Clifford Brown Quotes

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Spices are like colors: if you mix them all together you get a taste that is akin to the colors black, dark brown, or grey. But if you mix spices judiciously and sparingly—as you would mix yellow and blue to make green—you get a wholly unexpected and beautiful flavor.
Clifford Cohen
A yellow leaf fluttered down from overhead and settled in his lap, a clear, almost transparent yellow against the brownness of the robe. He moved to brush it off and then he let it stay. For who am I, he thought, to interfere with or dispute even such a simple thing as the falling of a leaf. He
Clifford D. Simak (A Choice of Gods)
BOP / SOUL JAZZ: RECOMMENDED LISTENING Cannonball Adderley, “Mercy, Mercy, Mercy,” October 20, 1966 Art Blakey, “Moanin’,” October 30, 1958 Clifford Brown and Max Roach, “Sandu,” February 25, 1955 Art Farmer and Benny Golson, “Killer Joe,” February 6–10, 1960 Herbie Hancock, “Cantaloupe Island,” June 17, 1964 Lee Morgan, “The Sidewinder,” December 21, 1963 Wayne Shorter, “Witch Hunt,” December 24, 1964 Horace Silver, “Señor Blues,” November 10, 1956 Jimmy Smith, “Midnight Special,”April 25, 1960
Ted Gioia (How to Listen to Jazz)
And thus far it was a life: in the void. Wragby was there, the servants . . . but spectral, not really existing. Connie went for walks in the park, and in the woods that joined the park, and enjoyed the solitude and the mystery, kicked the brown leaves of autumn, and picked the primroses of spring. But it was all a dream; or rather it was the simulacrum of reality. The oak-leaves were to her like oak-leaves seen ruffling in a mirror, she herself was a figure somebody had read about, picking primroses that were only shadows or memories, or words. No substance to her or anything . . . no touch, no contact! Only this life with Clifford, this endless spinning of webs of yarn, of the minutiae of consciousness, these stories Sir Malcolm said there was nothing in, and they wouldn't last. Why should there be anything in them, why should they last? Sufficient unto the day is the evil thereof. Sufficient unto the moment is the appearance of reality.
D.H. Lawrence (Lady Chatterley’s Lover)
Next morning, Emma had more of unusual impressions, from the nightdream she saw before the moment she woke up: The girl flew inside some darkness, feeling really tired; soon, she decided to have a nap laying onto… some Galaxy! She was herself as big as the Universe… Or was it she the part of that macrocosm? Then, Emma jumped down from the space, landing in… her bedroom where she used to fall asleep… and there she noticed her cousin Billy who was entering the room, accidentally touching Clifford’s brown scarf that hung on the moose antlers (which really were there, nailed to the wall and serving as hangers)… The scarves fall down… and she wakes up. Emily closed her eyes again, scrolling her memories about how it felt—to rest on the top of the Galaxy. “Who are we people, in all that global greatness of the space? …Considering things in the ecumenical measure, we are the microbes of the Universe,” the girl discoursed her thoughts.
Sahara Sanders (Gods’ Food (Indigo Diaries, #1))
Mrs. Holt, however, is grinning. “I have a wonderful announcement,” she says. “No practice test today!” Jimmy Russell shouts. “No tests at all!” Bobby Clifford shouts. Mrs. Holt’s grin gets a little tight and she says, “Be careful, boys, or I might decide to have two practice tests today.” Bobby and Jimmy cover their mouths with their hands. Lately school has been about as much fun as packing. That’s because statewide testing is in a few weeks. Mrs. Holt and our principal, Mr. Robinson, have made it clear that doing well on the statewide tests is REALLY IMPORTANT.
Paula Danziger (Amber Brown Is on the Move)
The Times celebration of Brown as confirming constitutional color blindness was widely shared in America. In the debates over the Kennedy-Johnson civil rights bill in 1963 and 1964, the bipartisan congressional leadership appealed to the classical liberal model of color-blind justice, leaning over backwards to deny charges by southern opponents that the law could lead to quotas or other forms of preference for minorities. Indeed, the legislative history of the Civil Rights Act shows what John David Skrentny, author of The Ironies of Affirmative Action, called “an almost obsessive concern” for maintaining fidelity to a color-blind concept of equal individual rights. Senator Hubert Humphrey of Minnesota, the majority (Democratic) whip behind the bill, explained simply: “Race, religion and national origin are not to be used as the basis for hiring and firing.” Title VII required employers to treat citizens differing in race, sex, national origin, or religion equally, as abstract citizens differing only in merit. Section 703(j) of the Civil Rights Act states: “Nothing contained in this title shall be interpreted to require any employer… to grant preferential treatment to any individual or to any group because of the race, color, religion, sex, or national origin of such individual or group on account of an imbalance which my exist with respect to the total number or percentage of persons of any race, color, religion, sex, or national origin employed by an employer.” The syntax was classic legalese, but the meaning was unambiguous. The Senate’s floor managers for Title VII, Joseph S. Clark (D-Pa.) and Clifford P. Case (R-N.J.), told their colleagues, “The concept of discrimination… is clear and simple and has no hidden meanings. …To discriminate means to make a distinction, to make a difference in treatment or favor, which is based on any five of the forbidden criteria: race, color, religion, sex, or nation origin.” They continued: There is no requirement in Title VII that an employer maintain a balance in his work force. On the contrary, any deliberate attempt to maintain a racial balance, whatever such a balance may be, would involve a violation of Title VII because maintaining such a balance would require an employer to hire or refuse to hire on the basis of race. It must be emphasized that discrimination is prohibited to any individual. Humphrey, trying to lay to rest what he called the “bugaboo” of racial quotas raised by filibustering southerners in his own party and by some conservative Republicans as well, reaffirmed the bill’s color-blind legislative intent: “That bugaboo has been brought up a dozen times; but it is nonexistent. In fact the very opposite is true. Title VII prohibits discrimination. In effect, it sways that race, religion, and national origin are not to be used as the basis for hiring and firing.” Humphrey even famously pledged on the Senate floor that if any wording could be found in Title VII “which provides that an employer will have to hire on the basis of percentage or quota related to color, … I will start eating the pages [of the bill] one after another.
Hugh Davis Graham
The Rev. Brown, the Wesleyan minister, sturdily declares that he cares nothing for creeds, but only for education; meanwhile, in truth, the wildest Wesleyanism is tearing his soul. The Rev. Smith, of the Church of England, explains gracefully, with the Oxford manner, that the only question for him is the prosperity and efficiency of the schools; while in truth all the evil passions of a curate are roaring within him. It is a fight of creeds masquerading as policies. I think these reverend gentlemen do themselves wrong; I think they are more pious than they will admit. Theology is not (as some suppose) expunged as an error. It is merely concealed, like a sin. Dr. Clifford really wants a theological atmosphere as much as Lord Halifax; only it is a different one.
G.K. Chesterton
My brain has been sparked,to change the world; you must drown it with love, but never starve it with hate.
Clifford OneHundredd Brown