Close Knit Family Quotes

Happiness is having a large, loving, caring, close-knit family in another city.

Democracy was shunned by Mobutu, who defied calls for free and fair elections and centralised power into the hands of a close-knit cabal of friends, family and cronies.

A modern soldier returning from combat---or a survivor of Sarajevo---goes from the kind of close-knit group that humans evolved for, back into a society where most people work outside the home, children are educated by strangers, families ae isolated from wider communities, and personal gain almost completely eclipses collective good. Even if he or she is part of a family, that is not the same as belonging to a group that shares resources and experiences almost everything collectively. Whatever the technological advances of modern society---and they're nearly miraculous---the individualized lifestyles that those technologies spawn seem to be deeply brutalizing to the human spirit.

So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.

At the top of the slope on the perimeter of the site, overlooking six lanes of motorway, is a diner frequented by lorry drivers who have either just unloaded or or are waiting to pick up their cargo. Anyone nursing a disappointment with domestic life would find relief in this tiled, brightly lit cafeteria with its smells of fries and petrol, for it has the reassuring feel of a place where everyone is just passing through--and which therefore has none of the close-knit or convivial atmosphere which could cast a humiliating light on one's own alienation. It suggests itself as an ideal location for Christmas lunch for those let down by their families.

The society that embraced him continued to prosper by stressing the family unit and their close-knit community. Hers prospered by forcigng independence and self-sufficiency.

He looked at Hector's list and told him that, thanks to a lot of studies and calculations, they'd shown that if you compared yourself to others and didn't find yourself wanting, if you had no money or health problems, if you had friends, a close-knit family, a job you liked, if you were religious and practised your religion, if you felt useful, if you went for a little stroll from time to time, and all of this in a country that was run by not very bad people, where you were taken care of when things went wrong, your chances of bring happy were greatly increased.

The phrase “close-knit family,” which I’d come across in a school library book and had stuck in my mind, always came back to me whenever I saw my parents and sister together. If I wasn’t here, the three of them would make a perfect unit. So I wanted them to spend time together as a close-knit family without me now and then.

Family myths are cherished by the people who--however unwittingly--have brought them into being. In my own situation, what my father was really saying to me during that last unfortunate phone call was that I had shattered our family's myth: the myth of a close and tight-knit family in which everyone was in complete agreement about everything, that is, in complete agreement with my father. I had violated one of the tenets of this myth in a way that was unforgivable to him. For that my punishment was to be expelled from the family.

Everything else is wood on the fire, Gertie. You burn it away. All of it. Money or cars or the world. You burn it away and you’re left with your friends and your family and your music and the laughs and what you love and that’s all.

All groups operate by means of phantasy. The type of experience a group gives us is one of the main reasons, if not for some people the only reason, for being in a group. What do people want to get from the experience of being in a particular set of human collectivities? The close-knit groups that occur in some families and other groupings are bound together by the need to find pseudo-real experience that can be found only through the modality of phantasy. This means that the family is not experienced as the modality of phantasy but as ‘reality’. However, ‘reality’ in this sense is not a modality, but a quality attachable to any modality. If a family member has a tenable position within the family phantasy system, his call to leave the system in any sense is likely only to come from outside the phantasy system. We vary in readiness, and in desire, to emerge from the unconscious phantasy systems we take to be our realities. As long as we are in apparently tenable positions, we find every reason not to suppose that we are in a false sense of reality or unreality, security or insecurity, identity or lack of identity. A false social sense of reality entails, among other things, phantasy unrecognized as such. If [someone] begins to wake up from the [group] phantasy system, he can only be classified as mad or bad by [that group] since to them their phantasy is reality, and what is not their phantasy is not real.

Family and community seem to have more impact on our happiness than money and health. People with strong families who live in tight-knit and supportive communities are significantly happier than people whose families are dysfunctional and who have never found (or never sought) a community to be part of. Marriage is particularly important. Repeated studies have found that there is a very close correlation between good marriages and high subjective well-being, and between bad marriages and misery.

To be clear, male leadership in marriage does not mean the husband does everything or even that he decides everything. Rather, it means he typically initiates and always leads those shared discussions with his wife by which the various aspects of marriage and family life are decided and planned. The wife's opinion is vitally important, and a godly couple should be a close-knit team. But there should be no area of family life in which the husband does not serve as leader, facilitator, and overseer.

Her family had been very kind to me, friendly and welcoming, and without treating me as special in any way, which made it even better. As her father was uncorking a bottle of Châteauneuf-du-Pape, it suddenly occurred to me that for the last twenty years Myriam had had dinner with her parents every night, that she helped her little brother with his homework, that she took her little sister shopping for clothes. They were a tribe, a close-knit family tribe, and as I thought back on my own life, it was so unlike anything I’d ever known that I almost broke down in sobs.

Peasant families were close-knit. However, as the Black Death swept through village after village, it became difficult for young peasants to find spouses. The fragmentation of families by illness, coupled with new economic mobility, led many young men to move to the city. "In England, many noblemen encouraged this migration by converting their land to raising livestock rather than farming, evicting their tenants and closing down entire villages ... "...Sometimes a village was abandoned because the surrounding soils were depleted and ceased to yield good crops. In other locations, the decline in populations caused by the Black Death lowered food prices and made farming unprofitable. "But whatever the reason, once a village was abandoned, most of its peasants headed for the city to try to make their living. And as migration increased and the cities grew in size and importance, many noblemen decided to move their too ... however, in the city, nobles discovered that their relationship with the lower classes had changed. Men had opportunities for advancement regardless of social class; the manorial system did not exist in urban centers of growth and progress.

We really had a close netted structure to rely on for anything, you could have gone by anyone house and get something to eat. Whatever they were eating, they would’ve fed you, and all the mothers would’ve treated you just like they treated their own. What the gang also did, it provided some level of protection for a lot of the working adults in the neighborhood. They knew that their houses were safe, when they went out to work and didn’t have to worry about anyone breaking in to their homes. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

And yet Carter was spot-on when he told the American people, In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we’ve discovered that owning things and consuming things does not satisfy our longing for meaning. We’ve learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose. . . . This is not a message of happiness or reassurance, but it is the truth and it is a warning.40

I was warmly amused at the way each one tried to outdo the others in showing how her ape was the “most human”—trying to win the audience over to favor her animal. Orangutans, Biruté said, seemed the most human because of the whites of their eyes. Dian insisted that her gorillas were most humanlike because of their tight-knit family groupings. And Jane reminded us that chimps are the apes most closely related to man, sharing 99 percent of our genetic material. I was reminded of kids who insist “my dad can beat up your dad,” or of grandmothers comparing their grandchildren. None of the women would ever think of disparaging the others’ work, but each is firmly convinced that the animals she loves are the best. For they do love them.

I twirled in front of the mirror slowly, wanting to see the full effect of my new dress front and back. It was a daring little thing made of black silk, its front held by thin strings tied behind my neck and completely backless.  I did another twirl, asking out loud, “Do you think this looks good on me?” I wanted my friends’ opinions before they left to have dinner with their families and I had to leave for my second date with my week-old boyfriend. “Everything looks good on you,” Alyx said, rolling her eyes. She was on the armchair in the corner, one leg tossed carelessly over the side. Slender with boyishly cut hair, she could always be counted on to say the truth, no matter how harsh it was. Even so, I still felt insecure. I always was when it came to the boy I loved. Glancing at the other girl who made up our close-knit trio, I asked Yanna, “What do you think?” “It’s what I always think,” Yanna said simply. Petite and curvy, she was lying on her stomach on the floor, flipping through the latest issue of Teen Vogue. Seeing that I was waiting for an explanation, she laughed and elaborated obediently, “You look drop dead gorgeous.”  The words should have comforted me, but it didn’t. I knew Yanna meant what she said, and not just because she happened to be the nicest and most polite person I knew. She was also hopeless when it came to lying, and that was probably why I felt worse now. Doubt had shadowed her gaze as she uttered the compliment, and the sight made it harder for me to stay deaf to the warning inside my head.

What was your family life like, Savannah?" I asked, pretending I was conducting an interview. "Hiroshima," she whispered. "And what has life been like since you left the warm, abiding bosom of your nurturing, close-knit family?" "Nagasaki," she said, a bitter smile on her face. "You're a poet, Savannah," I said, watching her. "Compare your family to a ship." "The Titanic." "Name the poem, Savannah, you wrote in honor of your family." "'The History of Auschwitz.'" And we both laughed. "Now, here's the important question," I said, leaning down and whispering softly in her ear. "Whom do you love more than anyone in the world?" Savannah's head lifted up from the pillow and her blue eyes blazed with conviction as she said between cracked, pale lips, "I love my brother, Tom Wingo. My Twin.

There are obvious psychological stresses on a person in a group, but there may be even greater stresses on a person in isolation. Most higher primates, including humans, are intensely social, and there are few examples of individuals surviving outside of a group. A modern soldier returning from combat goes from the kind of close-knit situation that humans evolved for into a society where most people work outside the home, children are educated by strangers, families are isolated from wider communities, personal gain almost completely eclipses collective good, and people sleep alone or with a partner. Even if he or she is in a family, that is not the same as belonging to a large, self-sufficient group that shares and experiences almost everything collectively. Whatever the technological advances of modern society—and they’re nearly miraculous—the individual lifestyles that those technologies spawn may be deeply brutalizing to the human spirit.

It was a fittingly heroic end to this final. Because regardless of all the titles Schalke would come to collect, the most lasting legacy of this side was the creation of a concept (a myth, if you like) that permeates German football and especially the Ruhr to this day – that of honest, close-to-the-people, proletarian football. Nearly all the Schalke players had been raised in or near Gelsenkirchen, and the majority had known each other since early childhood. Most had worked either down the pits or at the steelworks, and many continued to do so while winning championships in their spare time. As if that weren’t enough to make them a close-knit group, they were also family in a very literal sense. Fritz Szepan was married to one of Ernst Kuzorra’s sisters, reserve player Fritz Thelen to another. Szepan’s own sister was the wife of Karl Ambriss. The wives of Ernst Reckmann and August Sobottka were cousins. In 1931, Ernst Kuzorra married the daughter of the man who ran the club’s pub. Winger Bernhard and goalkeeper Hans Klodt were brothers (though they only played together for a few years).

Her gaze flickered to the balcony doors and back, her brows knitted in confusion. “My balcony doesn’t connect to yours.” “I jumped.” He grinned at the flash of concern he saw in “her eyes. “At dinner, your grandmother informed me that you’d be moving to the room beside mine. She also mentioned how close my balcony was to yours; so close that even an old lady like herself could leap between the two without the least effort.” Venetia’s cheeks heated and she pulled her nightgown closer. “Grandmama is anything but subtle.” “Almost as subtle as your mother.” “Oh, no! Not Mama, too.” Gregor paused beside a small table to pick up a silver tray holding a cut crystal decanter and matching glasses and set it on the table before Venetia. “Your mother was concerned I might be afraid of heights. She told me that if she were thinking of jumping between the balconies and couldn’t bring herself to make the leap, it might be possible to pick the lock on the connecting door with, say, a cravat pin.” Venetia blushed. “I’m surprised they aren’t in here now, throwing rose petals before you as you walk.” “I would never countenance petal tossing. Too showy.

Win's sense of unease grew as evening settled over the house. She stayed in the parlor with her sisters and Miss Marks until Beatrix had tired of reading. The only relief from Win's growing tension was in watching the antics of Beatrix's ferret, Dodger, who seemed enamored of Miss Marks, despite-or perhaps because of-her obvious antipathy. He kept creeping up to the governess and trying to steal one of her knitting needles, while she watched him with narrowed eyes. "Don't even consider it," Miss Marks told the hopeful ferret with chilling calm. "Or I'll cut off your tail with a carving knife." Beatrix grinned. "I thought that only happened to blind mice, Miss Marks," "It works on any offending rodent," Miss Marks returned darkly. "Ferrets are not rodents, actually," Beatrix said. "They're classified as mustelidae. Weasels. So one might say the ferret is a distant cousin of the mouse." "It's not a family I'd care to become closely acquainted with," Poppy said. Dodger draped himself across the arm of the settee and pinned a love-struck gaze on Miss Marks, who ignored him.

In a peasant society, where familial relations provided one’s basic identity, it was shocking in the extreme. In first-century Jewish culture, for which the sense of familial and racial loyalty was a basic symbol of the prevailing worldview, it cannot but have been devastating.135 Jesus was proposing to treat his followers as a surrogate family. This had a substantial positive result: Jesus intended his followers to inherit all the closeness and mutual obligations that belonged with family membership in that close-knit, family-based society. It also carried fairly clear negative consequences in that society: to be a member of one family meant sitting loose to membership in any other. Hence the remarkable demands for Jesus’ followers to ‘hate’ father, mother, siblings, spouse and children—and even their own selves.136 This was not just extraordinarily challenging at a personal level; it was deeply subversive at a social, cultural, religious and political level, as we shall see in due course.

Close-knit and drowning in their secrets,” I said with a huff. “Isn’t every family?” “Maybe. Everyone has filthy secrets, I guess; it just seems as if theirs are worse.” “That’d make a good title for a book.” “What?” “Filthy Secret.

Sometimes the relationship between parents and their children is gloriously simple and uncomplicated, with the children always adoring their parents and treating them in time, and through adulthood, as best friends, confidants and mentors. Then the grandchildren come along, and the close-knit family simply expands adopting the same tried, tested and reliable model. That’s the Ideal, that’s how it should be; however, it is the real world out there, and things don’t always work out quite like that … or at all like that in all too many cases.

Happiness is having a large, loving, caring, close-knit family in another city. -George Burns

What people miss presumably isn’t danger or loss but the unity that these things often engender. There are obvious stresses on a person in a group, but there may be even greater stresses on a person in isolation, so during disasters there is a net gain in well-being. Most primates, including humans, are intensely social, and there are very few instances of lone primates surviving in the wild. A modern soldier returning from combat—or a survivor of Sarajevo—goes from the kind of close-knit group that humans evolved for, back into a society where most people work outside the home, children are educated by strangers, families are isolated from wider communities, and personal gain almost completely eclipses collective good. Even if he or she is part of a family, that is not the same as belonging to a group that shares resources and experiences almost everything collectively. Whatever the technological advances of modern society—and they’re nearly miraculous—the individualized lifestyles that those technologies spawn seem to be deeply brutalizing to the human spirit. “You’ll

A modern soldier returning from combat—or a survivor of Sarajevo—goes from the kind of close-knit group that humans evolved for, back into a society where most people work outside the home, children are educated by strangers, families are isolated from wider communities, and personal gain almost completely eclipses collective good.

I can’t believe you did this,” she said a moment later, and he noted that along with her irritation, she was gripping the steering wheel as if her life depended on it. That shouldn’t have reassured him, but it did. “Which part?” he asked with a chuckle. She gaped at him, then turned her attention back to the road. “All of the parts.” She drove on for another few seconds, making the turn onto the road that led down to the harbor, then suddenly stomped on the brake, causing him to brace a quick hand on the dash. She jerked the truck to the side of the road and came to a full stop before turning to him, her expression urgent. “Did something happen? To your family? Cooper, don’t even think about not--” “What?” he asked, honestly surprised by the sudden barrage, and more so by the clear concern in her eyes. “Your family,” she repeated, as if he was a bit slow. And maybe he was. About a lot of things. “I was just thinking I can’t imagine them being thrilled with you taking off like this, halfway around the world no less, leaving them shorthanded and--then I thought, oh no, something must have happened, because why else would you--” She broke off, shook her head, and seemed to look sightlessly at her hands, still gripping the steering wheel. “Because why else would I what?” She finally looked at him, and along with that goodly dose of agitation and not a little honest confusion, he saw that sliver of vulnerability again. “Because what else would cause a man I knew to be perfectly sane and fully committed to running one of the biggest cattle stations in the Northern Territory alongside his big, loud, boisterous, and very close-knit and beloved family--to up and run halfway around the world chasing after a…after--” “You?” She blinked, closed her mouth, opened it again, then simply shook her head and looked away.

I was just thinking I can’t imagine them being thrilled with you taking off like this, halfway around the world no less, leaving them shorthanded and--then I thought, oh no, something must have happened, because why else would you--” She broke off, shook her head, and seemed to look sightlessly at her hands, still gripping the steering wheel. “Because why else would I what?” She finally looked at him, and along with that goodly dose of agitation and not a little honest confusion, he saw that sliver of vulnerability again. “Because what else would cause a man I knew to be perfectly sane and fully committed to running one of the biggest cattle stations in the Northern Territory alongside his big, loud, boisterous, and very close-knit and beloved family--to up and run halfway around the world chasing after a…after--” “You?

I was just thinking I can’t imagine them being thrilled with you taking off like this, halfway around the world no less, leaving them shorthanded and--then I thought, oh no, something must have happened, because why else would you--” She broke off, shook her head, and seemed to look sightlessly at her hands, still gripping the steering wheel. “Because why else would I what?” She finally looked at him, and along with that goodly dose of agitation and not a little honest confusion, he saw that sliver of vulnerability again. “Because what else would cause a man I knew to be perfectly sane and fully committed to running one of the biggest cattle stations in the Northern Territory alongside his big, loud, boisterous, and very close-knit and beloved family--to up and run halfway around the world chasing after a…after--” “You?” She blinked, closed her mouth, opened it again, then simply shook her head and looked away. A beat passed, then another. “So, they’re all okay?” she asked him anyway, back to staring at her hands. “Big Jack? Ian? Sadie?” She glanced at him. “Little Mac?” He lifted his hand, palm out. “All safe and sound, I swear. Last I checked anyway.” His grin settled back to a quiet smile. “The only one who’s lost anything is me.” She ducked her chin; then he saw her pull herself together. And when she raised her eyes to his once more, she was all Kerry McCrae. Bold, confident, smart, and more than a little smart-assed. Potent combination, that. Or so he’d learned. When she’d first come to their station, hired on by his father, Big Jack, as a jackaroo--or jillaroo, as the female ranch trainees were called--Cooper had told his dad and his two siblings that the American wouldn’t last a fortnight. A wanderer who’d gone a bit troppo more than likely, traipsing around the world for kicks, thinking station life was some romantic outback romp, was about to find out she’d bitten off more than she could chew. He bit back a grin at the memory of how she’d taken on Cameroo and every single member of the Jax family, wrapping them around her like they were a comfortable, well-worn coat. And the only chewing that had been done was by him, eating his words. “You know, a more prudent man might have wanted to use that newfangled thing called a phone, or to shoot off an e-mail on that fancy laptop Sadie was so excited about finally getting for her schoolwork,” Kerry said, more quietly now. “Find out if the other party even remembered his name, much less if she was interested in doing anything more with him than trying to herd ten thousand head of cattle all over the godforsaken outback.” “Twenty thousand. And you just told your entire town you loved Australia and its godforsaken outback.” She nodded but said nothing; there was not even a hint of that earthy, easygoing smile that was usually never more than a breath away.

There’s Tom,” Becky says. He’s been tromping around the city half the day, but I don’t see a speck of mud on him. Though he dresses plain, it always seems he rolls out of bed in the morning with his hair and clothes as neat and ordered as his arguments. We walk over to join him, and he acknowledges us with a slight, perfectly controlled nod. He’s one of the college men, three confirmed bachelors who left Illinois College to join our wagon train west. Compared to the other two, Tom Bigler is a bit of a closed book—one of those big books with tiny print you use as a doorstop or for smashing bugs. And he’s been closing up tighter and tighter since we blew up Uncle Hiram’s gold mine, when Tom negotiated with James Henry Hardwick to get us out of that mess. “How goes the hunt for an office?” I ask. “Not good,” Tom says. “I found one place—only one place—and it’s a cellar halfway up the side of one those mountains.” Being from Illinois, which I gather is flat as a griddle, Tom still thinks anything taller than a tree is a mountain. “Maybe eight foot square, no windows and a dirt floor, and they want a thousand dollars a month for it.” “Is it the cost or the lack of windows that bothers you?” He pauses. Sighs. “Believe it or not, that’s a reasonable price. Everything else I’ve found is worse—five thousand a month for the basement of the Ward Hotel, ten thousand a month for a whole house. The land here is more valuable than anything on it, even gold. I’ve never seen so many people trying to cram themselves into such a small area.” “So it’s the lack of windows.” He gives me a side-eyed glance. “I came to California to make a fortune, but it appears a fortune is required just to get started. I may have to take up employment with an existing firm, like this one.” Peering at us more closely, he says, “I thought you were going to acquire the Joyner house? I mean, I’m glad to see you, but it seems things have gone poorly?” “They’ve gone terribly,” Becky says. “They haven’t gone at all,” I add. “They’ll only release it to Mr. Joyner,” Becky says. Tom’s eyebrows rise slightly. “I did mention that this could be a problem, remember?” “Only a slight one,” I say with more hope than conviction. “Without Mr. Joyner’s signature,” Becky explains, “they’ll sell my wedding cottage at auction. Our options are to buy back what’s ours, which I don’t want to do, or sue to recover it, which is why I’ve come to find you.” If I didn’t know Tom so well, I might miss the slight frown turning his lips. He says, “There’s no legal standing to sue. Andrew Junior is of insufficient age, and both his and Mr. Joyner’s closest male relative would be the family patriarch back in Tennessee. You see, it’s a matter of cov—” “Coverture!” says Becky fiercely. “I know. So what can I do?” “There’s always robbery.” I’m glad I’m not drinking anything, because I’m pretty sure I’d spit it over everyone in range. “Tom!” Becky says. “Are you seriously suggesting—?” “I’m merely outlining your full range of options. You don’t want to buy it back. You have no legal standing to sue for it. That leaves stealing it or letting it go.” This is the Tom we’ve started to see recently. A little angry, maybe a little dangerous. I haven’t made up my mind if I like the change or not. “I’m not letting it go,” Becky says. “Just because a bunch of men pass laws so other men who look just like them can legally steal? Doesn’t mean they should get away with it.” We’ve been noticed; some of the men in the office are eyeing us curiously. “How would you go about stealing it back, Tom?” I ask in a low voice, partly to needle him and partly to find out what he really thinks. He glances around, brows knitting. “I suppose I would get a bunch of men who look like me to pass some laws in my favor and then take it back through legal means.” I laugh in spite of myself. “You’re no help at all,” Becky says.

The only relief from Win’s growing tension was in watching the antics of Beatrix’s ferret, Dodger, who seemed enamored of Miss Marks, despite—or perhaps because of—her obvious antipathy. He kept creeping up to the governess and trying to steal one of her knitting needles, while she watched him with narrowed eyes. “Don’t even consider it,” Miss Marks told the hopeful ferret with chilling calm. “Or I’ll cut off your tail with a carving knife.” Beatrix grinned. “I thought that only happened to blind mice, Miss Marks.” “It works on any offending rodent,” Miss Marks returned darkly. “Ferrets are not rodents, actually,” Beatrix said. “They’re classified as mustelidae. Weasels. So one might say the ferret is a distant cousin of the mouse.” “It’s not a family I’d care to become closely acquainted with,” Poppy said. Dodger draped himself across the arm of the settee and pinned a love-struck gaze on Miss Marks, who ignored him.

Even after most cultures established monetary economies, day-to-day transactions within close-knit social groups, from families to tribes, was still mostly without price. The currencies of generosity, trust, goodwill, reputation, and equitable exchange still dominate the goods and services of the family, the neighborhood, and even within the workplace. In general, no cash is required among friends.

With so many siblings to care for, rare were the times Catrina MacGreagor could climb the hill of a morning, look down on her small Scottish village, and spend the precious moments of solicitude needed to contemplate the silent passing from childhood into womanhood. At fourteen, she was as tall as she would be, or so everyone said. The daughter of a Viking who found himself stranded in Scotland years before, her long hair was the same light blonde as her father’s, and her soft blue eyes were normally filled with goodness and kindness. She wore the usual off-white, long wool dress tied at the waist with twine. Her sword and dagger strings were tied over the twine, and she wore a woven leather headband to keep the hair out of her eyes. Except for the normal fears of being attacked by a neighboring clan, or dying of a dreaded illness, hers was a good life filled with all the love a family and a close-knit clan had to give.

Toward the end of his presidency, he gave one of his most famous speeches, diagnosing a crisis of confidence in the country and attacking materialism as the cause: "In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption.

Sharing life either as a close-knit, extended biological family or as an intentional Christian community requires a relational toolbox of habits, wisdom, rhythms, and values to hammer out challenges and construct durable friendships.

Family and community seem to have more impact on our happiness than money and health. People with strong families who live in tight-knit and supportive communities are significantly happier than people whose families are dysfunctional and who have never found (or never sought) a community to be part of. Marriage is particularly important. Repeated studies have found that there is a very close correlation between good marriages and high subjective well-being, and between bad marriages and misery. This holds true irrespective of economic or even physical conditions.

Celebrate to Celebrate Give thanks to the LORD, for he is good; his love endures forever. —PSALM 107:1     I’ve often been accused of celebrating just to celebrate. I guess that’s correct, because I’ve built a ministry on telling women how to develop a close-knit family. My experience has shown that healthy families love to celebrate—you name it; they celebrate. Make celebrations a tradition in your family! Why not? Life is for living, and in the living there’s always something to celebrate. Celebrate everything—good days, bad days that are finally over, birthdays, and even half birthdays. Get your children involved preparing for a dinner celebration. Make it special. Let them make place cards, set the table, help you cook, create a centerpiece. Our children were always assigned to greet our guests at the door—a wonderful opportunity for teaching hospitality and manners. Let your sharing extend beyond your family. Several times a year, create a “love basket” filled with food for a family in need. Try spending part of your holidays helping out at a shelter or a mission. This has been one of our most rewarding celebrations. Present your own version of a You Are Special plate to a special guest, and have her use it for her meal. Let the recipient know that she is special and is loved by all. Go around the table and tell that special person why she is so special. Have a box of Kleenex ready—the tears will flow. In some cases it will be the first time she has been told that she is special and loved at the same time. Don’t be limited. Look for ways to celebrate life and those you love! Prayer: Father God, there are a lot of reasons to celebrate today. Let me be a helper for those who want to celebrate but don’t know how. Amen.   Action: Plan a celebration for someone you love.  

Michael Halahan is a student that wants to have a successful career. He loves a close-knit family and wishes to find an active faith community. While he participated in a foreign language club during high school, Michael also played tennis and golf. Today, he enjoys reading National Geographic pieces about history and nature. Michael Halahan also occasionally reads fictional novels by authors such as Ernest Hemingway and Cormac McCarthy.

Keeping the Closeness The third millennium is the age of the extended family. As divorce and separation become increasingly common and marriage itself becomes more rare, the traditional, close-knit nuclear family is giving way to a very different concept – a loosely connected collection of fragments, strung together with no discernible centre. Families are extended in a geographical way, too, across the globe as children grow up and move away from their roots, and parents retire and do the same. A lot of modern families fall into one – or even all – of these categories, and this has a significant effect on the way they function. That it doesn’t necessarily prevent

Indeed, the empathy Lincoln received from the Speed family was probably unlike anything he had experienced before. He knew the kindness of friends and strangers, but never from quite such a warm, bright, well-read, and close-knit group.

She did like the convent. The house of Our Lady of Grackles was quiet and dull, the things that people expected of her were clear-cut and not shrouded behind diplomatic words. She was not exactly a novice, but she worked in the garden with them and knit bandages and shrouds. She liked knitting and cloth and fibers. Her hands could work and she could think anything she wanted and no one asked to know what it was. If she said something foolish, it reflected only on her, and not the entire royal family. When she shut the door to her room, it stayed shut. In the royal palace, the doors were always opening, servants coming and going, nurses coming and going, ladies-in-waiting coming and going. Princesses were public property. She had not realized that a nun had more power than a princess, that she could close a door.

Winston Leonard Spencer-Churchill was born on November 30, 1874, at Blenheim Palace in Oxfordshire, England, into the influential and aristocratic family of the Dukes of Marlborough, a branch of the Spencer-Churchill family, in the closely knit inner circle of Victorian society. Winston S. Churchill’s father, Lord Randolph Churchill, was a direct descendent of John Churchill, the man who became first Duke of Marlborough early in the eighteenth century after fighting for king and country against Louis XIV of France during the War of Spanish Succession.

We had a lot of things in common. We had the same sense of humor, liked the same movies, enjoyed taking long walks together, both came from close-knit families. Nonetheless, there were too many things we didn’t understand about each other to be compatible. That’s why I decided to end those relationships.

Biran closed his eyes to shut out the clutter of visual input and thought of family. Not his family—that was too specific an idea, too changeable—but it included his family. It wasn’t the units of the family that mattered—not the role of a parent or child or sibling—but slotting into a close-knit community in which you truly belonged. Biran’s idea of family was not born of blood and generational ties, it was nebulous. Friends counted. Anyone could be a family, if they loved hard enough.

By the early fifties, Dallas contained a small and close-knit community of Russian émigrés, perhaps thirty in all. They were drawn together by business interests, an anti-Communist worldview, and participation in a new church they had founded, though many were not religious.

With a talent for transforming brands, Anthony Smith founded a cutting-edge marketing agency in Seattle. His knowledge of market dynamics drives exponential growth for his clients. When he's off the clock, Anthony indulges in culinary delights, globetrots with his wife, and stays grounded through close-knit family experiences.

he conceived an Open Conspiracy of his own. He dated his social invention from “the mid-twenties in Germany.” If so, then he went to see Wells in 1929 as much from enthusiasm for the Englishman’s perspicacity as for his vision.50 C. P. Snow, the British physicist and novelist, writes of Leo Szilard that he “had a temperament uncommon anywhere, maybe a little less uncommon among major scientists.51 He had a powerful ego and invulnerable egocentricity: but he projected the force of that personality outward, with beneficent intention toward his fellow creatures. In that sense, he had a family resemblance to Einstein on a reduced scale.” Beneficent intention in this instance is a document proposing a new organization: Der Bund—the order, the confederacy, or, more simply, the band.52 The Bund, Szilard writes, would be “a closely knit group of people whose inner bond is pervaded by a religious and scientific spirit”:53 If we possessed a magical spell with which to recognize the “best” individuals of the rising generation at an early age . . . then we would be able to train them to independent thinking, and through education in close association we could create a spiritual leadership class with inner cohesion which would renew itself on its own.54 Members of this class would not be awarded wealth or personal glory. To the contrary, they would be required to take on exceptional responsibilities, “burdens” that might “demonstrate their devotion.” It seemed to Szilard that such a group stood a good chance of influencing public affairs even if it had no formal structure or constitutional position. But there was also the possibility that it might “take over a more direct influence on public affairs as part of the political system, next to government and parliament, or in the place of government and parliament.”55 “The Order,” Szilard wrote at a different time, “was not supposed to be something like a political

The Kringle family's banter was light and included the kind of gentle teasing that happens within close-knit families.

Duane manage to have such a loving and close family?” I was hearing this comment over and over. It was true. We were blessed with forty-seven years together, three children in strong marriages, and eight grandchildren. They all produced an extraordinary tribute to a man they dearly loved. What no one knew was how close our relationship came to ending in shambles one blustery winter evening. That night I realized my love for my husband no longer existed. Clink! Clink! Clink! I looked up from my knitting at the source of the annoying sound. My

We, as Englischers, can learn a lot from the Plain People and their simple way of life. Their hard work, close-knit family life, and concern for others are to be applauded. As the Lord wills, may this special culture continue to be respected and remain so for many centuries to come, and may God’s light of salvation reach their hearts.

In the first place, the African family is built around a common life. For many people, money has a secondary place. My family was poor, but we were still happy and close-knit. In Guinea, the family has remained the primordial cell of society, the place where we learn to be attentive to others and to serve them unostentatiously.

they were not six people knit close in tight, warm threads of family, but travelers accidentally in the same motel.

Family life was close also by necessity. When friends came, we would sit in the living room, parents and young people. In the evening we sat around the big dining-room table. Father read the newspaper, I did homework or reading, Mother was sewing or knitting or embroidering or darning socks.

What all of this means for people who’ve grown up in dysfunctional families or traumatic or abusive situations is that the world they live in—the reality they inhabit—is very different from the world of people who have been cared for, supported, and loved.  This is why people who have grown up in supportive, close-knit families often can’t understand why those of us who were abused may have such trouble with relationships or with life itself.

As our physical evolution (big brain + small hips = earlier baby) made child-rearing increasingly difficult, our species evolved stronger familial bonds in response. A closely knit, helpful, supportive family increased our offspring’s survival chances – hence the genes for putting up with caring about relations were selected for.

This picnic is little more than a performance, an announcement to no one watching that the Agarwals are a close-knit, wholesome, happy family.

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【V信83113305】：Widener University, located in Chester, Pennsylvania, stands as a prominent private institution renowned for its commitment to experiential learning and leadership development. Named after the Widener family, its history is deeply connected to a legacy of philanthropy and academic excellence. The university offers a comprehensive range of undergraduate, graduate, and professional programs, with particularly strong offerings in engineering, business, and law. Its core philosophy centers on providing a practical, hands-on education that prepares students for successful careers and civic engagement. The campus fosters a close-knit community atmosphere while emphasizing personalized attention through a low student-to-faculty ratio. Widener’s dedication to community service and creating real-world impact remains a defining characteristic of its institutional identity.，原版定制韦德纳大学毕业证书, WU韦德纳大学毕业证学校原版一样吗, 美国WU学位证书纸质版价格, 100%安全办理韦德纳大学毕业证, WU文凭制作流程确保学历真实性, 网上办理WU毕业证书流程, WU毕业证最新版本推荐最快办理韦德纳大学文凭成绩单, 如何办理WU韦德纳大学学历学位证, WU毕业证认证PDF成绩单

【V信83113305】：East Texas Baptist University (ETBU), located in Marshall, Texas, stands as a prominent institution integrating rigorous academics with a profound Christian commitment. Rooted in its Baptist heritage, the university offers a transformative educational experience that nurtures both the mind and spirit. Students engage in a wide array of undergraduate and graduate programs, all designed to foster critical thinking and ethical leadership within a supportive community. The campus life is vibrant, characterized by meaningful chapel services, mission opportunities, and a close-knit family atmosphere. ETBU’s mission is to prepare graduates who will make a significant impact in their professions and communities through faith-driven service and purpose. It is a place where scholarly pursuit and spiritual growth seamlessly converge.，East Texas Baptist Universitydiploma安全可靠购买East Texas Baptist University毕业证, 修改East Texas Baptist University东德克萨斯浸信会大学成绩单电子版gpa让学历更出色, 原版定制ETBU东德克萨斯浸信会大学毕业证书, 原版定制东德克萨斯浸信会大学毕业证, 东德克萨斯浸信会大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 优质渠道办理ETBU东德克萨斯浸信会大学毕业证成绩单学历认证, 最佳办理ETBU毕业证方式, 办理东德克萨斯浸信会大学毕业证, 东德克萨斯浸信会大学文凭ETBU毕业证学历认证方法

【V信83113305】：Texas A&M University stands as a premier public research institution with a storied history and a vibrant future. Renowned for its strong programs in engineering, business, and agriculture, it fosters a unique culture deeply rooted in tradition and a spirit of camaraderie. Its core values—respect, leadership, integrity, loyalty, and selfless service—are woven into the fabric of campus life, creating a close-knit community known as the "Aggie Family." As a land-, sea-, and space-grant university, Texas A&M leads groundbreaking research that addresses global challenges. From its spirited yell leaders to its massive enrollment, the university offers a distinct collegiate experience that prepares leaders of character dedicated to making a positive impact on the world.，德州农工大学毕业证TAMU毕业证书, 硕士博士学历TAMU毕业证-德州农工大学毕业证书-真实copy原件, 硕士博士学历TAMU毕业证-德州农工大学毕业证书-真实copy原件, 购买TAMU德州农工大学毕业证和学位证认证步骤, 定制-德州农工大学毕业证TAMU毕业证书, 极速办德州农工大学毕业证Texas A&M University文凭学历制作, 哪里买德州农工大学毕业证|TAMU成绩单, 制作德州农工大学成绩单, 办德州农工大学毕业证TAMUuniversity

【V信83113305】：Federation University Australia stands as a unique institution with a rich history deeply rooted in the communities of regional Victoria. Renowned for its strong commitment to practical education and graduate employability, it distinguishes itself from metropolitan counterparts. The university fosters a supportive, close-knit learning environment across its campuses in Ballarat, Berwick, Gippsland, and the Wimmera. With a focus on industry partnerships, applied research, and hands-on experience, it equips students with the skills to thrive in the real world. Embracing its role as a driver of social and economic development, Federation University provides transformative opportunities, particularly for first-in-family learners and those from diverse backgrounds, truly embodying its ethos of creating a more equitable society.，定做联邦大学毕业证FedUni毕业证书毕业证, Federation University Australia文凭毕业证丢失怎么购买, 正版澳洲毕业证文凭学历证书, 100%办理联邦大学毕业证书, 极速办理FedUni联邦大学毕业证书, 联邦大学毕业证最稳最快办理方式, FedUni成绩单联邦大学毕业证快速办理方式, 高质FedUni联邦大学成绩单办理安全可靠的文凭服务, 加急多少钱办理FedUni毕业证-联邦大学毕业证书

【V信83113305】：Auburn University stands as a prominent public research institution in Alabama, renowned for its strong academic programs and vibrant campus life. Founded in 1856, it embodies a rich tradition of academic excellence, particularly in fields like engineering, business, agriculture, and veterinary medicine. The university fosters a close-knit community despite its size, characterized by the famed "Auburn Family" spirit that promotes support and camaraderie among students and alumni. Its campus features iconic landmarks such as Samford Hall and Toomer's Corner, deeply steeped in tradition. As a land-grant university, Auburn is deeply committed to outreach and research that addresses real-world challenges, solidifying its role as a key contributor to both state and national progress.，【V信83113305】没-奥本大学毕业证书AU挂科了怎么补救,AU-diploma安全可靠购买奥本大学毕业证,网络办理AU毕业证-奥本大学毕业证书-学位证书,加急办奥本大学文凭学位证书成绩单gpa修改,奥本大学毕业证认证PDF成绩单,奥本大学-pdf电子毕业证,最安全购买奥本大学毕业证方法,666办理奥本大学毕业证最佳渠道

【V信83113305】：Founded in 1826, Mississippi College stands as the oldest institution of higher learning in the state. This private, Christian university blends a rich historical legacy with a commitment to academic excellence and a vibrant campus community. Located in Clinton, just minutes from the capital city of Jackson, its beautiful campus provides an ideal environment for learning and personal growth. Mississippi College offers a diverse array of undergraduate, graduate, and professional programs, all grounded in a supportive faith-based culture. Known for its strong sense of tradition and close-knit family atmosphere, the university prepares students not only for successful careers but also for lives of purpose, service, and leadership. It is a place where tradition meets tomorrow.，【V信83113305】定制-密西西比学院毕业证MC毕业证书,密西西比学院毕业证MC毕业证学校原版100%一样,密西西比学院毕业证书加急制作,密西西比学院毕业证学校原版一样吗,加急定制-MC学位证密西西比学院毕业证书,一比一制作-MC文凭证书密西西比学院毕业证,百分比满意度-密西西比学院毕业证,100%满意-MC毕业证密西西比学院学位证,100%收到-MC毕业证书密西西比学院毕业证,100%加急制作-MC毕业证学校原版一样

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【V信83113305】：Brigham Young University–Hawaii stands as a unique institution, seamlessly blending rigorous academic pursuit with a profound commitment to cultural diversity and spiritual values. Nestled on the picturesque north shore of Oahu, the university provides an unparalleled educational environment where students from over 70 countries converge. Its core mission, to "prepare a world-wide family of peacebuilders," is woven into every aspect of campus life. Students engage in a faith-based learning experience that emphasizes character development, leadership, and service alongside their academic majors. This focus creates a close-knit community dedicated to learning, growth, and mutual respect. As a leading university in the Pacific Rim, BYU–Hawaii empowers its graduates to become leaders of integrity and influence in their communities and across the globe.，【V信83113305】100%安全办理杨百翰大学夏威夷分校毕业证,办理杨百翰大学夏威夷分校毕业证成绩单学历认证,原版定制杨百翰大学夏威夷分校毕业证,原版杨百翰大学夏威夷分校毕业证办理流程,终于找到哪里办杨百翰大学夏威夷分校毕业证书,杨百翰大学夏威夷分校毕业证书,杨百翰大学夏威夷分校毕业证书办理需要多久,杨百翰大学夏威夷分校毕业证办理流程,杨百翰大学夏威夷分校毕业证成绩单学历认证最安全办理方式,BYU毕业证最新版本推荐最快办理杨百翰大学夏威夷分校文凭成绩单

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【V信83113305】：Seattle Pacific University (SPU) is a private Christian university located in the heart of Seattle, Washington. Founded in 1891, it integrates rigorous academic programs with a vibrant faith-based community. SPU offers a comprehensive range of undergraduate, graduate, and doctoral degrees through its College of Arts and Sciences, and schools of Business, Education, Health Sciences, Psychology, Family, and Theology. Known for its commitment to "engaging the culture and changing the world," the university emphasizes service, leadership, and reconciliation. Its beautiful urban campus provides students with both a close-knit learning environment and access to the dynamic cultural and professional opportunities of a major metropolitan city, preparing graduates for purposeful lives of impact.，【V信83113305】定制-西雅图太平洋大学毕业证SPU毕业证书,西雅图太平洋大学毕业证SPU毕业证学校原版100%一样,SPU西雅图太平洋大学毕业证书加急制作,SPU西雅图太平洋大学毕业证学校原版一样吗,加急定制-SPU学位证西雅图太平洋大学毕业证书,一比一制作-SPU文凭证书西雅图太平洋大学毕业证,百分比满意度-SPU西雅图太平洋大学毕业证,100%满意-SPU毕业证西雅图太平洋大学学位证,100%收到-SPU毕业证书西雅图太平洋大学毕业证,100%加急制作-SPU毕业证学校原版一样

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【V信83113305】：The University of California, Merced (UC Merced) stands as a beacon of innovation and opportunity in the heart of California. As the newest and tenth campus of the prestigious UC system, it opened in 2005 with a mission to serve the educational needs of the San Joaquin Valley. Despite its youth, UC Merced has rapidly established itself as a premier research institution, renowned for its cutting-edge work in sustainability, engineering, and the social sciences. The campus is celebrated for its stunning, environmentally conscious architecture and its close-knit, diverse community. It provides a transformative, world-class education to a student body notable for being the first in their families to attend college. UC Merced is not just a university; it is a powerful engine for social mobility and a catalyst for the future.，【V信83113305】100%安全办理加利福尼亚大学默塞德分校毕业证,办理UOCM加利福尼亚大学默塞德分校毕业证成绩单学历认证,原版定制UOCM加利福尼亚大学默塞德分校毕业证,原版UOCM加利福尼亚大学默塞德分校毕业证办理流程,终于找到哪里办UOCM加利福尼亚大学默塞德分校毕业证书,UOCM加利福尼亚大学默塞德分校毕业证书,UOCM加利福尼亚大学默塞德分校毕业证书办理需要多久,UOCM加利福尼亚大学默塞德分校毕业证办理流程,UOCM加利福尼亚大学默塞德分校毕业证成绩单学历认证最安全办理方式,UOCM毕业证最新版本推荐最快办理加利福尼亚大学默塞德分校文凭成绩单

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【V信83113305】：Appalachian Bible College, nestled in the heart of West Virginia, stands as a distinctive institution dedicated to integrating rigorous biblical education with wholehearted spiritual formation. Its mission is deeply rooted in preparing students for a life of effective ministry and Christian service. The college offers a focused curriculum centered on the inerrancy of Scripture, theological depth, and practical ministry skills, all within a supportive, Christ-centered community. Students are encouraged to grow not only academically but also in their personal faith, character, and commitment to spreading the Gospel. The serene, mountainous campus provides an ideal environment for reflection, study, and discipleship, fostering a close-knit family atmosphere where future pastors, missionaries, and Christian leaders are nurtured to impact the world for Christ.，【V信83113305】阿帕拉契圣经学院文凭ABC毕业证学历认证方法,原版ABC毕业证最佳办理流程,学历文凭认证ABC毕业证-阿帕拉契圣经学院毕业证如何办理,100%学历ABC毕业证成绩单制作,硕士文凭定制ABC毕业证书,100%办理ABC毕业证书,网上办理ABC毕业证书流程,网络办理ABC毕业证官方成绩单学历认证,ABC毕业证最快且放心办理渠道,ABC毕业证本科学历办理方法

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