Concrete Foundation Quotes

Love as a concrete foundation for an authentically functional civilization requires the around-the-clock labors of forgiveness. Without it, Love fails, Friendship fails, Intelligence fails, Humanity: fails.

Well as rare as beautiful bodies are, the mind in the same condition is even more rare. Let us strive, in our decrepit, cancerous and fetid world, for what is concrete and what we can try to attain. Those who forget the body to pursue a “perfect mind” or “perfect soul” have no idea where to even start. Only physical beauty is the foundation for a true higher culture of the mind and spirit as well. Only sun and steel will show you the path.

If faith is the first step or principle of the gospel and is eliminated, what happens to the gospel plan? The very foundation will crumble. I submit that there is a divine reason why all things cannot be proven by concrete evidence. (“Faith—The First Step,” Ensign, May 1975, 37)

What most people call power Buddhists call cravings. The five cravings are for wealth, fame, sex, fancy food, and lots of sleep. In Buddhism, we speak of the five true powers, five kinds of energy. The five powers are faith, diligence, mindfulness, concentration, and insight. The five powers are the foundation of real happiness; they are based on concrete practices

We are laying the foundation for some new, monstrous civilization. Only now do I realize what price was paid for building the ancient civilizations. The Egyptian pyramids, the temples and Greek statues—what a hideous crime they were! How much blood must have poured on to the Roman roads, the bulwarks, and the city walls. Antiquity—the tremendous concentration camp where the slave was branded on the forehead by his master, and crucified for trying to escape! Antiquity—the conspiracy of the free men against the slaves! .... If the Germans win the war, what will the world know about us? They will erect huge buildings, highways, factories, soaring monuments. Our hands will be placed under every brick, and our backs will carry the steel rails and the slabs of concrete. They will kill off our families, our sick, our aged. They will murder our children. And we shall be forgotten, drowned out by the voices of the poets, the jurists, the philosophers, the priests. They will produce their own beauty, virtue, and truth. They will produce religion.

This is how concreteness helps us understand—it helps us construct higher, more abstract insights on the building blocks of our existing knowledge and perceptions. Abstraction demands some concrete foundation. Trying to teach an abstract principle without concrete foundations is like trying to start a house by building a roof in the air.

Turn bad thoughts into concrete so you can build a strong foundation.

Thank you for warming the industrial gray of my concrete foundation and turning my bones from cement blocks to rich mahogany wood.

Japan is a startling clash of the deeply traditional and the spiritual. The intensely current and the superficial. It’s ancient, but futuristic. Conservative, yet hedonistic. Sleek skyscrapers graze the clouds like trees seeking sun in a man-made rainforest. Their concrete foundations often fertilized by the bodies of locals run afoul of the yakuza. It’s a homogenous island nation with a quaint surface and a Twin Peaks underbelly. The polite, insular, and eerily innocuous, living symbiotically with the perverse, extroverted, and bizarre. Fashion-forward and fashion-retarded. You could make similar generalizations about most cultures of course, but Japan’s beautiful contrasts were better than most."--Parker Choi

One Disney “urban myth” is that in the event of a hurricane, the castle can be dismantled. That is untrue. The main building has an internal grid of steel framing, secured to a concrete foundation. The turrets and towers also have internal steel framing and were lifted by crane, then bolted permanently to the main structure.

This is how it works: Someone has a vision that arises from a fierce and passionate love. To make it real, we must love every moment of what we do. Impermanent spirals embed themselves in asphalt, concrete, dust. Slowly, slowly, they eat into the foundations of the structures of power. Deep transformations take time. Regeneration arises from decay. Si, se puede! It can be done.

I'm building my ducks a new pen, and I'm pouring concrete myself. But I did have some cement sent off to the lab for genetic ancestry testing, to see if this foundation is related to Jimmy Hoffa.

The walls shrugged themselves loose from their foundations and slid towards the centre of the room, as if attracted by the struggle. The ceiling, a massive rectangular slab of concrete furrowed with fluorescent white, also shuddered loose and loomed down on her.

Evil should not be, Detective Vera. Truly never can be. But in defining it as such, an inherent human bond with negativity confirms its very existence. Its mere acknowledgement cancels its credibility. Evil is nothing—the lack of anything of substance— made concrete as a balance to everything else. Evil is not, yet it is a part of each human, because humans welcome its participation in their lives. They speak of it in anger or disgust, fear or even wonder— the most appropriate response— giving it a stronger foundation with every passing thought it distorts. Though within their pliable minds, they welcome it with the glee of the ignorant, nurturing the unthinkable, thinking the unimaginable, imagining the most horrid, abysmal designs, embellishing them with an insidious veracity until evil is as substantial a reality as their next breath. I strive for something else, beyond evil’s claustrophobic clutches. I strive to transcend evil by becoming pure nothing. I strive as my followers strived.” He paused, his ideology a cancer, spreading… “I am, yet I strive to not be. Do you understand, comrade?” His tone suggested fellowship, disciples of the same obscene religion. ...

Jobs became fascinated by the way Carr Jones relied on old material, including used bricks and wood from telephone poles, to provide a simple and sturdy structure. The beams in the kitchen had been used to make the molds for the concrete foundations of the Golden Gate Bridge, which was under construction when the house was built. “He was a careful craftsman who was self-taught,” Jobs said as he pointed out each of the details. “He cared more about being inventive than about making money, and he never got rich. He never left California. His ideas came from reading books in the library and Architectural Digest.

On 119th Street there had been a sign for years in the front window of an old dilapidated three-storey brick house, announcing: FUNERALS PERFORMED. For five years past the house had been condemned as unsafe for human habitation. The wooden steps leading up to the cracked, scabby front door were so rotten one had to mount them like crossing a river on a fallen tree trunk; the foundation was crumbling, one side of the house had sunk more than a foot lower than the other, the concrete windowsills had fallen from all the upper windows and the constant falling of bricks from the front wall created a dangerous hazard for passing pedestrians.

On May 10th, the temperature and radioactive emissions from inside the reactor started to fall. By the 11th, days after the water finished draining, a team of technicians ventured into the sub-levels of the plant, bored a hole through a wall below the core and poked a radiometer through. It confirmed their worst fears: the molten core had cracked the reactor’s concrete foundations and at least partially poured into the basement. There was now next to nothing stopping it from breaking through the foundations of the building itself and reaching the water table below. A better and more permanent solution than injecting liquid nitrogen from the surface was required.

The Jackson 5 shook off the last song and readied for another sortie. The smallest Jackson movement, every tremble, elicited another wave of squeals from the Garden. "I'd like to talk to y'all tonight," Michael said, "about the blues." Carney chuckled--the kid was ten. "The blues?" Marlon or maybe Jermaine asked. "Yeah, the blues. Don't nobody have the blues like me. I may be young, but I know what it's all about." The boys bit into "Who's Lovin' You" and the building rattled. The girls screamed. There were rumors about guys the mob had rubbed out and buried in the concrete foundation below. The noise would've woken them up. Carney shouldn't have laughed. What ten-year-old black child didn't know the blues?

disappeared beneath Soviet avenues of cracked concrete; how variety – medieval stone foundations, baroque seminarium doors, classical columns, Prussian red brick walls, and delicate shop windows – had vanished behind spectacular monotony; how churches and pastry shops, farmers’ markets, tobacconists, a university and schools and law courts gave way to numbered apartment blocks.

A management methodology that helps to ensure that the company focuses efforts on the same important issues throughout the organization.” An OBJECTIVE, I explained, is simply WHAT is to be achieved, no more and no less. By definition, objectives are significant, concrete, action oriented, and (ideally) inspirational. When properly designed and deployed, they’re a vaccine against fuzzy thinking—and fuzzy execution

A meltdown is when the core components (fuel, cladding, control rods etc.) of a reactor get so hot that they melt together and become a kind of radioactive magma. This can burn down through a containment vessel and potentially through the concrete foundations of the reactor building. If the molten core were to breach all containment and burn down to the water table in the earth below, there was a chance of triggering a colossal steam explosion, with results much the same as an explosion in the pressure suppression pool. Interestingly, modern Russian reactors have a safety feature designed specifically to deal with this eventuality: a solid pool of metallic alloy lying beneath the reactor. If a melting core breaches its containment vessel, the pool catches it and liquefies, creating currents that swirl the molten core against water-cooled steel walls to prevent it from burning through the foundations.

This is something I regret, and something I would encourage you to investigate ASAP if you’re in a relationship. If you haven’t already, start now. Consider crafting a relationship contract that lays out the foundations and guidelines for the various facets of your relationship, including the inevitable conflicts that arise. While the content of the contract is up to you, I recommend that it address how you’ll handle a range of issues such as disappointments, conflicts, differences in needs and desires, frustrations, communication styles, and mismatched libidos. Essentially, address all potential challenges proactively, in the abstract, before they become concrete, real-world problems. Also, begin having these conversations from the start of your relationship, so that when challenges inevitably arise in years two, five, ten, or twenty, you will already have the language and tools required to navigate them. Many couples are not proactive in their communication because they never learned how to be, but it’s never too late to start.

An OBJECTIVE, I explained, is simply WHAT is to be achieved, no more and no less. By definition, objectives are significant, concrete, action oriented, and (ideally) inspirational. When properly designed and deployed, they’re a vaccine against fuzzy thinking—and fuzzy execution. KEY RESULTS benchmark and monitor HOW we get to the objective. Effective KRs are specific and time-bound, aggressive yet realistic. Most of all, they are measurable and verifiable. (As prize pupil Marissa Mayer would say, “It’s not a key result unless it has a number.”) You either meet a key result’s requirements or you don’t; there is no gray area, no room for doubt.

No matter how narrow our perceptions become in the daily obsessions of the organization, there is no such thing as a life lived only within an organization. There are other necessities calling us to a much greater participation than any corporation can offer. The most efficiently run, streamlined organization, the best-groomed, most-organized executive is interwoven with the ragged vagaries of creation, and despite our best attempts to anchor ourselves in the concrete foundations of profitability and permanence, we remain forever at the whim, mercy, and pleasure of the wind-blown world. Ironically, we bring more vitality into our organizations when we refuse to make their goals the measure of our success and start to ask about the greater goals they might serve, and when we stop looking to them as parents who will supply necessities we can only obtain when we wrestle directly with our own destiny. In a sense, we place the same burdens on our organizational life as we place on the rest of our existence. We feel there is something wrong at the center of it all, and we have to put it right. We are forever looking for a cure for our ills. We do this by placing ourselves in the position of manager, of thus managing change. Unless it is managed, something is wrong. But our real unconscious and underlying wish is to find a cure for the impermanence of life, and for that there is no remedy. Most of the difficulties we confront at work are no different from those human beings have been dealing with for millenia. Life is full of loneliness, failure, grief, and loss to an extent that terrifies us, and we will do anything to will ourselves another existence.

Out in the cold I stand, Looking on at the world sitting tight, With its people in their nice little worlds, And the friends who don’t even know me. It really makes no difference to their world where I am. If I'm there, it keeps going. If I’m not, it goes on. While I walk around, wandering, wondering, My mind a mass of mixed-up machinery, Clashing with conflicts and unanswered questions. I don’t ask the world if it is real- It sits up there on its foundations, Secure, concrete, hard, stone and real. But maybe I’m not real Or if I am, maybe I shouldn’t be. They answer, ‘Smile, God loves you’, But I can’t smile. I’m numbed by cold inside and out. Even the heat in the square brick buildings Would only warm my body, nothing else. I’m alone in a world full of people, Apart, shut up inside myself, Cold, unfeeling, in a cold unfeeling world.

After a couple of hours, I reach an old house near the edge of the lake. Maybe “house” is too big a word for it. It’s only one room, about twelve feet square. My father thought that a long time ago there were a lot of buildings — you can still see some of the foundations — and people came to them to play and fish in the lake. This house outlasted the others because it’s made of concrete. Floor, roof, ceiling. Only one of four glass windows remains, wavy and yellowed by time. There’s no plumbing and no electricity, but the fireplace still works and there’s a woodpile in the corner that my father and I collected years ago. I start a small fire, counting on the mist to obscure any telltale smoke. While the fire catches, I sweep out the snow that has accumulated under the empty windows, using a twig broom my father made me when I was about eight and I played house here.

When I talk about a “fundamental contradiction” I am not referring to some contradiction buried deep down in the foundation of things, and influencing them from there. Contradiction is “fundamental” in the sense that it is persistent, and repeating—yet always in concrete situations, on the surface of things and in the present. It is by engaging with it in these concrete situations that we work with the “fundamental contradiction.” Contradiction is not something that we simply have to accept and “make do with”; it can become, and be “used” as, the source of emancipation from the very logic dictated by this contradiction. This is what analysis ideally leads to: contradiction does not simply disappear, but the way it functions in the discourse structuring our reality changes radically. And this happens as a result of our fully and actively engaging in the contradiction, taking our place in it.

…it is far too simplistic to claim that the specter of this self-engendering monster pursuing its ends regardless of any human or environmental concern is an ideological abstraction, and to insist that one should never forget that, behind this abstraction, lie real people and natural objects on whose productive capacities and resources capital’s circulation is based and on which it feeds like a gigantic parasite. (…) the fate of whole swathes of society and sometimes of whole countries can be decided by the speculative dance of Capital, which pursues its goal of profitability with a blessed indifference to how its movements will affect social reality. Therein resides the fundamental systemic violence of capitalism, (…) its violence is no longer attributable to concrete individuals with their “evil” intentions, but is purely “objective”, systemic, anonymous—quite literally a conceptual violence, the violence of a Concept whose self-deployment rules and regulates social reality.

The cosmic sculptor had felt compelled to dot pupils onto the universe, yet had a tremendous terror of granting it sight. This balance of fear and desire resulted in the tininess of the stars against the hugeness of space, a declaration of caution above all. “See how the stars are points? The factors of chaos and randomness in the complex makeups of every civilized society in the universe get filtered out by the distance, so those civilizations can act as reference points that are relatively easy to manipulate mathematically.” “But there’s nothing concrete to study in your cosmic sociology, Dr. Ye. Surveys and experiments aren’t really possible.” “That means your ultimate result will be purely theoretical. Like Euclidean geometry, you’ll set up a few simple axioms at first, then derive an overall theoretic system using those axioms as a foundation.” “It’s all fascinating, but what would the axioms of cosmic sociology be?” “First: Survival is the primary need of civilization. Second: Civilization continuously grows and expands, but the total matter in the universe remains constant.” The

The flourishing of historical and political legends came to a rather abrupt end with the birth of Christianity. Its interpretation of history, from the days of Adam to the Last Judgment, as one single road to redemption and salvation, offered the most powerful and all-inclusive legendary explanation of human destiny. Only after the spiritual unity of Christian peoples gave way to the plurality of nations, when the road to salvation became an uncertain article of individual faith rather than a universal theory applicable to all happenings, did new kinds of historical explanations emerge. The nineteenth century has offered us the curious spectacle of an almost simultaneous birth of the most varying and contradictory ideologies, each of which claimed to know the hidden truth about otherwise incomprehensible facts. Legends, however, are not ideologies; they do not aim at universal explanation but are always concerned with concrete facts. It seems rather significant that the growth of national bodies was nowhere accompanied by a foundation legend, and that a first unique attempt in modern times was made precisely when the decline of the national body had become obvious and imperialism seemed to take the place of old-fashioned nationalism.

...That, however, was not what our scholar was concerned to prove; for he maintained that the Great Wall alone would provide for the first time in the history of mankind a secure foundation for a new Tower of Babel. First the wall, therefore, and then the tower. His book was in everybody's hands at that time, but I admit that even today I cannot quite make out how he conceived this tower. How could the wall, which did not form even a circle, but only a sort of quarter- or half-circle, provide the foundation for a tower? That could obviously be meant only in a spiritual sense. But in that case why build the actual wall, which after all was something concrete, the result of the lifelong labor of multitudes of people? And why were there in the book plans, somewhat nebulous plans, it must be admitted, of the tower, and proposals worked out in detail for mobilizing the people's energies for the stupendous new work? There were many wild ideas in people's heads at that time -- this scholar's book is only one example -- perhaps simply because so many were trying to join forces as far as they could for the achievement of a single aim. Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it rends everything asunder, the wall, the bonds, and its very self.

With the increasing recognition of Jews as the parasitic germs of these diseases, state after state was forced in the last years to take a position on this fateful question for nations. Imbued with the instinct of self-preservation, they had to take those measures which were suited to protect for good their own people against this international poison. Even if Bolshevik Russia is the concrete product of this Jewish infection, one should not forget that democratic capitalism creates the conditions for it. In this way, the Jews prepare what the same Jews execute in the second stage of this process. In the first stage, they deprive the majority of men of their rights and reduce them to helpless slaves. Or, as they themselves put it, they make them expropriated proletarians in order to spur them on, as a fanaticized mob, to destroy the foundations of their state. Later, this is followed by the extermination of their own national intelligentsia, and finally by the elimination of all cultural foundations that, as a thousand-year-old heritage, could provide these people with their inner worth or serve as a warning to the future. What remains after that is the beast in man and a Jewish class that, as parasites in leadership positions, will in the end destroy the fertile soil on which it thrives. On this process-which according to Mommsen results in the Jewish engineered decomposition of people and states-the young, awakening Europe has now declared war. Proud and honorable people in other parts of the world have allied themselves to it. They will be joined by hundreds of millions of oppressed men who, irrespective of how their present leaders may view this, will one day break their chains. The end of these liars will come, liars who claim to protect the world against a threatening domination but who actually only seek to save their own world-rule. We are now in the midst of this mighty, truly historic awakening of the people, partly as leading, acting, or performing men. On the one side stand the men of the democracies that form the heart of Jewish capitalism, with their whole dead weight of dusty theories of state, their parliamentary corruption, their outdated social order, their Jewish brain trusts, their Jewish newspapers, stock exchanges, and banks-a combination, a mix of political and economic racketeers of the worst sort; on their side, there is the Bolshevik state, that is, that number of brutish men over whom the Jew, as in the Soviet Union, wields his bloody whip. And on the other side stand those nations who fight for their freedom and independence, for the securing of their people’s daily bread. Adolf Hitler – speech to the Reichstag April 26, 1942

If you are going to build the Empire State Building, the first thing you need to do is dig a deep hole and pour a strong foundation. If you are going to build a home in the suburbs, all you need to do is pour a 6-inch slab of concrete. Most people, in their drive to get rich, are trying to build an Empire State Building on a 6-inch slab.

We stood as the ground shifted and we saw the view from below through tiled floors and concrete stairs, our feet burning holes in the foundation while you whispered of dreams.

What is Civil Engineering? Technology could be a skilled engineering regulation that chargeable for appearance, structure, and maintenance of the substantial surroundings. An Engineer, he is practices as an applied scientist and use the technology equipments throughout testing technique of foundation, for the period of this method engineer get appear at the actual a part of transportation. Civil engineering lab testing equipments square measured and utilized by civil engineers.

2. The total percentage of C2S and C3S in all types of Portland cements is around 70 per cent, so that even though the strength development of two cements at early stages may be different, the final strength obtained after long periods of time may not be different. However, removal of formwork, prestressing of concrete depends to a large extent on the early strength of concrete. 3. When producing low-heat Portland cement the percentage of C2S is increased and that of C3S and C3A is decreased. This type of cement is of particular use in construction of dams, massive foundation, etc. to reduce the production of heat. 4. Reducing C3A increases sulphate resistance but the 7 day and 28 day strengths also get lowered as compared to the ordinary Portland cement. Sulphate-resisting Portland cement has less than 5% C3A. This type of cement is recommended for sewer works. 5. Rapid hardening cements compared to ordinary cements have more or less the same composition except that the latter is more finely ground and may sometimes contain higher percentage of C3S. The increased fineness increases the 7 day strength.

President Dwight Eisenhower, a native of rural Kansas, said, "Whatever America hopes to bring to pass in the world must first come to pass in the heart of America." The countryside is no more our nation's heart than are its cities, and rural people aren't more noble and dignified for their dirty work in fields. But to devalue, in our social investments, the people who tend crops and livestock, or to refer to their place as "flyover country," is to forget not just a country's foundation but its connection to the earth, to cycles of life scarcely witnessed and ill understood in concrete landscapes.

His books - his good books - lined two walls. None of the volumes were worth much. He was a book owner rather than a collector. He was a hoarder. That was the truth of the matter. His books added something to his existence - a sort of atmosphere. No, it was more than that. They were a barrier of sorts. They were like a concrete foundation on a house; they kept the structure of his life up out of the dirt. They kept the termites out of the sill and kept the whole place from shaking to bits when the earth quaked. Looking at them was satisfactory, even when he was in a foul mood.

The Orthodox Church of Christ is the Body of Christ, a spiritual organism whose Head is Christ. It has a single spirit, a single common faith, a single and common catholic consciousness, guided by the Holy Spirit; and its reasonings are based on the concrete, definite foundations of Sacred Scripture and Sacred Apostolic Tradition. This catholic consciousness is always with the Church, but, in a more definite fashion, this consciousness is expressed in the Ecumenical Councils of the Church. From profound Christian antiquity, local councils of separate Orthodox Churches gathered twice a year, in accordance with the 37th Canon of the Holy Apostles.18 Likewise, often in the history of the Church there were councils of regional bishops representing a wider area than individual Churches and, finally, councils of bishops of the whole Orthodox Church of both East and West. Such Ecumenical Councils the Church recognizes as seven in number. The Ecumenical Councils formulated precisely and confirmed a number of the fundamental truths of the Orthodox Christian Faith, defending the ancient teaching of the Church against the distortions of heretics. The Ecumenical Councils likewise formulated numerous laws and rules governing public and private Christian church life, which are called the Church canons, and required the universal and uniform observance of them. Finally, the Ecumenical Councils confirmed the dogmatic decrees of a number of local councils, and also the dogmatic statements composed by certain Fathers of the Church — for example, the confession of faith of St. Gregory the Wonderworker, Bishop of Neo-Caesarea,19 the canons of St. Basil the Great,20 and so forth.

Teachers are the solid foundation, strongest pillars, and long-lasting concrete for other professional to emerge. They are ladders for us to uphill in a career, So never forget to greet them.

It was the unchanging nature of Orthodoxy that drew me in from the start, the structure being solid, built on something deeper than the layer of sand and dirt, build to weather the shifting of cultural things. I wanted that solidity, that history. It was exotic as it stood apart from the churches trying too hard to be coffee shops in the never-ending pursuit of being relevant to someone, to everyone. The foundation of this tradition was thick concrete, a protection from the driving rain and rising waters.

German teachers have shown how the very plays of children can be made instrumental in conveying to the childish mind some concrete knowledge in both geometry and mathematics. The children who have made the squires of the theorem of Pythagoras out of pieces of coloured cardboard, will not look at the theorem, when it comes in geometry, as on a mere instrument of torture devised by the teachers; and the less so if they apply it as the carpenters do. Complicated problems of arithmetic, which so much harassed us in our boyhood, are easily solved by children seven and eight years old if they are put in the shape of interesting puzzles. And if the Kindergarten — German teachers often make of it a kind of barrack in which each movement of the child is regulated beforehand — has often become a small prison for the little ones, the idea which presided at its foundation is nevertheless true. In fact, it is almost impossible to imagine, without having tried it, how many sound notions of nature, habits of classification, and taste for natural sciences can be conveyed to the children’s minds; and, if a series of concentric courses adapted to the various phases of development of the human being were generally accepted in education, the first series in all sciences, save sociology, could be taught before the age of ten or twelve, so as to give a general idea of the universe, the earth and its inhabitants, the chief physical, chemical, zoological, and botanical phenomena, leaving the discovery of the laws of those phenomena to the next series of deeper and more specialised studies.

The Dead left, once more accompanied with the certain formality that numbed the senses. That of him which answered to a name and number in the society of laws was lowered into his first real estate. (…) And earth to Paul became flesh of dirt, and burial deep was cold rank to his heart. He carried his father's life, and every granule of earth that planted his father tighter beneath the footsteps of the living , he felt upon himself… earth on his body, earth suffocating his mouth and earth crushing his soul. Earth was a terrible thing, a solid dead-live sea of clay and stems, a brown foundation vastness hysterically firm. And now a still man, dignified by death, was oppressed into its womb of soil. The damp rose from the mud and up Paul's straight thin limbs.

The Old Testament narrates the disruptive blessing of God drawing near to the Israelites. Through tabernacle and temple, law and liturgy, God dwelt in their midst, the contours of his visage slowly yet steadily emerging. Then, at last, out of the womb of Israel, God himself came forth in our flesh, revealing his face clearly and concretely in the face of Jesus Christ.

When trust is broken, foundational cracks occur which weaken the entire relationship. As with concrete, no amount of filling and patching you apply with the hope of fortifying the fracture will ever repair the weakness caused by the rift.

Although Kuyper, Bavinck, and Hepp attempted to distance themselves from scholasticism and classicism, nevertheless, Van Til believed that they never overcame abstraction. That is to say, although they gave God the strategic place in their system—the starting point and foundation of knowing, understanding, and interpreting all things—nevertheless, they permitted the non-Christian to define the terms they adopted as God’s terms. Hence, in the realm of natural and general revelation, God is merely the prelude and the appendix in the structure; rather, according to Van Til, he must be the Being who defines the entire structure. Only in this context can the structure be properly holistic and concrete.

They were all unconscious worshippers of the State. Whether the State they worshipped was the Fascist State or the incarnation of quite another dream, they thought of it as something that transcended both its citizens and their lives. Whether it was tyrannical or paternalistic, dictatorial or democratic, it remained to them monolithic, centralized, and remote. This was why the political leaders and my peasants could never understand one another. The politicians oversimplified things, even while they clothed them in philosophical expressions. Their solutions were abstract and far removed from reality; they were schematic halfway measures, which were already out of date. Fifteen years of Fascism had erased the problem of the South from their minds and if now they thought of it again they saw it only as a part of some other difficulty, through the fictitious generalities of party and class and even race...All of them agreed that the State should be something about it, something concretely useful, and beneficent, and miraculous, and they were shocked when I told them that the State, as they conceived it, was the greatest obstacle to the accomplishment of anything...We can bridge the abyss only when we succeed in creating a government in which the peasants feel they have some share...Plans laid by a central government, however much good they may do, still leave two hostile Italys on either side of the abyss. The difficulties we were discussing, I explained to them, were far more complex than they realized...First of all, we are faced with two very different civilizations, neither of which can absorb the other...The second aspect of the trouble is economic, the dilemma of poverty. The land has been gradually impoverished: the forests have been cut down, the rivers have been reduced to mountain streams that often run dry, and livestock has become scarce. Instead of cultivating trees and pasture lands there has been an unfortunate attempt to raise wheat in soil that does not favor it. There is no capital, no industry, no savings, no schools; emigration is no longer possible, taxes are unduly heavy, and malaria is everywhere. All this is in large part due to the ill-advised intentions and efforts of the State, a State in which the peasants cannot feel they have a share, and which has brought them only poverty and deserts...We must make ourselves capable of inventing a new form of government, neither Fascist, nor Communist, nor even Liberal, for all three of these are forms of the religion of the State. We must rebuild the foundations of our concept of the State with the concept of the individual, which is its basis...The individual is not a separate unit, but a link, a meeting place of relationships of every kind...The name of this way out is autonomy. The State can only be a group of autonomies, an organic federation, The unit or cell through which the peasants can take part in the complex life of the nation must be the autonomous or self-governing rural community. This is the only form of government which can solve in our time the three interdependent aspects of the problem of the South; which can allow the co-existence of two different civilizations, without one lording it over the other or weighing the other down; which can furnish a good chance for escape from poverty...But the autonomy or self-government of the community cannot exist without the autonomy of the factory, the school, and the city, of every form of social life. This is what I learned from a year of life underground.

Leave the trees at mile 8.7 (11,708), cross Guller Creek headwaters at mile 9.2 (11,804), and continue to the top of Searle Pass at mile 9.7 (12,043). In the next few miles, the trail undulates across tundra and crosses seasonal streams with exposed campsites. Climb to the top of Elk Ridge at mile 12.3 (12,282), then descend to Kokomo Pass at mile 12.9 (12,023). From here, continue down to Cataract Creek headwaters at mile 13.2 (11,841) and tree line at mile 13.5 (11,639). Down farther find switchbacks and potential campsites as the trail travels along Cataract Creek. At mile 16.4 (10,085), ford Cataract Creek and bear right at a fork in the road 0.1 mile farther. Continue to mile 17.1 (9,668), where the trail turns right at the intersection just above the road. Cross Cataract Creek on a bridge by Cataract Falls at mile 17.2 (9,700). Camping is not allowed between this point and mile 20.1, due to possible unexploded munitions. At mile 17.9 (9,438), the trail comes to FS Rd 714. Take a right onto the road and walk 0.1 mile, picking up the trail again on the right. Rejoin the road at the Camp Hale Trailhead, where there is a small parking area at mile 18.6 (9,362). Beyond the parking area, continue to the right on FS Rd 714, looking for the next road on the left. Turn left on an intersecting road at mile 18.8 (9,349). The road ends at mile 19.2 (9,326) near some old concrete bunkers. Here the trail resumes, crossing a footbridge and heading uphill. At mile 20.1 (9,671), meet FS Rd 726. (There is a campsite about 0.1 mile north of this intersection and river water 0.1 mile farther northwest.) Cross the road and continue south and uphill.

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Environment and Development (The Sonnet) Environment is not more important than development, Development is not more important than environment. Since we no longer live in the wilderness as animals, We must make both work together in agreement. Why do we need to wipe out forests and lakes, To lay the foundation for growth and prosperity! With our achievements in science and tech, We can build modern cities nestled in greenery. Unfortunately, once the green of dollar starts rolling in, Green of nature goes out of the window. The real problem is the mindset of profits over people, It has nothing to do with our desire to grow. Let us find harmony between concrete and nature. Without harming earth, let us build green skyscrapers.

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It was Am who held up his hand in a stopping motion and said, “Jackie, don’t freak out—” And that’s when she stopped walking, the smile she’d had on her face dropping like a damn fly as her gaze landed on the person sitting next to me. She fell over like a fucking tree. So hard it was a miracle her skull didn’t smack against the concrete foundation as she passed out. “Told you,” Am muttered as we all rushed over, crouching beside her just as her eyes shot open and she screeched. “I’m fine! I’m fine!” “Are you all right?” Yuki asked, kneeling beside her. Jackie’s eyes went wide again, and her face went just as pale as Amos’s had earlier when I’d told him that we were going to recruit Yuki into helping today. “Oh my God, it’s you!” she shouted with another gasp. “Hi.” Hi. I almost burst out laughing. “Jackie, are you okay?” Jackie’s eyes filled with tears, and I realized Amos and I were invisible now. “Oh my God, it’s you.” My friend didn’t even hesitate; she scooted forward on her knees. “Would you like a hug?” Jackie’s eyes were full of tears as she nodded frantically. “I didn’t look like that, did I?” Amos whispered at my side as the woman and the teenager hugged and even more tears spilled out of Jackie’s eyes. She was sobbing. Jackie was flat-out sobbing. “Almost.” I met his eyes and grinned. He gave me a flat look that reminded me way too much of his dad. I laughed.

If you are going to build the Empire State Building, the first thing you need to do is dig a deep hole and pour a strong foundation. If you are going to build a home in the suburbs, all you need to do is pour a six-inch slab of concrete.

What is most crucial is to remember to pursue the way of the self selflessly, not for any profit. Because we concretely are universal self, there is no particular value in talking about it. Yet if we don’t make every effort to manifest it, just knowing about it is useless.

...and after all, if I really wanted the bay to stay totally untouched, I wouldn't be living here myself, would I?" said her mother's voice out in the kitchen. I'd live in the city, and just enjoy the idea of the bay, pure and untouched between bare hills. But we built this house didn't we? We dug into the slope and levelled the space and poured the concrete foundations.

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These introductions aren’t overwhelming. Memorizing and categorizing people in church isn’t hard when you’ve had to do it all your life. The polite faces and curious eyes. The listening ears and ready mouths are as much the foundation of us, of black churches, as the brick and concrete holding together the temples in which they worship. In some way I’m comforted by this lack of change; that north or south, east or west, older nosy people are always going to be around. No matter what.

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My spiritual pursuits gained me nothing. It was as if the Higher Power I was seeking was nothing more than the sum of my favorite thoughts and ideas. It could not answer my prayers, change my circumstances, or do anything objective at all in my life. It was basically a figment of my imagination. I was a part of it, and it was a part of me, but it was not beyond me, above me, or separate from me. At its very best, it could maybe help me to massage my own psyche, but I needed objective, concrete, and tangible help, love, and guidance. I didn’t need an ethereal spirituality, I needed something pragmatic and real. I was tired of building my life on a flimsy foundation.

I went to a few AA meetings and realized that, in essence, the Twelve Steps were supposed to teach me how to have a conscience, how to care about things other than myself, how to correct my mistakes and act with honor and integrity, as well as how to understand good behavior and taking responsibility for bad behavior. They taught me how to understand a sense of “good” that went beyond my personal feelings, lusts, desires, and opinions. These very basic concepts of good and bad gave me a concrete foundation.

These very basic concepts of good and bad gave me a concrete foundation; at the very least, if I could discern good from bad, I would be less likely to base my life solely on emotions.

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In the part of Connecticut where I live today we literally have crumbling foundations everywhere. The reason is a mineral that went undetected in a concrete mix from a local quarry. For years this quarry churned out the bad mix and no one knew—not even the owners of the quarry. In some cases million-dollar homes that look fine from the street stand condemned. Metaphorically, something similar has occurred in our culture. Western civilization still has curb appeal. Things like economic growth, advances in medicine, and an emphasis on human rights seem to indicate that things are in good shape. But something has been added to the mix that serves as the intellectual and spiritual basis for our society. The institutions at the foundation of our way of life don’t seem solid any longer. And the most important of these institutions is the household

Perhaps you will better understand what we mean if you remember, that at a certain stage of mystic or occult development one is called a ‘homeless man.’ This designation is a technical one, and if we wish to characterize without further ado — as we are not now speaking about the path of knowledge — what is to be understood by the term ‘homeless man,’ we may briefly say, that a man is called ‘homeless’ when, in his knowledge and grasp of the great laws of humanity, he cannot be influenced by all that usually arises in a person through living in his native country. A ‘homeless man’, we might also say, is one who is able to identify himself with the great mission of humanity as a whole, without the various shades of the particular feelings belonging to this or the other home-land playing any part. This will show you that a certain degree of maturity in mystical or occult development is necessary, in order to have a liberal point of view regarding something which we otherwise rightly consider great, which, in contradistinction to individual human life, we describe as the Mission of the several Folk-spirits, as that which brings, out of the foundations of a people, out of the spirit of the various peoples, the separate concrete contributions to the collective mission of humanity. We shall therefore describe what we may call the greatness of that from which the ‘homeless man’ must in a certain respect free himself. Now the ‘homeless’ men of all times, from primeval ages down to our own day, have always known, that if they were to characterize in all its fullness that which is described as the character of homelessness, they would meet with very, very little understanding. In the first place a certain prejudice would be brought against these homeless men, which would be voiced in the reproach: ‘You have lost all connection with the nation from which you have sprung; you have no understanding for that which is usually most dear to a man’. This, however, is not really the case. Homelessness is in reality — or at least it may be so — a détour or roundabout way, so that, after this sanctuary of homelessness has been attained, the way may be found back to the folk, in order to be in harmony with what is permanent in the evolution of mankind. Although it is necessary to begin by drawing attention to this, on the other hand it is also not without reason, that just as the present time, that which we call the Mission of the several Folk-souls of humanity, should for once be spoken of quite impartially. Just as it was right that, to a certain extent, silence should be maintained regarding their mission until the present time, there are good reasons why one should now begin to speak of this mission. It is especially important, because the fate of humanity in the near future will bring men together much more than has hitherto been the case, to fulfill a common mission for humanity. But the individuals belonging to the several peoples will only be able to bring their free, concrete contributions to this joint mission, if they have, first of all, an understanding of the folk to which they belong, an understanding of what we might call ‘The Self-knowledge of the Folk.’ In ancient Greece, in the Apollonic Mysteries the sentence ‘Know thyself’ played a great rôle; in a not far-distant future this sentence will be addressed to the Folk-souls; ‘Know yourselves as Folk-souls’. This saying will have a certain significance for the future work of mankind.

The Romans built houses, shops, public buildings, and baths from concrete. The breakwaters, towers, and other structures that made up the colossal man-made harbor of Caesarea,8 in what is now Israel, were built with concrete, as was the foundation of the Colosseum, along with countless bridges and aqueducts9 across the empire. Most famously, Rome’s Pantheon, built nearly 2,000 years ago, is roofed with a spectacular concrete dome—still the biggest concrete structure without reinforcing steel in the world. Like so much other knowledge the Romans had accumulated, though, the science and technology of concrete faded from memory as the empire slowly crumbled over the centuries that followed. “Perhaps the material was lost because it was industrial in nature and needed an industrial empire to support it,” writes scientist and engineer Mark Miodownik in Stuff Matters. “Perhaps it was lost because it was not associated with a particular skill or craft, such as ironmongery, stonemasonry, or carpentry, and so was not handed down as a family trade.”10 Whatever the reasons, the result was striking: “There were no concrete structures built for more than a thousand years after the Romans stopped making it,” notes Miodownik.

Liam is the concrete foundation keeping me on my feet, and Sebastian is the wild vines growing through the cracks, endangering my foothold.

The Mantra of a concrete engineer is: you want foundations, we will pour you foundations; you want pillars, we will pour you pillars; you want a floor, we will pour you a floor; you want it twice the size? - no problem; you want it curved? - no problem.

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First, the intellect abstracts from the individualizing features of concrete material things, but still considers them in terms of the sensible characteristics that they have in common.

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The hill was mainly composed of the soft stone material known as gypsum which possessed two qualities: first, it would slowly dissolve in water and was thus a poor foundation for any large building. Second, when heated, after giving off steam, it could easily be ground into the powder from which white plaster was made. For that reason, men had been burying into the hill of Montmartre for centuries to extract the gypsum. So famous had these quarrying's become, that now, even across the ocean, white plaster had come to be known as Plaster of Paris. When the builders of Sacre Coeur began their task therefore, they found that the underlying terrain was not only soft, but so honeycombed with mineshafts and tunnels that had the great building been placed directly upon it, the entire hill would have surely collapsed, leaving the church in a stupendous sinkhole. The solution had been very French, a combination of elegant logic and vast ambition: 83 gigantic shafts were dug, each over 100 feet deep filled with concrete. Upon these mighty columns, like a huge box, almost as deep as the church above, the crypt was constructed as a platform. This work alone had taken almost a decade, and by the end of it, even those who hated the project would remark with rye amusement: 'Montmartre isn't holding up the church, it's the church that's holding up Montmartre'.

But this morning would be anything but quiet and routine. At 6:22—soon after I returned to my quarters/office, which I shared with Lt. Col. Harry Slacum, to review the daily schedule and reports—a massive explosion rocked our headquarters, followed by enormous shock waves. Shards of glass from blown-out windows, equipment, manuals, and papers flew across my office. Fortunately, we had put duct tape on all the windows for such an eventuality, but a large section of the sandbag wall, built on the outside ledge, was blasted away. The entry door to my office, which was on the far side away from the explosion, had been blown off its hinges, and the door frame was bent. The force of the blast had cracked the reinforced concrete foundation of my headquarters. Other than superficial cuts, neither Harry nor I was injured. With

The 17th-century philosophy of Cartesian dualism is the foundational bedrock of Western scientific medicine. And the disembodiment of the brain by the rigid interdiction of the BBB was a concrete realisation of this philosophy.

In reality, we were demanding that we look at the status of females realistically, and that realistic understanding serve as the foundation for a real feminist politic. Our intent was not to diminish the vision of sisterhood. We sought to put in place a concrete politics of solidarity that would make genuine sisterhood possible.

John D. and Catherine T. MacArthur Foundation Report is a redaction of the argument in our book-in-progress, currently titled The Future of Thinking: Learning Institutions in a Digital Age. That book, to be published in 2010, is merely the concrete (paper and online) manifestation and culmination of a long, complex process that brought together dozens of collaborators, face to face and virtually.

An OBJECTIVE, I explained, is simply WHAT is to be achieved, no more and no less. By definition, objectives are significant, concrete, action oriented, and (ideally) inspirational. When properly designed and deployed, they’re a vaccine against fuzzy thinking—and fuzzy execution. KEY RESULTS benchmark and monitor HOW we get to the objective. Effective KRs are specific and time-bound, aggressive yet realistic. Most of all, they are measurable and verifiable. (As prize pupil Marissa Mayer would say, “It’s not a key result unless it has a number.”)

Leaders manage and change church culture most effectively and accurately when expositing the Word of God. God can, and does, change our presuppositions, our foundational beliefs, and our very core identities. He does it all the time. In the same way, if we want to develop cultures of leadership development in the local church, we will need to be renewed by the Word of God. We should not expect that the members of our congregation have any more capacity than we do to behave differently apart from the work of the Holy Spirit through the Word of God. As we teach the text, we are utilizing God’s means to conform the Church to His glorious image. Managing culture through exposition is not simply a tool in the belt; it is the work of discipleship at the congregational level. There is a power in exposition that nothing else can match. When we lead our churches through exposition, we are leading them to grow by trusting God. What a glorious thing to join God in His work in drawing men and women to trust in Him. Whether we are correcting belief in the culture, affirming a crucial conviction, or training for a new behavior, it is crucial for the local church to shape culture according to God’s design. It will take time, but God is in the business of renewing our minds, as well as our lives. For a church to change into an epicenter of leadership development, God’s Word will lead the way. Strategic visions and professional frameworks will never have the power to replace the exposition of God’s Word. Illustration. To form culture, the leader must make the exposition come alive. As people born into history, born into a specific time and a specific place, we need to be able to touch, feel, and see ideas and concepts. We learn from a very young age that people learn more by watching than by hearing. For a culture to really change, it needs new stories, new heroes, and even new villains. As leaders labor for new culture or reinforce a healthy one in a local church, there are few tasks more crucial than providing concrete examples. This can, and should, be done first by personal modeling on the part of the leader. People will follow your example before they follow your vision.

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In the meantime Moscow was spreading farther and farther, beyond the circumferential highway, across fields and ravines. It was throwing up building after building, stone mountains with a million lighted windows; it was laying bare the ancient soil, traversing it with giant concrete pipes, strewing the land with foundation pits, laying asphalt, building up, tearing down, destroying without a trace. And every morning the subway platforms and bus stops would be swarming with people, more and more of them crowded together with each passing year.

What most people call power Buddhists call cravings. The five cravings are for wealth, fame, sex, fancy food, and lots of sleep. In Buddhism, we speak of the five true powers, five kinds of energy. The five powers are faith, diligence, mindfulness, concentration, and insight. The five powers are the foundation of real happiness; they are based on concrete practices we will learn in this book.

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Freedom requires that the individual be allowed to pursue his own ends: one who is free is in peacetime no longer bound by the common concrete ends of his community. Such freedom of individual decision is made possible by delimiting distinct individual rights (the rights of property, for example) and designating domains within which each can dispose over means known to him for his own ends. That is, a recognisable free sphere is determined for each person. This is all-important. For to have something of one’s own, however little, is also the foundation on which a distinctive personality can be formed and a distinctive environment created within which particular individual aims can be pursued.

It's a story as old as time - a husband suspects his wife of cheating and seeks the truth. In this case study, we explore how Daniel Meuli Web Recovery became the hero in unraveling the secrets of a cheating wife. The husband, let's call him John, was plagued by suspicions, and Daniel Meuli Web Recovery stepped in to clear the fog and provide concrete information. With their expertise and unyielding determination, Daniel Meuli Web Recovery embarked on the investigation. They began by meticulously gathering relevant information and evidence. Through their advanced tools and techniques, they scoured the depths of the web, tracking digital footprints and uncovering hidden communication channels. They left no stone unturned, leaving John astounded by their skills and efficiency. The investigation yielded undeniable proof of infidelity. Daniel Meuli Web Recovery presented John with a comprehensive report containing irrefutable evidence of his wife's betrayal. Armed with this information, John could no longer ignore the truth. The impact was immense - it shattered the illusions he held onto and forced him to confront the harsh reality. Despite the pain, John found solace in knowing the truth, and he could finally make informed decisions about the future of his relationship. One of the pillars of Daniel Meuli Web Recovery's approach is its commitment to maintaining strict confidentiality. They understand the sensitivity of their client's cases and abide by a code of ethics that ensures utmost discretion. Trust is the foundation of their work, and they go to great lengths to protect their clients' privacy. Daniel Meuli Web Recovery recognizes the importance of operating within the boundaries of the law. They stay updated on legal regulations and ensure that their investigation techniques comply with all relevant standards. By working within legal boundaries, they offer their clients peace of mind, knowing that the truth they uncover can be used appropriately without legal repercussions. While uncovering the truth is crucial, Daniel Meuli Web Recovery doesn't stop there. They understand that emotional recovery is equally important. With their empathetic approach, they offer counseling and guidance to help individuals cope with the aftermath of infidelity. From providing a listening ear to offering sound advice, Daniel Meuli Web Recovery is there to support its clients through the healing process. Be rest assured of a good job when you contact Daniel Meuli web recovery via Email: Danielmeuliweberecovery (At) email dot com

Mathematics is the science of the infinite. The great achievement of the Greeks was to have made the tension between the finite and the infinite fruitful for the knowledge of reality. The feeling of the calm and unquestioning acknowledgement of the infinite belongs to the Orient, but for the East it remained a mere abstract awareness that left the concrete manifold of existence lying indifferently to one side, unshaped and impervious. Coming out of the Orient, the religious feeling of the infinite, the apeiron, took possession of the Greek soul in the Dionysian-Orphic epoch that preceded the Persian Wars. Here the Persian Wars also mark the release of the Occident from the Orient. That tension and its overcoming became for the Greeks the driving motive of knowledge. But every synthesis, as soon as it was achieved, permitted the old antithesis to break out anew in deepened form. Thus, it determined the history of theoretical knowledge into our time. Indeed, today we are compelled everywhere in the foundations of mathematics to return directly to the Greeks.

Mathematics is the science of the infinite. The great achievement of the Greeks was to have made the tension between the finite and the infinite fruitful for the knowledge of reality. The feeling of the calm and unquestioning acknowledgement of the infinite belongs to the Orient, but for the East it remained a mere abstract awareness that left the concrete manifold of existence lying indifferently to one side, unshaped and impervious. Coming out of the Orient, the religious feeling of the infinite, the apeiron, took possession of the Greek soul in the DionysianOrphic epoch that preceded the Persian Wars. Here the Persian Wars also mark the release of the Occident from the Orient. That tension and its overcoming became for the Greeks the driving motive of knowledge. But every synthesis, as soon as it was achieved, permitted the old antithesis to break out anew in deepened form. Thus, it determined the history of theoretical knowledge into our time. Indeed, today we are compelled everywhere in the foundations of mathematics to return directly to the Greeks.

The dorean principle offers a foundation from which we can begin to concretize the New Testament model of ministry fundraising.

Kant already taught—and indeed it is part and parcel of his doctrine—that mathematics has at its disposal a content secured independently of all logic and hence can never be provided with a foundation by means of logic alone; that is why the efforts of Frege and Dedekind were bound to fail. Rather, as a condition for the use of logical inferences and the performance of logical operations, something must already be given to our faculty of representation, certain extralogical concrete objects that are intuitively present as immediate experience prior to all thought.