Coastal Town Quotes

. . . every society that grows extensive lawns could produce all its food on the same area, using the same resources, and . . . world famine could be totally relieved if we devoted the same resources of lawn culture to food culture in poor areas. These facts are before us. Thus, we can look at lawns, like double garages and large guard dogs, [and Humvees and SUVs] as a badge of willful waste, conspicuous consumption, and lack of care for the earth or its people. Most lawns are purely cosmetic in function. Thus, affluent societies have, all unnoticed, developed an agriculture which produces a polluted waste product, in the presence of famine and erosion elsewhere, and the threat of water shortages at home. The lawn has become the curse of modern town landscapes as sugar cane is the curse of the lowland coastal tropics, and cattle the curse of the semi-arid and arid rangelands. It is past time to tax lawns (or any wasteful consumption), and to devote that tax to third world relief. I would suggest a tax of $5 per square metre for both public and private lawns, updated annually, until all but useful lawns are eliminated.

The sea defines us, connects us, separates us. Most of us experience only its edges, our available wilderness on a crowded island - it’s why we call our coastal towns ‘resorts’, despite their air of decay. And although it seems constant, it is never the same. One day the shore will be swept clean, the next covered by weed; the shingle itself rises and falls. Perpetually renewing and destroying, the sea proposes a beginning and an ending, an alternative to our landlocked state, an existence to which we are tethered when we might rather be set free.

And unless you’ve grown up in New England, you don’t know the peculiar stillness of a coastal town covered in snow at night. It is not like in other places. The light does something funny at sunset. It seems not to wane but to recede out toward the ocean. The light just gets pulled away. I’ll

To think of the Midwest as a whole as anything other than beautiful is to ignore the extraordinary power of the land. The lushness of the grass and trees in August, the roll of the hills (far less of the Midwest is flat than outsiders seem to imagine), the rich smell of soil, the evening sunlight over a field of wheat, or the crickets chirping at dusk on a residential street: All of it, it has always made me feel at peace. There is room to breathe, there is a realness of place. The seasons are extreme, but they pass and return, pass and return, and the world seems far steadier than it does from the vantage point of a coastal city. Certainly picturesque towns can be found in New England or California or the Pacific Northwest, but I can't shake the sense that they're too picturesque. On the East Coast, especially, these places seem to me aggressively quaint, unbecomingly smug, and even xenophobic, downright paranoid in their wariness of those who might somehow infringe upon the local charm. I suspect this wariness is tied to the high cost of real estate, the fear that there might not be enough space or money and what there is of both must be clung to and defended. The West Coast, I think, has a similar self-regard...and a beauty that I can't help seeing as show-offy. But the Midwest: It is quietly lovely, not preening with the need to have its attributes remarked on. It is the place I am calmest and most myself.

up in Pacific Grove, a coastal town on the Monterey Peninsula in California, I had spent many Sunday mornings combing beaches, hunting for sea glass. I once believed the surf-tumbled glass had come from mermaids when the mythical creatures wept for sailors lost at sea, their tears hardened and washed ashore by the latest storm front. Mermaid tears were treasure, meant to be guarded close to one’s heart. They brought wishes of true love and kept you safe

When I was on a book tour last year, I saw a sign in a bookstore in a seaside town in Maine that was carefully drawn with popular symbols of coastal living and these words were entwined: Hope anchors the soul. From that childhood that many might call "disadvantaged," I was anchored in the belief that most things are possible.

This city was our common ground, I want to tell Kaiz. Not simply its soil, nor its salt or tides, not lines on any map, nor buildings and streets. Something else entirely. An image, a dream, an idea that beguiled both of us: a magical place with chaos in its code, where our stories collided briefly. That romance with the city he carries with him wherever he goes. What it means to me, though, goes beyond what we had in common, it can’t be packed up and transported tidily. Mumbai for me is two people who moved from small coastal towns to this metropolis by the sea and made it their home. My home. And that is how the city is different for the two of us: for him both Mumbai and home were abstractions. Abstractions are at once more fragile and more hardy than reality.

And unless you’ve grown up in New England, you don’t know the peculiar stillness of a coastal town covered in snow at night. It is not like in other places. The light does something funny at sunset. It seems not to wane but to recede out toward the ocean. The light just gets pulled away.

After over a century of one of the deepest blood feuds in the history of inhuman warfare, peace had finally descended on the sleepy coastal town of Beach Haven, New York. The unstable element of calm, however, is that it can retain its current form only when the variables remain relatively constant.

The most celebrated pocket borough was Dunwich, a coastal town in Suffolk that had once been a great port—the third biggest in England—but was washed into the sea during a storm in 1286. Despite its conspicuous nonexistence, it was represented in Parliament until 1832 by a succession of privileged nonentities.

My homeland is about as ugly as a place gets. There's nothing in south Georgia, people will tell you, except straight, lonely roads, one-horse towns, sprawling farms, and tracts of planted pines. It’s flat, monotonous, used-up, hotter than hell in summer and cold enough in winter that orange trees won’t grow. No mountains, no canyons, no rocky streams, no waterfalls. The rivers are muddy, wide and flat, like somebody’s feet. The coastal plain lacks the stark grace of the desert or the umber panache of the pampas

The Italian city-state of Genoa had nominally ruled Corsica for over two centuries, but rarely tried to extend her control beyond the coastal towns into the mountainous interior, where the Corsicans were fiercely independent. In 1755 Corsica’s charismatic nationalist leader, Pasquale Paoli, proclaimed an independent republic, a notion that became

You mentioned how all marriages have Category 5 moments, and how you didn’t think your previous relationship would have made it through those moments. I think about that sometimes. About what could make one couple survive a Category 5 moment, but a different couple might not. I’ve thought about it enough to come up with a possible reason. Hurricanes aren’t a constant threat to coastal towns. There are more days with great weather and perfect beach days than there are hurricanes. Marriages are similar, in that there are a lot of great days with no arguments, when both people are filled with so much love for each other. But then you have the threatening-weather days. There might only be a few a year, but they can do enough damage that it takes years to repair. Some of the coastal towns will be prepared for the bad-weather days. They’ll save their best resources and most of their energy so that they’ll be stocked up and prepared for the aftermath. But some towns won’t be as prepared. They’ll put all their resources into the good weather days in hopes that the severe weather will never come. It’s the lazier choice and the choice with greater consequences. I think that’s the difference in the marriages that survive and the marriages that don’t. Some people think the focus in a marriage should be put on all the perfect days. They love as much and as hard as they can when everything is going right. But if a person gives all of themselves in the good times, hoping the bad times never come, there may not be enough resources or energy left to withstand those Category 5 moments. I know without a doubt that we’re going to have so many good moments. No matter what life throws at us, we’re going to make great memories together,

Dance...even when you're alone; it makes you feel good.

Everything I knew about Cuba came from this coastal town, hundreds of miles from the island that was so unknown to me. I met my culture in the food I ate at our table, the songs that played on my abuela’s record player, and the stories that flowed through the bodega and Ana- Maria’s lively home. But I couldn’t find my family in those stories. I couldn’t find me.

In some ways, forcing me to leave was the best thing that could have happened to me. In other ways, it was a disaster. I'm still glad they did it though, because I think I might have just died if I had stayed at the coast. Although I ended up there a couple years later, when my mother relapsed on a whim, I think I needed that two years away from that horrible little coastal town where time is frozen and ideas creep forward too slow to notice any progress.

The wrecked town of Gaza lay silent and empty. It had once been among the finest cities of the Near East: a stopping point on the coastal road from Syria through Palestine to Egypt, made rich by a thriving market and renowned for its mosques, churches and massive airy houses built in marble.1 But in 1149 only its natural wells and reservoirs remained to indicate that this was once a place where people of many religions had thrived. War had swept through the elegant streets and emptied Gaza, seemingly for good. ‘It was now in ruins’, wrote William of Tyre, ‘and entirely uninhabited.

This tragic short story was written in 1829 and published in 1830 in La Mode, followed by another edition in the Gosselin magazine in 1831. The tale also appeared in 1846 in volume II of Études Philosophiques of the Furne edition. Set during the time of the French army’s occupation of Spain under Napoleon, the tale opens with an idyllic moonlit scene in the castle gardens of the coastal town of Menda. The local French commandant, Victor Marchand, stands lost in thought, meditating on the beautiful Clara, the daughter of the local grandee. Thoughts of romance are soon dissipated as he becomes aware that a fleet of ships is approaching the coast.

As it was in Mao’s China with the Red Guard, it is a political crime in today’s Republican Party to appear well educated. So we find Senator Josh Hawley of Missouri tweeting a rant about “unelected progressive elites in our govt.”16 The senator went to Stanford, taught at St. Paul’s School in London (founded in 1509), and graduated from Yale Law School. Senator Ted Cruz denounces “coastal elites who attack the NRA.”17 Cruz was born in Calgary, Canada, graduated from Princeton and Harvard Law School, was a Supreme Court clerk, worked in the Bush administration, and is a former assistant attorney general. His wife was born in the coastal town of San Luis Obispo, California, and holds a BA from Claremont McKenna College, an MA from Université Libre de Bruxelles, and an MBA from Harvard Business School. She works as a managing director at Goldman Sachs.

There were also those who had grown weary of it and the oft-repeated phrase that what made it special was the quality of its people. “Odessa has an unspeakable ability to bullshit itself,” said Warren Burnett, a loquacious, liberal-minded lawyer who after roughly thirty years had fled the place like a refugee for the coastal waters near Houston. “Nothing could be sillier than we got good people here. We got the same cross-section of assholes as anywhere.

Algren’s book opens with one of the best historical descriptions of American white trash ever written.* He traces the Linkhorn ancestry back to the first wave of bonded servants to arrive on these shores. These were the dregs of society from all over the British Isles—misfits, criminals, debtors, social bankrupts of every type and description—all of them willing to sign oppressive work contracts with future employers in exchange for ocean passage to the New World. Once here, they endured a form of slavery for a year or two—during which they were fed and sheltered by the boss—and when their time of bondage ended, they were turned loose to make their own way. In theory and in the context of history the setup was mutually advantageous. Any man desperate enough to sell himself into bondage in the first place had pretty well shot his wad in the old country, so a chance for a foothold on a new continent was not to be taken lightly. After a period of hard labor and wretchedness he would then be free to seize whatever he might in a land of seemingly infinite natural wealth. Thousands of bonded servants came over, but by the time they earned their freedom the coastal strip was already settled. The unclaimed land was west, across the Alleghenies. So they drifted into the new states—Kentucky and Tennessee; their sons drifted on to Missouri, Arkansas and Oklahoma. Drifting became a habit; with dead roots in the Old World and none in the New, the Linkhorns were not of a mind to dig in and cultivate things. Bondage too became a habit, but it was only the temporary kind. They were not pioneers, but sleazy rearguard camp followers of the original westward movement. By the time the Linkhorns arrived anywhere the land was already taken—so they worked for a while and moved on. Their world was a violent, boozing limbo between the pits of despair and the Big Rock Candy Mountain. They kept drifting west, chasing jobs, rumors, homestead grabs or the luck of some front-running kin. They lived off the surface of the land, like army worms, stripping it of whatever they could before moving on. It was a day-to-day existence, and there was always more land to the west. Some stayed behind and their lineal descendants are still there—in the Carolinas, Kentucky, West Virginia and Tennessee. There were dropouts along the way: hillbillies, Okies, Arkies—they’re all the same people. Texas is a living monument to the breed. So is southern California. Algren called them “fierce craving boys” with “a feeling of having been cheated.” Freebooters, armed and drunk—a legion of gamblers, brawlers and whorehoppers. Blowing into town in a junk Model-A with bald tires, no muffler and one headlight … looking for quick work, with no questions asked and preferably no tax deductions. Just get the cash, fill up at a cut-rate gas station and hit the road, with a pint on the seat and Eddy Arnold on the radio moaning good back-country tunes about home sweet home, that Bluegrass sweetheart still waitin, and roses on Mama’s grave. Algren left the Linkhorns in Texas, but anyone who drives the Western highways knows they didn’t stay there either. They kept moving until one day in the late 1930s they stood on the spine of a scrub-oak California hill and looked down on the Pacific Ocean—the end of the road.

For most people who do not live near a glacier, the amount of earth’s water held as ice may seem small compared to all the water in lakes and oceans. In fact, roughly 68 percent of the world’s freshwater is locked in ice caps, glaciers, and permanent snow.46 Due to human-caused climate change, however, ice melting of Antarctica has increased from 40 gigatons per year in the 1980s to 252 gigatons per year over the 2010s. All that ice melting into the ocean has raised global sea levels.47 In some coastal areas, sea level rise is beginning to regularly flood whole towns and low-lying parts of major cities.

Each generation identifies with a small group of people said to have lived lives exemplifying the vices and virtues of that generation. If one were to choose a trial lawyer whose life reflected the unique characteristics of America’s “Wild West” of a criminal justice system in the latter half of the Twentieth Century, that person likely would be my father. New York City of the 1960s until the turn of the 21st century was the world’s epicenter of organized and white-collar crime. During those four decades, the most feared mafia chiefs, assassins, counterfeiters, Orthodox Jewish money launderers, defrocked politicians of every stripe, and Arab bankers arriving in the dead of night in their private jets, sought the counsel of one man: my father, Jimmy La Rossa. Once a Kennedy-era prosecutor, Brooklyn-born Jimmy La Rossa became one of the greatest criminal trial lawyers of his day. He was the one man who knew where all of the bodies were buried, and everyone knew it. It seemed incomprehensible that Jimmy would one day just disappear from New York. Forever. After stealing my dying father from New York Presbyterian Hospital to a waiting Medevac jet, the La Rossa Boys, as we became known, spent the next five years in a place where few would look for two diehard New Yorkers: a coastal town in the South Bay of Los Angeles, aptly named Manhattan Beach. While I cooked him his favorite Italian dishes and kept him alive using the most advanced medical equipment and drugs, my father and I documented our notorious and cinematic life together as equal parts biography and memoir. This is our story.

No more Boston! This comes on the heels of Ocasio-Cortez’s claim that Miami’s days are numbered: apparently that city is projected to be underwater in “a few years.” And Astra Taylor warns that the flooding of coastal cities and even inland towns and farms may force people to “escape to New Zealand, to the moon, or to Mars.”12 But here’s an anomaly. The Obamas recently acquired property in Martha’s Vineyard for nearly $12 million.13 Very interesting! The property, purchased from the owner of the Boston Celtics, doesn’t merely have ocean views; it sits right on the Atlantic Ocean. The Obamas know about the literature on disappearing coastlines. Obama himself has repeatedly warned of rising sea levels engulfing coastal properties. And presumably everyone who lives on the coasts has access to this literature and has heard these dire warnings.

You mentioned how all marriages have Category 5 moments, and how you didn’t think your previous relationship would have made it through those moments. I think about that sometimes. About what could make one couple survive a Category 5 moment, but a different couple might not. I’ve thought about it enough to come up with a possible reason. Hurricanes aren’t a constant threat to coastal towns. There are more days with great weather and perfect beach days than there are hurricanes. Marriages are similar, in that there are a lot of great days with no arguments, when both people are filled with so much love for each other. But then you have the threatening-weather days. There might only be a few a year, but they can do enough damage that it takes years to repair. Some of the coastal towns will be prepared for the bad-weather days. They’ll save their best resources and most of their energy so that they’ll be stocked up and prepared for the aftermath. But some towns won’t be as prepared. They’ll put all their resources into the good weather days in hopes that the severe weather will never come. It’s the lazier choice and the choice with greater consequences. I think that’s the difference in the marriages that survive and the marriages that don’t. Some people think the focus in a marriage should be put on all the perfect days. They love as much and as hard as they can when everything is going right. But if a person gives all of themselves in the good times, hoping the bad times never come, there may not be enough resources or energy left to withstand those Category 5 moments. I know without a doubt that we’re going to have so many good moments. No matter what life throws at us, we're going to make great memories together, Quinn. That's a given. But there's also going to be bad days and sad days and days that test our resolve. Those are the days I want you to feel the absolute weight of my love for you. I promise I will love you more during the storms than I will love you during the perfect days. I promise to love you more when you're hurting then when you're happy. I promise to love you more when we're poor than when we're swimming in riches. I promise to love you more when you're crying than when you're laughing. I promise to love you more when you're sick than when you're healthy. I promise to love you more when you hate me than when you love me. And I promise . . . I swear . . . that I love you more as you read this letter than I did when I wrote it. I can’t wait to spend the rest of my life with you. I can’t wait to shine light on all your perfects.

By this time (in mid-2012) the country had been without a functioning government for more than twenty years, and the city was a byword for chaos, lawlessness, corruption, and violence. But this wasn’t the Mogadishu we saw. Far from it: on the surface, the city was a picture of prosperity. Many shops and houses were freshly painted, and signs on many street corners advertised auto parts, courses in business and English, banks, money changers and remittance services, cellphones, processed food, powdered milk, cigarettes, drinks, clothes, and shoes. The Bakara market in the center of town had a monetary exchange, where the Somali shilling—a currency that has survived without a state or a central bank for more than twenty years—floated freely on market rates that were set and updated twice daily. There were restaurants, hotels, and a gelato shop, and many intersections had busy produce markets. The coffee shops were crowded with men watching soccer on satellite television and good-naturedly arguing about scores and penalties. Traffic flowed freely, with occasional blue-uniformed, unarmed Somali National Police officers (male and female) controlling intersections. Besides motorcycles, scooters, and cars, there were horse-drawn carts sharing the roads with trucks loaded above the gunwales with bananas, charcoal, or firewood. Offshore, fishing boats and coastal freighters moved about the harbor, and near the docks several flocks of goats and sheep were awaiting export to cities around the Red Sea and farther afield. Power lines festooned telegraph poles along the roads, many with complex nests of telephone wires connecting them to surrounding buildings. Most Somalis on the street seemed to prefer cellphones, though, and many traders kept up a constant chatter on their mobiles. Mogadishu was a fully functioning city.

Soon after the American left, things changed. The government, desperate for tax dollars, levied a series of boating, gaming, and license fees: To continue fishing, the Mexican must pay $400 for a fishing license, a $200 environmental fee, a $350 game endorsement, and $1,800 in mooring fees. If he doesn’t pay ASAP, the Mexican will be barred from fishing. Unfortunately, after paying all the fees, the Mexican has little money left to insure and license his boat. Unable to legally operate at his favorite coastal town, the Mexican fisherman drives three hours south to another town, where the quality of the fish is poor. The long drive takes its toll on the Mexican’s car, where it ultimately breaks down. In order to fix his car, he needs $200 for a water pump and $400 for a radiator. This is after he pays $600 to get his car towed back to his village. But this story is about to get worse. When the Mexican fails to pay the mooring fees to the harbor master, he loses his boat. The Mexican fisherman who spent most of his days in a state of unpreparedness and merriment—strumming around with his friends, sipping wine—is now unable to support his family. His wife divorces him. The Mexican now sings a different tune with his amigos … something along the lines of “Money can buy happiness.

I’m bored with the routine of a late breakfast of mangos and toast, a long day lying hot and sweaty under a palm tree, and an evening of ‘African cultural dance’ staged for the tourists by disenchanted locals, followed by a nightly poolside barbecue of big hunks of dead zebra and antelope. This is the Hotel Intercontinental’s idea of the African coastal experience. I have to get into town.

He knew from experience the people in the sleepy little coastal town were not easily impressed. No amount of money, fame, or title earned one deference. Everyone was treated the same, from the poorest to the richest, and there seemed to be no prejudice against religion or any other preferences. It was why he had chosen the town. A man could be anybody here and no one cared.

The middle daughter, Sami, eventually returned to live in her hometown, the same small coastal Washington town where everything happened. She’s just turned forty and teaches at a local elementary school. She has corkscrew hair and an infectious sense of humor. Humor is her armor. It always has been. Like her older sister, Sami’s own children are what any mother dreams for their little ones. Smart. Adventurous. Loved.

Do you know why I could never sell this car?” said Viridios. “There’s something about it that makes you long for a place that never existed. I can see it in my mind, every time I get behind the wheel. There’s a coastal highway that goes on for a thousand miles through deserts, forests, and mountains, sprawling cities, towns full of Spanish architecture, beaches full of happy people, and wonderful music that sounds like an orchestra and a barbershop quartet at the same time. It’s like some fantastic version of the Republic, in a mythical land where it’s always summer. Maybe it really exists, somewhere out West, like the lost kingdom of Prester John.

David Livingstone. On Livingstone’s death in the Lake Bangweulu region of modern Zambia in 1873, Chuma supervised the embalming of the body. It was then taken in a caravan of 60 men, by Chuma and his companion Susi, to the coastal town of Bagamoyo for transportation to and burial in England. The journey took them ten months. They received little thanks and no reward from a parsimonious British government.

Take Back America Old Glory's wavin' high but there's a shadow in our land, They're sellin' off our roots to foreign hands. Cowboys livin' broke while strangers make their stand, It's high time we reclaimed this promised land. [Verse 2] From the prairies to the plains, where the wild rivers flow, We've built our homes on pride but now it's gettin' sold. Politicians turnin' blind, as if they didn't know, But real Americans, we can see the show. [Chorus] We won't back down, no, we won't compromise, For our country, we'll rise and defy. Standin' up for what is ours, with God on our side, Hell to pay, take back America, it's our right. [Verse 3] They barter bits of history for a dollar and a cent, But they can't buy the years our families spent. Sweat and tears on crimson fields where our forefathers bled, Warriors of the free, never easily led. [Bridge] From the smokestacks to the mountains, every rusted coastal town, We hear the echoes calling, time to turn this train around. We'll fight with all we've got, feel it as our duty bound, Keep the spirit of America, on solid ground. [Chorus] We won't back down, no, we won't compromise, For our country, we'll rise and defy. Standin' up for what is ours, with God on our side, Hell to pay, take back America, it's our right.

1. Sri Lanka’s Cultural and Historical Richness "Sri Lanka is a place where history lives in harmony with the present. From ancient temples to colonial fortresses, every corner of this island tells a story." Sri Lanka’s history stretches over 2,500 years, featuring incredible landmarks like the Sigiriya Rock Fortress and Anuradhapura's ancient ruins. The country is also home to the famous Temple of the Tooth in Kandy, an important religious site for Buddhists around the world. Each historic site tells a different story, making Sri Lanka a treasure trove of cultural and spiritual experiences. Find out more about planning a visit here. ________________________________________ 2. Nature’s Bounty and Biodiversity "In Sri Lanka, nature isn't merely observed; it's experienced with all the senses — from the scent of spice plantations to the sight of vibrant tea terraces and the sound of waves on pristine beaches." Sri Lanka’s national parks, like Yala and Udawalawe, are among the best places to see elephants, leopards, and a diverse range of bird species. The island’s ecosystems, from rainforests to coastal mangroves, create an incredible array of landscapes for nature lovers to explore. For those planning to visit these natural wonders, start your journey with a visa application. ________________________________________ 3. Sri Lankan Hospitality and Warmth "The true beauty of Sri Lanka is found in its people — hospitable, welcoming, and ready to share a smile or story over a cup of tea." The warmth of Sri Lankans is a common highlight for visitors, whether encountered in bustling cities or quiet villages. Tourists are frequently invited to join meals or participate in local festivities, making Sri Lanka a welcoming destination for international travelers. To experience this hospitality firsthand, ensure you have the right travel documents, accessible here. ________________________________________ 4. Beaches and Scenic Coastal Areas "Sri Lanka’s coastline is a place where sun meets sand, and every wave brings with it a sense of peace." With over 1,300 kilometers of beautiful coastline, Sri Lanka offers something for everyone. The south coast is famous for relaxing beaches like Unawatuna and Mirissa, while the east coast’s Arugam Bay draws surfing enthusiasts from around the globe. To enjoy these beaches, start by obtaining a Sri Lanka visa. ________________________________________ 5. Tea Plantations and the Hill Country "The heart of Sri Lanka beats in the hill country, where misty mountains and lush tea plantations stretch as far as the eye can see." The central highlands of Sri Lanka, with towns like Ella and Nuwara Eliya, are dotted with tea plantations that produce some of the world’s finest teas. Visiting a tea plantation offers a chance to see tea processing and sample fresh brews, with the cool climate adding to the serene experience. Secure your entry to the hill country with a visa application. ________________________________________ 6. Sri Lankan Cuisine: A Feast for the Senses "In Sri Lanka, food is more than sustenance — it’s an art form, a burst of flavors that range from spicy curries to sweet desserts." Sri Lankan cuisine is a rich blend of spices and textures. Popular dishes like rice and curry, hoppers, and kottu roti offer a true taste of the island. Food tours and local markets provide immersive culinary experiences, allowing visitors to discover the flavors of Sri Lanka. For a trip centered on food and culture, start your journey here.

Mist rolled gray and thick over the small coastal town of Sunset Cove, Oregon.

During the 1948 War, which was universally viewed, from the Jewish side, as a war for survival, although there were expulsions and although an atmosphere of what would later be called ethnic cleansing prevailed during critical months, transfer never became a general or declared Zionist policy. Thus, by war's end, even though much of the country had been "cleansed" of Arabs, other parts of the country-notably central Galilee-were left with substantial Muslim Arab populations, and towns in the heart of the Jewish coastal strip, Haifa and Jaffa, were left with an Arab minority.

And her sexy voice certainly didn’t make justifying the trip more difficult.   The directions took me past the coastal town and through a windy road along the beach. Finally, I ended up at a place that looked halfway between a lighthouse and a gothic mansion. I figured to buy that many jumbo fish tanks she’d have to be loaded, but this was much more than anything I imagined. Dollar signs started dancing in my head.       I got out of the car, trying to stop my hands from shaking, and approached the door. But just as I was about to knock, the door was opened for me.   “Greetings,

Catawamteak,” meaning “the great landing,” is what the Abenaki Indians called the early settlement that became Rockland, Maine. Thomaston and Rockland can be bypassed by Route 90, an eight-mile shortcut which I frequently used as a midshipman, but our bus stayed on the main road and stopped to let passengers on and off in both places. At one time Rockland was part of Thomaston, called East Thomaston, but the two towns have long since separated, having very little in common. In the beginning, Rockland developed quickly because of shipbuilding and limestone production. It was, and still is, an important fishing port. Lobsters are the main export and the five-day Maine Lobster Festival is celebrated here annually. The red, three-story brick buildings lining the main street of Rockland, give it the image of an old working town. I have always been impressed by the appearance of these small towns, because to me this is what I had expected Maine to look like. When I first went through the center of Rockland on the bus, I was impressed by the obvious ties the community had with the sea. The fishing and lobster industry was evident by the number of commercial fishing and lobster boats. Rockland was, and still is, the commercial hub of the mid-coastal region of the state. The local radio station WRKD was an important source of local news and weather reports. This was also the radio station that opened each day’s broadcasting with Hal Lone Pine’s song, recorded on Toronto's Arc Records label: “There’s a winding lane on the Coast of Maine that is wound around my heart....” The United States Coast Guard still maintains a base in Rockland, which is reassuring to the families of those who go fishing out on the open waters of Penobscot Bay and the Gulf of Maine. Rockland remains the home of the Farnsworth Art Museum, which has an art gallery displaying paintings by Andrew Wyeth, as well as other New England artists. The Bay Point Hotel that was founded in 1889 had a compelling view of the breakwater and Penobscot Bay. The Victorian style hotel, later known as the Samoset Hotel, had seen better days by 1952 and was closed in 1969. On October 13, 1972, the four-story hotel caught fire in the dining area due to an undetermined cause. Fanned by 20-mile-an-hour north winds, the structure burned to the ground within an hour. However, five years later a new Samoset Resort was founded.

Tom had automatically picked up the oily rag that lived on the corner of Grey’s desk and, with a dexterous flick, snapped a fat fly out of the air and into oblivion. “Dead whale garnished with mint? That should cause my blood to be especially attractive to the more discriminating biting insects in Charles Town—to say nothing of Canada.” Jamaican flies were a nuisance but seldom carnivorous, and the sea breeze and muslin window screening kept most mosquitoes at bay. The swamps of coastal America, though…and the deep Canadian woods, his ultimate destination… “No,” Grey said reluctantly, scratching his neck at the mere thought of Canadian deer flies. “I can’t attend Mr. Mullryne’s celebration of his new plantation house basted in whale oil. Perhaps we can get bear grease in South Carolina. Meanwhile…sweet oil, perhaps?

The bus continued on to its last stop before Bangor. In the mid-nineteenth century, Belfast became known for its production of large five-masted schooners. This was due to the abundance of tall pines in the proximity that were used as masts. There were fortunes made in shipbuilding and some of the larger homes, which are still in existence, are testimony to that. Unfortunately, this all ended with the advent of iron ships and the steam engine. Even the labor-intensive shoe manufacturing industry, which followed shipbuilding, faltered. Belfast still had its poultry business in 1952, and once a year held a popular Broiler Festival that brought in many people.

I arrived in Bucksport Maine on the day of Maine Maritime Academy’s 2018 Graduation. Little wonder that all the hotel rooms for miles around were taken but I had lucked out again when I booked a room at the Spring Fountain Motel, just east from Bucksport, on the coastal route, U.S. Hwy 1. It had been a long day meeting, greeting and talking to owners of bookstores between here and Portland but I was happy at how successful my day was. Bucksport had not changed much from 60 years prior. I remembered how my friend and classmate Robert Kane, and I hitch-hiked through here in 1953. Add it up and you’ll see that a lot of water has flowed under the Verona Island Bridge that dominates the landscape but the town of Bucksport has steadfastly refused to change. Read on from page 376 in “Seawater One – Going to Sea” or pages 121 in “Salty & Saucy Maine –Sea Stories from Castine” and now yet another class of midshipmen have graduated! Talking to the new Innkeeper of the Spring Fountain Motel, I found that he had been a professional soccer player in South Africa and had recently lived in New York City. An interesting young man, originally for Pakistan he was working hard to live the American Dream! When I told him my story he didn’t hesitate to order a dozen copies of my books. Displaying the popular “Salty & Saucy Maine” near his cash register is just the latest way my book will become available to the summer tourists. In Bucksport it is also available at Andy Larcher’s cozy bookstore “Book Stacks” and is also at the local library which has all of my books on its shelves. “Salty & Saucy Maine!” Is catching on as a bestselling book in Maine!

I’m a mother. You name it, I’ve seen it and probably had to mop it up,” said Lucy.

many bodyguards stationed there to protect the dead man never once suspecting her presence. She headed the half mile along the coastal road on foot to where she’d earlier parked her car. A chilling wind blasted off the nearby shore. It was dark outside, the time nearly two a.m. The closest town was over five miles away and there were no streetlights here. With the sky overcast, the road was near black. At least it was for the first five minutes of her walk. Then, out of the darkness, came the twin beams of a car’s headlights, reaching out from behind the

Despite the differences in their ages, I still thought of them as adventurous girls. It never occurred to me that they might be related, that is until I heard Connie refer to Rita as “Mom”?? Now at least I knew their names, but the relationship confused me.… They acted more like friends and equals, than mother and daughter. Didn’t I detect flirtation in Connie’s comments, and didn’t Rita give me the eye? As we walked through this typical small town market, they picked up many more items, “just in case we get snowed in.” I expressed my regret for not being able to help in defraying the ever-increasing cost of the groceries, but it didn’t seem to bother them. “We picked you up and it’s our treat,” Rita explained. “Come on, let’s get going before we get stuck here,” Connie said, with a sound of urgency, to her mother who was still looking around. Picking up two economy-sized bags of potato chips along with some pretzels didn’t impress me as being staples, but to be fair, she did also pick up bacon, eggs, English muffins and a container of milk. Getting back into the car, we turned north again, past where they first picked me up, and then left onto Mountain Street. I knew from the many times that I had come through Camden that Mount Battie was back up here somewhere, but after a short distance of about a mile or so, we turned left again and pulled into the driveway of a big old farmhouse connected to a barn, which looked very much like many other houses in Maine. By this time the snow was coming down in big wet flakes, accumulating fast. It wouldn’t take long before the roads would become totally impassable. I knew that this could become a worse mess than I had anticipated, especially on the back roads. The coastal towns in Maine don’t usually get as cold as the towns in the interior, thus allowing the air to hold more moisture. In turn, they are apt to get more big wet snowflakes that accumulate faster. However, the salt air also melts the snow more rapidly. I seldom had to worry about the weather, but this time I was lucky to have been picked up by these “Oh So Fine Ladies” and was glad that I decided to accept their offer to stay with them.

Schools had let out early and most businesses were closed in anticipation of the storm. My last ride dropped me off in Belfast, telling me that he was trying to get as far as Augusta, before State Road 3 became impassable. Standing alongside the two-lane coastal highway with darkness not far off, I was half thinking that I should turn back. My mind was made up for me when I stepped back off the road, making room for a big State DOT dump truck with a huge yellow snowplow. His airbrakes wheezed as he braked, coming to a stop, at the same time lifting his plow to keep from burying me. The driver couldn’t believe that I was out hitchhiking in a blizzard. This kind of weather in Maine is no joke! The driver told me that the year before a body had been found under a snow bank during the spring thaw. Never mind, I was invincible and nothing like that could happen to me, or so I thought. He got me as far as Camden and suggested that I get a room. “This storm is only going to get worse,” he cautioned as I got off. I waved as he drove off. Nevertheless, still hoping that things would improve, I was determined to continue…. My next ride was not for quite a while, but eventually an old car fishtailed to a stop. It was a clunker, covered with snow and I couldn’t really see in. Opening the front door, I realized that both seats were occupied. “Sorry, I’ll get into the back,” I said. Opening the back door, I saw that both people in the front were women. The car was cold and they explained that the heater didn’t work but they sounded like they felt sorry for me. “Where are you going, sailor?” the woman behind the wheel asked. “It’s going to snow all night,” the other one added. Again, I didn’t know if I really wanted to continue. “Well, I was going to New Jersey but maybe I should find a place here in Camden.” “What? No way!” I heard them say. “Come stay with us,” the younger one said with an interesting smile. She looked cute peering at me from under the hood of her green parka. The fur surrounding the hood still had some snow on it, so I assumed that they hadn’t come from that far away. I don’t know what I was thinking, when I agreed to their offer of staying with them, but it didn’t escape me that the woman driving was also attractive. I assumed that she must have been in her late thirties or early forties. The woolen scarf around her neck was loosely tied and her brown hair was up in a knot. “We’re just coming into town to get some bacon and eggs for breakfast,” the older one said. “We could use a little company. Come on,” the younger of the two, invitingly added. How could I say “no” to this kind of flirtatiousness? Giving my name, I said, “I’m Hank, and I certainly appreciate your offer.” They pulled into the snow-covered parking lot of a local food market. “We’re Rita and Connie. Let’s get in out of the cold before we freeze to death.

Apalachicola is an historic coastal town with many old homes of distinction and a small center of town that is invaded by the exit of traffic from a concrete bridge that soars ungraciously over Towhead Island, turns abruptly north, and deposits confused motorists in the middle of town on Market Street.

Stan Parish tracks a young man wrestling with his demons and great change along New Jersey’s coastal towns in Down the Shore (Viking, June)

Gone were the days where December locked coastal towns down in the grips of labour. Although it was still mostly true, things had changed ; Cape Town had adapted its rhythm to the influx of foreign feet. Tourism was a year -round thing and no longer limited to the summer. Most local tourists still flocked here during this time, but Capetonians didn’t seem too bothered to serve at their beck and call. Sam thought of Cape Town as France , and the rest of the country as England. The city, although relying heavily on local tourism – feigned ignorance when it came to the contribution of these outsiders to its wellbeing.

Hurricanes aren’t a constant threat to coastal towns. There are more days with great weather and perfect beach days than there are hurricanes. Marriages are similar, in that there are a lot of great days with no arguments, when both people are filled with so much love for each other.But then you have the threatening-weather days. There might only be a few a year, but they can do enough damage that it takes years to repair. Some of the coastal towns will be prepared for the bad-weather days. They’ll save their best resources and most of their energy so that they’ll be stocked up and prepared for the aftermath. But some towns won't be as prepared. They'll put up all the resources into the good weather days in hopes that the severe weather will never come. It's the lazier choice and the choice with greater consequences.I think that’s the difference in the marriages that survive and the marriages that don’t. Some people think the focus in a marriage should be put on all the perfect days. They love as much and as hard as they can when everything is going right. But if a person gives all of themselves in the good times, hoping the bad days will never come, there may not be enough resources or energy left to withstand those Category 5 moments.

African coastal entrepôts such as Ouidah played a critical role in the operation of the Atlantic slave trade, by helping to coordinate exchanges between hinterland suppliers and European ships, thereby accelerating their turn-round, and also by supplying them with provisions to feed the slaves on their voyage.14 In addition to extending and deepening understanding of the working of the slave trade, a study of Ouidah also represents a contribution to a second area of growing interest recently within African historical studies, urban history. Studies of urban history in Africa have tended to concentrate on the growth of towns during the colonial and post-colonial periods;15 but in West Africa especially, substantial towns existed already in the pre-colonial period, and Ouidah offers an exceptionally well-documented case-study of this earlier tradition of urbanism.16 Within southern Bénin, Ouidah provides the premier example of the ‘second generation’ of precolonial towns, which served as centres for European maritime trade: what have been termed, although somewhat infelicitously, ‘fort towns [villes-forts]’, in distinction from the ‘first generation’ of ‘palace-cities [cités-palais]’, which served as capitals of indigenous African states, such as Abomey.

The study of African coastal communities such as Ouidah also has a relevance for the currently fashionable project of ‘Atlantic history’, i.e. the attempt to treat the Atlantic as a historical unit, stressing interactions among the various states and communities that participated in the construction and operation of the trans-Atlantic trading system.18 Although proponents of Atlantic history have tended to concentrate on links between Europe and the Americas, it needs to be recognized that African societies were also active participants in the making of the Atlantic world.19 If there was an ‘Atlantic community’, the African coastal towns which served as embarkation points for the trans-Atlantic slave trade were part of it, their commercial and ruling elites being involved in political, social and cultural networks, as well as purely business linkages, which spanned the ocean.20 The study of such African towns, moreover, adds an important comparative dimension to our understanding of the growth and functioning of port cities in the Atlantic world in the era of the slave trade, since previous studies of Atlantic port towns in this period have concentrated on ports in the Americas.21 But such American ports were European colonial creations, which functioned as enclaves or centres of European power, a model that is not applicable to Atlantic ports in Africa, which remained under indigenous sovereignty (apart from the exceptional case of Luanda in Angola, which uniquely had already become a Portuguese colony in the sixteenth century).

A week after leaving Seville, the fleet reached the snug coastal town of Sanlúcar de Barrameda,

You, a small-town girl from coastal South Carolina, came all the way to Utah to eat octopus? You could throw a rock out of our bedroom window and hit an octopus on the head.

God can be at work even through us. Which is why, if society is to improve, if laws are to be obeyed, if people are to be brought into the Church, if the world's economy is to be made more fair, if appropriate steps are to be taken to prevent global warming and the drowning of our coastal cities and towns, it must be done by people. And not necessarily only by other people

THE ISLAND’S first residents were a remarkably antisocial tribe known as the Karankawas. The Karankawas patrolled a 350-mile stretch of coastline from the Rio Grande to Galveston Bay, but they lived about half the year on the Island. Except when they were raiding other villages, stealing maidens to marry and children to eat, the Karankawas went out of their way to avoid contact with other tribes. They were one of the few coastal tribes that refused to take part in the Truce of the Tunas, an annual spring mingling of otherwise hostile tribes in South Texas. When the sweet purple fruit of the prickly pear cactus—the “tunas”—ripened each May, Indians from all along the coast declared a truce. They put away their tools and their weapons of war and migrated to the scrubby cactus and mesquite country near the present town of Alice. There they gorged themselves on the succulent fruit, danced, frolicked, and generally conducted themselves like fools rather than warriors for as long as the fruit lasted.

COLACHEL, TAMIL NADU This is the coastal town where Martanda Varma, ruler of the tiny kingdom of Venad (later Travancore) decisively defeated the Dutch East India Company in 1741. This was a major feat as the Dutch were then the world’s leading maritime power and controlled what is now South Africa, Indonesia and Sri Lanka. The Dutch never recovered and went into decline. No Asian would again defeat a European power decisively till the Japanese navy defeated the Russians at the Battle of Tsushima in 1905. A commemorative column still stands at the spot where Martanda Varma accepted Dutch surrender.

By the early 1900s, the remaining beleaguered red wolves interbred on a large scale with coyotes in the extreme southwestern portions of their range in central Texas and the Ozarks. These interspecies couplings were the metaphorical last gasp of their survival instinct. Some researchers think that it was only after red wolves had been largely eliminated from their historic range that coyotes crept eastward and claimed the transformed landscape, now empty of wolves, for their own. Coyotes proved much more resilient and adaptable by living near farms and even within towns and cities. In short, they tolerated and even thrived in close proximity to people, a habit that red wolves simply never acquired. By the time scientists noticed, there were nearly as many, if not more, red wolf-coyote hybrids on the landscape than there were pure red wolves. Yet, a few red wolves remained. They held the physical characteristics of the species, as far as we are able to determine them to have been. These animals retreated to the swamps and no-man’s-lands of far southeastern Texas and southwestern Louisiana. The last of their kind, they were pushed up against the Gulf of Mexico in coastal habitat too bug- and tick-laced for people to desire. Enough survived to give the species a new start, with the guiding hands of humans and science. But the rest - nearly a quarter or a continent’s worth of wolves and their pups - were lost to poisons, wolf hounds, traps, bullets, and dynamite. It’s mind-boggling to imagine how a large mammal that was once so widespread could be lost to near extinction in such a short time.

It was nearly a hundred and fifty miles from Ianthe’s secluded farm in Northamptonshire to the small coastal town of Seabrook, just up the coast from Hythe in Kent. It would take them at least three days on the road to reach their destination.

The tide was coming in at Cosmo Bay and the sky bubbled with a vivid orange before smoothing out to a fading lilac over the calm sea. The late-surfers were heading back to shore, laughing and shivering slightly at the chilly breeze. A few stragglers walked, hunch-shouldered, along the rocky beach with a dog or two, or simply alone. They looked to be personal victims of the sky-god's wrath. Imprisoned by the aquatic borders oppressing them and containing them. Limiting their freedoms and joys the same way the ocean limits the sky itself. In a small coastal town like Caprice, the times only grew more depressing during the late autumn months. The locals died and shrivelled with the leaves and trees as their plastic smiles faded with the last few holidaymakers.

I was much older now, settled in a little coastal town called Cabrer, which ironically means go away. It hadn’t been spoiled by tourists yet, so maybe the name had some kind of mojo that kept them away.

Old Babylonian Period. Thanks substantially to the royal archives from the town of Mari, the eighteenth century BC has become thoroughly documented. As the century opened there was an uneasy balance of power among four cities: Larsa ruled by Rim-Sin, Mari ruled by Yahdun-Lim (and later, Zimri-Lim), Assur ruled by Shamshi-Adad I, and Babylon ruled by Hammurapi. Through a generation of political intrigue and diplomatic strategy, Hammurapi eventually emerged to establish the prominence of the first dynasty of Babylon. The Old Babylonian period covered the time from the fall of the Ur III dynasty (c. 2000 BC) to the fall of the first dynasty of Babylon (just after 1600 BC). This is the period during which most of the narratives in Ge 12–50 occur. The rulers of the first dynasty of Babylon were Amorites. The Amorites had been coming into Mesopotamia as early as the Ur III period, at first being fought as enemies, then gradually taking their place within the society of the Near East. With the accession of Hammurapi to the throne, they reached the height of success. Despite his impressive military accomplishments, Hammurapi is most widely known today for his collection of laws. The first dynasty of Babylon extends for more than a century beyond the time of Hammurapi, though decline began soon after his death and continued unabated, culminating in the Hittite sack of Babylon in 1595 BC. This was nothing more than an incursion on the part of the Hittites, but it dealt the final blow to the Amorite dynasty, opening the doors of power for another group, the Kassites. Eras of Mesopotamian History (Round Dates) Early Dynastic Period 2900–2350 BC Dynasty of Akkad 2350–2200 BC Ur III Empire 2100–2000 BC Old Babylonian Period 2000–1600 BC Go to Chart Index Eras of Egyptian History (Round Dates) Old Kingdom 3100–2200 BC First Intermediate Period 2200–2050 BC Middle Kingdom 2050–1720 BC Second Intermediate Period 1720–1550 BC Hyksos 1650–1550 BC Go to Chart Index Palestine: Middle Bronze Age Abraham entered the Palestine region during the Middle Bronze Age (2200–1550 BC), which was dominated by scattered city-states, much as Mesopotamia had been, though Palestine was not as densely populated or as extensively urbanized as Mesopotamia. The period began about the time of the fall of the dynasty of Akkad in Mesopotamia (c. 2200 BC) and extended until about 1500 BC (plus or minus 50 years, depending on the theories followed). In Syria there were power centers at Yamhad, Qatna, Alalakh and Mari, and the coastal centers of Ugarit and Byblos seemed to be already thriving. In Palestine only Hazor is mentioned in prominence. Contemporary records from Palestine are scarce, though the Egyptian Story of Sinuhe has Middle Bronze Age Palestine as a backdrop and therefore offers general information. Lists of cities in Palestine are also given in the Egyptian texts. Most are otherwise unknown, though Jerusalem and Shechem are mentioned. As the period progresses there is more and more contact with Egypt and extensive caravan travel between Egypt and Palestine.

The sea defines us, connects us, separates us. Most of us experience only its edges, our available wilderness on a crowded island – it’s why we call our coastal towns ‘resorts’, despite their air of decay.

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It was the genius of Orseolo to fully understand that Venice's growth, perhaps its very survival, lay far beyond the waters of the lagoon. He had already obtained favorable trading agreements with Constantinople, and, to the disgust of militant Christendom, he dispatched ambassadors to the four corners of the Mediterranean to strike similar agreements with the Islamic world. The future for Venice lay in Alexandria, Syria, Constantinople, and the Barbary Coast of North Africa, where wealthier, more advanced societies promised spices, silk, cotton, and glass — luxurious commodities that the city was ideally placed to sell on into northern Italy and central Europe. The problem for Venetian sailors was that the voyage down the Adriatic was terribly unsafe. The city's home waters, the Gulf of Venice, lay within its power, but the central Adriatic was risky to navigate, as it was patrolled by Croat pirates. Since the eighth century these Slav settlers from the upper Balkans had established themselves on its eastern, Dalmatian shores. This was a terrain made for maritime robbery. From island lairs and coastal creeks, the shallow-draft Croat ships could dart out and snatch merchant traffic passing down the strait. Venice had been conducting a running fight with these pirates for 150 years. The contest had yielded little but defeat and humiliation. One doge had been killed leading a punitive expedition; thereafter the Venetians had opted to pay craven tribute for free passage to the open seas. The Croats were now seeking to extend their influence to the old Roman towns farther up the coast. Orseolo brought to this problem a clear strategic vision that would form the cornerstone of Venetian policy for all the centuries that the Republic lived. The Adriatic must provide free passage for Venetian ships, otherwise they would be forever bottled up. The doge ordered that there would be no more tribute and prepared a substantial fleet to command obedience.

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