Climate Change Inspirational Quotes

Because I trust in the ever-changing climate of the heart. (At least, today I feel that way.) I think it is necessary to have many experiences for the sake of feeling something; for the sake of being challenged, and for the sake of being expressive, to offer something to someone else, to learn what we are capable of.

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice

Any serious social, political, and economic change must include veganism.

Trees know when we are close by. The chemistry of their roots and the perfumes of their leaves pump out change when we're near...when you feel good after a walk in the woods, it may be that certain species are bribing you

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

Life (like love) is forgiving and hopeful and, like a bold flower pushing out from the narrow crevice in a rock, will take any gap we allow. However small or large.

The Earth was singing her revolution. She was calling her brave men and women to her defense.

You say that you love your children above everything else. And yet you are stealing their future.

I felt the full breadth and depth of the ocean around the sphere of the Earth, back billions of years to the beginning of life, across all the passing lives and deaths, the endless waves of swimming joy and quiet losses of exquisite creatures with fins and fronds, tentacles and wings, colourful and transparent, tiny and huge, coming and going. There is nothing the ocean has not seen

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.

We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy

...But it is the sufferings of the many which pay for the luxuries of a few.

The real power belongs to the people.

Chaos should be regarded as extremely good news.” – Chogyam Trungpa Rinpoche

You lied to us. You gave us false hope. You told us that the future was something to look forward to. And the saddest thing is that most children are not even aware of the fate that awaits us. We will not understand it until it’s too late. And yet we are the lucky ones. Those who will be affected the hardest are already suffering the consequences. But their voices are not heard. Is my microphone on? Can you hear me?

We face so many overlapping and intersecting crises that we can't afford to fix them one at a time. We need integrated solutions, solutions that radically bring down emissions while creating huge numbers of good, unionized jobs and delivering meaningful justice to those who have been most abused and excluded under the current extractive economy.

Thank you for inviting me here today " I said my voice sounding nothing like me. "I'm here to testify about things I've seen and experienced myself. I'm here because the human race has become more powerful than ever. We've gone to the moon. Our crops resist diseases and pests. We can stop and restart a human heart. And we've harvested vast amounts of energy for everything from night-lights to enormous super-jets. We've even created new kinds of people, like me. "But everything mankind" - I frowned - "personkind has accomplished has had a price. One that we're all gonna have to pay." I heard coughing and shifting in the audience. I looked down at my notes and all the little black words blurred together on the page. I just could not get through this. I put the speech down picked up the microphone and came out from behind the podium. "Look " I said. "There's a lot of official stuff I could quote and put up on the screen with PowerPoint. But what you need to know what the world needs to know is that we're really destroying the earth in a bigger and more catastrophic was than anyone has ever imagined. "I mean I've seen a lot of the world the only world we have. There are so many awesome beautiful tings in it. Waterfalls and mountains thermal pools surrounded by sand like white sugar. Field and field of wildflowers. Places where the ocean crashes up against a mountainside like it's done for hundreds of thousands of years. "I've also seen concrete cities with hardly any green. And rivers whose pretty rainbow surfaces came from an oil leak upstream. Animals are becoming extinct right now in my lifetime. Just recently I went through one of the worst hurricanes ever recorded. It was a whole lot worse because of huge worldwide climatic changes caused by... us. We the people." .... "A more perfect union While huge corporations do whatever they want to whoever they want and other people live in subway tunnels Where's the justice of that Kids right here in America go to be hungry every night while other people get four-hundred-dollar haircuts. Promote the general welfare Where's the General welfare in strip-mining toxic pesticides industrial solvents being dumped into rivers killing everything Domestic Tranquility Ever sleep in a forest that's being clear-cut You'd be hearing chain saws in your head for weeks. The blessings of liberty Yes. I'm using one of the blessings of liberty right now my freedom of speech to tell you guys who make the laws that the very ground you stand on the house you live in the children you tuck in at night are all in immediate catastrophic danger.

The future of the next generation relies on astronomers obtaining a full understanding of the rapidly changing human environmental conditions and the halting of biologically toxic corporate government policies. The overloading of the electromagnetic environment is one of these disastrous policies that must stop.

To comprehend climate change, one must be educated and enlightened by the scientific evidence; those in disbelief follow the mantra of their tribe and cult for they lack resources to acquire an independent position.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

So we can’t save the world by playing by the rules. Because the rules have to be changed. Everything needs to change. And it has to start today. So everyone out there: it is now time for civil disobedience. It is time to rebel.

Under Capitalism the most important thing is to squeeze out more and more money for a few people to spend. This means that most of the other people -- as well as the earth and the sea and all the creatures and plants and goggas -- have to pay the price.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

We live in a strange world, where we think we can buy or build our way out of a crisis that has been created by buying and building things. Where a football game or a film gala gets more media attention than the biggest crisis humanity has ever faced. Where celebrities, film and pop stars who have stood up against all injustices will not stand up for our environment and for climate justice because that would inflict on their right to fly around the world visiting their favourite restaurants, beaches and yoga retreats.

We have not taken to the streets for you to take selfies with us, and tell us that you really admire what we do. We children are doing this to wake the adults up. We children are doing this for you to put your differences aside and start acting as you would in a crisis. We children are doing this because we want our hopes and dreams back.

It's a team, really: the wilderness and us.

History and time shape the world around us, and the earth is ever changing, Gaia is in torment. We cannot wait until it is too late. We must unite to save it.

Those of us who are still children can’t change what you do now once we’re old enough to do something about it.

Worry about the choices of today first before you worry about the future; it's todays choices and decisions that are shaping the future.

We children are doing this to wake the adults up. We children are doing this for you to put your differences aside and start acting as you would in a crisis. We children are doing this because we want our hopes and dreams back.

So we can’t save the world by playing by the rules. Because the rules have to be changed. Everything needs to change. And it has to start today. So everyone out there: it is now time for civil disobedience. It is time to rebel.

I do not want to live in a world without butterflies. A place where they only exist in oil on canvas or silver trinkets on a chain, in language, legends we pass to the next generation of memory-keepers, a place where tiny ghosts have painted wings.

The problem was that by 2014 no one was quite sure what those challenges were. Indeed, the earth had not warmed in sixteen years, and this had inspired the savvier environmentalists, Obama among them, to at least shift the branding of the seeming crisis from “global warming” to “climate change.

Millions of people across the world live in a state of acute environmental crises caused by the lack of access to safe and usable water resources, because of natural disasters, socio-economic conditions, wars and conflicts. At Green the Gene, we are developing extremely simple yet highly technology and data intensive solutions tailored to address extremely specific problems faced by communities.

Many argue that individual action doesn't matter in an issue as global and enormous as the climate crisis. They are wrong. Individual actions matter, but perhaps not in the way you think. You alone will not solve the climate crisis. Neither will I. But if you intentionally live a more sustainable life and connect with your community about your practice of One Green Thing, you can build momentum for culture change to shift policy.

Black women are the tall trees that remain standing in a forest after a fire. They carry themselves like royal oak trees; mighty. untouchable. From below, you can see our tight spirals and our limbs stretching. We have been hurt; our sweet sap coughing out of our mouths and oozing down from our eyes. They cut off our sprouting gardens on our heads. We are trampled down in deforestation…What about the little trees watching our mothers and fathers fall from grace? Is America listening? Why have you lied?

Trump and much of his cohort, who appear to want the country to collapse. A depopulated, partitioned United States is easier to exploit and control, particularly in a chaotic era of climate change, which they anticipated decades ago. To them, the state is just something to sell. They do not care if the buyers are foreign or domestic. The United States of America is merely a landmass to split into oligarch fiefdoms. It inspires no sentimentality and requires no veneration. Its laws are irrelevant, its rights ephemeral, its population disposable. Its history can be rewritten.

By posing climate change as a battle between capitalism and the planet, I am not saying anything that we don't already know. the battle is already under way, but right now capitalism is winning hands down. it wins every time the need for economic growth is used as the excuse for putting off climate action yet again, of for breaking emission reduction commitments already made. it wins when Greeks are told that their only path out of economic crises is to open up their beautiful seas to high-risk oil and gas drilling. it wins when Canadians are told our only hope of not ending unlike Greece is to allow our boreal forests to be flayed so we can access the semisolid bitumen from the Alberta tar sands . it wins when a park in Istanbul is slotted for demolition to make way for yet another shopping mall. it wins when parents in Beijing are told that sending their wheezing kids to school in pollution masks decorated to look like cute cartoon characters is an acceptable price for economic progress. it wins every time we accept that we have only bad choices available to us: austerity or extraction, poisoning or poverty.

The growth of international bureaucracies with power to determine many aspects of people’s lives is a dominant feature of our age. Even the European Union is increasingly powerless, as it merely transmits to its member states rules set at higher levels. Food standards, for example, are decided by a United Nations body called the Codex Alimentarius. The rules of the banking industry are set by a committee based in Basel in Switzerland. Financial regulation is set by the Financial Stability Board in Paris. I bet you have not heard of the World Forum for the Harmonisation of Vehicle Regulations, a subsidiary of the UN. Even the weather is to be controlled by Leviathan in the future. In an interview in 2012, Christiana Figueres, head of the United Nations Framework Convention on Climate Change, said she and her colleagues were inspiring government, private sector and civil society to make the biggest transformation that they have ever undertaken: ‘The Industrial Revolution was also a transformation, but it wasn’t a guided transformation from a centralized policy perspective. This is a centralized transformation.’ Yet

The Sun ran a correction for their porn story. In a tiny box, on page two, where no one would see it. What did it matter? The damage had been done. Plus it cost Meg tens of thousands of dollars in legal fees. I rang Pa yet again. Don’t read it, darling— I cut him off. I wasn’t about to hear that nonsense again. Also, I wasn’t a boy anymore. I tried a new argument. I reminded Pa that these were the same shoddy bastards who’d been portraying him as a clown all his life, ridiculing him for sounding the alarm about climate change. These were his tormentors, his bullies, and now they were tormenting and bullying his son and his son’s girlfriend—did that not inspire his outrage? Why have I got to beg you, Pa? Why is this not already a priority for you? Why is this not causing you anguish, keeping you up at night, that the press are treating Meg like this? You adore her, you told me so yourself. You bonded over your shared love of music, you think she’s funny and witty, and impeccably mannered, you told me—so why, Pa? Why? I couldn’t get a straight answer. The conversation went in circles and when we hung up I felt—abandoned.

Climate change is the greatest challenge of our generation and it is up to us - the young engineers, technologists and entrepreneurs to build solutions.

When I was in third grade, we had a mandatory environmental science class. The only thing I remember from that class, was when our teacher told us, 8 year olds, that in the state of Haryana in India - where I grew up - the water table was falling by almost 2 feet every year. For me, this fact suddenly converted this abstract idea of sustainable development into a very real problem that affected communities and people I knew.

Lack of safe and usable water access is not just a climate change problem, but it is also a gender equality challenge. Women are disproportionately affected by this water crisis as they often have to spend up to 6 hours every day collecting water.

Our world has now reached the stage where it must choose either to believe and trust entirely in the Supreme Force behind our lives or not.

The climate emergency is the biggest challenge of our time, and we all have a unique role to play. Everyone is needed, and everyone is welcome. Come as you are. Start here. Start now. Discover and apply your Service Superpower. Let's be part of the solution, together.

Culture is power. The music we listen to, the social media we consume, the food we eat, the moves and television shows we watch-these all inform our values, behaviors, and worldviews. Culture is in a constant battle for our imagination. It is our most valuable tool to inspire the social change these times demand… As the old narrative of capitalism reveals its devastating failures, we urgently need more compelling and relatable stories that show us what a just, sustainable, and healthy world can look like. The old myths will die when we replace them with new ones. … A recent look at episodic TV shows found that in 2019 only three dealt with climate change (excluding docuseries that explicitly focus on climate); “a crisis that’s reshaping every aspect of human experience is being effectively ignored.” … Stories are like individual stars. For thousands of years, humans used the stars to tell stories, to help make sense of their lives, to orient them on the planet. Stories work in the same way. When many stars coalesce around similar themes, they form a narrative constellation that can disrupt business as usual. They reveal patterns and help illuminate what was once obscured. The powerful shine in one story can inspire other stories. HARNESSING CULTURAL POWER by Favianna Rodriguez

Wir haben keine Zeit mehr. Wir müssen jetzt alles ändern. Morgen ist es zu spät.

Like many other world religions, nationalism requires its adapts to adhere to a strict dogma. They must also provide a sacrifice of blood and money to its altar. It is just that nationalism is clever enough not to call itself a religion. Science, inspired by the same mechanism is not reluctant to instill guilt, call in for prophets of doom to provide us with the reason for the end of the world, through climate change, and provide us with dates of when all hell will break loose as a punishment for our environmental crimes. How to find one’s way through the maze? It seems to me that it is only reason that doesn’t require any reasons for it is itself a reason. - On Nationalism and Science as Religions

You are not planting a tree, you are planting a new tomorrow.

Heat is heat.

For human beings to destroy the biological diversity of God's creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests or destroying its wetlands; for human beings to contaminate the earth's waters, its land, its air, and its life -- these are sins.

Ctrl+Alt+Believe: Reboot System is for associations that are courageous and want to emerge from unconscious thoughts and become conscious about choice—associations that have a deep conviction to meet the visions and mission of their members in spite of changes in the business climate, globalism, technology, generational changes, and all that is yet to come.

Carson’s writing inspired a new, much more radical generation of environmentalists to see themselves as part of a fragile planetary ecosystem rather than as its engineers or mechanics, giving birth to the field of Ecological Economics. It was in this context that the underlying logic of extractivism—that there would always be more earth for us to consume—began to be forcefully challenged within the mainstream.

Here is why the wellbeing economy comes at the right time. At the international level there have been some openings, which can be exploited to turn the wellbeing economy into a political roadmap. The first was the ratification of the Sustainable Development Goals (SDGs) in 2015. The SDGs are a loose list of 17 goals, ranging from good health and personal wellbeing to sustainable cities and communities as well as responsible production and consumption. They are a bit scattered and inconsistent, like most outcomes of international negotiations, but they at least open up space for policy reforms. For the first time in more than a century, the international community has accepted that the simple pursuit of growth presents serious problems. Even when it comes at high speed, its quality is often debatable, producing social inequalities, lack of decent work, environmental destruction, climate change and conflict. Through the SDGs, the UN is calling for a different approach to progress and prosperity. This was made clear in a 2012 speech by Secretary General Ban Ki-moon, who explicitly connected the three pillars of sustainable development: ‘Social, economic and environmental wellbeing are indivisible.’82 Unlike in the previous century, we now have a host of instruments and indicators that can help politicians devise different policies and monitor results and impacts throughout society. Even in South Africa, a country still plagued by centuries of oppression, colonialism, extractive economic systems and rampant inequality, the debate is shifting. The country’s new National Development Plan has been widely criticised because of the neoliberal character of the main chapters on economic development. Like the SDGs, it was the outcome of negotiations and bargaining, which resulted in inconsistencies and vagueness. Yet, its opening ‘vision statement’ is inspired by a radical approach to transformation. What should South Africa look like in 2030? The language is uplifting: We feel loved, respected and cared for at home, in community and the public institutions we have created. We feel understood. We feel needed. We feel trustful … We learn together. We talk to each other. We share our work … I have a space that I can call my own. This space I share. This space I cherish with others. I maintain it with others. I am not self-sufficient alone. We are self-sufficient in community … We are studious. We are gardeners. We feel a call to serve. We make things. Out of our homes we create objects of value … We are connected by the sounds we hear, the sights we see, the scents we smell, the objects we touch, the food we eat, the liquids we drink, the thoughts we think, the emotions we feel, the dreams we imagine. We are a web of relationships, fashioned in a web of histories, the stories of our lives inescapably shaped by stories of others … The welfare of each of us is the welfare of all … Our land is our home. We sweep and keep clean our yard. We travel through it. We enjoy its varied climate, landscape, and vegetation … We live and work in it, on it with care, preserving it for future generations. We discover it all the time. As it gives life to us, we honour the life in it.83 I could have not found better words to describe the wellbeing economy: caring, sharing, compassion, love for place, human relationships and a profound appreciation of what nature does for us every day. This statement gives us an idea of sufficiency that is not about individualism, but integration; an approach to prosperity that is founded on collaboration rather than competition. Nowhere does the text mention growth. There’s no reference to scale; no pompous images of imposing infrastructure, bridges, stadiums, skyscrapers and multi-lane highways. We make the things we need. We, as people, become producers of our own destiny. The future is not about wealth accumulation, massive

Pour continuer à vivre dans ce monde de fiction, nous jouons à cache-cache avec ce que nous connaissons. Dans cette schizophrénie qui nous touche, nous apercevons l’urgence d’agir sans croire en nos moyens d’action. Nous savons qu’une autre histoire a commencé mais nous continuons à faire comme si de rien n’était. Et le pire, c’est que c’est tellement agréable.

Climate change is not a jigsaw puzzle on a coffee table which can be returned to when the schedule allows and the feeling inspires. It is a house on fire. The longer we fail to take care of it, the harder it becomes to take care of.

Quand t'es en retard au travail, tu ne vas pas aller dans ta cuisine, te faire des crêpes et un café puis tranquillement en te relaxant. Tu ne vas pas allumer la télé et voire qu'est-ce qu'il y a là-dessus. Non, tu vas courir dans ta cuisine, prendre un déjeuner rapide puis rapidement aller au travail ! Alors, pourquoi est-ce que quand ça vient au changement climatique, les gens sont en train de manger leurs crêpes en regardant à la télé ?

I believe that climate knowledge, when infused with first hand experience, can inspire actually radical, and transformative climate solutions where no communities or individuals are left behind.

How do we live in—and change—a reality that includes climate change, mass shootings, and racism? How do we address income inequality, sexual predation, mass incarceration? By not turning away. By engaging. By cultivating kindness and compassion, by seeking justice, by loving the earth, and by tending the great interconnected web of which we are all a part. In such a deluge of spiritual thought, I felt charged, inspired to be better, more generous; I felt more dilated to beauty and suffering, and grateful for the slant of sunlight, the different greens of leaves, the sweetness of pets, the soft chuckling of our chickens, for my husband’s amusing Albert Einstein hair.

It requires some courage to break a taboo [around the high likelihood of climate-induced collapse, as opposed to mere climate disruption]. It requires some courage to make people aware of darkness that they had not seen before or had turned away from. Especially when that darkness is not in the changing climate and the institutions that have damaged our world, but is also within us. Because we have all participated in both the creation of this disaster and the ignoring of it. Or being satisfied with ineffectual action that provided us with a believable myth of being a good person. As such, climate chaos is an invitation to go deeper into self-reflection and learn about why we have participated in such destruction. From that inquiry we may find ways of living that avoid making matters worse. Bringing attention to the darkness around us, ahead of us and inside of us is essential if we are then to light candles of wisdom. People who are bringing attention to the darkness are also lighting candles of wisdom. Candles only shine within darkness. As more candles are lit, so we can see each other anew. We can connect with what is burning inside our hearts and live from that truth more fully than before.

My research scoured over hundreds of different coronavirus research articles starting from the first SARS-COV-1. As someone with severe symptoms, I went to great lengths to find this information. With any highly infectious virus, what you don't know can hurt you. As our climate changes, the prevalence of infectious diseases will continue. But there are silver linings for the future and our economy.

By going beyond solidarity, individualised lifestyle changes, I saw the incredible transformation that comes from building community power. By building this power, we can see that settling for just making better choices within a harmful system is not enough; it is only when we come together that we can transform the system itself.

We need to fix our relationship with the earth, before we can solve the world's problems.

You need to listen to us, we who cannot vote. You need to vote for us, for your children and grandchildren. What we are doing now can soon no longer be undone. In this election, you vote for the future living conditions of humankind.

these raindrops make me feel the sky is crying when the whole world goes up in flames may be she will not have any more tears to cry rivers are drying up tsunamis come uninvited acid rain has made inroads of what chemicals are tears made of why do I cry every time it rains...

Sustainability is no longer about doing less harm to our environment. It's about doing more good towards our Planet Earth, Humanity, and future generations (Andres Vicente Durandeau Lalanne, Founder of the Ubuntu Group Ltd.)

these raindrops make me feel the sky is crying when the whole world goes up in flames may be she will not have any more tears to cry rivers are drying up tsunamis come uninvited acid rain has made inroads of what chemicals are tears made of why do I cry everytime it rains...

O nature, every mind has some of your reflections every hue of splendid quality and a frailly smile when your climates change, all will change better than you are.

Why do I cry every time it rains?

Hellfire and brimstone don’t inspire us to change; they lead to guilt. Guilt is a coping mechanism that allows us to merely limp along with our anxiety. It’s what we feel when we engage in some action that goes against our deeper principles, but that we don’t actually intend to change. Guilt is an insincere self-apology for a painful internal fracture. It leads us to symbolic actions that allow us to function with this fracture. Why not just heal the fracture?

I am planting a Wish Tree to remind me of nature's big-hearted generosity.

I am planting a Wish Tree to remind me of nature's big-hearted generosity.” — author Andrea Koehle Jones, The Wish Trees: How Planting Trees Can Help Make the World a Better Place