Code Ment Quotes

When foreign visitors, unaware of this code, compliment individual Japanese, it may embarrass those receiving the praise and sometimes result in their colleagues becoming envious to the point of never again accepting them as full, trusted members of the group.

Until the end of Japan’s Shogunate Period in 1868, businesspeople were considered the lowest of the main social classes. (There were no lawyers in Japan at that time.)

The two “code words” itadakimasu (ee-tah-dah-kee-mahss) and gochisoh sama (go-chee-sohh sah-mah) are very important parts of the dining etiquette in Japan. Itadakimasu, said just before eating, literally means “to receive” or “to accept,” but in this context it is an institutionalized term that has a ritual connotation, almost like a prayer. Gochisoh sama, which has the meaning of “thank you for the meal or drinks,” is said after the completion of a meal, when leaving the table or shortly thereafter, to whomever has provided the meal, whether at a restaurant or at someone’s home.

Ippiki Ookami (Ee-pee-kee Ohh-kah-me) Japan’s Lone Wolves Some years ago in Osaka, I was introduced to a young Japanese entrepreneur who had established a small chain of shops selling cowboy clothing and accessories imported from the American southwest. When we exchanged name cards, I was immensely amused to note that he had replaced his Japanese name with “Lone Wolf.” I asked the young man if that was in fact his name, and he assured me it was, and that he not only used it in his business contacts, but that his friends also called him “Lone Wolf.” I didn’t have to ask him why he had chosen this popular American term as his name. I knew that it was a total repudiation of all of the attitudes and customs making up the traditional Japanese way, and represented everything he wanted to be.

One of the government edicts passed shortly after the founding of the Tokugawa Shogunate, Japan’s last great shogunate dynasty (1603–1868), made it legal for any shogunate samurai warrior to execute on the spot and without trial, any commoner found breaking a law or behaving in a disrespectful manner toward a samurai. This regulation was known as kirisute gomen (kee-ree-sue-tay go-mane), which means something like “kill and toss in a ‘sorry about that’ comment and walk away.” The samurai warriors of the some 270 clan fiefs that existed during the Tokugawa Period were quick to adopt the same practice.

Some time during the Heian Period (794–1185), the size of a room was commonly determined by the amount of space a person occupied while sitting and sleeping, and by the person’s social rank. A person of the first rank was allotted the largest space, which measured only 4 feet by 7 feet. An ordinary person, according to records of that time, was expected to make do with a space measuring 3 feet by 6 feet.

An example of en maku wo haru is the tatemae (tah-tay-my), “facade” or “public position,” characteristic of Japanese behavior, which is nothing other than a smoke screen designed to conceal honne (hohn-nay), “real thoughts” or “real intentions.

More importantly, however, the formalized apprenticeship system led to higher and higher aesthetic and quality standards. The desire to make things better and better became compulsive. Japan’s traditional culture therefore tended to produce people who were korisho (koe-ree-show), or “perfectionists.” Anything less than perfect immediately caught their eye, and even if an imperfection was so slight it was barely noticeable, it would be conspicuous to the Japanese and they would reject the product.

Las 12 áreas son: tu vida sentimental, tus amistades, aquellas aventuras que vives, el ambiente en el que te desarrollas, tu salud, tu vida intelectual, tus habilidades, tu vida en el ámbito espiritual, tu carrera, tu vida creativa, tu vida con la familia y con la comunidad. Siendo la evaluación resultante, de gran importancia para mejorar cada área que hayas analizado.

For me, there are five main desires which relate to why I wished to be with my Twin Soul / Soul Mate, and what these desires are now revealing in living with my Twin. 1. To accelerate my At-One-ment with God by feeling, expressing and humbly releasing all emotions that are not loving. By coming more into our One Soul, I feel more of how much God loves us, and wishes us to enjoy and be Truly happy in life, which will only be fulfilled when we are At-One with Him. 2. To accelerate my and our At-One-ment by feeling the purest, most innocent, core joy and human love it is possible to experience. All within me that is not of love arises in this meeting. And, just by having this experience and living it more, something is released and relieved from Our Soul. Sharing and playing with my soul mate, the other side of me, allows us to eventually merge with each other into One Soul, after first becoming At-One with God. 3. In feeling, accepting and understanding my soul mate and how she acts, lives and moves through life, her qualities and how she understands and feels about everything, her emotional movements and expressions, her desires, I have come to a deeper, more intimate understanding of my soul, our Soul, and the very nature of love itself. We are the same but in polarity, yet these polarities lie within me too. In being with her, I discover these polarities within me, for it to all come into balance. This is a rocket ship to God and to love. 4. In experiencing making love with my soul mate, I have experienced the ultimate soul-sexual experience I have always desired to have. And there is more, including the ultimate transmutation of the sexual force into light, into transcendental sexual electricity that is a fuel for our Union with God. Soulful sexual union with my soul mate activates latent soul codes and gifts, helping to bring each of us into Soul Realization. It may bring sadness to feel you can only ever be fulfilled in your soul’s sexuality with your soul mate, but also inspiration, joy and desire to heal yourself fast to attract this other. 5. To share and assist others into coming closer to God.