“
Torch strode over and stared at the fiver
"What's this?"
"Some change for you. Buy your flunkies some decent clothes." I dipped my fingers into the jar and smeared think fragrant paste on my face. Torch frowned, mirroring the expression on my aunt's face.
"Change?"
Oh, for crying out loud. "It's money. We don't use coins as currency now, we use paper money." He stared at me. "I'm insulting you! I'm saying your poor, like a beggar, because your undead are in rags. I'm offering to clothe your servants for you, because you can't provide for them. Come on, how thick do you have to be?"
He jerked his hand up. A jet of flame erupted from his fingers, sliding against the ward.
I jerked back from the windows on instinct. The fire died. I leaned forward. "Do you understand now?" More fire. "What's the matter? Was that not enough money?
”
”
Ilona Andrews (Magic Bleeds (Kate Daniels, #4))
“
I was reading in the paper today that Congress wants to replace the dollar bill with a coin. They’ve already done it. It’s called a nickel.
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Jay Leno
“
Money is made at Christmas out of holly and mistletoe, but who save the vendors would greatly care if no green branch were procurable? One symbol, indeed, has obscured all others--the minted round of metal. And one may safely say that, of all the ages since a coin first became the symbol of power, ours is that in which it yields to the majority of its possessors the poorest return in heart's contentment.
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George Gissing (The Private Papers of Henry Ryecroft)
“
Does helping others really confer happiness or prosperity on the helper? I know of no evidence showing that altruists gain money from their altruism, but the evidence suggests that they often gain happiness. People who do volunteer work are happier and healthier than those who don’t; but, as always, we have to contend with the problem of reverse correlation: Congenitally happy people are just plain nicer to begin with,24 so their volunteer work may be a consequence of their happiness, not a cause. The happiness-as-cause hypothesis received direct support when the psychologist Alice Isen25 went around Philadelphia leaving dimes in pay phones. The people who used those phones and found the dimes were then more likely to help a person who dropped a stack of papers (carefully timed to coincide with the phone caller’s exit), compared with people who used phones that had empty coin-return slots. Isen has done more random acts of kindness than any other psychologist: She has distributed cookies, bags of candy, and packs of stationery; she has manipulated the outcome of video games (to let people win); and she has shown people happy pictures, always with the same finding: Happy people are kinder and more helpful than those in the control group.
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Jonathan Haidt (The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom)
“
In accordance with such zeal, by reducing the external world to a matter of faith, he wanted merely to open a little door for faith in general, and to prepare the credit for that which was afterwards actually to be offered on credit; just as if, to introduce paper money, we tried to appeal to the fact that the value of the ringing coin depended merely on the stamp the State put on it.
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Arthur Schopenhauer (The World as Will and Representation, Vol. 2)
“
The chief duty of the National Government in connection with the currency of the country is to coin money and declare its value. Grave doubts have been entertained whether Congress is authorized by the Constitution to make any form of paper money legal tender. The present issue of United States notes has been sustained by the necessities of war; but such paper should depend for its value and currency upon its convenience in use and its prompt redemption in coin at the will of the holder, and not upon its compulsory circulation. These notes are not money, but promises to pay money.
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George Washington (The Complete Book of Presidential Inaugural Speeches: from George Washington to Barack Obama (Annotated))
“
You ought to make something for Easter. You know. Eggs and stuff. Chocolate hens, rabbits, things like that. Like the shops in Agen." I remember them from my childhood; the Paris chocolateries with their baskets of foil-wrapped eggs, shelves of rabbits and hens, bells, marzipan fruits and marrons glacés, amourettes and filigree nests filled with petits fours and caramels, and a thousand and one epiphanies of spun-sugar magic carpet rides more suited to an Arabian harem than the solemnities of the Passion.
"I remember my mother telling me about the Easter chocolates." There was never enough money to buy those exquisite things, but I always had my own cornet-surprise, a paper cone containing my Easter gifts, coins, paper flowers, hard-boiled eggs painted in bright enamel colors, a box of colored papier-mâché- painted with chickens, bunnies, smiling children among the buttercups, the same every year and stored carefully for the next time- encasing a tiny packet of chocolate raisins wrapped in cellophane, each one to be savored, long and lingeringly, in the lost hours of those strange nights between cities, with the neon glow of hotel signs blink-blinking between the shutters and my mother's breathing, slow and somehow eternal, in the umbrous silence.
”
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Joanne Harris (Chocolat (Chocolat, #1))
“
To a naive observer, money made out of precious metal was 'sound money' because the piece of precious metal was an 'intrinsically' valuable object, while paper money was 'bad money' because its value was only 'artificial'. But even the layman who holds this opinion accepts the money in the course of business transactions, not for the sake of its industrial use-value, but for the sake of its objective exchange-value, which depends largely upon its monetary employment. He values a gold coin not merely for the sake of its industrial use-value, say because of the possibility of using it as jewellery, but chiefly on account of its monetary utility. But, of course, to do something, and to render an account to oneself of what one does and why one does it, are quite different things.
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Ludwig von Mises (The Theory of Money and Credit)
“
Money was the blood of civilized society, its currents running through everything and everyone. Where money was insufficient, things withered. People starved, sickened and died, constructions eroded, even ideas perished. Where funds were plentiful, the same things blossomed with new life.
And money was, in the end, little more than the product of collective imagination. A slip of paper or a coin had no value beyond that of the material it was fashioned of. It only took on a life of its own when people as a whole collectively agreed that certain papers and coins were worth something.
Only then did people bleed and die for it. For a fantasy, a faith given form in hard, concrete numbers.
Then again, much of society was built on a series of shared delusions. Clothing was little more than scraps of particular materials with particular geometries, but people clung to the idea of fashion. Style. Good and bad fashion was another belief system, one which all members of a culture were indoctrinated into. Breaking certain conventions didn’t only challenge the aesthetic sensibilities of others, but it challenged their sense of self. It reminded them, subconsciously, of the very pretendings they clung to.
Only those with power could stand against society’s tides, flaunt the collective’s ‘safe’ aesthetic. When one had enough power, others couldn’t rise against them and safely say something calculated to reduce their own dissonance and remind the offending party of the unspoken rules.
When one had enough power to take a life with a twitch of a finger, a thought, they earned the right to wear skin-tight clothing and call themselves Hero, or Legend. To wear a mask and name themselves something inane like ‘the Cockatoo’ and still take themselves seriously.
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”
Wildbow (Worm (Parahumans, #1))
“
In fact, our standard account of monetary history is precisely backwards. We did not begin with barter, discover money, and then eventually develop credit systems. It happened precisely the other way around. What we now call virtual money came first. Coins came much later, and their use spread only unevenly, never completely replacing credit systems. Barter, in turn, appears to be largely a kind of accidental byproduct of the use of coinage or paper money: historically, it has mainly been what people who are used to cash transactions do when for one reason or another they have no access to currency.
”
”
David Graeber (Debt: The First 5,000 Years)
“
Remember, the economy wasn’t really global then, and it depended upon private money institutions called banks, gold reserves, and the value of physical money—actual coins and pieces of paper that were supposed to be worth something. It was all a consensual hallucination, of course, and in the 1930s, the hallucination turned nightmare.
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”
Dan Simmons (The Rise of Endymion (Hyperion Cantos, #4))
“
A prohibition on the hoarding or possession of gold was integral to the plan to devalue the dollar against gold and get people spending again. Against this background, FDR issued Executive Order 6102 on April 5, 1933, one of the most extraordinary executive orders in U.S. history. The blunt language over the signature of Franklin Delano Roosevelt speaks for itself: I, Franklin D. Roosevelt . . . declare that [a] national emergency still continues to exist and . . . do hereby prohibit the hoarding of gold coin, gold bullion, and gold certificates within the . . . United States by individuals, partnerships, associations and corporations.... All persons are hereby required to deliver, on or before May 1, 1933, to a Federal reserve bank . . . or to any member of the Federal Reserve System all gold coin, gold bullion and gold certificates now owned by them.... Whoever willfully violates any provision of this Executive Order . . . may be fined not more than $10,000 or . . . may be imprisoned for not more than ten years. The people of the United States were being ordered to surrender their gold to the government and were offered paper money at the exchange rate of $20.67 per ounce. Some relatively minor exceptions were made for dentists, jewelers and others who made “legitimate and customary” use of gold in their industry or art. Citizens were allowed to keep $100 worth of gold, about five ounces at 1933 prices, and gold in the form of rare coins. The $10,000 fine proposed in 1933 for those who continued to hoard gold in violation of the president’s order is equivalent to over $165,000 in today’s money, an extraordinarily large statutory fine. Roosevelt followed up with a
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”
James Rickards (Currency Wars: The Making of the Next Global Crisis)
“
Hagrid!” said Harry loudly. “There’s an owl —” “Pay him,” Hagrid grunted into the sofa. “What?” “He wants payin’ fer deliverin’ the paper. Look in the pockets.” Hagrid’s coat seemed to be made of nothing but pockets — bunches of keys, slug pellets, balls of string, peppermint humbugs, teabags . . . finally, Harry pulled out a handful of strange-looking coins. “Give him five Knuts,” said Hagrid sleepily. “Knuts?” “The little bronze ones.” Harry counted out five little bronze coins, and the owl held out his leg so Harry could put the money into a small leather pouch tied to it. Then he flew off through
”
”
J.K. Rowling (Harry Potter and the Sorcerer's Stone (Harry Potter, # 1))
“
The banking system we have today is a direct descendent of banking from the Middle Ages. The Medici family in Florence, Italy, arguably created the formal structure of the bank that we still retain today, after many developments. The paper currency we have today is an iteration on coins used before the first century. Today’s payments networks are iterations on the 12th century European network of the Knights Templar, who used to securely move money around for banks, royalty and wealthy aristocrats of the period. The debit cards we have today are iterations on the bank passbook that you might have owned if you had had a bank account in the year 1850. Apple Pay is itself an iteration on the debit card—effectively a tokenised version of the plastic artifact reproduced inside an iPhone. And bank branches? Well, they haven’t materially changed since the oldest bank in the world, Monte Dei Paschi de Sienna, opened their doors to the public 750 years ago.
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”
Brett King (Bank 4.0: Banking Everywhere, Never at a Bank)
“
They sat on fold-up beach chairs and were talking about polio. The older ones, like his grandmother, had lived through the city's 1916 epidemic and were lamenting the fact that in the intervening years science had been unable to find a cure for the disease or come up with an idea of how to prevent it. Look at Weequahic, they said, as clean and sanitary as any section in the city, and it's the worst hit. There was talk, somebody said, of keeping the colored cleaning women from coming to the neighborhood for fear that they carried the polio germs up from the slums. Somebody else said that in his estimation the disease was spread by money, by paper money passing from hand to hand. The important thing, he said, was always to wash your hands after you handled paper money or coins. What about the mail, someone else said, you don't think it could be spread by the mail? What are you going to do, somebody retorted, suspend delivering the mail? The whole city would come to a halt.
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”
Philip Roth (Nemesis)
“
In other words, money isn’t a material reality – it is a psychological construct. It works by converting matter into mind. But why does it succeed? Why should anyone be willing to exchange a fertile rice paddy for a handful of useless cowry shells? Why are you willing to flip hamburgers, sell health insurance or babysit three obnoxious brats when all you get for your exertions is a few pieces of coloured paper? People are willing to do such things when they trust the figments of their collective imagination. Trust is the raw material from which all types of money are minted. When a wealthy farmer sold his possessions for a sack of cowry shells and travelled with them to another province, he trusted that upon reaching his destination other people would be willing to sell him rice, houses and fields in exchange for the shells. Money is accordingly a system of mutual trust, and not just any system of mutual trust: money is the most universal and most efficient system of mutual trust ever devised. What created this trust was a very complex and long-term network of political, social and economic relations. Why do I believe in the cowry shell or gold coin or dollar bill? Because my neighbours believe in them. And my neighbours believe in them because I believe in them. And we all believe in them because our king believes in them and demands them in taxes, and because our priest believes in them and demands them in tithes. Take a dollar bill and look at it carefully. You will see that it is simply a colourful piece of paper with the signature of the US secretary of the treasury on one side, and the slogan ‘In God We Trust’ on the other. We accept the dollar in payment, because we trust in God and the US secretary of the treasury. The crucial role of trust explains why our financial systems are so tightly bound up with our political, social and ideological systems, why financial crises are often triggered by political developments, and why the stock market can rise or fall depending on the way traders feel on a particular morning.
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Yuval Noah Harari (Sapiens: A Brief History of Humankind)
“
A striking example from the history of writing is the origin of the syllabary devised in Arkansas around 1820 by a Cherokee Indian named Sequoyah, for writing the Cherokee language. Sequoyah observed that white people made marks on paper, and that they derived great advantage by using those marks to record and repeat lengthy speeches. However, the detailed operations of those marks remained a mystery to him, since (like most Cherokees before 1820) Sequoyah was illiterate and could neither speak nor read English. Because he was a blacksmith, Sequoyah began by devising an accounting system to help him keep track of his customers’ debts. He drew a picture of each customer; then he drew circles and lines of various sizes to represent the amount of money owed. Around 1810, Sequoyah decided to go on to design a system for writing the Cherokee language. He again began by drawing pictures, but gave them up as too complicated and too artistically demanding. He next started to invent separate signs for each word, and again became dissatisfied when he had coined thousands of signs and still needed more. Finally, Sequoyah realized that words were made up of modest numbers of different sound bites that recurred in many different words—what we would call syllables. He initially devised 200 syllabic signs and gradually reduced them to 85, most of them for combinations of one consonant and one vowel. As one source of the signs themselves, Sequoyah practiced copying the letters from an English spelling book given to him by a schoolteacher. About two dozen of his Cherokee syllabic signs were taken directly from those letters, though of course with completely changed meanings, since Sequoyah did not know the English meanings. For example, he chose the shapes D, R, b, h to represent the Cherokee syllables a, e, si, and ni, respectively, while the shape of the numeral 4 was borrowed for the syllable se. He coined other signs by modifying English letters, such as designing the signs , , and to represent the syllables yu, sa, and na, respectively. Still other signs were entirely of his creation, such as , , and for ho, li, and nu, respectively. Sequoyah’s syllabary is widely admired by professional linguists for its good fit to Cherokee sounds, and for the ease with which it can be learned. Within a short time, the Cherokees achieved almost 100 percent literacy in the syllabary, bought a printing press, had Sequoyah’s signs cast as type, and began printing books and newspapers. Cherokee writing remains one of the best-attested examples of a script that arose through idea diffusion. We know that Sequoyah received paper and other writing materials, the idea of a writing system, the idea of using separate marks, and the forms of several dozen marks. Since, however, he could neither read nor write English, he acquired no details or even principles from the existing scripts around him. Surrounded by alphabets he could not understand, he instead independently reinvented a syllabary, unaware that the Minoans of Crete had already invented another syllabary 3,500 years previously.
”
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Jared Diamond (Guns, Germs, and Steel)
“
People must learn that shaking another person's hand is not a friendly thing to do. It is not a friendly thing to put other people at risk for infectious diseases."
She and several other people were shown demonstrating the elbow bump, and the auditorium got raucous again.
"We must also consider limiting the use of coins and paper money. For this, too, may cause diseases to spread. We must use technology and human ingenuity to develop ways so that, in their daily public transactions, people touch one another as little as possible. Ideally, we also want to touch as few buttons and handles and knobs as possible.
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Sigrid Nunez (Salvation City)
“
43. How much does it cost to make a dollar? American dollars, like all printed money, start out as pieces of paper and ink used to print the value on them. Printing money is a complex process, which uses special paper and ink, along with a number of security measures which prevent conunterfeiting. Taking mass production into account, and the fact that nobody will ever print a single dollar bill, but a large number of them in a bulk, the printing price may come up surprisingly cheap. It costs less than 10 cents to print a $1 bill. A mere 10 cents per dollar bill is enough to cover the industry expenses. To make things weirder, making coins is much more expensive – forging a penny costs just a bit under $0.025 (2.5 cents). A real bargain is, of course a $100 bill – it costs exactly the same as a $1 bill.
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Tyler Backhause (101 Creepy, Weird, Scary, Interesting, and Outright Cool Facts: A collection of 101 facts that are sure to leave you creeped out and entertained at the same time)
“
Seriously, we get so worked up about pieces of paper and coins that were only created so we didn’t have to carry around spices and furs to trade. Money isn’t inherently bad or good—the meaning we give to money is what creates its emotional context. And we’re free to change that meaning whenever we want.
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Sarah Turner (Bet on Yourself: Your Testosterone-Free Guide to Being Your Own Boss)
“
The fellow’s name was Lincoln W. Higgie–Bill to his friends–and he’d recently returned from Turkey, where he’d spent a couple of years earning a precarious living smuggling rare coins and antiquities out of the country. (Precarious because it was illegal; if the authorities caught you they might sentence you to death, which was bad, or throw you into prison, which was demonstrably worse.) Bill Higgle was a numismatist–if you Google him, you’ll find he wrote a book on the coinage, tokens, and paper money of the Virgin Islands–and I was editing a numismatic magazine at the time. He showed up at the office, I
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Lawrence Block (The Thief Who Couldn't Sleep (Evan Tanner, #1))
“
She thrust the pink box she was holding into Mr. Rutherford’s hands before she opened up her reticule and pulled out a fistful of coins. Counting them out very precisely, she stopped counting when she reached three dollars, sixty-two cents. Handing Mr. Rutherford the coins, she then took back the pink box, completely ignoring the scowl Mr. Rutherford was now sending her. “This is not the amount of money I quoted you for the skates, Miss . . . ?” “Miss Griswold,” Permilia supplied as she opened up the box and began rummaging through the thin paper that covered her skates. Mr. Rutherford’s brows drew together. “Surely you’re not related to Mr. George Griswold, are you?” “He’s my father,” Permilia returned before she frowned and lifted out what appeared to be some type of printed form, one that had a small pencil attached to it with a maroon ribbon. “What is this?” Mr. Rutherford returned the frown, looking as if he wanted to discuss something besides the form Permilia was now waving his way, but he finally relented—although he did so with a somewhat heavy sigh. “It’s a survey, and I would be ever so grateful if you and Miss Radcliff would take a few moments to fill it out, returning it after you’re done to a member of my staff, many of whom can be found offering hot chocolate for a mere five cents at a stand we’ve erected by the side of the lake. I’m trying to determine which styles of skates my customers prefer, and after I’m armed with that information, I’ll be better prepared to stock my store next year with the best possible products.” “Far be it from me to point out the obvious, Mr. Rutherford, but one has to wonder about your audacity,” Permilia said. “It’s confounding to me that you’re so successful in business, especially since not only are you overcharging your customers for the skates today, you also expect those very customers to extend you a service by taking time out of their day to fill out a survey for you. And then, to top matters off nicely, instead of extending those customers a free cup of hot chocolate for their time and effort, you’re charging them for that as well.” “I’m a businessman, Miss Griswold—as is your father, if I need remind you. I’m sure he’d understand exactly what my strategy is here today, as well as agree with that strategy.” Permilia stuck her nose into the air. “You may very well be right, Mr. Rutherford, but . . .” She thrust the box back into his hands. “Since I’m unwilling to pay more than I’ve already given you for these skates, I’ll take my money back, if you please.” “Don’t be ridiculous,” Mr. Rutherford said, thrusting the box right back at Permilia. “Now, if the two of you will excuse me, I have other customers to attend to.” With that, he sent Wilhelmina a nod, scowled at Permilia, and strode through the snow back to his cash register.
”
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Jen Turano (At Your Request (Apart from the Crowd, #0.5))
“
Despite the fact that coins are perfectly good cash, they are treated with far less respect than paper money.
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Marie Kondō (The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing (Magic Cleaning #1))
“
Every time you use a banknote; every time you use a modern coin; every time you use a credit card or debit card; every time you use internet banking; every time you use any modern crypto currency; every time you use a gift voucher; every time you use a poker chip; in fact, every time you enter into any form of transaction that does not rely on bartering, each such transaction has its ideological origins in John Law’s idea that money need have no intrinsic value.
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Gavin John Adams (John Law: The Lauriston Lecture and Collected Writings)
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According to Law, confidence alone was the basis for public credit; with confidence, banknotes would serve just as well as coins. ‘I have discovered the secret of the philosopher’s stone, he told a friend, ‘it is to make gold out of paper.’40 The Duke demurred, saying ‘I am not rich enough to ruin myself.
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Niall Ferguson (The Ascent of Money: A Financial History of the World: 10th Anniversary Edition)
“
In fact, our standard account of monetary history is precisely backwards. We did not begin with barter, discover money, and then eventually develop credit systems. It happened precisely the other way around. What we now call virtual money came first. Coins came much later, and their use spread only unevenly, never completely replacing credit systems. Barter, in turn, appears to be largely a kind of accidental byproduct of the use of coinage or paper money.
”
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David Graeber (Debt: The First 5,000 Years)
“
Economists who had taken note of Bitcoin also pointed out that the virtual currency actually had built-in incentives discouraging people from using it. The cap on the number of Bitcoins that could ever be created—21 million—meant that the currency was expected to become more valuable over time. This situation, which is known as deflation, encouraged people to hold on to their Bitcoins rather than spend them. The notion of Bitcoiners around the world sitting on their private keys and waiting to become rich begged the question of the intrinsic value of these digital files. What were all these locked-up virtual coins really worth if no one was doing anything with them? What was backing up all the value the coins seemed to have on paper?
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Nathaniel Popper (Digital Gold: Bitcoin and the Inside Story of the Misfits and Millionaires Trying to Reinvent Money)
“
So let us first look at why some technologies do not feel like standard technologies. Money is a means to the purpose of exchange, and therefore qualifies as a technology. (I am talking here about the monetary system, not the coins and paper notes that we carry.) Its principle is that any category of scarce objects can serve as a medium for exchange: gold, government-issued paper, or when these fail, cigarettes and nylons. The monetary system makes use of the "phenomenon" that we trust a medium has value as long as we believe that others trust i has value and we believe this trust will continue in the future. Notice the phenomenon here is a behavioral, not a physical one. This explains why money fulfills the requirements of a technology but does not feel like a technology. It is not based on a physical phenomenon. The same can be said for the other nontechnology-like technologies listed above. If we examine them we find they too are based upon behaioral or organizational "effects," not on physical ones.
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W. Brian Arthur (The Nature of Technology: What It Is and How It Evolves)
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Roger and I constructed the tape loop for ‘Money’ in our home studios and then took it in to Abbey Road. I had drilled holes in old pennies and then threaded them on to strings; they gave one sound on the loop of seven. Roger had recorded coins swirling around in the mixing bowl Judy used for her pottery, the tearing paper effect was created very simply in front of a microphone and the faithful sound library supplied the cash registers. Each sound was first measured out on the tape with a ruler before being cut to the same length and then carefully spliced together.
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Nick Mason (Inside Out: A Personal History of Pink Floyd (Reading Edition): (Rock and Roll Book, Biography of Pink Floyd, Music Book))
“
which of course they will issue and control….and legally mandate you use. The mainstream media is already quacking about the paper money and coin transmitting the virus. They want to go to a cashless society so they can track everything and it is unfolding right this second!!
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J. Micha-el Thomas Hays (Rise of the New World Order: Book Series Update and Urgent Status Report: Vol. 1 (Rise of the New World Order Status Report))
“
As nineteenth-century economist David Ricardo noted, “neither a State nor a bank ever has had the unrestricted power of issuing paper money, without abusing that power; in all States, therefore, the issue of paper money ought to be under some check and control; and none seems so proper as that of subjecting the issuers of paper money to the obligation of paying their notes, either in gold coin or in bullion.”4 Throughout the Victorian era, the gold standard imposed the needed discipline on politicians.
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Jack Weatherford (The History of Money)
“
Approximately three thousand people work for the Bureau of Engraving. It takes 490 notes to make a pound, and it would require 14.5 million notes to make a stack one mile high. Coin and paper account for only about 8 percent of all the dollars in the world. The rest are merely numbers in a ledger or tiny electronic blips on a computer chip. At the end of the process, the workers bundle the bills into packages of 100, which they then stack into bricks of 4,000. These bricks are loaded onto a pallet for transport to the basement from where they will be sent to the various Federal Reserve offices around the nation for distribution to banks and the public. Along the way, the curious visitors pepper the guides with questions:
Q. Why are so many employees listening to music on headphones? A. To block the loud sound of the printing, cutting, and stacking machines. Q. Why are some of them eating? A. They are on break. Q. Why are all of the checkers so fat? A. Because they sit all day and watch money go by with little chance for exercise.
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Jack Weatherford (The History of Money)
“
Around 995 AD, a merchant in Sichuan’s capital, Chengdu, had an idea. He started letting people leave their iron coins with him. In exchange for coins, he would give people fancy, standardized paper receipts. The receipts were like coat-check tickets for coins. And just like anyone with a coat-check ticket can claim the coat, anyone with a receipt could claim the coins: the receipts were transferable. Pretty soon, rather than go to the trouble of getting their coins every time they wanted to make a purchase, people started using the coat-check receipts to buy stuff: the paper itself turned into money.
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Jacob Goldstein (Money: The True Story of a Made-Up Thing)
“
who’s universal sovereign? In 1287, after not one but two failed invasions of Japan, Kublai Khan issued a new kind of paper money. The paper still had pictures of bronze coins on it, but this time they were just pictures. Government offices refused to redeem the paper for silver or bronze; people could no longer exchange their treasure exchange vouchers for treasure. We have to imagine there was some panic. There was inflation: prices rose as money became less valuable. But then the economy stabilized. The center held. Pieces of paper that were just paper, that weren’t even pretending to be treasure vouchers or silver IOUs, still worked as money. This is the radical experiment that Marco Polo witnessed: money as almost pure abstraction, backed by nothing. It would be like if Wile E. Coyote ran off the cliff, looked down, saw empty space below him—and didn’t fall. Partly this is a testament to the sheer power of the Mongol state: use this paper as money or I’ll kill you. But partly, after three hundred years of using paper money, people in China had figured out that paper money worked not because it was backed by silver or bronze, but because everybody agreed paper could be money.
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Jacob Goldstein (Money: The True Story of a Made-Up Thing)
“
Whole nations were suddenly in the same situation as the San Mateo, unable to buy with their paper money and coins, or their written promises to pay later, even the barest essentials. Persons with anything life sustaining to sell, fellow citizens as well as foreigners, were refusing to exchange their goods for money. They were suddenly saying to people with nothing but paper representations of wealth, “Wake up, you idiots! Whatever made you think paper was so valuable?
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Kurt Vonnegut Jr. (Galápagos)
“
A pretty good working definition of money is: it’s the thing you pay taxes with. In a world where different things are competing to be money—bills of exchange, silver and gold coins, notes from private banks—the thing the government accepts for taxes is going to win. It’s going to become money. That’s what happened in Paris in 1717. When the Regent forced people to use paper to pay their taxes, John Law’s paper became money. Now that Law’s paper was money, he was ready to go big.
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Jacob Goldstein (Money: The True Story of a Made-Up Thing)
“
Law was fired, then rehired, then fired again. In an echo of what happened hundreds of years earlier in China, the Regent gave up on paper money, and on banks entirely. The government went back to gold and silver coins and took on new debts to compensate people who had lost money on Mississippi stock and paper notes.
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Jacob Goldstein (Money: The True Story of a Made-Up Thing)
“
Coins always make sounds, but paper money are always silent. So when your value increases, keep yourself silent and humble.
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Unknown
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HFM: Well, what does it mean to have an enormous mound of cash sitting around? I mean, is it like in the executive suite, it’s like the pool that Scrooge McDuck has, with gold coins, and he swims around in that, and when money is needed he takes gold coins out of the pool and uses them to pay for things? I mean, what is a pile of money? A pile of money is, for example, a deposit at a bank. Okay, well, what is a deposit at a bank? The bank’s supposed to lend that out to somebody. So a cash balance is…one company’s cash balance eventually works its way to be credit, it’s credit to somebody else. The point is that, you say a company or a person has cash sitting around, what does that mean? It means that they have consuming power, that they’ve moved consuming power intertemporally. It means that they’ve produced more than they’ve consumed in the past, so they have a right to consume more than they’re producing at some point in the future. So that just means that some party has a claim on another party. It can’t be that all of us as an economy, that we all have lots of claims on future consumption and none of us have any debt. Otherwise you would have an economy that’s entirely demonetized, it would be entirely equity, you know, we would just have claims on capital goods or on ownership of companies. You know, if you want to have money that’s not just dead pieces of paper that will be worth nothing if everybody tries to spend it at once—really my money, through an extended chain of financial relationships, is somebody else’s debt, it’s a credit to somebody else.
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Keith Gessen (Diary of a Very Bad Year: Confessions of an Anonymous Hedge Fund Manager)
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In a significant decision, he decided that customs revenues could be paid not just in gold and silver but with notes from the Bank of New York and the Bank of North America, an innovation that began to steer the country away from use of coins and toward an efficient system of paper money.
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Ron Chernow (Alexander Hamilton)
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Candles and waterproof matches.” “Check.” “Weather radio, flashlight, batteries…” “Check, check, check…” “Hurricane-tracking chart, potable water, freeze-dried food, can opener, organic toilet paper, sensible clothes, upbeat reading material, baseball gloves, compass, whistle, signal mirror, first-aid kit, snake-bite kit, mess kit, malaria tablets, smelling salts, flints, splints, solar survival blanket, edible-wild-plant field almanac, trenching tool, semaphores, gas masks, Geiger counter, executive defibrillator, railroad flares, lemons in case of scurvy, Austrian gold coins in case paper money becomes scoffed at, laminated sixteen-language universal hostage-negotiation ‘Kwik-Guide’ (Miami-Dade edition), extra film, extra ammunition, firecrackers, handcuffs, Taser, pepper spray, throwing stars, Flipper lunch box, Eden Roc ashtray, Cypress Gardens felt pennant, alligator snow globe, miniature wooden crate of orange gumballs, acrylic seashell thermometer and pen holder, can of Florida sunshine…” “Check, check, check…. What about my inflatable woman?
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Tim Dorsey (Hurricane Punch (Serge Storms, #9))
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What is money? At its very basic level, money isn’t value. In fact, we use money to get things of value (products or services), but there is no value in the paper bills or coins themselves. Money isn’t a construct of authority; although we seem to think that these days, because all of our money comes from certain authoritative sources. Some guy with a crown says "this is your money," therefore it’s valuable. That’s the authority it comes from.
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Andreas M. Antonopoulos (The Internet of Money Volume Three: A collection of talks by Andreas M. Antonopoulos)
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In Clay’s time the federal government issued only metal money: gold and silver coins, called specie. Paper currency was the responsibility of banks, which promised to redeem their notes in specie.
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H.W. Brands (Heirs of the Founders: The Epic Rivalry of Henry Clay, John Calhoun and Daniel Webster, the Second Generation of American Giants)
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The paper and cheap alloys give us the impression of liberty, but it is purely that, an impression.
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Mango Wodzak (The Eden Fruitarian Guidebook)
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Pay, Send and Save Money with Cryptocurrency | Cryptocurrency US
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It is digital money. You can use it on the internet. Many people use cryptocurrency to send and save money. But what exactly is cryptocurrency? How can it help you? Let’s find out together.
What is Cryptocurrency?
Cryptocurrency is not like paper money or coins. It is a type of digital money. You cannot hold it in your hands. People use special codes to create and manage cryptocurrency. This makes it safe and secure.
Bitcoin is the first and most popular cryptocurrency. But there are many others, like Ethereum, Litecoin, and Ripple. They are all different but work in similar ways.
How to Send Money with Cryptocurrency
Sending money with cryptocurrency is fast and easy. You do not need a bank. You only need a digital wallet. A digital wallet is an app or website that stores your cryptocurrency.
First, open your digital wallet.
Second, enter the recipient's wallet address. This is like their email for cryptocurrency.
Third, enter the amount you want to send.
Finally, confirm the transaction. The money is sent instantly.
It is that simple. There are no middlemen like banks involved. This makes it faster and cheaper.
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Having a checked account on Binance makes a big difference. It gives you more power and safety than a new or unverified one. This helps you trade better and worry less.
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Verification lets you use many key features. You can take out more money each day. It also lets you trade directly with other people (P2P trading). You can put in or take out regular money. Even margin trading opens up. These tools are very important for serious traders. A verified account means you can use them right away.
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Quick access can be very important. Imagine you need to buy or sell coins fast. Maybe during a sudden price jump or a big fall. Fast access helps you make these moves quickly. Trading chances often don't last long. Getting in or out at the right moment can mean a lot.
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Choosing the right seller is important for your safety. It helps you avoid problems. You want a provider you can trust with your purchase.
Seller's Good Name and Reliability
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Buy Verified Binance Accounts: Instant Delivery for Smooth Crypto Trading
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A lot of the first participants were programmers who thought money was overdue for a product update. Paper bills and coins faded, wrinkled, tore, wore down, got dirty, spread germs. They were available only in fixed denominations, could be counterfeited, and were hard to move in any significant quantity. Bitcoin was money 2.0: durable, unforgeable, almost infinitely divisible.
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Benjamin Wallace (The Mysterious Mr. Nakamoto: A Fifteen-Year Quest to Unmask the Secret Genius Behind Crypto)
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