Complementary And Alternative Medicine Quotes

Complementary or alternative medicine is really just unproven medicine. That’s not an unfair criticism; that’s just what it is. When an alternative medicine is openly put to the test and confirmed as useful by the scientific process, then it becomes just plain medicine.

Claiming devotion to Jesus is the ultimate evangelical argument stopper.

The popularity of biomedical treatments for autism mirrored the general rise of interest in so-called complementary and alternative medicine in recent decades. By the first years of the twenty-first century, the trade in high-dose vitamins and supplements had become an economic powerhouse, with annual sales topping $33 billion. Americans now consult their homeopaths, naturopaths, herbalists, acupuncturists, chiropractors, and Reiki workers more often than they see their primary care physicians. Up to three quarters of all autistic children in the United States receive some form of alternative treatment, with dietary interventions often beginning even before their diagnosis.

In 1992, the U.S. Congress funded an Office of Alternative Medicine, which seven years later became the National Center for Complementary and Alternative Medicine (NCCAM), still associated with the prestigious National Institutes of Health. In the two decades ending in 2012, the government sank $2 billion into NCCAM. Despite that huge expenditure, the center has never produced one bit of evidence for the value of “alternative medicine”—and that includes acupuncture, reiki, and various forms of spiritual healing. (The joke among advocates of scientific medicine is “What do you call alternative medicine that works? Medicine.”) The work funded by NCCAM included studies on the effects of “distance healing”—including prayer—on HIV and glioblastoma (brain cancer), on coffee enemas as a palliative for cancer, and on magnetic mattress pads as cures for arthritis. None of these studies gave positive results; indeed, many of their results haven’t even been published.

The propensity of Americans, evangelicals among them, to replace decisions of conscience with unthinking, pragmatic choices—especially when health is at stake—may have an unforeseen consequence for those who have freed themselves from external tyranny: subjection to internal tyranny of ignorance.

In today’s cultural climate, it is hard to imagine the NCCAM funding research on the efficacy of Christian healing-prayer practices, although numerous published studies report health benefits from Christian prayer and churchgoing. Yet CAM advocates use studies claiming efficacy to justify government support of metaphysical healing despite an absence of evidence that practices such as meditation and yoga are more effective than Christian practices or nonreligious physical exercise and relaxation in reducing stress or conveying other health benefits. If the same logic were followed for CAM as for Christian prayer—in other words, if the law equally protected and restrained both sets of practices—neither would be funded by the public purse.

Evangelicals who disdain religious combinations as idolatrous worship of other gods domesticate healing practices rooted in and productive of metaphysical religion by linguistically reclassifying these practices from the category of illegitimate “New Age” spirituality to that of scientifically legitimate, effective therapeutics.

According to chiropractic historian Joseph Donahue, 80 percent of chiropractors “evade professional accountability” by firing at patients a “barrage of quasi-scientific information” about particular techniques, while remaining intentionally vague about the meanings of Innate Intelligence, because they realize that this “religious doctrine … if understood by the patient, would be reprehensible to many of them.

Asking Do Chiropractors Pray? in a book by that title, B. J. Palmer answered definitively that “no Chiropractor would pray on his knees in a supplication to some invisible power.” He conceptualized “Innate Intelligence WITHIN man as the all-wise, omnipotent, omniscient, omnipresent Director-General who asserts that THE ONLY possible cause and cure are WITHIN man.

Although interpreted as nonreligious, chiropractic is premised on a vitalistic, harmonial philosophy and fulfills many of the same functions as religion. More than a medical service, chiropractic helps explain life’s struggles, cope with present stressors, and anticipate the future with hope.

Homeopaths make medicines out of such unlikely substances as dog’s ear wax, dental plaque, vomit, tears from a weeping young girl, polyurethane, Braille paper, mercury, Stonehenge, arsenic, New York City, live scorpions, blood from an AIDS patient, and cancerous tumors. Some homeopathic remedies are not material but “imponderables” such as moonlight (luna), computer-terminal rays, wind (ventus), the north pole of a magnet (magnetis polus arcticus), and a vacuum (i.e., empty space).

The “typical North American chiropractor,” regardless of whether a broad scope/mixer (34 percent), a focused scope/straight (19 percent), or a middle scope (47 percent), believes that “adjustment should not be limited to musculoskeletal conditions” (90 percent), “subluxation” is a “significant contributing factor in sixty-two percent of visceral ailments,” and only 40 percent of prescribed medicines are beneficial; 50 percent question the value of immunization.

Gotquestions.org describes acupuncture as “rooted in superstition, occultism, and false religions that are in direct opposition to God’s Word” yet vindicates Christian participation by asking rhetorically, “If inserting acupuncture needles into a person’s body at strategic points results in physical healing or relief from pain, does it matter if the practitioner is wrong about why it works?

Some of our diseases are worsened, or even caused, by some of our so-called medicines or healers.

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