Comply Related Quotes

Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression. The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion. This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man. Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective. His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy. Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind -- exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.

The simplicity of our relations made them soothing. The very emptiness of her life gave Albertine a sort of eagerness to comply with the only requests that I made of her.

For example, in order to identify these schemas or clarify faulty relational expectations, therapists working from an object relations, attachment, or cognitive behavioral framework often ask themselves (and their clients) questions like these: 1. What does the client tend to want from me or others? (For example, clients who repeatedly were ignored, dismissed, or even rejected might wish to be responded to emotionally, reached out to when they have a problem, or to be taken seriously when they express a concern.) 2. What does the client usually expect from others? (Different clients might expect others to diminish or compete with them, to take advantage and try to exploit them, or to admire and idealize them as special.) 3. What is the client’s experience of self in relationship to others? (For example, they might think of themselves as being unimportant or unwanted, burdensome to others, or responsible for handling everything.) 4. What are the emotional reactions that keep recurring? (In relationships, the client may repeatedly find himself feeling insecure or worried, self-conscious or ashamed, or—for those who have enjoyed better developmental experiences—perhaps confident and appreciated.) 5. As a result of these core beliefs, what are the client’s interpersonal strategies for coping with his relational problems? (Common strategies include seeking approval or trying to please others, complying and going along with what others want them to do, emotionally disengaging or physically withdrawing from others, or trying to dominate others through intimidation or control others via criticism and disapproval.) 6. Finally, what kind of reactions do these interpersonal styles tend to elicit from the therapist and others? (For example, when interacting together, others often may feel boredom, disinterest, or irritation; a press to rescue or take care of them in some way; or a helpless feeling that no matter how hard we try, whatever we do to help disappoints them and fails to meet their need.)

But it is the nature of narcissistic entitlement to see the situation from only one very subjective point of view that says “My feelings and needs are all that matter, and whatever I want, I should get.” Mutuality and reciprocity are entirely alien concepts, because others exist only to agree, obey, flatter, and comfort – in short, to anticipate and meet my every need. If you cannot make yourself useful in meeting my need, you are of no value and will most likely be treated accordingly, and if you defy my will, prepare to feel my wrath. Hell hath no fury like the Narcissist denied. Narcissists hold these unreasonable expectations of particularly favorable treatment and automatic compliance because they consider themselves uniquely special. In social situations, you will talk about them or what they are interested in because they are more important, more knowledgeable, or more captivating than anyone else. Any other subject is boring and won’t hold interest, and, in their eyes, they most certainly have a right to be entertained. In personal relationships, their sense of entitlement means that you must attend to their needs but they are under no obligation to listen to or understand you. If you insist that they do, you are “being difficult” or challenging their rights. How dare you put yourself before me? they seem to (or may actually) ask. And if they have real power over you, they feel entitled to use you as they see fit and you must not question their authority. Any failure to comply will be considered an attack on their superiority. Defiance of their will is a narcissistic injury that can trigger rage and self-righteous aggression. The conviction of entitlement is a holdover from the egocentric stage of early childhood, around the age of one to two, when children experience a natural sense of grandiosity that is an essential part of their development. This is a transitional phase, and soon it becomes necessary for them to integrate their feelings of self-importance and invincibility with an awareness of their real place in the overall scheme of things that includes a respect for others. In some cases, however, the bubble of specialness is never popped, and in others the rupture is too harsh or sudden, as when a parent or caretaker shames excessively or fails to offer soothing in the wake of a shaming experience. Whether overwhelmed with shame or artificially protected from it, children whose infantile fantasies are not gradually transformed into a more balanced view of themselves in relation to others never get over the belief that they are the center of the universe. Such children may become self-absorbed “Entitlement monsters,” socially inept and incapable of the small sacrifices of Self that allow for reciprocity in personal relationships. The undeflated child turns into an arrogant adult who expects others to serve as constant mirrors of his or her wonderfulness. In positions of power, they can be egotistical tyrants who will have their way without regard for anyone else. Like shame, the rage that follows frustrated entitlement is a primitive emotion that we first learn to manage with the help of attuned parents. The child’s normal narcissistic rages, which intensify during the power struggles of age eighteen to thirty months – those “terrible twos” – require “optimal frustration” that is neither overly humiliating nor threatening to the child’s emerging sense of Self. When children encounter instead a rageful, contemptuous or teasing parent during these moments of intense arousal, the image of the parent’s face is stored in the developing brain and called up at times of future stress to whip them into an aggressive frenzy. Furthermore, the failure of parental attunement during this crucial phase can interfere with the development of brain functions that inhibit aggressive behavior, leaving children with lifelong difficulties controlling aggressive impulses.

We have already seen that when positive authority suggests a change in behavior, the recipient will accept it provided he is capable of doing so and provided it does not require drastic modification of belief or frustrate important needs. By carrying out the suggestion, one can simultaneously reduce dissonance and preserve intact one's relation to positive authority. But what can reasonably be expected when the suggestion to change is beyond the recipient's capability or frustrates his deep needs or predispositions? In such a situation, a conflict arises between his desire to comply with authority and the abilities or needs which make compliance impossible. One way to resolve such a conflict situation (or to reduce the dissonance) is to change one's conception of authority. If a suggestion emanating from positive authority is unacceptable, the conflict may be removed by becoming disaffected with the authority and transforming it either into a negative authority or into a nonexistent one. This is exactly what Leon and Joseph did.

(except NBFC) or repatriated outside India. The maturity period of a deposit should not be more than 3 years. Also, there are certain restrictions on the interest rates as well. The borrowing organization is also required to comply with any other laws related to the acceptance of deposits. Income: The income from deposits made in a firm or a company is interest. Taxability: Interest on deposits with an organization is chargeable

Our elders wanted to forget the past, and relatively youthful people, like myself, complied with their wishes; we had been trained to fear our history.

If a woman does not comply, then she is the problem, the ‘feminist killjoy’, the Old Dragon, the Battleaxe, the Termagant, the Nippy Sweety, the Uppity Cow, the Bitch. I’ve come to understand all that, and also to understand that ableism works in the same way, that as an autistic person I am not supposed to make assertions that cause non-autistic people–parents of autistic children, autistic professionals–to feel bad about themselves. If, as an autistic person, I make a non-autistic person feel bad about themselves in relation to autism, it must be because I am a defective person, lacking both an adult understanding of my own condition and empathy for the individuals who are trying so patiently to cope with the consequences of it. I see this very argument–if I must dignify it with that word–used on social media again and again, whenever an autistic person seeks to advocate for autistic people as a group.

Employment drug testing is a critical practice that helps businesses maintain a safe and productive environment. It ensures that employees are not using substances that could impair their judgment, performance, or safety at work. In industries where precision and safety are key, such as construction, healthcare, and transportation, regular drug testing reduces the risk of accidents and enhances overall workplace efficiency. Employers can implement employment drug testing during the hiring process or conduct random tests for current employees. This not only helps in detecting potential substance abuse but also serves as a preventive measure, deterring employees from using drugs. Additionally, it helps companies comply with legal regulations, avoiding costly lawsuits or fines related to workplace safety violations.

Nobody is, was, will be born smart. But for you to be smart, and act smart, you need to think smart always. It is not a subject of your alma mater, it is the side and fries of what the genius within can comprehend, comply and captivate. In every beginning has a twelve kick start, promotion of the relativity of your new thinking, the story of a bunch of math and the spirit of a wonder apple.

Emissions of carbon dioxide reasonable commercial For those who do not know each other with the phrase "carbon footprint" and its consequences or is questionable, which is headed "reasonable conversion" is a fast lens here. Statements are described by the British coal climatic believe. "..The GC installed (fuel emissions) The issue has directly or indirectly affected by a company or work activities, products," only in relation to the application, especially to introduce a special procedure for the efforts of B. fight against carbon crank function What is important? Carbon dioxide ", uh, (on screen), the main fuel emissions" and the main result of global warming, improve a process that determines the atmosphere in the air in the heat as greenhouse gases greenhouse, carbon dioxide is reduced by the environment, methane, nitrous oxide and chlorofluorocarbons (CFCs more typically classified as). The consequences are disastrous in the sense of life on the planet. The exchange is described at a reasonable price in Wikipedia as "...geared a social movement and market-based procedures, especially the objectives of the development of international guidelines and improve local sustainability." The activity is for the price "reasonable effort" as well as social and environmental criteria as part of the same in the direction of production. It focuses exclusively on exports under the auspices of the acquisition of the world's nations to coffee most international destinations, cocoa, sugar, tea, vegetables, wine, specially designed, refreshing fruits, bananas, chocolate and simple. In 2007 trade, the conversion of skilled gross sales serious enough alone suffered due the supermarket was in the direction of approximately US $ 3.62 billion to improve (2.39 million), rich environment and 47% within 12 months of the calendar year. Fair trade is often providing 1-20% of gross sales in their classification of medicines in Europe and North America, the United States. ..Properly Faith in the plan ... cursed interventions towards closing in failure "vice president Cato Industries, appointed to inquire into the meaning of fair trade Brink Lindsey 2003 '. "Sensible changes direction Lindsay inaccurate provides guidance to the market in a heart that continues to change a design style and price of the unit complies without success. It is based very difficult, and you must deliver or later although costs Rule implementation and reduces the cost if you have a little time in the mirror. You'll be able to afford the really wide range plan alternatives to products and expenditures price to pay here. With the efficient configuration package offered in the interpretation question fraction "which is a collaboration with the Carbon Fund worldwide, and acceptable substitute?" In the statement, which tend to be small, and more? They allow you to search for carbon dioxide transport and delivery. All vehicles are responsible dioxide pollution, but they are the worst offenders? Aviation. Quota of the EU said that the greenhouse gas jet fuel greenhouse on the basis of 87% since 1990 years Boeing Company, Boeing said more than 5 747 liters of fuel burns kilometer. Paul Charles, spokesman for Virgin Atlantic, said flight CO² gas burned in different periods of rule. For example: (. The United Kingdom) Jorge Chavez airport to fly only in the vast world of Peru to London Heathrow with British Family Islands 6.314 miles (10162 km) works with about 31,570 liters of kerosene, which produces changes in only 358 for the incredible carbon. Delivery. John Vidal, Environment Editor parents argue that research on the oil company BP and researchers from the Department of Physics and the environment in Germany Wising said that about once a year before the transport height of 600 to 800 million tons. This is simply nothing more than twice in Colombia and more than all African nations spend together.

The inaugural issue of Harijan was dated 11 February 1933. Gandhi wrote as many as seven pieces, on various aspects of the problem of untouchability. One related to the growing divergence between him and Dr B.R. Ambedkar. When they met on 4 February, Gandhi had asked him for a message for the first issue of Harijan. Ambedkar complied, but in characteristically blunt terms. This was his message: ‘The outcaste is a bye-product of the caste system. There will be outcastes so long as there are castes. Nothing can emancipate the outcaste except the destruction of the caste system. Nothing can help to save Hinduism....except the purging of the Hindu faith of this odious and vicious dogma.’ Gandhi was unnerved by the message. For, it struck at the root of his own idealized conception of varnashramadharma, the division of labour according to caste. He wanted untouchability to go, he wanted all occupations to have the same value—for a Bhangi to have the same status as a Brahmin—but he wasn’t yet prepared to let go of the idea of varna altogether. Gandhi printed Ambedkar’s message, with an explanation and response of his own, ten times the length. He accepted that the caste system ‘has its limitations and its defects, but there is nothing sinful about it, as there is about untouchability, and, if it is a bye-product of the caste system it is only in the same sense as an ugly growth is of a body, or weeds of the crop.... It is an excess to be removed, if the whole system is not to perish. Untouchability is the product, therefore, not of the caste system, but of the distinction of high and low that has crept into Hinduism and is corroding it.’ Gandhi ended by asking for all reformers to come together on a common platform. Whether they believed in varnashrama (as he did) or rejected caste altogether (as Ambedkar did), 'the opposition to untouchability is common to both. Therefore, the present joint fight is restricted to the removal of untouchability, and I would invite Dr. Ambedkar and those who think with him to throw themselves, heart and soul, into the campaign against the monster of untouchability. It is highly likely at the end of it we shall find that there is nothing to fight against in varnashrama. If, however, varnashrama even then looks like an ugly thing, the whole of Hindu society will fight it.

One who complies with legal restrictions does not offer a freewill sacrifice to the Lord but only a concession to the one protected by the law. One who gives money to receive access to gospel-related material does so only as an exchange, compensating another to settle a debt owed to him.

•Amnesty further notes that, as part of the right to life and other human rights, the responsibility of nations to prevent gun violence requires: (1) restricting access to firearms, especially on the part of those at an elevated risk of misusing them; and (2) implementing violence reduction measures where misuse of firearms persists. The human rights group asserts that nations “should establish robust regulatory systems,” including licensing, registration, restriction of certain weapon types, safe storage, research, and policy development. Nationally, the US has done little or nothing in relation to any of these policies for more than twenty-five years, and, due to the influence of the gun lobby, has seen Congress suppress funding for research on gun violence since 1996. Amnesty notes that countries not only have obligations to protect the lives of individuals from state agents but from actual or foreseeable threats at the hands of private individuals as well. Violence is especially foreseeable in low-income neighborhoods with persistently high levels of violence, poor public services, and policing that may not comply with international standards.

Let me be clear, Poppy . . . this is a business. And my employees are not to be treated as relations, or even as friends, or you’ll create a management problem. Do you understand?” “Yes,” she said, still staring at him. “I’m beginning to.” This time it was Harry’s turn to lift the newspaper, avoiding her gaze. Uneasiness stirred within him. He did not want any form of understanding from her. He merely wanted to enjoy her, browse over her as he did his room of treasures. Poppy would have to comply with the limits he set. And in return he would be a lenient husband—as long as she understood that he would always have the upper hand.

If you have acted honorably, so that you are a trustworthy person, it will be your decision to refuse to comply or to act in a manner contrary to public expectation that will help society itself maintain its footing. By doing so you can be part of the force of truth that brings corruption and tyranny to a halt. The sovereign individual, awake and attending to his or her conscience, is the force that prevents the group, as the necessary structure guiding normative social relations, from becoming blind and deadly.