Confinement Inspiring Quotes

An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.

Confine yourself to the present.

I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life. They seek position, marriage, reputation, outward success of money, and remain unhappy and neurotic even when they have attained what they were seeking. Such people are usually confined within too narrow a spiritual horizon. Their life has not sufficient content, sufficient meaning. If they are enabled to develop into more spacious personalities, the neurosis generally disappears.

Fear and anxiety many times indicates that we are moving in a positive direction, out of the safe confines of our comfort zone, and in the direction of our true purpose.

Everyone has a story to tell. Everyone is a writer, some are written in the books and some are confined to hearts.

To achieve great things we must be self-confined...mastery is revealed in limitation.

‗In life, at sometime or another we come to a point where all relationships cease—where there is only us and Allah. There are no parents, brother or sister, or any friend. Then we realise that there is no earth under us nor is there sky above, but only Allah who is supporting us in this emptiness. Then we realise our worth – it is not more than a grain of sand or the leaf of a plant. Then we realise our existence is only confined to our being. Our demise makes not a whit of difference to the world around us, nor to the scheme of things.

When I read these books, I no longer felt like I was confined to a very tiny world. I no longer felt housebound and bedbound. Really, I told myself, I was just brainbound. And this was not such a sorry state of affairs. My brain, with a little help from other people's brains, could take me to some pretty interesting places, and create all kinds of wonderful things. Despite its faults, my brain, I decided, was not the worst place in the world to be.

Don't let others box you into their idea of what they think you should be. A confined identity is a miserable way to exist. Be you and live free. Trust that in living true to yourself, you will attract people that support and love you, just as you are.

For Reason, ruling alone, is a force confining; and Passion, unattended, is a flame that burns to its own destruction.

Stop living within the confines of how others define you! You weren't created to live their life; you were created to live yours - so LIVE it! You can reignite that fire within and bring the passion back into your goals, dreams, ambitions, careers, and relationships by reclaiming control of your own life. Be unapologetically YOU!

No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries.

For we have not come here to take prisoners Or to confine our wondrous spirits, But to experience ever and ever more deeply Our divine courage, freedom, and Light!

To win or lose often depends on set parameters. Expand the bounds of what is possible, and you may come out the true winner, outside the confines of its defining.

She felt trapped, but she didn't have to. The world is wide open and ready, waiting for us to escape this bubble and join it.

I thought how lovely and how strange a river is. A river is a river, always there, and yet the water flowing through it is never the same water and is never still. It’s always changing and is always on the move. And over time the river itself changes too. It widens and deepens as it rubs and scours, gnaws and kneads, eats and bores its way through the land. Even the greatest rivers- the Nile and the Ganges, the Yangtze and he Mississippi, the Amazon and the great grey-green greasy Limpopo all set about with fever trees-must have been no more than trickles and flickering streams before they grew into mighty rivers. Are people like that? I wondered. Am I like that? Always me, like the river itself, always flowing but always different, like the water flowing in the river, sometimes walking steadily along andante, sometimes surging over rapids furioso, sometimes meandering wit hardly any visible movement tranquilo, lento, ppp pianissimo, sometimes gurgling giacoso with pleasure, sometimes sparkling brillante in the sun, sometimes lacrimoso, sometimes appassionato, sometimes misterioso, sometimes pesante, sometimes legato, sometimes staccato, sometimes sospirando, sometimes vivace, and always, I hope, amoroso. Do I change like a river, widening and deepening, eddying back on myself sometimes, bursting my banks sometimes when there’s too much water, too much life in me, and sometimes dried up from lack of rain? Will the I that is me grow and widen and deepen? Or will I stagnate and become an arid riverbed? Will I allow people to dam me up and confine me to wall so that I flow only where they want? Will I allow them to turn me into a canal to use for they own purposes? Or will I make sure I flow freely, coursing my way through the land and ploughing a valley of my own?

Ballot papers do not define leaders. Leadership is defined by conviction, vision, passion and inspiration.

In tough and desperate times when your creativity begs to be birthed, loose the confines of the ground; stand up in your faith and walk atop the waves…

I've been worryin' that we all, live our lives, in the confines of fear

Packy watched her walk away, her perfect heart-shaped rear end testing the confines of her tight black dress. There was a God. Packy was now certain of it. How else could such heart-stopping beauty be accounted for? Such a thing could not be the product of a random universe. A flower, maybe. A rainbow, perhaps. But not Venus Versailles.

Sadness, disappointment, and severe challenge are events in life, not life itself. I do not minimize how hard some of these events are. They can extend over a long period of time, but they should not be allowed to become the confining center of everything you do. The Lord inspired Lehi to declare the fundamental truth, “Men are, that they might have joy.” That is a conditional statement: “they might have joy.” It is not conditional for the Lord. His intent is that each of us finds joy. It will not be conditional for you as you obey the commandments, have faith in the Master, and do the things that are necessary to have joy here on earth.

My dearest friend Abigail, These probably could be the last words I write to you and I may not live long enough to see your response but I truly have lived long enough to live forever in the hearts of my friends. I thought a lot about what I should write to you. I thought of giving you blessings and wishes for things of great value to happen to you in future; I thought of appreciating you for being the way you are; I thought to give sweet and lovely compliments for everything about you; I thought to write something in praise of your poems and prose; and I thought of extending my gratitude for being one of the very few sincerest friends I have ever had. But that is what all friends do and they only qualify to remain as a part of the bunch of our loosely connected memories and that's not what I can choose to be, I cannot choose to be lost somewhere in your memories. So I thought of something through which I hope you will remember me for a very long time. I decided to share some part of my story, of what led me here, the part we both have had in common. A past, which changed us and our perception of the world. A past, which shaped our future into an unknown yet exciting opportunity to revisit the lost thoughts and to break free from the libido of our lost dreams. A past, which questioned our whole past. My dear, when the moment of my past struck me, in its highest demonised form, I felt dead, like a dead-man walking in flesh without a soul, who had no reason to live any more. I no longer saw any meaning of life but then I saw no reason to die as well. I travelled to far away lands, running away from friends, family and everyone else and I confined myself to my thoughts, to my feelings and to myself. Hours, days, weeks and months passed and I waited for a moment of magic to happen, a turn of destiny, but nothing happened, nothing ever happens. I waited and I counted each moment of it, thinking about every moment of my life, the good and the bad ones. I then saw how powerful yet weak, bright yet dark, beautiful yet ugly, joyous yet grievous; is a one single moment. One moment makes the difference. Just a one moment. Such appears to be the extreme and undisputed power of a single moment. We live in a world of appearance, Abigail, where the reality lies beyond the appearances, and this is also only what appears to be such powerful when in actuality it is not. I realised that the power of the moment is not in the moment itself. The power, actually, is in us. Every single one of us has the power to make and shape our own moments. It is us who by feeling joyful, celebrate for a moment of success; and it is also us who by feeling saddened, cry and mourn over our losses. I, with all my heart and mind, now embrace this power which lies within us. I wish life offers you more time to make use of this power. Remember, we are our own griefs, my dear, we are our own happinesses and we are our own remedies. Take care! Love, Francis. Title: Letter to Abigail Scene: "Death-bed" Chapter: The Road To Awe

Confinement is not a part of your destiny. Your life purpose is to take the totality of your negative experiences, roll them up into one, and use them positively to lay the foundation for your destiny.

O for a Muse of fire, that would ascend The brightest heaven of invention, A kingdom for a stage, princes to act And monarchs to behold the swelling scene! Then should the warlike Harry, like himself, Assume the port of Mars; and at his heels, Leash'd in like hounds, should famine, sword and fire Crouch for employment. But pardon, and gentles all, The flat unraised spirits that have dared On this unworthy scaffold to bring forth So great an object: can this cockpit hold The vasty fields of France? or may we cram Within this wooden O the very casques That did affright the air at Agincourt? O, pardon! since a crooked figure may Attest in little place a million; And let us, ciphers to this great accompt, On your imaginary forces work. Suppose within the girdle of these walls Are now confined two mighty monarchies, Whose high upreared and abutting fronts The perilous narrow ocean parts asunder: Piece out our imperfections with your thoughts; Into a thousand parts divide on man, And make imaginary puissance; Think when we talk of horses, that you see them Printing their proud hoofs i' the receiving earth; For 'tis your thoughts that now must deck our kings, Carry them here and there; jumping o'er times, Turning the accomplishment of many years Into an hour-glass: for the which supply, Admit me Chorus to this history; Who prologue-like your humble patience pray, Gently to hear, kindly to judge, our play.

A free spirit is not bound by this, that, matter, materialism or opinion. They sing, dance and flow on the wind - for they are at one with it. They are nothing and everything - void and expanse. Even space and time does not confine or define them. For they are pure energy itself.

Maybe the reason nothing seems to be 'fixing you' is because you're not broken. Let today be the day you stop living within the confines of how others define or judge you. You have a unique beauty and purpose; live accordingly.

...She wasn't anyone special. She wasn't that brave, that clever or that strong. She was just somebody that felt cramped by the confines of her life. She was just somebody who had to get out. And she did it! She went out past Vega, out past Moulquet and Lambard! She saw places that aren't even there anymore! And do you know what she said? Her most famous quotation? "Anybody could have done it

When national ideals are confined to insignificant issues reflective primarily of a personal choice, there lies a problem of distorted priorities.

Consciousness is not confined within an individual brain. Otherwise, how can it cause changes in the physical state of things outside the brain?

Of course, there are those churches today that are inspired by the real living presence of Christ, but as a whole, Christianity needs new life breathed into it. It needs to be challenged to awaken from the old structures that confine spirit, so that the perennial spirit of awakening can flourish once again.

But confining myself more to the particular, I say that a prince may be seen happy to-day and ruined to-morrow without having shown any change of disposition or character. This, I believe, arises firstly from causes that have already been discussed at length, namely, that the prince who relies entirely upon fortune is lost when it changes. I believe also that he will be successful who directs his actions according to the spirit of the times, and that he whose actions do not accord with the times will not be successful. Because men are seen, in affairs that lead to the end which every man has before him, namely, glory and riches, to get there by various methods; one with caution, another with haste; one by force, another by skill; one by patience, another by its opposite; and each one succeeds in reaching the goal by a different method. One can also see of two cautious men the one attain his end, the other fail; and similarly, two men by different observances are equally successful, the one being cautious, the other impetuous; all this arises from nothing else than whether or not they conform in their methods to the spirit of the times. This follows from what I have said, that two men working differently bring about the same effect, and of two working similarly, one attains his object and the other does not.

Don’t be confined by the self you have experienced, the self you know. Going beyond what you know and what you have experienced, challenge your brain with new questions and give it new tasks—then it will begin to manifest infinite creativity.

That's how it is for me, thinking about the future. Two different shapes. One holding time; the other escaping it. One suggesting fragility, confinement; the other, something transcendent. Turn it one way, you see an hourglass. Turn it the other way, and you see wings.

In joy, our choices may appear to be few, but one's responses are anything but confined, they're inspired, expanded.

Be careful whom you confine in.

We have to become vast, only then we can succeed;but we confine our thinking ability most of the times

When we discover that nothing and no one has the power to define or confine our inner light, then we understand that no one can limit our divine plans.

Conformity is a cage that confines our ability to think. It is a cage that hinders growth and deters individualism

Listen. The confines of this neighbourhood do not represent the confines of your life. You can go and do and be whatever you want. But, whatever you choose, be yourself.

Reality [...] at every level from photons to philosophical fancies to the consciousness of living organisms was fluid [...]. To break apart and confine this reality into separate categories created by the mind was foolish and futile, much like trying to capture a ray of light inside a dark wooden box. This urge to categorize was the true fall of man [...] the infinite became finite, good opposed evil, thoughts hardened into beliefs, one's joys and discoveries became dreadful certainties, man became alienated from what he perceived as other ways and other things, and, ultimately, divided against himself, body and soul. [...] Always seeking meaning, always making their lives safe and comfortable, human beings do not truly live.

I came out, my morals unimproved, my hatred to my oppressors encreased tenfold. Bread and water did not tame my blood, nor solitary confinement inspire me with gentle thoughts. I was angry, impatient, miserable; my only happy hours were those during which I devised schemes of revenge...years passed on; and years only added fresh love of freedom, and contempt for all that was not as wild and rude as myself.

Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts, as much as their brothers do; they suffer from too rigid a restraint, to absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.

Allowing attachments to people/things create a compulsive addiction in us to be controlling. This “control” (fueled by fear of loss) fools us into a false sense of security and love. At first glance, it is common to confuse the idea of Conscious Detachment with non-feeling or being cold, however learning this skill is a giant leap towards enlightenment. When you consciously detach from an object or a loved one, you empower them to exist at their potential. From this perspective, just being in their presence fosters feelings of love and admiration that far exceed any relationship that is limited with expectations, confinement and control

From the inaccessible mountains, across the desert which no mortal foot has trod, far as the confines of the unknown ocean, breathes the spirit of the eternal Creator; and every atom to which he has given existence finds favour in his sight. Ah, how often at that time has the flight of a bird, soaring above my head, inspired me with the desire of being transported to the shores of the immeasurable waters, there to quaff the pleasures of life from the foaming goblet of the Infinite, and to partake, if but for a moment even, with the confined powers of my soul, the beatitude of that Creator who accomplishes all things in himself, and through himself! My

Quien muere honrando la ley que lo hizo hombre está naciendo otra vez. —Thungür.

Faith-Defined beyond the confines of the mind.

Do not confine your thoughts, feelings, or dreams to one's standards. Think big and believe that you can move a mountain by an inch even if it is humanly impossible to do so.

The lyricism of marginality may find inspiration in the image of the outlaw, the great social nomad, who prowls on the confines of a docile, frightened order.

Staying within the fictional confinements of race and other stereotypical clichés keep us imprisoned. Individuality unearths life's true gems.

We take that step in the darkness because of an inkling, perhaps faint, uncertain, but alive. We feel inspired. Or perhaps we simply feel tired of being confined.

Er is slechts één rijkdom en dat zijn de banden tussen de mensen onderling. Als we ons enkel en alleen inspannen voor materieel gewin, bouwen we onze eigen gevangenis. Dan veroordelen we onszelf tot eenzame opsluiting, met onze munten van as waarmee we niets kunnen kopen dat het waard is om voor te leven. Translation via Google translate: There is only one wealth and that are the ties between people. If we only strive for material gain, we build our own prison. Then we condemn ourselves to solitary confinement, with our coins of ash with which we can't buy anything that is worth living for.

I came out, my morals unimproved, my hatred to my oppressors encreased tenfold. Bread and water did not tame my blood, nor solitary confinement inspire me with gentle thoughts. I was angry, impatient, miserable; my only happy hours were those during which I devised schemes of revenge...years passed on, and years only added fresh love of freedom, and contempt for all that was not as wild and rude as myself.

There are some who say the world is evil, and that they wish to depart from this life. For my part, I like the world ! Unless the desire to die is due to a lover's quarrel, I advise the desperate man to have patience for a year. The consolations will come. But if a human being has any other reason to wish to die than this, then let him die, I'm not stopping him. I merely call attention to the fact that one cannot escape this world entirely. The elements of which our body is made belong to the cycle of nature; and as for our soul, it's possible that it might return to limbo, until it gets an opportunity to reincarnate itself. But it would vex me if everybody wanted to have done with life. To make death easier for people, the Church holds out to them the bait of a better world. We, for our part, confine ourselves to asking man to fashion his life worthily. For this, it is sufficient for him to conform to the laws of nature. Let's seek inspiration in these principles, and in the long run we'll triumph over religion.

What were they thinking?' we ask about our ancestors, but we know that, a century hence, our descendents will ask the same thing about us. Who knows what will strike them as strangest? The United States incarcerates 1 percent of its population and subjects many thousands of inmates to years of solitary confinement. In Saudi Arabia, women are forbidden to drive. There are countries today in which homosexuality is punishable by life in prison or by death. Then there's the sequestered reality of factory farming, in which hundreds of millions of mammals, and billions of birds, live a squalid brief existence. Or the toleration of extreme poverty, inside and outside the developed world. One day, people will find themselves thinking not just that an old practice was wrong and a new one right but that there was something shameful in the old ways. In the course of the transition, many will change what they do because they are shamed out of an old way of doing things. So it is perhaps not too much to hope that if we can find the proper place for honor now, we can make the world better.

Shake up your life a bit. Get rid of the cobwebs. Take the road less traveled. Most people live within the confines of their comfort zone. Yogi Raman was the first person to explain to me that the best thing you can do for yourself is regularly move beyond it.

Love cannot exist when there is a self. Love is boundless. It is selfless, and therefore it exists beyond the confines and limitations of the self. Love is much more than a word: It is an immeasurable force that only exists when there is no division, when one is whole.

It is an odd dichotomy we have set for ourselves, between loving people and loving land. We know that loving a person has agency and power -- we know it can change everything. Yet we act as if loving the land is an internal affair that has no energy outside the confines of our head and heart.

IRELAND Spenserian Sonnet abab, bcbc, cdcd, ee What is it about the Kelly velvet hillsides and the hoary avocado sea, The vertical cliffs where the Gulf Stream commences its southern bend, Slashing like a sculptor gone mad or a rancorous God who’s angry, Heaving galaxies of lichen shrouded stones for potato farmers to tend, Where the Famine and the Troubles such haunting aspects lend, Music and verse ring with such eloquence in their whimsical way, Let all, who can hear, rejoice as singers’ intonations mend, Gaelic souls from Sligo and Trinity Green to Cork and Dingle Bay, Where fiddle, bodhran, tin whistle, and even God, indulge to play, Ould sod to Beckett, Wilde and Yeats, Heaney and James Joyce, In this verdant, welcoming land, ‘tis the poet who rules the day. Where else can one hear a republic croon in so magnificent a voice? Primal hearts of Celtic chieftains pulse, setting inspiration free, In genial confines of chic caprice, we’re stirred by synchronicity.

Beauty and wit, too sad a truth, Have always been confined to youth; The god of wit, and beauty’s queen, He twenty-one, and she fifteen; No poet ever sweetly sung. Unless he were like Phœbus, young; Nor ever nymph inspired to rhyme, Unless like Venus in her prime. At fifty-six, if this be true, Am I a poet fit for you; Or at the age of forty-three, Are you a subject fit for me? Adieu bright wit, and radiant eyes; You must be grave, and I be wise. Our fate in vain we would oppose, But I’ll be still your friend in prose; Esteem and friendship to express, Will not require poetic dress; And if the muse deny her aid To have them sung, they may be said.

Natural philosophy is the genius that has regulated my fate; I desire, therefore, in this narration, to state those facts which led to my predilection for that science. When I was thirteen years of age, we all went on a party of pleasure to the baths near Thonon: the inclemency of the weather obliged us to remain a day confined to the inn. In this house I chanced to find a volume of the works of Cornelius Agrippa. I opened it with apathy; the theory which he attempts to demonstrate, and the wonderful facts which he relates, soon changed this feeling into enthusiasm. A new light seemed to dawn upon my mind; and, bounding with joy, I communicated my discovery to my father. My father looked carelessly at the title page of my book, and said, "Ah! Cornelius Agrippa! My dear Victor, do not waste your time upon this; it is sad trash." If, instead of this remark, my father had taken the pains to explain to me that the principles of Agrippa had been entirely exploded, and that a modern system of science had been introduced, which possessed much greater powers than the ancient, because the powers of the latter were chimerical, while those of the former were real and practical; under such circumstances, I should certainly have thrown Agrippa aside, and have contented my imagination, warmed as it was, by returning with greater ardour to my former studies. It is even possible that the train of my ideas would never have received the fatal impulse that led to my ruin. But the cursory glance my father had taken of my volume by no means assured me that he was acquainted with its contents; and I continued to read with the greatest avidity.

The racial oppression that inspired the first generations of the civil rights movement was played out in lynchings, night raids, antiblack pogroms, and physical intimidation at the ballot box. In a typical battle of today, it may consist of African American drivers being pulled over more often on the highways. (When Clarence Thomas described his successful but contentious 1991 Supreme Court confirmation hearing as a “high-tech lynching,” it was the epitome of tastelessness but also a sign of how far we have come.) The oppression of women used to include laws that allowed husbands to rape, beat, and confine their wives; today it is applied to elite universities whose engineering departments do not have a fifty-fifty ratio of male and female professors. The battle for gay rights has progressed from repealing laws that execute, mutilate, or imprison homosexual men to repealing laws that define marriage as a contract between a man and a woman. None of this means we should be satisfied with the status quo or disparage the efforts to combat remaining discrimination and mistreatment. It’s just to remind us that the first goal of any rights movement is to protect its beneficiaries from being assaulted or killed. These victories, even if partial, are moments we should acknowledge, savor, and seek to understand.

I write for you, for me, for the 70% of us who make up the fabric of society: ordinary people with extraordinary lives, who play the roles of parents, siblings, children, neighbours and friends. We are those who work and study with tenacity, those who with effort and dedication bring sustenance to our homes, my novels and stories of horror, suspense and mystery are designed for the emerging generations, for those readers who seek freshness in literature and who feel distanced from traditional literature, with its labyrinth of ostentatious and complex words that often alienate the average citizen..., I write for the marginalised, for those who have felt that literature does not offer them a mirror in which to reflect themselves, for those who seek in the pages a refuge or an acknowledgement of their existence, I write for the free and critical spirits, for the innate rebels who question the structures and narratives of our civilisation, I write for the dreamers who imagine a world beyond the reach of politics and corporations, for those who resist being moulded by the great entertainment machines that seek to numb our minds and wills; It is my voice, through writing, that seeks to resonate with yours, inviting you on a literary journey where together we explore the confines of our reality and the abysses of our imagination".

I've learnt of deceit, betrayed by my own smile, that ceases to hide, as her name resonates through the empty confines where rationality once resided, in the presence of eyes so deep; the oceans seem shallow, and lips red like summer evening strawberries before a sunset. My body conveys a message, my brain has no time to articulate the same, my heart won this race, pacing.

Travel is the epitome of expansion, connection, and discovery – both of the world and one-self. It's a profound experience that transcends geography, opening our hearts to the mesmerising tapestry of our world. Travel invites us to shatter the confines of our daily routines and perspectives, guiding us to embrace fresh outlooks, alternative lifestyles, and mind-boggling traditions.

A prisoner named Denis Martinez, for example, explained what getting an education and learning to read deeply into subjects gave him in terms of perspective: “It’s given me a new set of glasses. Before I wasn’t able to see the things I see now. I was a nineteen-year old knucklehead going around and thinking I knew it all. The more I learned the more I could sense how wrong I was and how many things I didn’t know.” Inspired by his reading of René Descartes, Martinez reflected, “There are two ways to be in prison—physically and/or mentally. Being in prison mentally is to live in ignorance, closed-mindedness, and pessimism. You can confine me for as long as you want, but my mind will always be free.” The title of a painting this prisoner made is revealing: Cogito Ergo Sum Liber—I Think Therefore I Am Free. (Now, there’s a bumper sticker/T-shirt slogan for the modern Enlightenment thinker.)

Why do the anti-authoritarians not confine themselves to crying out against political authority, the state? All Socialists are agreed that the political state, and with it political authority, will disappear as a result of the coming social revolution, that is, that public functions will lose their political character and will be transformed into the simple administrative functions of watching over the true interests of society. But the anti-authoritarians demand that the political state be abolished at one stroke, even before the social conditions that gave birth to it have been destroyed. They demand that the first act of the social revolution shall be the abolition of authority. Have these gentlemen ever seen a revolution? A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means, if such there be at all; and if the victorious party does not want to have fought in vain, it must maintain this rule by means of the terror which its arms inspire in the reactionists. Would the Paris Commune have lasted a single day if it had not made use of this authority of the armed people against the bourgeois? Should we not, on the contrary, reproach it for not having used it freely enough?

Missouria took in Mr. Morris’s information and this system of demarcating lives. Maps and lines had defined her entire life. They were drawn throughout history, straightened, elongated, bent up and down by people who met in town halls and state capitals and now in the federal government. She had spent too many years confined inside those lines, told where to go, when, and for how long. She had come here to change her life, to live as a professional, and to put down new roots.

Maybe the real issue here is that we were not created to do life by ourselves. We were not given a sentence of solitary confinement and placed in a world of isolation, but from the moment we entered this human experience, it was clear there was a world waiting to be discovered, creatures which were there for our interaction. And the spark inside us often has to be spoken to, to be touched by the soul of another. It’s as if the spark is only visible through the lens of night vision, a set of goggles which only another human being can hand to us.

In contrast to advice, our UN-VICE is not a suggestion of behavior or a mandate. Instead, our UN-VICE is a way to decipher changing circumstances imaginatively. All advice should be carefully considered, combined with an emphasis on developing and trusting our own capabilities. In our increasingly UN-VICE world, the value of recommendations is rapidly decreasing. Systemic disruption has devalued ad-vice; instead, we offer our best UN-VICE. Inspired by Richard Feynman, we must explore unanswered questions, rather than adhering to unquestionable answers. Zen Master Suzuki Roshi said “In the beginner’s mind there are many possibilities, but in the expert’s there are few.” Our UN-VICE draws from the three stages of the Japanese martial arts concept shuhari. In the first stage, shu, the student masters the established fundamentals. In the second stage, ha, the learner practices and experiments with novel approaches, guided by their own unique perspectives. In the third stage, ri, they break loose from confining rulebooks to adapt freely to any situation. Shuhari is a journey, a continuous process of learning, experimenting, and letting go.

when Atlantic Monthly published one of Thoreau’s essays, called “Walking.” At present, in this vicinity, the best part of the land is not private property; the landscape is not owned, and the walker enjoys comparative freedom. But possibly the day will come when it will be partitioned off into so-called pleasure-grounds, in which a few will take a narrow and exclusive pleasure only, when fences shall be multiplied, and mantraps and other engines invented to confine men to the public road, and walking over the surface of God’s earth shall be construed to mean trespassing on some gentleman’s grounds. To enjoy a thing exclusively is commonly to exclude yourself from the true enjoyment of it. Let us improve our opportunities, then, before the evil days are upon us. Anthropologists estimate that early man walked twenty miles a day. Mental and physical benefits have been attributed to walking as far back as ancient times. The Roman writer Pliny the Elder (23–79 AD) described walking as one of the “Medicines of the Will.” Hippocrates, the Greek physician, called walking “man’s best medicine” and prescribed walks to treat emotional problems, hallucinations, and digestive disorders.

Willow Tree, You are not alone. I, too, have the soul of a willow tree. I have shallow roots, and I am brittle. Although it doesn’t matter to me if I am near water or not, water tends to lead the way in my life. I follow my tears as they reassure me that one day life will be better than it was yesterday. However, just like you, I love the sunlight, and the open space is a compliment. When I am in an open space, it makes me feel alive. However, I am used to being in confined spaces, and I am quickly swallowed up by sorrow. What once was sunlight becomes shaded, and my shadow takes over—and smothers me in despair.

Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts, as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.

You Still Live (Overcoming Grief Sonnet) After your month long battle for breath, Today I place you in nature's lap. I know she'll care for you well, like she once brought you to the world. Fact of the matter is, you still live, just in different form among the elements. Nature's forces make us awake and restless, Nature's forces coerce us into eternal rest. There is no heaven, there is no hell, these are concepts made by cowards. Life is too sacred to be confined by obsolete lies and superstitions. Your light of affection shall continue to shine bright in my memories. You who was, nay, is like my second mother, I won't say goodbye, for you still live.

The most primitive Dacians know that their Zalmoxis is called Jupiter in Rome; the Phoenician Baal of Mount Casius has been readily identified with the Father who holds Victory in his hand, and of whom Wisdom is born; the Egyptians, though so proud of their myths some thousands of years old, are willing to see in Osiris a Bacchus with funeral attributes; harsh Mithra admits himself brother to Apollo. No people but Israel has the arrogance to confine truth wholly within the narrow limits of a single conception of the divine, thereby insulting the manifold nature of the Deity, who contains all; no other god has inspired his worshipers with disdain and hatred for those who pray at different altars.

Some of the greatest mathematical minds of all ages, from Pythagoras and Euclid in ancient Greece, through the medieval Italian mathematician Leonardo of Pisa and the Renaissance astronomer Johannes Kepler, to present-day scientific figures such as Oxford physicist Roger Penrose, have spent endless hours over this simple ratio and its properties. But the fascination with the Golden Ratio is not confined just to mathematicians. Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics.

The vision which has been so faintly suggested in these pages has never been confined to monks or even to friars. It has been an inspiration to innumerable crowds of ordinary married men and women; living lives like our own, only entirely different. That morning glory which St. Francis spread over the earth and sky has lingered as a secret sunshine under a multitude of roots and in a multitude of rooms. In societies like ours nothing is known of such a Franciscan following. Nothing is known of such obscure followers; and if possible less is known of the well-known followers. If we imagine passing us in the street a pageant of the Third Order of St. Francis, the famous figures would surprise us more than the strange ones. For us it would be like the unmasking of some mighty secret society. There rides St. Louis, the great king, lord of the higher justice whose scales hang crooked in favour of the poor. There is Dante crowned with laurel, the poet who in his life of passions sang the praises of Lady Poverty, whose grey garment is lined with purple and all glorious within. All sorts of great names from the most recent and rationalistic centuries would stand revealed; the great Galvani, for instance, the father of all electricity, the magician who has made so many modern systems of stars and sounds. So various a following would alone be enough to prove that St. Francis had no lack of sympathy with normal men, if the whole of his own life did not prove it.

This book is fiction and all the characters are my own, but it was inspired by the story of the Dozier School for Boys in Marianna, Florida. I first heard of the place in the summer of 2014 and discovered Ben Montgomery’s exhaustive reporting in the Tampa Bay Times. Check out the newspaper’s archive for a firsthand look. Mr. Montgomery’s articles led me to Dr. Erin Kimmerle and her archaeology students at the University of South Florida. Their forensic studies of the grave sites were invaluable and are collected in their Report on the Investigation into the Deaths and Burials at the Former Arthur G. Dozier School for Boys in Marianna, Florida. It is available at the university’s website. When Elwood reads the school pamphlet in the infirmary, I quote from their report on the school’s day-to-day functions. Officialwhitehouseboys.org is the website of Dozier survivors, and you can go there for the stories of former students in their own words. I quote White House Boy Jack Townsley in chapter four, when Spencer is describing his attitude toward discipline. Roger Dean Kiser’s memoir, The White House Boys: An American Tragedy, and Robin Gaby Fisher’s The Boys of the Dark: A Story of Betrayal and Redemption in the Deep South (written with Michael O’McCarthy and Robert W. Straley) are excellent accounts. Nathaniel Penn’s GQ article “Buried Alive: Stories From Inside Solitary Confinement” contains an interview with an inmate named Danny Johnson in which he says, “The worst thing that’s ever happened to me in solitary confinement happens to me every day. It’s when I wake up.” Mr. Johnson spent twenty-seven years in solitary confinement; I have recast that quote in chapter sixteen. Former prison warden Tom Murton wrote about the Arkansas prison system in his book with Joe Hyams called Accomplices to the Crime: The Arkansas Prison Scandal. It provides a ground’s-eye view of prison corruption and was the basis of the movie Brubaker, which you should see if you haven’t. Julianne Hare’s Historic Frenchtown: Heart and Heritage in Tallahassee is a wonderful history of that African-American community over the years. I quote the Reverend Martin Luther King Jr. a bunch; it was energizing to hear his voice in my head. Elwood cites his “Speech Before the Youth March for Integrated Schools” (1959); the 1962 LP Martin Luther King at Zion Hill, specifically the “Fun Town” section; his “Letter from Birmingham Jail”; and his 1962 speech at Cornell College. The “Negroes are Americans” James Baldwin quote is from “Many Thousands Gone” in Notes of a Native Son. I was trying to see what was on TV on July 3, 1975. The New York Times archive has the TV listings for that night, and I found a good nugget.

My friend," said Kavanagh, after a short pause, during which he had taken note of Mr. Churchill's sadness, "that is not always excellent which lies far away from us. What is remote and difficult of access we are apt to overrate; what is really best for us lies always within our reach, though often overlooked. To speak frankly, I am afraid this is the case with your Romance. You are evidently grasping at something which lies beyond the confines of your own experience, and which, consequently, is only a play of shadows in the realm of fancy. The figures have no vitality; they are only outward shows, wanting inward life. We can give to others only what we have." "And if we have nothing worth giving?" interrupted Mr. Churchill. "No man is so poor as that. As well might the mountain streamlets say they have nothing worth giving to the sea, because they are not rivers. Give what you have. To some one, it may be better than you dare to think.

[J.Ivy:] We are all here for a reason on a particular path You don't need a curriculum to know that you are part of the math Cats think I'm delirious, but I'm so damn serious That's why I expose my soul to the globe, the world I'm trying to make it better for these little boys and girls I'm not just another individual, my spirit is a part of this That's why I get spiritual, but I get my hymns from Him So it's not me, it's He that's lyrical I'm not a miracle, I'm a heaven-sent instrument My rhythmatic regimen navigates melodic notes for your soul and your mental That's why I'm instrumental Vibrations is what I'm into Yeah, I need my loot by rent day But that is not what gives me the heart of Kunte Kinte I'm tryina give us "us free" like Cinque I can't stop, that's why I'm hot Determination, dedication, motivation I'm talking to you, my many inspirations When I say I can't, let you or self down If I were of the highest cliff, on the highest riff And you slipped off the side and clinched on to your life in my grip I would never, ever let you down And when these words are found Let it been known that God's penmanship has been signed with a language called love That's why my breath is felt by the deaf And why my words are heard and confined to the ears of the blind I, too, dream in color and in rhyme So I guess I'm one of a kind in a full house Cuz whenever I open my heart, my soul, or my mouth A touch of God reigns out [Chorus] [Jay-Z (Kanye West)] Who else you know been hot this long, (Oh Ya, you know we ain't finished) Started from nothing but he got this strong, (The ROC is in the building) Built the ROC from a pebble, pedalled rock before I met you, Pedalled bikes, got my nephews pedal bikes because they special, Let you tell that man I'm falling, Well somebody must've caught him, Cause every fourth quarter, I like to Mike Jordan 'em, Number one albums, what I got like four of dem, More of dem on the way, The Eight Wonder on the way, Clear the way, I'm here to stay, Y'all can save the chitter chat, this and that, this and Jay, Dissin' Jay 'ill get you mased, When I start spitting them lyrics, niggas get very religious, Six Hail Maries, please Father forgive us, Young, the Archbishop, the Pope John Paul of y'all niggas, The way y'all all follow Jigga, Hov's a living legend and I tell you why, Everybody wanna be Hov and Hov still alive.

Dear Willow Tree, You are not alone. I, too, have the soul of a willow tree. I have shallow roots, and I am brittle. Although it doesn’t matter to me if I am near water or not, water tends to lead the way in my life. I follow my tears as they reassure me that one day life will be better than it was yesterday. However, just like you, I love the sunlight, and the open space is a compliment. When I am in an open space, it makes me feel alive. However, I am used to being in confined spaces, and I am quickly swallowed up by sorrow. What once was sunlight becomes shaded, and my shadow takes over—and smothers me in despair. Weeping willow, why does your soul cry? You are so beautiful and free. Oh, I get it; you are just like me. Looks can be deceiving. If someone sees me right now, they wouldn’t believe my story. They would call me a compulsive liar. Maybe they would think I was the kind of girl who wants pity and attention for no reason. If only they knew. We do not yearn for their pity. Maybe their help, but not their pity. What can pity do for us? Nothing. We most definitely do not want their attention. Strangely, they give us attention when we do not need or want it. They pay attention to us as they look through their car windows and roll up their window before they arrive at the stop sign or red light. Then they stare at us and wonder to themselves, how did they get here? Pathetically they judge us, thinking we did this to ourselves. Like I just said—they are quick to show pity and give us the wrong kind of attention by judging us. I know you understand where I am coming from. They do the same to you as well. They admire your beauty but fail to realize you are trying to survive. Yet they do not pay any mind that the water is nearby and your roots are shallow and brittle. Just like you, my ‘leaves’ emotions and thoughts are brittle. I notice your greenish-yellow color. I am full of wonder, and at the end of the yellowish color, it has formed a paler green color at the bottom. Are these your emotions as well? I, too, wonder a lot in my mind. You know I am a wanderer because I have been to too many places and seen a lot of things. It reminds me of the twigs that are connected to your leaves. I am connected to a lot of places and people—for both good and bad. Right here and right now, I feel your energy, and I believe we both feel safe and loved. I understand you, Ms. Willow Tree, because I, too, have the soul of a willow tree. Therefore, you are never alone, and you never will be.

She would have come to me if she could, she would have blessed this baby as she blessed all the others. I had a hard confinement without her here and I expect to miss her for the rest of my life. This baby came into the world just as my mother left it, and so I am naming her for my mother. And I can tell you this-I am absolutely sure that a Tudor Elizabeth is going to be one of the greatest monarchs that England has ever seen.

he moved beyond the stately confines of the Rashtrapati Bhawan and travelled the length and breadth of the country, meeting students, politicians, teachers, bureaucrats, professionals from all fields, talking to them, answering their queries patiently and filling every gathering with inspiration and pride. He talked of his humble beginnings, of working with the best minds of the country in his years at ISRO and DRDO, and laid out specific programmes to bring about prosperity and connectivity to every corner of the country.

If you wish to understand Astronism, you must know that all the answers to The Cosmos in The Universe cannot and are not confined to The Earth.

Do not take anything to heart when people measure your art. Art has no boundaries, no limitations, no form, no standards and there is no right or wrong way to manifest the language of your soul. Form is burden. Form is confined art. Eliminate the form and release the burden. That is true art.

We must be careful in all our talk about liturgical prayer not to rule out the spontaneous moves of the Spirit. Just as liturgical traditions have much to offer us by way of roots, the charismatic and Pentecostals have much to offer us in zeal and passion. Tradition and innovation go together in God’s kingdom. Jesus was Jewish. He went to synagogue “as was his tradition”and celebrated holy days such as Passover. But Jesus also healed on the Sabbath. Jesus points us to a God who is able to work within institutions and order, a God who is too big to be confined. God is constantly coloring outside the lines. Jesus challenges the structures that oppress and exclude, and busts through any traditions that put limitations on love. Love cannot be harnessed. Liturgy is public poetry and art. You can make beautiful art by splashing paint on a wall, and you can also make art with the careful diligence of a sculptor. Both can be lovely, and both can be ugly. Both can be marketed and robbed of their original touch, and both have the potential to inspire and move people to do something beautiful for God. So it is with worship. More important than whether something is old or new, winsome or classic is whether it is real. The Scriptures tell us to “test the spirits,”and the true test of the spirit of a thing is whether it moves us closer to God and to our suffering neighbor. Does it have fruit outside of our own good feelings? Beauty must hearken to something beyond us. It should cause us to do something beautiful for God in the world.

Enrich your soul with Krishna consciousness and confine the heartfelt thirst

Described in this way, utilitarianism has little in common with the prosaic, visionless notion of the 'merely utilitarian,' in the sense of a narrowly or mundanely functional or efficient option. No such limited horizon confined the thought and character of the great English-language utilitarian philosophers, whose influence ran its course from the period just before the French Revolution through the Victorian era. Happiness, for them, was more of a cosmic calling, the path to world progress, and whatever was deemed 'utilitarian' had to be useful for that larger and inspiring end, the global minimization of pointless suffering and the global maximization of positive well-being or happiness. It invokes, ultimately, the point of view of universal benevolence. And it is more accurately charged with being too demanding ethically than with being too accommodating of narrow practicality, material interests, self-interestedness, and the like.

You cannot be named. To define is to confine.

ORIGIN OF CONCENTRATION CAMPS When Namibia won its independence in 1990, the main avenue of the capital city still bore the name Göring. Not for Hermann, the Nazi, but in honor of his father, Heinrich Göring, one of the perpetrators of the first genocide of the twentieth century. That Göring, who represented the German Empire in the southwest corner of Africa, kindly approved in 1904 an annihilation order given by General Lothar von Trotta. The Hereros, black shepherds, had risen up in rebellion. The colonial authorities expelled them all and warned that any Herero found in Namibia, man, woman, or child, armed or unarmed, would be killed. Of every four Hereros, three were killed, by cannon fire or the desert sun. The survivors of the butchery ended up in concentration camps set up by Göring. And Chancellor Bernhard von Bülow pronounced for the very first time the word “Konzentrationslager.” The camps, inspired by a British forerunner in South Africa, combined confinement, forced labor, and scientific experimentation. The prisoners, emaciated from a life in the gold and diamond mines, served as human guinea pigs for research into inferior races. In those laboratories worked Theodor Mollison and Eugen Fischer, who later became the teachers of Josef Mengele. Mengele carried forth their work as of 1933, the year that Göring the son set up the first concentration camps in Germany, following the model his father pioneered in Africa.

Dreams are the things that remind us that our lives do not need to be lived within the confines of our doubts.

Start small, I always reminded myself. It was in keeping with the respect for labour that my parents had instilled in me. My father had often said, "No labour is an insult, the lowest form is dignified and worthy of respect. Start from the lowest rung." Think big I reminded myself. My father also used to say, "It is important to think without limitations. Confining ideas stunt potential.

Life is too short to be lived in the confines of your comfort zone. Break free and explore.

Sleep frees our imaginations from the confines of its imprisonment. Last night I dreamt of penguins

As with Nazism, the conspiracy theory needed Jews. The Iranian interior minister said that Zionists had ‘direct involvement’ in publishing the book. The Iranian president said that ‘Zionist-controlled news agencies’ had made Rushdie famous. In Syria, the Ba’athist dictatorship said that the novel was part of a plot to distract the world’s attention from Israel’s treatment of the Palestinians. In Pakistan, religious leaders talked of an ‘American Jewish conspiracy’. Across the planet, the drums shuddered to the same beat: ‘It’s the Jews, it’s the Jews, it’s the Jews.’ The demonstrations against Rushdie were not confined to the poor world. The faithful marched in Bradford and London as well as Tehran and Lahore. They inspired a fear in the West that went almost unnoticed during the elation the 1989 revolutions in Eastern Europe produced.

Two men were working on a cathedral. One, a skilled artisan, cut the stone needed in the construction of the great building. But his gloomy, grouchy attitude plainly showed that his work meant little more to him than providing him with a livelihood. The other man was just an unskilled laborer. His job was simply to carry the stones that the artisan prepared. But he went about his work with such zest and enthusiasm that a passerby asked him how he could be so happy doing such an ordinary task. “How can I be so happy?” he exclaimed. “Why, man, I’m building a cathedral.” Greatness of outlook and purpose can inspire anyone to reach beyond the narrow confines of a kitchen, factory, or office and contribute to the common good of all. God blesses bigness of vision. Those who truly strive, even in an insignificant way, to bring His love and truth to all men realize that they are truly trying to build a new world. “Go into the whole world and proclaim the gospel to every creature.” Mark 16:15

An idea occurs in the mind, where it is confined and useless. An idea lives when it leaves the mind.

Our joy is not strapped by the confines of our present situation; it is deeply rooted in the confidence we have in Jesus Christ. It cannot be moved.

Break out to go out: The birds dare to break the egg shell It does so in order to get out of that Hell When it finally succeeds, it’ll then fly To its comfort zone it’ll say bye Are you being confined in a small space How long will you remain at that place? Before you can explore more territories, Break away from the former glories. Yesterday’s excellence is today’s average You must strive to be better age after age Never accept the available mediocrity As the only preferable opportunity Decide to grow from below to hero And make it a point to vacate level zero Reach out and arise with power God’s blessings on you, will shower Agree to grow, never attempt to be slow Be not afraid. Never doubt. You’ll flow The grace of God will be your guide Taking you along, side by side.

We have no idea that there is a larger world of truth outside these confines, and we mistake these phantom images for reality. We laugh, cry, love and fight in a phantom world. The task of the philosopher is to break those chains, exit the cave, and see the deeper causes of things—to gaze, however tenuously, at the sun that casts light on this whole farce and, by doing so, inspire others to follow suit. When we mistake the shadows for truth, we take the changing appearances of the senses to be the whole of reality.

The degree of your mindset will confine you - just as the breadth of your open-heartedness will set you free