Compost Day Quotes

Grant knew that people could not imagine geological time. Human life was lived on another scale of time entirely. An apple turned brown in a few minutes. Silverware turned black in a few days. A compost heap decayed in a season. A child grew up in a decade. None of these everyday human experiences prepared people to be able to imagine the meaning of eighty million years - the length of time that had passed since this little animal had died.

All my life and all my experience, the events that have befallen me, the people I have known, all my memories, dreams, fantasies, everything I have ever read, all of that has been chucked onto the compost heap, where over time it has rotted down to a dark, rich, organic mulch. The process of cellular breakdown makes it unrecognizable. Other people call it the imagination. I think of it as a compost heap. Every so often I take an idea, plant it in the compost, and wait. It feeds on the black stuff that used to be a life, takes its energy for its own. It germinates,. Takes root. Produces shoots. And so on and so forth, until one fine day I have a story, or a novel....Readers are fools. They believe all writing is autobiographical. And so it is, but not in the way they think. The writer's life needs time to rot away before it can be used to nourish a work of fiction. It must be allowed to decay.

Someday I will stop being young and wanting stupid tattoos. There are 7 people in my house. We each have different genders. I cut my hair over the bathroom sink and everything I own has a hole in it. There is a banner in our living room that says “Love Cats Hate Capitalism.” We sit around the kitchen table and argue about the compost pile and Karl Marx and the necessity of violence when The Rev comes. Whatever the fuck The Rev means. Every time my best friend laughs I want to grab him by the shoulders and shout “Grow old with me and never kiss me on the mouth!” I want us to spend the next 80 years together eating Doritos and riding bikes. I want to be Oscar the Grouch. I want him and his girlfriend to be Bert and Ernie. I want us to live on Sesame Street and I will park my trash can on their front stoop and we will be friends every day. If I ever seem grouchy it’s just because I am a little afraid of all that fun. There is a river running through this city I know as well as my own name. It’s the first place I’ve ever called home. I don’t think its poetry to say I’m in love with the water. I don’t think it’s poetry to say I’m in love with the train tracks. I don’t think it’s blasphemy to say I see God in the skyline. There is always cold beer asking to be slurped on back porches. There are always crushed packs of Marlboro’s in my back pockets. I have been wearing the same patched-up shorts for 10 days. Someday I will stop being young and wanting stupid tattoos.

She bought seeds and raided nurseries and mulched and composted and spent full days with her hands full of earth, coaxing life our of the dry, dull grass my father had spent years pushing a mower over.

We sleep, allowing gravity to hold us, allowing Earth- our larger body- to recalibrate our neurons, composting the keen encounters of our waking hours (the tensions and terrors of our individual days), stirring them back, as dreams, into the sleeping substance of our muscles. We give ourselves over to the influence of the breathing earth. Sleep is the shadow of the earth as it seeps into our skin and spreads throughout our limbs, dissolving our individual will into the thousand and one selves that compose it- cells, tissues, and organs taking their prime directives now from gravity and the wind- as residual bits of sunlight, caught in the long tangle of nerves, wander the drifting landscape of our earth-borne bodies like deer moving across the forested valleys.

And snow—snow is not my enemy, I tell him. Snow is God’s way of telling people to slow down and rest and stay in bed for a day. And besides, snow always solves itself. Mixes with the leaves to form more earth, I tell him. Think compost, says I.

How often do people start down a path and then give up on it entirely? How many treadmills, exercise bikes, and weight sets are at this very moment gathering dust in basements across the country? How many kids go out for a sport and then quit even before the season is over? How many of us vow to knit sweaters for all of our friends but only manage half a sleeve before putting down the needles? Ditto for home vegetable gardens, compost bins, and diets. How many of us start something new, full of excitement and good intentions, and then give up—permanently—when we encounter the first real obstacle, the first long plateau in progress? Many of us, it seems, quit what we start far too early and far too often. Even more than the effort a gritty person puts in on a single day, what matters is that they wake up the next day, and the next, ready to get on that treadmill and keep going.” Excerpt From: Angela Duckworth. “Grit.” iBooks.

I couldn’t describe the smells of West Virginia, even if I tried. It has something to do with the leaves composting in the woods, the cold trickle of little creeks and waterfalls, the ferns greening up everything. But somewhere deep below, I can smell the rock and the coal this state is built on.

Grant knew that people could not imagine geological time. Human life was lived on another scale of time entirely. An apple turned brown in a few minutes. Silverware turned black in a few days. A compost heap decayed in a season. A child grew up in a decade. None of these everyday human experiences prepared people to be able to imagine the meaning of eighty million years—the length of time that had passed since this little animal had died. In the classroom, Grant had tried different comparisons. If you imagined the human lifespan of sixty years was compressed to a day, then eighty million years would still be 3,652 years—older than the pyramids. The velociraptor had been dead a long time.

Life is compost. You think that a strange thing to say, but it's true. All my life and all my experience, the events that have befallen me, the people I have known, all my memories, dreams, fantasies, everything I have ever read, all of that has been chucked onto the compost heap, where over time it had rotted down to a dark, rich, organic mulch. The process of cellular breakdown makes it unrecognizable. Other people call it the imagination. I think of it as a compost heap. Every so often I take an idea, plant it in the compost, and wait. It feeds on that black stuff that used to be a life, takes its energy for its own. It germinates. Takes root. Produces shoots. And so on and so forth, until one fine day I have a story, or a novel.

We line up and make a lot of noise about big environmental problems like incinerators, waste dumps, acid rain, global warming and pollution. But we don't understand that when we add up all the tiny environmental problems each of us creates, we end up with those big environmental dilemmas. Humans are content to blame someone else, like government or corporations, for the messes we create, and yet we each continue doing the same things, day in and day out, that have created the problems. Sure, corporations create pollution. If they do, don't buy their products. If you have to buy their products (gasoline for example), keep it to a minimum. Sure, municipal waste incinerators pollute the air. Stop throwing trash away. Minimize your production of waste. Recycle. Buy food in bulk and avoid packaging waste. Simplify. Turn off your TV. Grow your own food. Make compost. Plant a garden. Be part of the solution, not part of the problem. If you don't, who will?

The poet Gary Snyder’s finely unpoetic image of composting is useful here. Stuff goes into the writer, a whole lot of stuff, not notes in a notebook but everything seen and heard and felt all day every day, a lot of garbage, leftovers, dead leaves, eyes of potatoes, artichoke stems, forests, streets, rooms in slums, mountain ranges, voices, screams, dreams, whispers, smells, blows, eyes, gaits, gestures, the touch of a hand, a whistle in the night, the slant of light on the wall of a child’s room, a fin in a waste of waters. All this stuff goes down into the novelist’s personal compost bin, where it combines, recombines, changes; gets dark, mulchy, fertile, turns into ground. A seed falls into it, the ground nourishes the seed with the richness that went into it, and something grows. But what grows isn’t an artichoke stem and a potato eye and a gesture. It’s a new thing, a new whole. It’s made up.

The adam and I had pondered the death many times since the day he brought me here. But despite our musing about an end of life and our search for evidence of death among fallen and decomposing fruit and the compost of leaves and the refuse of our industry, which we gathered to enrich the soil, I understood the death less well than the explosion that had filled the universe at its incarnation. In fact, every evidence of degrading life seemed only to point back to the sustenance of the living so that I grasped the idea of the death less and less the more I meditated upon it.

I'm having a bad day," I told him. My little brother hated me, my human-alien personal security guard confessed he doesn't know compassion from compost, and now my old high school crush informs me he's embarking on a suicide mission to rescue two missing and probably dead people. PLUS I wanted a sandwich that I could never have. -Cassie

It’s the flowers I hate, fresh bunches almost every day, tossed, fine, composted, before any hint of wilt, like bright blooms aren’t a luxury, like they’re some kind of need. When we argue about the flowers, the arguments I make are about waste and about money, valid arguments both. Though in fact what I hate about the flowers is that they are, for my mother, a source of pleasure, that my mother believes in allowing herself pleasure, in indulging her various material desires. What I hate about the flowers is that they are an example of the many ways in which my mother extends her kindness also to herself.

It’s a lonely business, and then sometimes strangely claustrophobic, but this is it. This is what I wanted and what Liz was pulled away from, against her every fiber. This abstract performance art called Family Life is our one run at the ultimate improv. Our chance to be great for someone, to give another person enough of what they need to be happy. Ours to overlook or lose track of or bemoan, ours to recommit to, to apologize for, to try again for. Ours to watch disappear into their next self—toddler to tyke, tween to teen—ours to drop off somewhere and miss forever. It’s happening right now, whether we attend to it or not. Like after preparing a nutritious meal that no one really liked and a lot of blame-gaming over who forgot to take out the compost, your peevish, greasy “young adult” tramps off to take the shower she should have taken two days ago and the evening is shot to shit and not one minute of it looked like the thing you prayed for so long ago, but then you hear something. You head up the stairs, hover outside the bathroom door. “All the single ladies, all the single ladies…” — The kid is singing in the shower. Your profoundly ordinary kid is singing in the shower and you get to be here to hear it.

This Compost" Something startles me where I thought I was safest, I withdraw from the still woods I loved, I will not go now on the pastures to walk, I will not strip the clothes from my body to meet my lover the sea, I will not touch my flesh to the earth as to other flesh to renew me. O how can it be that the ground itself does not sicken? How can you be alive you growths of spring? How can you furnish health you blood of herbs, roots, orchards, grain? Are they not continually putting distemper'd corpses within you? Is not every continent work'd over and over with sour dead? Where have you disposed of their carcasses? Those drunkards and gluttons of so many generations? Where have you drawn off all the foul liquid and meat? I do not see any of it upon you to-day, or perhaps I am deceiv'd, I will run a furrow with my plough, I will press my spade through the sod and turn it up underneath, I am sure I shall expose some of the foul meat. 2 Behold this compost! behold it well! Perhaps every mite has once form'd part of a sick person—yet behold! The grass of spring covers the prairies, The bean bursts noiselessly through the mould in the garden, The delicate spear of the onion pierces upward, The apple-buds cluster together on the apple-branches, The resurrection of the wheat appears with pale visage out of its graves, The tinge awakes over the willow-tree and the mulberry-tree, The he-birds carol mornings and evenings while the she-birds sit on their nests, The young of poultry break through the hatch'd eggs, The new-born of animals appear, the calf is dropt from the cow, the colt from the mare, Out of its little hill faithfully rise the potato's dark green leaves, Out of its hill rises the yellow maize-stalk, the lilacs bloom in the dooryards, The summer growth is innocent and disdainful above all those strata of sour dead. What chemistry! That the winds are really not infectious, That this is no cheat, this transparent green-wash of the sea which is so amorous after me, That it is safe to allow it to lick my naked body all over with its tongues, That it will not endanger me with the fevers that have deposited themselves in it, That all is clean forever and forever, That the cool drink from the well tastes so good, That blackberries are so flavorous and juicy, That the fruits of the apple-orchard and the orange-orchard, that melons, grapes, peaches, plums, will none of them poison me, That when I recline on the grass I do not catch any disease, Though probably every spear of grass rises out of what was once a catching disease. Now I am terrified at the Earth, it is that calm and patient, It grows such sweet things out of such corruptions, It turns harmless and stainless on its axis, with such endless successions of diseas'd corpses, It distills such exquisite winds out of such infused fetor, It renews with such unwitting looks its prodigal, annual, sumptuous crops, It gives such divine materials to men, and accepts such leavings from them at last.

This is Ugly,” said Geung. “He’s a different animal. He’s an animal called a dog. People call him a dumb animal because he can’t speak and because he licks his arse.” More laughter. “But he can rec . . . recognize hundreds of different scents and he can run fast. So in many ways, he’s better than us. People call me and Tukta dumb animals too. We speak and we don’t lick our arses, but most people think they’re better than us. They can be unkind. Our bodies are clumsy and we won’t live very long and our brains work more slowly than yours. We can’t be doctors and we can’t be prime ministers, but we work hard and we’re kind and funny and we say what we believe. So, my wish on this day, this happiest day of my life, is that we stop thinking we’re better than other animals and start to believe that we all con . . . contribute something different and wonderful to our planet. The tiger teaches us d-d-dignity and how to control our power. The pig gives us compost that grows our vegetables. The lizard eats mosquitoes that give us dengue fever. The fish cleans our rivers and gives up its life to feed our children. If I can have one one one . . . wish this day, it is that we all stop comparing the size of our brains and learn to see the size of each other’s hearts.” Even the evening cicadas had fallen silent.

How often do people start down a path and then give up on it entirely? How many treadmills, exercise bikes, and weight sets are at this very moment gathering dust in basements across the country? How many kids go out for a sport and then quit even before the season is over? How many of us vow to knit sweaters for all of our friends but only manage half a sleeve before putting down the needles? Ditto for home vegetable gardens, compost bins, and diets. How many of us start something new, full of excitement and good intentions, and then give up—permanently—when we encounter the first real obstacle, the first long plateau in progress? Many of us, it seems, quit what we start far too early and far too often. Even more than the effort a gritty person puts in on a single day, what matters is that they wake up the next day, and the next, ready to get on that treadmill and keep going

She'd said, "Put me on the compost heap" but she hadn't meant it. She'd meant just "don't make a fuss." But funerals are for the living, and the living wanted a fuss.

He was stunned that almost every room in the house had a basket for trash tucked discreetly somewhere, lined with a white plastic bag, which was changed at intervals. In Bhutan, the few plastic bags we have are washed and hung out to dry and reused. Some of them have been around for years. He’d take the trash out to the big bins in my parents’ garage every day. But then reality hit and his face went dark. “Where does all this trash go?” he asked me. “To the dump,” I said. I could see he was doing the math: “Half the country must be the dump.” In Bhutan, we compost our vegetable waste and put plastic and paper waste into an ordinary-sized plastic garbage bin in our storeroom. Once every two or three months, when the bin is full, we drive it up to the dump about 20 minutes from our house. In the winter we use it to start fires in our woodstove. That is not to say that more waste isn’t coming to Bhutan. But Bhutan, and the rest of the world for that matter, has a long way to go to catch up with the United States. While

The next day we sat in Geir’s bedroom and wrote a love letter to Anne Lisbet. His parents’ house was identical to ours, it had exactly the same rooms, facing in exactly the same directions, but it was still unendingly different, because for them functionality reigned supreme, chairs were above all else comfortable to sit in, not attractive to look at, and the vacuumed, almost mathematically scrupulous, cleanliness that characterized our rooms was utterly absent in their house, with tables and the floor strewn with whatever they happened to be using at that moment. In a way, their lifestyle was integrated into the house. I suppose ours was, too, it was just that ours was different. For Geir’s father, sole control of his tools was unthinkable, quite the contrary, part of the point of how he brought up Geir and Gro was to involve them as much as possible in whatever he was doing. They had a workbench downstairs, where they hammered and planed, glued and sanded, and if we felt like making a soap-box cart, for example, or a go-kart, as we called it, he was our first port of call. Their garden wasn’t beautiful or symmetrical as ours had become after all the hours Dad had spent in it, but more haphazard, created on the functionality principle whereby the compost heap occupied a large space, despite its unappealing exterior, and likewise the stark, rather weed-like potato plants growing in a big patch behind the house where we had a ruler-straight lawn and curved beds of rhododendrons.

She was not alone. “There’s a definite panic on the hip scene in Cambridge,” wrote student radical Raymond Mungo that year, “people going to uncommonly arduous lengths (debt, sacrifice, the prospect of cold toes and brown rice forever) to get away while there’s still time.” And it wasn’t just Cambridge. All over the nation at the dawn of the 1970s, young people were suddenly feeling an urge to get away, to leave the city behind for a new way of life in the country. Some, like Mungo, filled an elderly New England farmhouse with a tangle of comrades. Others sought out mountain-side hermitages in New Mexico or remote single-family Edens in Tennessee. Hilltop Maoists traversed their fields with horse-drawn plows. Graduate students who had never before held a hammer overhauled tobacco barns and flipped through the Whole Earth Catalog by the light of kerosene lamps. Vietnam vets hand-mixed adobe bricks. Born-and-bred Brooklynites felled cedar in Oregon. Former debutants milked goats in Humboldt County and weeded strawberry beds with their babies strapped to their backs. Famous musicians forked organic compost into upstate gardens. College professors committed themselves to winter commutes that required swapping high heels for cross-country skis. Computer programmers turned the last page of Scott and Helen Nearing’s Living the Good Life and packed their families into the car the next day. Most had no farming or carpentry experience, but no matter. To go back to the land, it seemed, all that was necessary was an ardent belief that life in Middle America was corrupt and hollow, that consumer goods were burdensome and unnecessary, that protest was better lived than shouted, and that the best response to a broken culture was to simply reinvent it from scratch.

The dark came down on All Hallows’ Eve. We went to sleep to the sound of howling wind and pelting rain, and woke on the Feast of All Saints to whiteness and large soft flakes falling down and down in absolute silence. There is no more perfect stillness than the solitude in the heart of a snowstorm. This is the thin time, when the beloved dead draw near. The world turns inward, and the chilling air grows thick with dreams and mystery. The sky goes from a sharp clear cold where a million stars burn bright and close, to the gray-pink cloud that enfolds the earth with the promise of snow. I took one of Bree’s matches from its box and lit it, thrilling to the tiny leap of instant flame, and bent to put it to the kindling. Snow was falling, and winter had come; the season of fire. Candles and hearth fire, that lovely, leaping paradox, that destruction contained but never tamed, held at a safe distance to warm and enchant, but always, still, with that small sense of danger. The smell of roasting pumpkins was thick and sweet in the air. Having ruled the night with fire, the jack-o’-lanterns went now to a more peaceful fate as pies and compost, to join the gentle rest of the earth before renewal. I had turned the earth in my garden the day before, planting the winter seeds to sleep and swell, to dream their buried birth. Now is the time when we reenter the womb of the world, dreaming the dreams of snow and silence. Waking to the shock of frozen lakes under waning moonlight and the cold sun burning low and blue in the branches of the ice-cased trees, returning from our brief and necessary labors to food and story, to the warmth of firelight in the dark. Around a fire, in the dark, all truths can be told, and heard, in safety. I pulled on my woolen stockings, thick petticoats, my warmest shawl, and went down to poke up the kitchen fire. I stood watching wisps of steam rise from the fragrant cauldron, and felt myself turn inward. The world could go away, and we would heal.

The problem is not just population, it’s consumption. And it’s not just consumption, it’s waste. In comes the food; out goes the effluent. In come the fossil fuels; out go the carbon emissions. In come the petrochemicals; out goes the plastic. On average, Americans consume more than three times the amount of food they need to survive and about 250 times as much water.14 In return, they produce 4.4 pounds of trash each day, recycling or composting only about of a third of it.15 Thanks to things such as cars, planes, big homes, and power-hungry clothes dryers,16 the annual carbon dioxide emissions of an average American are five times as high as the global average. Even the “floor”—below which even monks living in American monasteries typically do not go—is twice the global average.

Belinda and I heard Liz’s Earth Day sermon when I drove her to church today,” said Riley. “All about how we should compost and recycle—stuff that’s been drummed into me since I was born. I don’t go to church to improve my household habits.” Where could he go to improve his household habits?

Potato - 1947-1995 In haste one evening while making dinner I threw away a potato that was spoiled on one end. The rest would have been redeemable. In the yellow garbage pail it became the consort of coffee grounds, banana skins, carrot peelings. I pitched it onto the compost where steaming scraps and leaves return, like bodies over time, to earth. When I flipped the fetid layers with a hay fork to air the pile, the potato turned up unfailingly, as if to revile me— looking plumper, firmer, resurrected instead of disassembling. It seemed to grow until I might have made shepherd’s pie for a whole hamlet, people who pass the day dropping trees, pumping gas, pinning hand-me-down clothes on the line.

It’s Hugh Grant’s first day on the job, and he’s saying hello to his new staff. One staffer is named Natalie, and as far as I can tell, her job is “woman.” She’s also incredibly, disgustingly fat, like a beanbag chair with feet, according to literally everyone else in the movie who apparently all have Natalie Dysmorphic Disorder (a silent killer). Natalie accidentally says some swears in front of the prime minister, and then she makes lemon-face for forty-five minutes. Actually, she’s probably just thinking about delicious lemons because NATALIE HUNGRY!!!!!!! Hugh Grant falls instantly in love with Natalie, which is understandable, because she hasn’t yet exceeded her Love Actually attractiveness word quota. (The quota is twenty-seven words before you become Emma Thompson and must be composted.) Keira Knightley is marrying Chiwetel Ejiofor while wearing some

It’s Hugh Grant’s first day on the job, and he’s saying hello to his new staff. One staffer is named Natalie, and as far as I can tell, her job is “woman.” She’s also incredibly, disgustingly fat, like a beanbag chair with feet, according to literally everyone else in the movie who apparently all have Natalie Dysmorphic Disorder (a silent killer). Natalie accidentally says some swears in front of the prime minister, and then she makes lemon-face for forty-five minutes. Actually, she’s probably just thinking about delicious lemons because NATALIE HUNGRY!!!!!!! Hugh Grant falls instantly in love with Natalie, which is understandable, because she hasn’t yet exceeded her Love Actually attractiveness word quota. (The quota is twenty-seven words before you become Emma Thompson and must be composted.)

People talk about climate change but do they recycle? Do they compost? Do they only buy locally grown food? How many cell phones and electronic gadgets do they go through in a year? How much waste does each individual personally contribute to landfills?

Britain had become a kind of cargo cult, a jumble of disassociated local customs, rituals and superstitions: uncanny relics of the distant, unknowable Britain of ancient days. Why, for instance, do sword dancers lock weapons in magical shapes such as the pentagram or the six-pointed star, led by a man wearing a fox’s head? What is the straw bear plodding round the village of Whittlesey in Cambridgeshire every January? Why do a bunch of Nutters black up their faces and perform a coconut dance in several Lancashire villages? What possesses people to engage in the crazed ‘furry dance’, singing the ‘Hal-An-Tow’ song, on 6 May at Helston in Cornwall? Why do beribboned hobby horses canter round the streets of Padstow and Minehead every May Day, with attendant ‘Gullivers’ lunging at onlookers with a giant pair of pincers? The persistence of such rites, and the apparent presence of codes, occult symbolism and nature magic in the dances, mummers’ plays and balladry of yore, have provided a rich compost for some of the outgrowths of folk in the 1960s and afterwards. Even to dip a toe into the world of folklore is to unearth an Other Britain, one composed of mysterious fragments and survivals – a rickety bridge to the sweet grass of Albion. As Bert Lloyd mentioned, ‘To our toiling ancestors [these customs] meant everything, and in a queer irrational way they can still mean much to us.’1

just done nothing more exciting than water a begonia. “However, they will knock you out for several hours, and as I’m sure none of you want to miss your first day back, make sure your earmuffs are securely in place while you work. I will attract your attention when it is time to pack up. “Four to a tray — there is a large supply of pots here — compost in the sacks over there — and be careful of the Venomous Tentacula, it’s teething.” She gave a sharp slap to a spiky, dark red plant as she spoke, making it draw in the long feelers that had been inching sneakily over her shoulder. Harry, Ron, and Hermione were joined at their tray by a curly-haired Hufflepuff boy Harry knew by sight but had

On average, Americans consume more than three times the amount of food they need to survive and about 250 times as much water.14 In return, they produce 4.4 pounds of trash each day, recycling or composting only about of a third of it.15 Thanks to things such as cars, planes, big homes, and power-hungry clothes dryers,16 the annual carbon dioxide emissions of an average American are five times as high as the global average. Even the “floor”—below which even monks living in American monasteries typically do not go—is twice the global average.17 It

Nature is never the same twice; this inconsistency requires adaptability. There are limitless problems in the world. If we think like a machine we only find ourselves with the same problems. The problems are there because we haven't adapted a solution; the only way to find a solution is to think outside the machine. This thinking is necessary to a natural food system. There are no two vegetables that are the same, no two days of cooking that are the same, no two humans that are the same. Industrial systems give us the same ingredients every day, through all the seasons. When you put square shapes in square spaces, you don't understand the circle. Your thinking becomes linear and you can't adapt. When you adapt, your mind is able to make connections and find solutions to the unpredictable nature of real food.

Nature is never the same twice; this inconsistency requires adaptability. There are limitless problems in the world. If we think like a machine we only find ourselves with the same problems. The problems are there because we haven't adapted a solution; the only way to find a solution is to think outside the machine. This thinking is necessary to a natural food system. There are no two vegetables that are the same, no two days of cooking that are the same, no two humans that are the same. Industrial systems give us the same ingredients every day, through all the seasons. When you put square shapes in square spaces, you don't understand the circle. Your thinking becomes linear and you can't adapt. When you adapt, your mind is able to make connections and find solutions to the unpredictable nature of real food.