" When I was a child and playmates snatched my toys out of my hands, I tended to smile weakly and give in. Years later I was acting the way I should have as a child. Probably not the most mature behavior for a king, but I was still cursing as I swung around to find a delegation of barons in the doorway behind me. My father, Baron Comeneus, and Baron Xorcheus among them. They thought it was how a king behaved. I ran my fingers through my hair and tried to pursue a more reasonable line of thought, but more reasonable thoughts made me angry again.

Everything I said he agreed with, which was trying, and his flute playing would make the deaf wince, but I think the real problem with Hyacinth was that he reminded me of myself. He read poetry. He flinched at loud noises. In addition to having no musical skills, he had no martial skills. He avoided any situation that might require physical effort on his part. Seeing him, I found it no wonder that my father despised me.

Everybody sees the ants?" He looks at me and says, "Well, how many people do you think live perfect lives, son? Aren't we all victims of something at some time or another?" "I don't follow." "Left hand red!" he says. Two ants fall on this turn, and the ant laughter gets louder. "Well, think about it. How many bad things can be done to a person? You got murder and assault, rape and robbery for starters. Just with those you're looking at some big numbers of how many people see the ants." He calls, "Left foot blue!" I say, "Huh," because I'm not sure how many people he means. "There's battery, conspiracy, extortion, slander, defamation and harassment, child abuse, stalking-the list is long, isn't it? Don't forget that every crime has hundreds of victims-everyone who knew and loved the victim and the criminal. That shit can trickle down." "All those people see the ants?" "Yep. Right hand green!" "Wow." "Yeah," he says. "If there are people who don't see 'em, I'd say we outnumber them a million to one.

In the silent aftermath, I said, "We'll give them a second chance." With my right hand, I reached to the other pocket. I had known as soon as I lifted the false bottom in the gun case and looked underneath what it meant. I had tried without ceasing to find some alternative to Attolia's ruthless advice and I had failed. Gen's gift told me that I had not failed for lack of trying. I'd lifted out the matching gun and read its archaic inscription. Realisa onum. Not 'the queen made me,' but 'I can make the king.' Looking at Akretenesh's startled face down the long barrel of the handgun, I smiled, until I felt the scar tissue tighten. That one expression, I'd never showed him. My face gave away my humiliation, my rage, my surprise, and my embarrassment, but I had never let him see what I looked like when I smiled: my uncle. His diplomatic mask dissolved, and he backed away. In Attolia, I had been in front of a mirror at last, and I had understood what made Oerus back in Hanaktos ask me if my expression was a happy one or not. The smile rumpled the scar tissue under my skin, and it dragged my face askew, giving me the leer of a man who'd never had a moment of self-doubt, who'd never regretted a life lost. I'd worried that I wouldn't have the nerve to carry this off, but in the moment, it was easy. Seeing Akretenesh recoil, I laughed out loud.

In his grave, we praise him for his decency - but when he walked amongst us, we responded with no decency of our own. When he suggested that all men should have a place in the sun - we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right. Now we acknowledge his compassion - but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order. We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man - but we chose not to call them virtues before his death. And now, belatedly, we talk of this man's worth - but the judgement comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force. If we are to lend credence to our mourning, there are acknowledgements that must be made now, albeit belatedly. We must act on the altogether proper assumption that Martin Luther King asked for nothing but that which was his due... He asked only for equality, and it is that which we denied him. [excerpt from a letter to The Los Angeles Times in response to the assassination of Martin Luther King, Jr.; April 8, 1968

Did you send Attolia to me at the farewell?" Eddis asked. "Not I," said Gen quietly. "The magus. I thought you knew that you loved him - the two of you have been like magnets drawing ever nearer to each other since you met - but the magus was concerned. He thought the grief of leave-taking might surprise you." "I feel very stupid." She leaned back into his embrace. "'I look forward to hearing of your adventures.'" She shook her head in disgust and sniffed. "I should have had something better to say, something...more appropriate." He couldn't disagree. Sounis had clearly hoped for some message of her affection to carry with him. "You could write him a letter," he said. "A fast horse will catch him before he reaches the pass.

MAKE SMARTER MISTAKES! STOP BEATING YOURSELF UP! CONTROL YOUR VARIABLES! BLEND AND STRAIN! CHANGE YOUR MIND! The Freak knows this sounds corny because you're so used to looking at hateful shit, right? News shows and conspiracy theories. Rape jokes and dank memes. You're so used to the humor of the put-down that you didn't see that you slid down a hole and into a tunnel. DIG YOUR WAY OUT!

It’s hard to deny that an alarming number of those who stood for peace, not war, were either killed by deranged lone gunmen or else died in suspicious circumstances. We refer of course to the likes of JFK, Martin Luther King, Benazir Bhutto, Bobby Kennedy and John Lennon, to name but a few.

The European upper-class could not decide if the Jews were a noble race of persecuted biblical heroes, everyone a King David and Maccabee, or a sinister conspiracy of mystically brilliant, hook-nosed, hobbits with almost supernatural powers.

The flat top of the hill was scattered with the bodies of dead men in the uniforms of Sounis and Eddis. The outposts of both armies had met here. As I stood staring, I thought, These are my dead. All of them. The battle hadn't been unanticipated or forced on me, as the raid in the villa had been. I had chosen it. These men, Eddisian and Sounisian alike, had died for my decisions. When the magus stepped from the bushes toward the back part of the hill, I was more than horrified. I was perilously close to distraught. ... When he pulled away and looked into my face, I knew that he would tell me that I was Sounis and that I needed to pull myself together. "Your uncle," he said, "in all the years I saw him rule, never had a moment of self-doubt. Never a regret for a single life lost. Do you understand?" I understood that I didn't want to be my uncle.

He reached for a tabletop and ran his hands over it, clutching the edge until his knuckles turned white. He wanted to know that it was solid. Eddis knew that all the world would seem to him insubstantial, as if it might tear away and reveal something else infinitely larger and more terrifying.

No wonder they mistake this for peace. I want to scream at every Red face I pass. I want to carve the words on my body so everyone has to see. Trap. Lie. Conspiracy.

He felt a chill on the back of his neck. It was self-doubt, the black beetle that had pursued him all his life, pinching at him, poisoning his every success, whispering in his ear about his flaws and his failures and his unworthiness. He hadn't felt it in months, but the pinprick of its claws was instantly familiar. They informed him with their tiny tattoo that he had almost certainly done something immensely, irrevocably, and unforgivably stupid.

The clear light of the library was slanting in through the glass-paneled doorway to my right, falling on the table between my tutor and me and on dust motes hung in the air. The tiny flecks drew my eye, and I watched as they dipped and swirled in invisible currents. "They are beautiful in the light, are they not?" my tutor asked. They were, catching the sun and shining like tiny stars themselves. "You know, there are just as many outside the sun's rays that are invisible," she said. Then, in the way of dreams, she lifted her hand into the air and moved a single dust mote into the light. "And you?" she asked. She lifted her hand again, just beyond the edge of the light, and I knew she held another mote and could move it as easily into the way of the sun, and I said, "No, thank you. I am content where I am.

I do believe that Akretenesh saw no differences between a woman who was a queen and one who was a seamstress, though he would recognize all the differences in the world between a prince and a farmer.

lay there on my pallet, hoping it would improve soon and wondering, in a distant, unreproachful sort of way, if I was any kind of man at all, and decided that I probably wasn’t.

Of course the servants had chosen not to follow me; I’d failed them already by refusing to be a man they could believe in.

The ever-popular conspiracy theory. No home should be without one.

Oh, it's nothing to be ashamed of. Slaying a villain in the service of your king is the stuff of legends and what heroes are made of." [Fanen told Myron] "It didn't feel very heroic. It made me sick. I don't even know why I... no, that's a lie. I really have to stop doing that." [Myron said] "Doing what?" "Lying. (...) It's evidence of self loathing. You see, when you are so ashamed of your actions, thoughts, or intentions, you lie to hide it rather than accept yourself for who you really are. The idea of how others see you becomes more important than the reality of you. "It's like when a man would rather die than be thought of a coward. His life is not as important to him as his reputation. In the end, who is the braver? The man who dies rather than be thought of as a coward or the man who lives willing to face who he really is?" [Myron finished] "I'm sorry, you lost me there" Fanen said with a quizzical look.

In any case,” Callahan said, “there’s always been a question as to whether the man who killed him acted alone, or whether he was part of a larger conspiracy. And sometimes I’d wake in the middle of the night and think, ‘Why don’t you go and see? Why don’t you stand in front of that door with the box in your arms and think, “Dallas, November 22nd, 1963”?

I was in trouble, my life was a moderate-going-on-severe mess, and not being able to write was only part of it. I wasn’t raping kids or running around Times Square preaching conspiracy theories through a bullhorn, but I was in trouble just the same. I had lost my place in things and couldn’t find it again. No surprise there; after all, life’s not a book.

Alric! Stop it!" Pickering snapped at him. "You mustn't let the men see you crying!" Fury flared in Alric, and he spun on the count. "No? No? Look at them! They are dying for me. They are dying on my order! I say they do have a right to see their king! They all have a right to see their king!" Alric wiped the tears from his cheeks and gathered his reins. "I'm tired of this. I'm tired of having my face put in the dirt! I won't stand it. I'm tired of being helpless. That's my city, built by my ancestors! If my people chose to fight, then, by Maribor, I want them to know it's me they fight!" The prince put on his helm, drew his father's large sword and spurred his horse forward, not at the trench but at the castle gate itself.

What is clear, however, is that the Bible and most other ancient transcripts, scriptures, legends, and mythologies all recognized and testified to a powerful antediluvian race of superhumans reigning as kings and demigods over the mortal and mundane humans.

It might have been preferable," Eddis admitted, dryly, "if you had thrown off your chains of bondage solely for love of me. It would certainly have been more flattering." Standing so near to him, she was looking up into his face and watching it closely. "I am willing to accept, however, that we are real people, not characters in a play. We do not, all of us, need to be throwing inkwells. If we are compatible with one another, is that not sufficient?

The divine right of kings may now be acknowledged as a fabrication, a falsified permit for prideful dementia and impulsive mayhem. The inalienable rights of certain people, on the other hand, seemingly remain current: somehow we believe they are not fabrications because hallowed documents declare they are real.

He was perfectly astonished with the historical account gave him of our affairs during the last century; protesting “it was only a heap of conspiracies, rebellions, murders, massacres, revolutions, banishments, the very worst effects that avarice, faction, hypocrisy, perfidiousness, cruelty, rage, madness, hatred, envy, lust, malice, and ambition, could produce.” His majesty, in another audience, was at the pains to recapitulate the sum of all I had spoken; compared the questions he made with the answers I had given; then taking me into his hands, and stroking me gently, delivered himself in these words, which I shall never forget, nor the manner he spoke them in: “My little friend Grildrig, you have made a most admirable panegyric upon your country; you have clearly proved, that ignorance, idleness, and vice, are the proper ingredients for qualifying a legislator; that laws are best explained, interpreted, and applied, by those whose interest and abilities lie in perverting, confounding, and eluding them. I observe among you some lines of an institution, which, in its original, might have been tolerable, but these half erased, and the rest wholly blurred and blotted by corruptions. It does not appear, from all you have said, how any one perfection is required toward the procurement of any one station among you; much less, that men are ennobled on account of their virtue; that priests are advanced for their piety or learning; soldiers, for their conduct or valour; judges, for their integrity; senators, for the love of their country; or counsellors for their wisdom. As for yourself,” continued the king, “who have spent the greatest part of your life in travelling, I am well disposed to hope you may hitherto have escaped many vices of your country. But by what I have gathered from your own relation, and the answers I have with much pains wrung and extorted from you, I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

Judge Carter sat in stony silence, completely unmoved. At the end of the trial, he pronounced King guilty of conspiracy to violate the 1921 law and ordered him to pay a five-hundred-dollar fine or serve a year at hard labor. Like Judge Carter, the national newspaper and magazine reporters waiting outside for the ruling ignored the black women's testimonies that detailed decades of mistreatment and denied King's leadership in the boycott. Instead, the media turned King into an apostle of civil rights.

The conspiracy theorist’s dream, the cabal of the mighty getting together to obliterate the bulk of humanity just so they could be kings of what remained

A craftsman who doesn't know a thing about his customers cannot serve them properly.

You know that clip where Oprah Winfrey says of Gayle King, “She is the mother I never had. She is the sister everybody would want. She is the friend that everybody deserves.

This present universe is only one element in the kingdom of God. But it is a very wonderful and important one. And within it the Logos, the now risen Son of man, is currently preparing for us to join him (John 14:2–4). We will see him in the stunning surroundings that he had with the Father before the beginning of the created cosmos (17:24). And we will actively participate in the future governance of the universe. We will not sit around looking at one another or at God for eternity but will join the eternal Logos, “reign with him,” in the endlessly ongoing creative work of God. It is for this that we were each individually intended, as both kings and priests (Exod. 19:6; Rev. 5:10). Thus, our faithfulness over a “few things” in the present phase of our life develops the kind of character that can be entrusted with “many things.” We are, accordingly, permitted to “enter into the joy of our Lord” (Matt. 25:21). That “joy” is, of course, the creation and care of what is good, in all its dimensions. A place in God’s creative order has been reserved for each one of us from before the beginnings of cosmic existence. His plan is for us to develop, as apprentices to Jesus, to the point where we can take our place in the ongoing creativity of the universe.

She would never feel again. Never breathe again. All her thoughts and experiences and memories laid waste and scattered to the ethos. Nothing she worried about or cared about mattered anymore.

The writing and telling of history is bedevilled by two human neuroses: horror at the desperate shapelessness and seeming lack of pattern in events, and regret for a lost golden age, a moment of happiness when all was well. Put these together and you have an urge to create elaborate patterns to make sense of things and to create a situation where the golden age is just waiting to spring to life again. This is the impulse which makes King Arthur’s knights sleep under certain mountains, ready to bring deliverance, or creates the fascination with the Knights Templar and occult conspiracy which propelled The Da Vinci Code into best-seller lists.

If a king cannot have a son, if he cannot do that, it matters not what else he can do. The victories, the spoils of victory, the just laws he makes, the famous courts he holds, these are as nothing.’ It is true. To maintain the stability of the realm: this is the compact a king makes with his people. If he cannot have a son of his own, he must find an heir, name him before his country falls into doubt and confusion, faction and conspiracy. And who can Henry name, that will not be laughed

Frisland is a country that's so powerful it had itself removed off all world maps, so it could stealthily gain influence. It has an ancient ruler named King Anthony, better known as Susan B. Anthony. Susan really do be Anthony. King Anthony began to reign over Frisland just as soon as Susan B. Anthony "died." At first, King Anthony was kept alive through crude cloning techniques, but over the last century, technology has advanced so far that now King Anthony exists as a spirit embedded in a hologram.

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's.

There is the convenient temptation to attribute the current turmoil and bitterness throughout the world to the presence of a Communist conspiracy to undermine Europe and America, but the potential explosiveness of our world situation is much more attributable to disillusionment with the promises of Christianity and technology.

With rare exception, almost every study that has looked at the relationships between beliefs in different conspiracy theories has found these kinds of correlations. Americans who believe that their government is hiding aliens at Area 51 are more likely to think vaccines are unsafe. Londoners who suspect a conspiracy was behind the July 7, 2005, bombings on the London Underground are more likely to suspect that the assassination of Martin Luther King Jr. was the result of conspiracy by the U.S. government. Austrians who believe there was a conspiracy behind a well-known crime, the kidnapping of Natascha Kampusch, are more likely to believe that AIDS was manufactured by the U.S. government. Germans who believe the Apollo moon landings were faked are more likely to believe that the New World Order is planning to take over. Visitors of climate science blogs who think climate change is a hoax are more likely to think that Princess Diana got whacked by the British royal family.

It seemed a pitifully small number of troops that the king of Attolia was offering, much smaller than Sounis had expected. He looked at the magus to see if he, too, was surprised, but the magus was looking at his hands. Sounis looked at Attolia, and she only stared back. No doubt she had overcome her own rebels with ten men and a penknife.

The absence of authority in the face of obscene criminality prompts delusions, peddled by propagandists and true believers alike, that noble actors are fighting the good fight but Must Keep Silent for Reasons You Will Understand in Time. In order for this delusion to hold, the sound of their silence must drown out the evidence heard with your own ears. They are dotting the I’s and crossing the T’s, the cult of the savior state bleats, they are playing 3-D chess, they are reeling in the big fish, they are aiming for the king so they best not miss, they can’t show their cards without ruining their hand, they’re getting all their ducks in a row, the dam is breaking, the storm is here, they’ve got this, be patient, be quiet, relax, trust the plan.

Belle's mind populated the castle with royalty from all the eras she could imagine: Recent ones with great powdered wigs and hats in the shapes of fanciful things like ships, great skirts that billowed out, ugly garish makeup on the faces of those who gossiped behind embroidered silk fans. Renaissance rulers with thick curled collars and poison rings, intellect and conspiracy at every dinner. Ancient kings and queens in long, heavy dresses and cloaks, wise looks on their faces and solid gold crowns on their heads, innocents in a world they believed to possess unicorns and dragons, and maps whose seas ran off at the edges, beyond where the tygres were. Of course, maybe around here there were dragons and unicorns. Who knew? They had talking teacups.

He was perfectly astonished with the historical Account I gave him of our Affairs during the last Century, protesting it was only a Heap of Conspiracies, Rebellions, Murders, Massacres, revolutions, Banishments, the very worst effects that Avarice, Faction, Hypocrisy, Perfidiousness, Cruelty, Rage, Madness, Hatred, Envy, Lust, Malice, or Ambition could produce... 'As for yourself,' continued the King, 'who have spent the greatest Part of your Life in Travelling, I am well disposed to hope you may hitherto have escaped many Vices of your Country. But by what I have gathered from your own relation, and the Answers I have with much Pain wringed and extorted from you, I cannot but conclude the Bulk of your Natives to be the most pernicious race of odious little Vermin that Nature ever suffered to crawl upon the surface of the Earth

What started with Adam and Eve never stopped. The same ancient conspiracy repeats itself in the Tower of Babel, in King Saul, in the Pharisaic priesthood, in the CEO of your company, and in me. We’re all prone to drown out our view of God, to keep moving, to go about our lives as though we are the center. Stillness is the quiet space where God migrates from the periphery back to the center, and prayer pours forth from the life that has God at the center.

because I am the king of this world. That's right, Costello.' He stood once again, 'I was once the master and lord supreme of this dominion. These people are my people. The lonely virgins living in their moms' basement who never read a conspiracy theory they didn't believe, and who never saw a corpse within 25 miles of the Beltway that died of natural causes - they are,' and here McNamara raised his arms aloft, in the manner of a TV Evangelist, to mimic a Southern preachers accent, 'my people.

Her home in the hills above Carmel Valley is awash in thousands of books and documents. Among them is the 26-volume Warren Commission hearings and her 27,000 pages of textual analysis. “I studied it for eight years. It was like the Rosetta Stone. It unlocked every other conspiracy,” Brussell says. “Martin Luther King, Malcolm X, the Kennedys—there is always a pattern where a piece of information is destroyed, in which a witness is killed. It’s so predictable, you can go back and look up old cases.

There was also a carton of paperbacks entitled America the TruthWay: The Communist-Jewish Conspiracy Against Our United States. Greg did better with this paperback, printed on cheap pulp stock, than with all the Bibles put together. It told all about how the Rothschilds and the Roosevelts and the Greenblatts were taking over the U.S. economy and the U.S. government. There were graphs showing how the Jews related directly to the Communist-Marxist-Leninist-Trotskyite axis, and from there to the Antichrist Itself.

The divine right of kings may now be acknowledged as a fabrication, a falsified permit for prideful dementia and impulsive mayhem. The inalienable rights of certain people, on the other hand, seemingly remain current: somehow we believe they are not fabrications because hallowed documents declare they are real. Miserly or munificent as a given right may appear, it denotes no more than the right of way warranted by a traffic light, which does not mean you have the right to drive free of vehicular misadventures. Ask any paramedic as your dead body is taken away to the nearest hospital.

Father, we are uniquely capable of morality. We must be moral, because we can be moral. He stood very still as the words settled like silt to the floor of his veins. We can snatch from the air the abstractness of numbers, adding and subtracting and making logic from magic, and because we can, we do, and we must. We can build pyramids and sky-piercing towers, so we must. We can wrestle language from our grunting, so we must. We can map our physical mysteries with machines of our own making. We can classify the species of the earth, name every stone and streamlet. We can run a hundred miles, and we can walk on the face of the moon, so we must—and then we must go farther. We can, from the chaos of existence, extract meanings, which do not exist. We can make ourselves philosophers and scientists and priests. We can construct our unnatural civilizations—we can, and therefore we must. To starve our genes is to honor our genes. With fear and loathing we can stand on the necks of our parents and refuse them. We can evolve from simple to complex. We can choose survival of the species over survival of the self. We can say no to nature and form a conspiracy of doves. We are uniquely capable of morality, therefore we must be moral. That is our nature.

In the aftermath of the riot there were concerted attempts to discredit the nonviolent movement. Scare headlines announced paramilitary conspiracies—only to have the attorney general of the United States announce that these claims were totally unfounded. More seriously, there was a concerted attempt to place the responsibility for the riot upon the nonviolent Chicago Freedom Movement and upon myself. Both of these maneuvers were attempts to dodge the fundamental issue of racial subjugation. They represented an unwillingness to do anything more than put the lid back on the pot and a refusal to make fundamental structural changes required to right our racial wrongs.

No revolution can be successful without organization and money. "The downtrodden masses" usually provide little of the former and none of the latter. But Insiders at the top can arrange for both.   What did these people possibly have to gain in financing the Russian Revolution? What did they have to gain by keeping it alive and afloat, or, during the 1920's by pouring millions of dollars into what Lenin called his New Economic Program, thus saving the Soviets from collapse?   Why would these "capitalists" do all this? If your goal is global conquest, you have to start somewhere. It may or may not have been coincidental, but Russia was the one major European country without a central bank. In Russia, for the first time, the Communist conspiracy gained a geographical homeland from which to launch assaults against the other nations of the world. The West now had an enemy.   In the Bolshevik Revolution we have some of the world's richest and most powerful men financing a movement which claims its very existence is based on the concept of stripping of their wealth men like the Rothschilds, Rockefellers, Schiffs, Warburgs, Morgans, Harrimans, and Milners. But obviously these men have no fear of international Communism. It is only logical to assume that if they financed it and do not fear it, it must be because they control it. Can there be any other explanation that makes sense? Remember that for over 150 years it has been standard operating procedure of the Rothschilds and their allies to control both sides of every conflict. You must have an "enemy" if you are going to collect from the King. The East-West balance-of-power politics is used as one of the main excuses for the socialization of America. Although it was not their main purpose, by nationalization of Russia the Insiders bought themselves an enormous piece of real estate, complete with mineral rights, for somewhere between $30 and $40 million.   ----  

Power has always been a temptation, and I want to argue that majority rule in America carries with it an empire temptation for many Christian citizens. Those of us who know our American history might be tempted to say, “That’s precisely the opposite of what our democracy, or representative democracy, stands for.” True enough, at one level, because giving everyone a voice vastly surpasses anything less. But take any heated political issue, from abortion to same-sex marriage to national health care to free-market enterprise to nuclear build-up for security, and you may glimpse what I’m trying to say. The political left takes one posture on issues while the political right draws swords from another posture. If we step back we see that each side seeks to impose its view on the minority. This is ruling over the other. Now to a few questions. Is this imposition of power over others consistent with following Christ? Do we ever wonder if the right to vote is the right to coerce and impose, the right to use the power of the majority against the minority?17 Is the power of the majority that different from the power of King Charles when the pilgrims and Puritans left England to establish the “city on a hill”? We would all agree that empowering the people improved the conditions, but I want to ask another question: Does it make the political process of voting the source of seeking for power over others? What is the best Christian response to the drive for power? I call this quest for power through the political process the “eschatology of politics”—that is, the belief that if we usher in the right political candidates and the right laws, then kingdom conditions will arrive. Every two years America goes through convulsions as one candidate after another promises (all but) the kingdom if he or she is elected. Every two years Americans go through the same convulsions as they lather up for the election because they believe if they get their candidate, not only will they win, but (all but) the kingdom will come. This is idolatry and yet another example of Constantinianism

The failure of the Crusades intensified anti-Jewish persecutions in Europe. Banned from owning land or joining trading companies, forced to wear special clothing, Jews were often involved in moneylending, supposedly taboo for Christians. Kings borrowed money from them, and so protected them, but whenever society was strained, by recession or plague, they were attacked. In 1144, after a boy was murdered in Norwich, England, Jews were accused of killing Christian children to make Passover matzoh, unleashing the ‘blood libel’ which in various forms – but always featuring a conspiracy of Jews to harm non-Jews – reverberates down to the twenty-first century. It spread: in 1171, it hit Blois, France, where thirty-three Jews (seventeen women) were burned alive. In the failed state of England, where Henry III struggled to maintain royal power in the face of endemic noble revolt, both king and rebels borrowed from a wealthy banker, David of Oxford. After David’s death, his widow Licoricia of Winchester, the richest non-noble in England, lent to both sides, partly funding the building of Westminster Abbey. But her murder in 1277 showed the perils of being a prominent Jew. In 1290, Henry’s son Edward I expelled the Jews from England. Yet in 1264 Bolesław, duke of Poland, had granted the Statute of Kalisz which gave Jews the right to trade and worship freely and banned the blood libel, legislating against Christian conspiracy theories and denunciations: ‘Accusing Jews of drinking Christian blood is expressly prohibited,’ declared the Statute. ‘If, despite this, a Jew should be accused of murdering a Christian child, such charge must be sustained by testimony of three Christians and three Jews.’ Poland would be a Jewish sanctuary for many centuries.

demons. She doesn’t just carry weapons—she is a weapon against the enemy and the greatest weapon God ever created against darkness! Let’s talk about what virtuous means from a scriptural perspective. God defines virtuous woman in the same way He defines virtuous man—as someone who fears God, loves truth, and hates sin. The Hebrew word for virtuous in Proverbs 31 is translated several different ways. Translations of Exodus 18:21 and 1 Kings 1:42, 52 use words such as able, worthy, competent, capable, and honorable. The word virtuous used in Proverbs 31 is used to describe Ruth (Ruth 3:11), and it is also used to describe Boaz in Ruth 2:1—a man of standing (in him is strength). Ruth 3:11 says that everyone in the city knew Ruth was virtuous. That’s because real virtue is something that gets noticed even as the world tries hard not to embrace it. Ruth was the real deal, and everyone knew it. God is very purposeful in the way He makes us as men and women. As I mentioned earlier, Scripture says God made woman to be the crown of her husband (Prov. 12:4). The Hebrew word for crown is derived from atar, which means “to encircle (for attack or protection).”1 If the virtuous woman is the crown of her husband, then she is anointed to secure his domain, to encircle him like spiritual radar, protecting their territory from infiltration. The man who wears his crown securely on his head—who understands who his virtuous wife is and values her role—isn’t intimidated by her. Quite the contrary; he knows she is a spiritual force against the enemy, designed to work in tandem with her husband, offering not only protection in the spiritual but success and prosperity in the natural (Prov. 31:22), manifesting her God-given abilities through her labor (v. 24). The Hebrew word for virtuous is chayil, which accurately defines the role of the virtuous woman. Chayil, from the Hebrew chuwl, means a force [to be reckoned with], whether of men, means or other resources; army; might, power, riches; displaying strength, ability, and moral worth. A virtuous woman is a force to be reckoned with because she is worthy of war,

KEY PLAYERS J. Edgar Hoover: Director of the FBI. Tom White: Agent in charge of the Osage murders investigation. William K. Hale: The so-called “King of the Osage Hills”—was later convicted of first-degree murder in the investigation. Ernest Burkhart: Nephew of William Hale. Conspired with his uncle to murder several Osage for their wealth. Byron Burkhart: Nephew of William Hale, and brother to Ernest Burkhart. Mollie Burkhart: Wife of Ernest Burkhart. Was almost a victim of the deadly conspiracy.

Only the rude, the ignorant and the uneducated interrupt.

Billing’s apparent defence of Christian values and Messianic pose brought him the bizarre support of the Christian Scientists, who had decided that he was ‘the Saviour, Christ the King, come to redeem them in this moment of national peril

As my father meant to me,” Hayden returned. “But he’s gone, and all I have left are memories. It surprises me, how such loving feelings can fade with time, leaving you knowing you had them, but not being able to recapture the overwhelming depth of them.

To the Cedar Falls legalists, if God’s word could come that way 10,000 years ago, there was no reason to believe it couldn’t come that way now. So when Vicki decided her family would follow Old Testament law and stop eating unclean meat like pork and oysters (“The Lord says, ‘Don’t eat it’—He knows it’s got trichonomas and isn’t good for your body,” Vicki wrote to a friend), no one in the group thought she’d come about the decision from anywhere but Scripture and His divine will. There would be anywhere from four to ten people at the Weavers’ house, sometimes as often as four nights a week. Randy led the Bible study most of the time, but everyone read chapters and commented on what they might mean. Vicki was clearly the scripturalist and scholar of the group. It was as if she had memorized the whole thing, from Genesis to Revelation, Acts to Zechariah. They read only the King James Version of the Bible, because Vicki said other translations weren’t divinely inspired and were pagan-influenced. By 1981, the Old Testament books were opening up for Randy and Vicki, not as outdated stories, but as the never-ending law of the Maker. He was opening their eyes to what was happening now, in the United States, just as Hal Lindsey had foretold. The forces of evil (the Soviet Union, the U.S. government, Jewish bankers) were ready to strike at any time against American people. From Ezekiel, they read: “Son of man [Christian Americans], set thy face against Gog [the grand conspiracy] … “Be thou prepared, and prepare for thyself, thou, and all thy company [their Bible study group] that are assembled unto thee, and be thou a guard unto them. After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword [somewhere in the American West], and is gathered out of many people, against the mountains [the Rockies] of Israel [the United States], which have been always waste [the desolate mountains of Montana? Colorado?

One of those captured was d'Ailly, as ordered by Louis of Anjou and the future king of Naples, on the charge of blasphemy, as well as conspiracy to create a governmental body above the Holy Office. Royal decrees were swiftly issued, prohibiting all discussion and mention of the general council, or “via concilii” on campus.  Spooked, the theology department was left with no other alternative but to rein it in. In 1383, the University of Paris officially declared their support for Antipope Clement VII of Avignon. Though

I remember when Elvis died. I wrote my sentiments with words of a little girl in my dear diary, "Many people wanted to see his body. They literally wanted to dig his bones out just to make sure that he was being buried. And I could not understand why. Why people could not leave him alone and let his soul rest in peace." I couldn't get it. I didn't grasp it at that time. In a head of a little girl it was hard to believe that there were mysteries to be solved. That there ruled a conspiracy theory that people thought it was odd that he was buried and the casket was never opened. They didn't believe he was dead! Oh yes. Elvis Lives! And as the world needs his songs, his words, his thoughts, his love, his light more than ever before.

The kingdom is the people under King Jesus who fellowship with one another and form churches. These churches are the politic of Jesus in this world. That is, a local church embodies—or is designed by God to embody—the kingdom vision of Jesus in such a way that it tells the kingdom story. That is a politic, a witness to the world of a new worship, a new law, a new king, a new social order, a new peace, a new justice, a new economics, and a new way of life. Engagement at the pulpit level to endorse or denounce a candidate is a minor chord in God’s masterpiece. Rather than spending our time with candidates, kingdom politics means we embody all that the country could be and far more than it is by living out what Jesus calls us to do. As John Howard Yoder has said, “If in society we believe in the rights of employees, then the church should be the first employer to deal with workers fairly. If in the wider society we call for the overcoming of racism or sexism or materialism, then the church should be the place where that possibility first becomes real.”2

Here the walls have ears. Spies are stationed behind every drapery, curtain, arras. Your spies, the agents of your secret service: their assignment is to draft detailed reports on the palace conspiracies. The court teems with enemies, to such an extent that it is increasingly difficult to tell them from friends; it is known for sure that the conspiracy that will dethrone you will be made up of your ministers and officials. And you know that every secret service has been infiltrated by agents of the opposing secret service. Perhaps all the agents in your pay work also for the conspirators, are themselves conspirators; and thus you are obliged to continue paying them, to keep them quiet as long as possible. Voluminous bundles of secret reports are turned out daily by electronic machines and laid at your feet on the steps of the throne. It is pointless for you to read them: your spies can only confirm the existence of the conspiracies, justifying the necessity of your espionage; and at the same time they must deny any immediate danger, to prove that their spying is effective. No one, for that matter, thinks you must read the reports delivered to you; the light in the throne room is inadequate for reading, and the assumption is that a king need not read anything, the king already knows what he has to know.

He shook his head slowly. "You never were a slave," he said. "Berrone bought me for gold," I said honestly, but Ochto shook his head again. "Gold doesn't make a slave, and it doesn't always buy one. You stop work every time a woodcock sings. I've watched you move the mother scorpion out of the way when you should be setting stones in a wall and waste half a morning watching a grasshopper. You have no sense. What will you do out there in the world, Bunny?" "Whayever the gods and king ask of me," I said. "Ah," said Ochto. "He is our baron, but he never was yours, was he?