Cleansing Face Quotes

Being a woman is worse than being a farmer there is so much harvesting and crop spraying to be done: legs to be waxed, underarms shaved, eyebrows plucked, feet pumiced, skin exfoliated and moisturised, spots cleansed, roots dyed, eyelashes tinted, nails filed, cellulite massaged, stomach muscles exercised. The whole performance is so highly tuned you only need to neglect it for a few days for the whole thing to go to seed. Sometimes I wonder what I would be like if left to revert to nature — with a full beard and handlebar moustache on each shin Dennis Healey eyebrows face a graveyard of dead skin cells spots erupting long curly fingernails like Struwelpeter blind as bat and stupid runt of species as no contact lenses flabby body flobbering around. Ugh ugh. Is it any wonder girls have no confidence?

And the rats eat my face. So what.

Our response to cruelty, suffering, and sorrow is to remind the world of the face of beauty, which can best restore a man's tranquility, cleanse his hear of evil, and lead him to the path of truth

Lila was able to speak through writing; unlike me when I wrote, unlike Sarratore in his articles and poems, unlike even many writers I had read and was reading, she expressed herself in sentences that were well constructed, and without error, even though she had stopped going to school, but–further–she left no trace of effort, you weren't aware of the artifice of the written word. I read and I saw her, I heard her. The voice set in the writing overwhelmed me, enthralled me even more than when we talked face to face; it was completely cleansed of the dross of speech, of the confusion of the oral; it had the vivid orderliness that I imagined would belong to conversation if one were so fortunate as to be born from the head of Zeus and not from the Grecos, the Cerullos.

Dearest creature in creation, Study English pronunciation. I will teach you in my verse Sounds like corpse, corps, horse, and worse. I will keep you, Suzy, busy, Make your head with heat grow dizzy. Tear in eye, your dress will tear. So shall I! Oh hear my prayer. Just compare heart, beard, and heard, Dies and diet, lord and word, Sword and sward, retain and Britain. (Mind the latter, how it’s written.) Now I surely will not plague you With such words as plaque and ague. But be careful how you speak: Say break and steak, but bleak and streak; Cloven, oven, how and low, Script, receipt, show, poem, and toe. Hear me say, devoid of trickery, Daughter, laughter, and Terpsichore, Typhoid, measles, topsails, aisles, Exiles, similes, and reviles; Scholar, vicar, and cigar, Solar, mica, war and far; One, anemone, Balmoral, Kitchen, lichen, laundry, laurel; Gertrude, German, wind and mind, Scene, Melpomene, mankind. Billet does not rhyme with ballet, Bouquet, wallet, mallet, chalet. Blood and flood are not like food, Nor is mould like should and would. Viscous, viscount, load and broad, Toward, to forward, to reward. And your pronunciation’s OK When you correctly say croquet, Rounded, wounded, grieve and sieve, Friend and fiend, alive and live. Ivy, privy, famous; clamour And enamour rhyme with hammer. River, rival, tomb, bomb, comb, Doll and roll and some and home. Stranger does not rhyme with anger, Neither does devour with clangour. Souls but foul, haunt but aunt, Font, front, wont, want, grand, and grant, Shoes, goes, does. Now first say finger, And then singer, ginger, linger, Real, zeal, mauve, gauze, gouge and gauge, Marriage, foliage, mirage, and age. Query does not rhyme with very, Nor does fury sound like bury. Dost, lost, post and doth, cloth, loth. Job, nob, bosom, transom, oath. Though the differences seem little, We say actual but victual. Refer does not rhyme with deafer. Foeffer does, and zephyr, heifer. Mint, pint, senate and sedate; Dull, bull, and George ate late. Scenic, Arabic, Pacific, Science, conscience, scientific. Liberty, library, heave and heaven, Rachel, ache, moustache, eleven. We say hallowed, but allowed, People, leopard, towed, but vowed. Mark the differences, moreover, Between mover, cover, clover; Leeches, breeches, wise, precise, Chalice, but police and lice; Camel, constable, unstable, Principle, disciple, label. Petal, panel, and canal, Wait, surprise, plait, promise, pal. Worm and storm, chaise, chaos, chair, Senator, spectator, mayor. Tour, but our and succour, four. Gas, alas, and Arkansas. Sea, idea, Korea, area, Psalm, Maria, but malaria. Youth, south, southern, cleanse and clean. Doctrine, turpentine, marine. Compare alien with Italian, Dandelion and battalion. Sally with ally, yea, ye, Eye, I, ay, aye, whey, and key. Say aver, but ever, fever, Neither, leisure, skein, deceiver. Heron, granary, canary. Crevice and device and aerie. Face, but preface, not efface. Phlegm, phlegmatic, ass, glass, bass. Large, but target, gin, give, verging, Ought, out, joust and scour, scourging. Ear, but earn and wear and tear Do not rhyme with here but ere. Seven is right, but so is even, Hyphen, roughen, nephew Stephen, Monkey, donkey, Turk and jerk, Ask, grasp, wasp, and cork and work. Pronunciation (think of Psyche!) Is a paling stout and spikey? Won’t it make you lose your wits, Writing groats and saying grits? It’s a dark abyss or tunnel: Strewn with stones, stowed, solace, gunwale, Islington and Isle of Wight, Housewife, verdict and indict. Finally, which rhymes with enough, Though, through, plough, or dough, or cough? Hiccough has the sound of cup. My advice is to give up!!!

A pure heart faces the worst kind of evil in this world. But as it sleeps it's blessed, and it wakes up cleansed and a little bit stronger.

I feel grace. Warm and flowing like a river, it pours over me. I am awash in grace and cannot help but raise my face to it as I would the sun. I want to laugh as it rains downs on me, ripples through my limbs, cleanses them of fatigue and self-loathing. I am reborn in this grace, and suddenly, I can do anything.

I cry often. I cry and cleanse my face with my tears and swim to the center of it all. A center that I have written about a thousand times, forever etched into the porcelain.

Destroy yourself. Be on the edge of it all, and right before that weird place tells you to let it go completely; let the energy go in all directions. Falling on your face will never be fun, or purposeful. You don't own energy; you own the inertia!

Have you never outright sinned, then?” “I disobeyed Patti when she told me to stay away from you.” “Right. I remember that one. So just once, then?” “There was this other time...” I thought about the two girls in the bathroom and stopped myself, blanching. “Yes? Go on,” he urged. He watched the road, but excitement underscored his tone. I rubbed my dampening palms down my shorts. “The night we met, I sort of...well, I flat-out told a lie. On purpose.” I thought he was trying not to smile. “To me?” he asked. “No. About you.” Now he unleashed that devastating smile of his, crinkling the corners of his eyes. My face was aflame. “Continue. Please.” “There were these girls in the bathroom talking about you, and for some reason, I don't know why, it upset me, and I told them...thatyouhadanSTD.” I covered my face in shame and he burst into laughter. I thought he might drive off the road. Well, it was kind of funny in an ironic way, because he couldn't keep a disease anyhow, even if he had gotten one. I found myself beginning to giggle, too, mostly out of relief that he wasn't offended. “I wondered if you were ever going to tell me!” he said through spurts of hilarity. Duh! Of course he'd been listening! My giggles increased, and it felt so nice that we kept going until we were cracking up. It was the good kind of laughter: the soul-cleansing, ab-crunching, lose-control-of-yourself kind. We started catching our breath again a few minutes later, only to break into another round of merriment. “Do you forgive me, then?” I asked when we finally settled down and I wiped my eyes. “Yes, yes. I've had worse said about me.

Sometimes I go to the beach and stand facing the wind, which I wish were icy, colder than we know it in these parts. I wish it would blow all the hackneyed words, all the insipid habits of language out of me so that I could come back with a cleansed mind, cleansed of the banalities of the same talk.

The fear of death was a powerful emotion. It dropped away everything else and cleansed people of their sins. Nobody, not even the cruelest man, can hold onto their cruelty in the face of death. It takes away their power, makes them humble.

The desert is also a place where we can face our own demons and shadows and be cleansed of them.

It’s a time when men and women come to know what they truly are. A time of purging.” I’d been looking at the ceiling as he spoke. At his final words, I turned to face him in surprise. “Is that what the Catholics mean by purgatory?” “In essence.” He nodded. “A period during which each soul is cleansed by a self-imposed recognition of past deeds—and misdeeds.

He searched for a horse trough. He would get himself a bath in it, and so cleanse his face and clear his mind.

Faced with an inconvenient history, the first defense is silence.

Every day is an opportunity to stand in awe when witnessing the overpowering presence of nature, an apt time to pay reverence for the inestimable beauty of life. I must remain mindful to live in an ethical manner by paying attention to the threat of injustice towards other people and resist capitulating to the absurdity of being a finite body born into infinite space and time. I am part of the world, a spar in a sacred composition, a body of energy suspended in the cosmos. I seek to create a poetic personal testament to life. When I pivot and turn away from fixating upon the cruel artifices of my encysted orbit to face and outwardly embrace the cleansing swirl of heaven’s windmill, I feel gusting in the shank of my marrow the thump of onrushing primordial truths, the electric flush of those ineffable couplets of life that one may not utter.

When your heart is cleansed of everything you think you are, you'll see yourself as an old beloved soul. It's not possible to see yourself without a mirror so gaze at the beloved; let his face become your mirror.

Although I could see the intense pain on my parents’ faces, I could not bring myself to take them into my arms. To mourn and cry with them should have been the natural thing to do, but even the thought of it felt illusory. Those emotions only felt honest and cleansing when shared with my siblings, with Fish, or in quiet solitude.

Why keep talking about all that? And that is what they usually say today, those who did not themselves suffer, who were themselves the executioners, or who have washed their hands of it, or who put on an innocent expression: Why remember all that? Why rake over old wounds? (Their wounds!!) Lev Tolstoi had an answer for that - to Birukov: "What do you mean, why remember? If I have had a terrible illness, and I have succeeded in recovering from it and been cleansed of it, I will always remember gladly. The only time I will refuse to remember is when I am still ill and have got worse, and when I wish to deceive myself. If we remember the old and look it straight in the face, then our new and present violence will also disclose itself.

The night we met, I sort of... well, I flat-out told a lie. On purpose.” I thought he was trying not to smile. “To me?” he asked. “No. About you.” Now he unleashed that devastating smile of his, crinkling the corners of his eyes. My face was aflame. “Continue. Please.” “There were these girls in the bathroom talking about you, and for some reason, I don’t know why, it upset me, and I told them... thatyouhadanSTD.” I covered my face in shame and he burst into laughter. I thought he might drive off the road. Well, it was kind of funny in an ironic way, because he couldn’t keep a disease anyhow, even if he had gotten one. I found myself beginning to giggle, too, mostly out of relief that he wasn’t offended. “I wondered if you were ever going to tell me!” he said through spurts of hilarity. Duh! Of course he’d been listening! My giggles increased, and it felt so nice that we kept going until we were cracking up. It was the good kind of laughter: the soul-cleansing, ab-crunching, lose-control-of-yourself kind.

The cemetery is full of bones. At first Rafa was afraid of them. Most are sealed in coffins, but there are mass pits with the poor and the older pits with the Protestants. The cemetery and slaughterhouse require Rafa to face his fear of death. That’s why he endures them. “You see, by facing fear, I am cleansing myself, straining my past of the horror that infects me,” he tells Fuga.

6 p.m. Completely exhausted by entire day of date-preparation. Being a woman is worse than being a farmer—there is so much harvesting and crop spraying to be done: legs to be waxed, underarms shaved, eyebrows plucked, feet pumiced, skin exfoliated and moisturized, spots cleansed, roots dyed, eyelashes tinted, nails filed, cellulite massaged, stomach muscles exercised. The whole performance is so highly tuned you only need to neglect it for a few days for the whole thing to go to seed. Sometimes I wonder what I would be like if left to revert to nature—with a full beard and handlebar moustache on each shin, Dennis Healey eyebrows, face a graveyard of dead skin cells, spots erupting, long curly fingernails like Struwwelpeter, blind as bat and stupid runt of species as no contact lenses, flabby body flobbering around. Ugh, ugh. Is it any wonder girls have no confidence?

Tears are good for you," Raphael said. When she opened her eyes back up, he knelt down. His large frame seemed to make the room shrink. His face was almost level with hers as his eyes met Emma's. "They are a gift from the Creator to his creation. Tears release endorphins in the mind that help sooth and comfort. They cleanse the eyes and relieve stress, thereby lowering blood pressure and taking strain off of the heart. He created you with tears and nothing he created is bad. Those tears you are holding in are necessary, Emma. Let them fall, let them heal, and let them remind you with each one that you are not alone.

January? The month is dumb. It is fraudulent. It does not cleanse itself. The hens lay blood-stained eggs. Do not lend your bread to anyone lest it nevermore rise. Do not eat lentils or your hair will fall out. Do not rely on February except when your cat has kittens, throbbing into the snow. Do not use knives and forks unless there is a thaw, like the yawn of a baby. The sun in this month begets a headache like an angel slapping you in the face. Earthquakes mean March. The dragon will move, and the earth will open like a wound. There will be great rain or snow so save some coal for your uncle. The sun of this month cures all. Therefore, old women say: Let the sun of March shine on my daughter, but let the sun of February shine on my daughter-in-law. However, if you go to a party dressed as the anti-Christ you will be frozen to death by morning. During the rainstorms of April the oyster rises from the sea and opens its shell — rain enters it — when it sinks the raindrops become the pearl. So take a picnic, open your body, and give birth to pearls. June and July? These are the months we call Boiling Water. There is sweat on the cat but the grape marries herself to the sun. Hesitate in August. Be shy. Let your toes tremble in their sandals. However, pick the grape and eat with confidence. The grape is the blood of God. Watch out when holding a knife or you will behead St. John the Baptist. Touch the Cross in September, knock on it three times and say aloud the name of the Lord. Put seven bowls of salt on the roof overnight and the next morning the damp one will foretell the month of rain. Do not faint in September or you will wake up in a dead city. If someone dies in October do not sweep the house for three days or the rest of you will go. Also do not step on a boy's head for the devil will enter your ears like music. November? Shave, whether you have hair or not. Hair is not good, nothing is allowed to grow, all is allowed to die. Because nothing grows you may be tempted to count the stars but beware, in November counting the stars gives you boils. Beware of tall people, they will go mad. Don't harm the turtle dove because he is a great shoe that has swallowed Christ's blood. December? On December fourth water spurts out of the mouse. Put herbs in its eyes and boil corn and put the corn away for the night so that the Lord may trample on it and bring you luck. For many days the Lord has been shut up in the oven. After that He is boiled, but He never dies, never dies.

… a son?” “Yes. A son.” All of a sudden, he felt the biggest, widest, happiest grin hit his face, the goddamn thing stretching his cheeks until they hurt, making his eyes water from the strain, pulling at his temples until they burned. And the joy wasn’t just on his puss. A flush so great it burned him alive flooded through his body, cleansing him in places he didn’t know were dirty, washing out cobwebs that had crept into his corners, making him feel alive in a way he hadn’t been in a very, very long time.

David made no attempt to clothe his prayer (Psalm 51) with flowing rhetoric, for it is simply a series of brokenhearted sobs. He pleaded no extenuating circumstances and attempted no self-vindication. The magnitude of his sin is not toned down, but is freely acknowledged. Hear the broken sobs, expressed in vivid verbs: Have mercy! Cleanse! Blot out! Wash! Purge! Hide Your face from my sins! Create! Do not cast! Renew! Restore! Save! Open my lips! Here is true confession, free from all sham and insincerity. Examine it in detail.

Once a fear has been faced, whether the battle is won or lost, the soul becomes cleansed.

Spleen Je suis comme le roi d'un pays pluvieux, Riche, mais impuissant, jeune et pourtant très vieux, Qui, de ses précepteurs méprisant les courbettes, S'ennuie avec ses chiens comme avec d'autres bêtes. Rien ne peut l'égayer, ni gibier, ni faucon, Ni son peuple mourant en face du balcon. Du bouffon favori la grotesque ballade Ne distrait plus le front de ce cruel malade; Son lit fleurdelisé se transforme en tombeau, Et les dames d'atour, pour qui tout prince est beau, Ne savent plus trouver d'impudique toilette Pour tirer un souris de ce jeune squelette. Le savant qui lui fait de l'or n'a jamais pu De son être extirper l'élément corrompu, Et dans ces bains de sang qui des Romains nous viennent, Et dont sur leurs vieux jours les puissants se souviennent, II n'a su réchauffer ce cadavre hébété Où coule au lieu de sang l'eau verte du Léthé // I'm like the king of a rain-country, rich but sterile, young but with an old wolf's itch, one who escapes his tutor's monologues, and kills the day in boredom with his dogs; nothing cheers him, darts, tennis, falconry, his people dying by the balcony; the bawdry of the pet hermaphrodite no longer gets him through a single night; his bed of fleur-de-lys becomes a tomb; even the ladies of the court, for whom all kings are beautiful, cannot put on shameful enough dresses for this skeleton; the scholar who makes his gold cannot invent washes to cleanse the poisoned element; even in baths of blood, Rome's legacy, our tyrants' solace in senility, he cannot warm up his shot corpse, whose food is syrup-green Lethean ooze, not blood. — Robert Lowell, from Marthiel & Jackson Matthews, eds., The Flowers of Evil (NY: New Directions, 1963)

This time she wasn't facing racial cleansing that aimed to create physical perfection, size and color to achieve purity. Now it was a cleansing of ideas. It was people's minds they were afraid of, not their physical traits. The doubts expressed by a crazy philosopher from her own country whom she used to read flitted through her mind: "Is man God's mistake, or God man's mistake?

She expressed herself in sentences that were well constructed, and without error, even though she had stopped going to school, but – further – she left no trace of effort, you weren’t aware of the artifice of the written word. I read and I saw her, heard her. The voice set in the writing overwhelmed me, enthralled me even more than when we talked face to face; it was completely cleansed of the dross of speech, the confusion of the oral.

Do I in any way profit from this misery?” Nietzsche finally responded. “I have reflected on that very question for many years. Perhaps I do profit. In two ways. You suggest that the attacks are caused by stress, but sometimes the opposite is true—that the attacks dissipate stress. My work is stressful. It requires me to face the dark side of existence, and the migraine attack, awful as it is, may be a cleansing convulsion that permits me to continue.

I cannot protect my children from my weaknesses. As hard as I may try, at some point my sin will affect their lives. However, the way I deal with my failure can provide an example for them to follow. I am a sinner raising sinners. Each of my children will face the weight and sorrow of his or her own sins. Just as we teach daily hygiene habits like brushing teeth, our children need instruction on how to find cleansing for their souls. By teaching our children about confession and repentance as well as grace and forgiveness, we bless their lives for years to come.

His skin was beautiful, the color of polished walnut. It smelled of green moss drenched with rain. That is one thing gods and mortals share. When we are young, we think ourselves the first to have each feeling in the world. The sweetest honey of Mount Hybla, where the bees drink only thyme and linden blossoms. In a solitary life, there are rare moments when another soul dips near yours, as stars once a year brush the earth. Such a constellation was he to me. Katharsis. The cleansing by smoke and prayer, water and blood. How many of us would be granted pardon if our true hearts were known? Some stories he told me by daylight. Others came only when the fire was burnt out and there was no one to know his face but the shadows. The perfect solitude that would never be loneliness again. The stars were yellow as pears, low and ripe on the branch.

Do you know why the lotus is one of my favorite flowers?" I cocked my head to one side so I could see his expression. He shook his head. "This beautiful flower lives in the most vile, muddy water of swamps and bogs," I said and rubbed the smooth metal of the pendant between my fingers. He frowned. "No, seriously... the grosser the environment, the better," I said. "So let me get this straight. You like a flower that lives in disgusting places?" One of his eyebrows rose. "That ain't right." "No, I love this flower," I corrected. He glanced at me out of the corner of his eye, "Seriously?" "What?" You don't believe me?" "Sure, I believe you. It's just weird." "I'll tell you why, but only if you promise not to laugh," I said. He nodded. Taking a cleansing breath, I rested my head against the seat, closed my eyes, and took that scary first step. "This flower stays in the mud and muck all night long." I peeked at him without moving my head. His face had become set in the smooth lines of one who listens intently. "Then, at sunrise, it climbs toward the light and opens into a pristine bloom. After the sun goes down, the bloom sinks into the mire. Even though it spends the whole night underwater, the flower emerges every morning as beautiful as the day before." Smiling, I swiveled in my seat to face him. "I love this flower because it reminds me that we get second chances every day, no matter what muck life drags us through.

The essence of cool, after all, is not giving a fuck. And let’s face it: I most definitely give a fuck now. I give a huge fuck. The hugest. Everything else—everything—pales. To pretend otherwise, by word or deed, would be a monstrous lie. There will be no more Dead Boys T-shirts. Whom would I be kidding? Their charmingly nihilistic worldview in no way mirrors my own. If Stiv Bators were still alive and put his filthy hands anywhere near my baby, I’d snap his neck—then thoroughly cleanse the area with baby wipes. There is no hope of hipness. As my friend A. A. Gill points out, after your daughter reaches a certain age—like five—the most excruciating and embarrassing thing she could possibly imagine is seeing her dad in any way threatening to rock. Your record collection may indeed be cooler than your daughter’s will ever be, but this is a meaningless distinction now. She doesn’t care. And nobody else will. If you’re lucky, long after you’re gone, a grandchild will rediscover your old copy of Fun House. But it will be way too late for you to bask in the glory of past coolness. There is nothing cool about “used to be cool.” All of this, I think, is only right and appropriate.

Lila was able to speak through writing; unlike me when I wrote, unlike Sarratore in his articles and poems, unlike even many writers I had read and was reading, she expressed herself in sentences that were well constructed, and without error, even though she had stopped going to school, but—further—she left no trace of effort, you weren’t aware of the artifice of the written word. I read and I saw her, I heard her. The voice set in the writing overwhelmed me, enthralled me even more than when we talked face to face: it was completely cleansed of the dross of speech, of the confusion of the oral; it

What happened?" he asks,voice laced with concern. "I..." I merged with a cockroach-caught a ride next to your twin's Calvin Klein underwear label-and after I watched him play with a demon coyote and snack on bloodied bits that could've been either animal or human, he fed glowing, white orbs to the walking dead-then crushed me under the hell of his boot... "I'm not sure," I say,willing my head to feel better,to stop spinning, and a moment later it does. "I guess I passed out,or something..." I cringe,hating the lie but knowing there's no way I could ever present him the truth. I start to stand,pretending not to notice when he offers a hand. "I need to call my ride." I fumble for my phone, reluctant to bother Paloma and Chay at this hour,but they're pretty much my only real option. "Don't be silly.I'll drive you." Dace follows me out of the stall,watching as I call Paloma's number,then Chay's-face scrunching in confusion when they both fail to answer.It doesn't make any sense. "Daire-why won't you let me help you?" he says.My name on his lips sounding just like ti did in the dream. Our eyes meeting in the mirror,mine astonished, his chagrined,when he adds, "Yeah,I asked around.Uncovered your real name. So shoot me." And when he smiles,when he smiles and runs a nervous hand through his glossy,dark hair-well,I'm tempted to shake my head and refuse him again. Maybe he goes by the name of Whitefeather, but technically,he's still a Richter.A good Richter-a kind Richter-still,I need to do what I can to avoid him.To ignore that irresistible stream of kindness and warmth that swarms all around him. Need to cleanse myself of those dreams once and for all.We are not bound.Nor are we fated.I'm a Seeker-he's the spawn of a Richter-and my only destiny is to stop his brother from...whatever it is that he's doing. But,more immediately,I need to get home.And there's no denying I could do a lot worse than catching a ride with gorgeous Dace Whitefeather.

The ring-tone on one of my phones is the song: "Have you been to Jesus for the cleansing Blood, are you washed in the Blood of the Lamb..." One day, I was sitting somewhere and the phone rang; before I could answer the call, a woman had started to manifest and a strange voice spoke from her mouth, screaming: "Stop that music, stop that music!" The demon in her was affected by the song, because of the power in the Blood of Jesus. 19. Virtue-restoring power. 20. Burden-removingpower. 21. Bondage-destroying power: When you plead the Blood of Jesus into any situation, it will eventually bow. Many people do not understand the overcoming weapons that they have in the word of God. The Bible says: "And they overcame him by the Blood of the Lamb, and by the word of their testimony." Today, you will watch that Blood in display, if you will pray the prayers I am suggesting below, from your heart. That Blood was not shed in vain; it was shed for forgiveness, deliverances, protection, etc. You would be cheating yourself, if you do not use that facility. A 26 year old sister, who was looking like an old woman, heard a message like this and decided to use it. She locked herself up for three days, pleading the Blood of Jesus into her situation. By the time she came out, her correct body, shape, face, had been restored to her. She now looked

A future priest, I faced her as before an altar: one of her cheeks was the Epistle and the other the Gospel. Her mouth might have been the chalice, her lips the paten. All I needed to do was to say a new mass, according to a Latin that no one learns at school, and is the catholic language of mankind. Don’t think me sacrilegious, devout lady reader; the purity of the intention cleanses anything unorthodox in the style. We stood there with heaven within us. Our hands, their nerve ends touching, made two creatures one: a single, seraphic being. Our eyes went on saying infinite things, and the words did not even try to pass our lips: they went back to the heart as silently as they had come…

All I had to do was stick my face into this gruesome mess and bite off the young sheep's testicles. Dag a hogget. I had good teeth. I put my nose into this awful-smelling mess, my teeth solidly around the balls of the six-month-old sheep, and took a bite while I held him upside down. My nose was in fur and ordure. I bit and spat out the product into a pile of what they called prairie oysters. We have them in America too: delicious to eat, but not delicious to remove. They said this was the most sanitary way to de-ball a sheep. After I was done, I passed the sheep onto the next man, who put a little coal tar on the same spot for purposes of cleansing and closing up the wound. The sheep never let out a bleat.

Latter-day Saints are far from being the only ones who call Jesus the Savior. I have known people from many denominations who say those words with great feeling and deep emotion. After hearing one such passionate declaration from a devoutly Christian friend, I asked, “From what did Jesus save us?” My friend was taken aback by the question, and struggled to answer. He spoke of having a personal relationship with Jesus and being born again. He spoke of his intense love and endless gratitude for the Savior, but he still never gave a clear answer to the question. I contrast that experience with a visit to an LDS Primary where I asked the same question: “If a Savior saves, from what did Jesus save us?” One child answered, “From the bad guys.” Another said, “He saved us from getting really, really, hurt really, really bad.” Still another added, “He opened up the door so we can live again after we die and go back to heaven.” Then one bright future missionary explained, “Well, it’s like this—there are two deaths, see, physical and spiritual, and Jesus, well, he just beat the pants off both of them.” Although their language was far from refined, these children showed a clear understanding of how their Savior has saved them. Jesus did indeed overcome the two deaths that came in consequence of the Fall of Adam and Eve. Because Jesus Christ “hath abolished death, and hath brought life and immortality to light” (2 Timothy 1:10), we will all overcome physical death by being resurrected and obtaining immortality. Because Jesus overcame spiritual death caused by sin—Adam’s and our own—we all have the opportunity to repent, be cleansed, and live with our Heavenly Father and other loved ones eternally. “Though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). To Latter-day Saints this knowledge is basic and fundamental—a lesson learned in Primary. We are blessed to have such an understanding. I remember a man in Chile who scoffed, “Who needs a Savior?” Apparently he didn’t yet understand the precariousness and limited duration of his present state. President Ezra Taft Benson wrote: “Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ. No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effects upon all mankind” (“Book of Mormon,” 85). Perhaps the man who asked, “Who needs a Savior?” would ask President Benson, “Who believes in Adam and Eve?” Like many who deny significant historical events, perhaps he thinks Adam and Eve are only part of a folktale. Perhaps he has never heard of them before. Regardless of whether or not this man accepts the Fall, he still faces its effects. If this man has not yet felt the sting of death and sin, he will. Sooner or later someone close to him will die, and he will know the awful emptiness and pain of feeling as if part of his soul is being buried right along with the body of his loved one. On that day, he will hurt in a way he has not yet experienced. He will need a Savior. Similarly, sooner or later, he will feel guilt, remorse, and shame for his sins. He will finally run out of escape routes and have to face himself in the mirror knowing full well that his selfish choices have affected others as well as himself. On that day, he will hurt in a profound and desperate way. He will need a Savior. And Christ will be there to save from both the sting of death and the stain of sin.

My makeup routine always starts with a clean and moisturized face. My skin care routine is simple. I use a face wash at home and soap and water when traveling. I put on eye cream and then moisturizer with at least SPF 15 for a sunny day. In the evening, I cleanse my face to take off any makeup I may have been wearing that day, and then I put on an eye cream and night cream. Always wear sunscreen! If

The Holy Water No one lives outside the walls of this sacred place, existence. The holy water, I need it upon my eyes: it is you, dear, you – each form. What mother would lose her infant – and we are that to God, never lost from His gaze are we? Every cry of the heart is attended by light’s own arms. You cannot wander anywhere that will not aid you. Anything you can touch – God brought it into the classroom of your mind. Differences exist, but not in the city of love. Thus my vows and yours, I know they are the same. I have just peeled the skin from the potato and you are still contemplating its worth, sweetheart; indeed there are wonderful nutrients in all, for God made everything. You joined our community at birth. With your Father being who He is, what do the world’s scales know of your precious value. The priest and the prostitute – they weigh the same before the Son’s immaculate being, but who can bear that truth and freedom, so a wise man adulterated the scriptures; every wise man knows this. My soul’s face has revealed its beauty to me; why was it shy so long, didn’t it know how this made me suffer and weep? A different game He plays with His close ones. God tells us truths you would not believe, for most everyone needs to limit His compassion; concepts of right and wrong preserve the golden seed until one of God’s friends comes along and tends your body like a divine bride. The Holy sent out a surveyor to find the limits of its compassion and being. God knows a divine frustration whenever He acts like that, for the Infinite has no walls. Why not tease Him about this? Why not accept the freedom of what it means for our Lord to see us as Himself. So magnificently sovereign is our Lover; never say, 'On the other side of this river a different King rules.” For how could that be true – for nothing can oppose Infinite strength. No one lives outside the walls of this sacred place, existence. The holy water my soul’s brow needs is unity. Love opened my eye and I was cleansed by the purity of each form.

The horrors—ethnic cleansing, industrial rapine, political corruption, racist lynching, extrajudicial execution—once identified and then denounced, always return, wearing different clothes but with the same obsessive face of indifference. We denounce those who order it, we condemn the people who carry out the policies, calling them inhumane. But the behavior is fully human. We are the darkness, as we are, too, the light.

My parents did their best to instill a sense of normalcy into our lives even though a war and ethnic cleansing were raging all around us. The battle between Iran and Iraq was fought WWII Stalingrad-style with trenches, tanks, and continuous artillery fire. The sound of whistles marked the moment soldiers were ordered to move into minefields and face the barrage of machine guns. More than a million people died on both sides. And here is the kicker: no land or resources were gained by either country.

And they had no idea what lives inside me, what I can do.” “I know what you do to me,” Kyle said, finding his eyes. “It’s everything right, honest, and good.” She stood on her tiptoes and kissed his lips. “Kyle, I’m intense and devoted, and I need a lot of direction just to get through my day.” “Cole, I’m impulsive and devoted and hopeless. I have a filthy mouth, and I don’t see it cleaning up anytime soon.” “I would like to make love to you. Here. Right now,” Cole said, continuing his confession. “But I’m afraid I’ll lose you, that you’ll leave your body and go somewhere else. Will you stay with me?” “I’m your shadow now, Cole. I’ll be where you are.” Kyle set her jaw, determined. “Okay,” he said. “This is how it’ll go. I’m going to give you pleasure. And you’re going to take it. No reciprocating.” He instantly saw doubt in her face. “Please, this time—which will be the first of so many—let me make you happy. Let my touch cleanse you. When I’m done, I want your body to belong just to us.” He could feel himself smiling, just thinking about it.

My back hit the wall. He closed in with an almost terrifying intensity. His muscular body boxed me in. “Rogan,” I warned. In my head, a song played over and over, singing to me in a seductive voice, Rogan, Rogan, Rogan, sex . . . want . . . “Remember that dream you had?” His voice was low, commanding. “Rogan!” The delicious warmth danced around my neck. “Where I had no clothes?” The warmth split and slid over me, over the sensitive nerves in the back of my neck, over my collarbone, around my breasts, cupping them and sliding fast to the tips, tightening my nipples, then sliding down, over my stomach, over my sides and butt, down between my legs. It was everywhere at once, and it flowed over me like a cascade of sensual ecstasy, overloading my senses, overriding my reason, and rendering me speechless. I hurtled through it, trying to sort through the sensations and failing. My head spun. He was right there, masculine, hot, sexy, so incredibly sexy, and I wanted to taste him. I wanted his hands on me. I wanted him to press himself against the aching spot between my legs. His arms closed around me. His face was too close, his eyes enticing, compelling, excited. “Let’s talk about that dream, Nevada.” I was trapped. I had nowhere to go. If he kissed me, I would melt right here. I would moan and beg him, and I would have sex with him right here, in the Galleria, in public. A spark of pain drained down my arm, driven by pure instinct. I grabbed his shoulder. Feathery lightning shot out and singed him. Agony exploded in me, cleansing like an ice-cold shower. Rogan’s body jerked, as if struck by an electric current. It lasted only a second, and I didn’t push as hard as I could have. I was learning to control it. Rogan whipped back to me, his eyes feral. His voice was a ragged growl. “Was that supposed to hurt?” “It was supposed to get your attention.” I pushed him back with my hand. “You were getting really excited.” “‘No’ would’ve been sufficient.” “I wasn’t sure.” I pushed from the wall and headed for the exit. “I said ‘once.’ That was more than once. I wanted you to stop.” “I was encouraged by you breathlessly moaning my name.” I spun on my foot. “I wasn’t moaning your name. I was shrieking in alarm.” “That was the sexiest throaty shrieking I’ve ever heard.” “You need to get out more.” My cheeks were burning.

It felt good to scrub my skin, as if I was removing everything that felt dead about me. I was the "queen of skin care." Who knew that simply exfoliating my skin until raw (which I knew better than to do but now couldn't resist) would one day be what was left of my skin care regimen? My daily cleansing and moisturizing, weekly hydrating and purifying masks, along with monthly photo facials, glycolic peels, or microdermabrasion, was down to "super-scrub Saturdays." Pampering was a thing of the past. No more sunscreen applications to guard against the "UVAging" rays that were out to get me 365 days a year. No more weekly Epsom salts hot baths to detox my body, or lathering up with my favorite vanilla-scented moisturizing cream. No more applications of extra virgin olive oil to the ends of my hair to prevent splitting. I didn't even treat myself to my bedtime chamomile tea. All that had been replaced by a new nightly ritual of passing out on the bed, face down, which went against my cardinal rule of youth maintenance. Before the deep hollow pain was born inside me, I slept on my back, at the perfect thirty-degree angle to ensure proper circulation and prevention of any unnecessary creasing or wrinkling.

He opened his eyes and scanned her face, trying to find any sign of distress, but he there was none. Excitement, he realized as she opened her eyes and bit down on her bottom lip, as if she were fighting to contain it all inside of her. The blood furiously pumping through his system cleansed away every ounce of hesitation. Despite what he'd said to her, despite his warnings about what type of man he truly was, she offered herself to him. She was giving herself to him, all of her, and it was a gift he was more than happy to receive. 'Everything,' he'd said. He wanted everything. And now he would take it.

but—further—she left no trace of effort, you weren’t aware of the artifice of the written word. I read and I saw her, I heard her. The voice set in the writing overwhelmed me, enthralled me even more than when we talked face to face: it was completely cleansed of the dross of speech, of the confusion of the oral; it had the vivid orderliness that I imagined would belong to conversation if one were so fortunate as to be born from the head of Zeus and not from the Grecos, the Cerullos. I was ashamed of the childish pages I had written to her, the overwrought tone, the frivolity, the false cheer, the false grief.

Disgust plays a role in sexuality analogous to its role in food selection by guiding people to the narrow class of culturally acceptable sexual partners and sexual acts. Once again, disgust turns off desire and motivates concerns about purification, separation, and cleansing. Disgust also gives us a queasy feeling when we see people with skin lesions, deformities, amputations, extreme obesity or thinness, and other violations of the culturally ideal outer envelope of the human body. It is the exterior that matters: Cancer in the lungs or a missing kidney is not disgusting; a tumor on the face or a missing finger is.

Why keep talking about all that? An that is what they usually say today, those who did not themselves suffer, who were themselves the executioners, or who have washed their hands of it, or who put on an innocent expression: Why remember all that? Why rake over old wounds? (Their wounds!!) Lev Tolstoi had an answer for that - to Birukov: "What do you mean, why remember? If I have had a terrible illness, and I have succeeded in recovering from it and been cleansed of it, I will always remember gladly. The only time I will refuse to remember is when I am still ill and have got worse, and when I wish to deceive myself. If we remember the old and look it straight in the face, then our new and present violent will also disclose itself.

Wrath held her even closer, right to his beating chest. “. . . a son?” “Yes. A son.” All of a sudden, he felt the biggest, widest, happiest grin hit his face, the g*dd*mn thing stretching his cheeks until they hurt, making his eyes water from the strain, pulling at his temples until they burned. And the joy wasn’t just on his puss. A flush so great it burned him alive flooded through his body, cleansing him in places he didn’t know were dirty, washing out cobwebs that had crept into his corners, making him feel alive in a way he hadn’t been in a very, very long time. Before he knew what he was doing, he burst to his feet with Beth in his arms, leaned back, and hollered at the top of his lungs, with more pride than his six-foot-nine frame could hold. “A soooooooooooooooooooooooooooooooooooooon! I’m having a soooooooooooooooooooooooon!” -Wrath & Beth

the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD. 11 ¶ And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog. 12 And seven months shall the house of Israel be burying of them, that they may cleanse the land. 13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD. 14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. 15 And the passengers

In the land of Uz, there lived a man, righteous and God-fearing, and he had great wealth, so many camels, so many sheep and asses, and his children feasted, and he loved them very much and prayed for them. 'It may be that my sons have sinned in their feasting.' Now the devil came before the Lord together with the sons of God, and said to the Lord that he had gone up and down the earth and under the earth. 'And hast thou considered my servant Job?' God asked of him. And God boasted to the devil, pointing to his great and holy servant. And the devil laughed at God's words. 'Give him over to me and Thou wilt see that Thy servant will murmur against Thee and curse Thy name.' And God gave up the just man He loved so, to the devil. And the devil smote his children and his cattle and scattered his wealth, all of a sudden like a thunderbolt from heaven. And Job rent his mantel and fell down upon the ground and cried aloud, 'Naked came I out of my mother's womb, and naked shall I return into the earth; the Lord gave and the Lord has taken away. Blessed be the name of the Lord for ever and ever.' Fathers and teachers, forgive my tears now, for all my childhood rises up again before me, and I breathe now as I breathed then, with the breast of a little child of eight, and I feel as I did then, awe and wonder and gladness. The camels at that time caught my imagination, and Satan, who talked like that with God, and God who gave His servant up to destruction, and His servant crying out: 'Blessed be Thy name although Thou dost punish me,' and then the soft and sweet singing in the church: 'Let my prayer rise up before Thee,' and again incense from the priest's censer and the kneeling and the prayer. Ever since then - only yesterday I took it up - I've never been able to read that sacred tale without tears. And how much that is great, mysterious and unfathomable there is in it! Afterwards I heard the words of mockery and blame, proud words, 'How could God give up the most loved of His saints for the diversion of the devil, take from him his children, smite him with sore boils so that he cleansed the corruption from his sores with a pot-sherd - and for no object except to board to the devil! 'See what My saint can suffer for My Sake.' ' But the greatness of it lies just in the fact that it is a mystery - that the passing earthly show and the eternal verity are brought together in it. In the face of the earthly truth, the eternal truth is accomplished. The Creator, just as on the first days of creation He ended each day with praise: 'That is good that I have created,' looks upon Job and again praises His creation. And Job, praising the Lord, serves not only Him but all His creation for generations and generations, and for ever and ever, since for that he was ordained. Good heavens, what a book it is, and what lessons there are in it! What a book the Bible is, what a miracle, what strength is given with it to man! It is like a mold cast of the world and man and human nature, everything is there, and a law for everything for all the ages. And what mysteries are solved and revealed! God raises Job again, gives him wealth again. Many years pass by, and he has other children and loves them. But how could he love those new ones when those first children are no more, when he has lost them? Remembering them, how could he be fully happy with those new ones, however dear the new ones might be? But he could, he could. It's the great mystery of human life that old grief passes gradually into quiet, tender joy. The mild serenity of age takes the place of the riotous blood of youth. I bless the rising such each day, and, as before, my heart sings to meet it, but now I love even more its setting, its long slanting rays and the soft, tender, gentle memories that come with them, the dear images from the whole of my long, happy life - and over all the Divine Truth, softening, reconciling, forgiving!

Prayer is one of the few spiritual practices that is pointless unless God is real. Meditation calms the body whether or not there's a spiritual being receiving our deliberate breathing and clear mind. Reading sacred texts aligns us with the wisdom of our ancestors whether or not it was divinely inspired. Church attendance connects us to the needs of our community. Fasting cleanses the body of toxic substances. Resting on Sundays allows us to let go of stress and worry. But prayer? Taking time to pour out our needs and our anxieties, demanding change, confessing sin, crying out for help - all of these things depend upon the existence of God, and specifically the existence of a God who hears and responds to our cries. Prayer in the face of insurmountable problems is an admission of weakness and need. Prayer is a commitment to a better future, a sign of faith that the world will one day be made right. Prayer is an act that emerges out of helplessness. Prayer is an act of hope.

I attempt to chew the popcorn gag Dean just stuffed into my mouth, but a kernel gets sucked into the back of my throat. I hack over the bar--my hands splayed wide as I brace myself for impending death. Dean absentmindedly pat mys back because let's face it, I'm coughing so I'm breathing, but his swats are not helping. I beat my chest to try to prevent myself from asphyxiating as I grapple for my drink, which is woefully empty. I grab Dean's draft beer, but as soon as the golden liquid hits my tongue, I dry heave from the horrid taste. Holy shit! Kate's right, IPA beer tastes like poison! My face screws up in disgust as I force the liquid down my throat and suck in a big breath of cleansing air. With a pathetic whimper, I wave my hands in front of my face and search for a cocktail napkin. Mr. Mustache bartender is still balls deep in the blonde, so I'm forced to use the back of my hand to wipe the dribble off my chin. When I finally regain some semblance of composure I turn around to glower at Dean. "Your beer tastes like a skunk's ass.

A descent into an unlit place from which there is no escape, an underwater labyrinth of impossible mazes. No ghosts floating around down there with writing utensils hidden under their white eyehole sheets. I prefer to either drown like a cockroach in the toilet, or swim the English Channel like a hero. I may well be an eleven-fingered oaf slobbering over a typewriter, pounding out a thorny jumble of trash, an uneducated animal who runs on instinct and feeling. But this is my voice. The facts and figures aren’t important to me, the colors and shapes that make up my world are; they are who I am, right or wrong. The limits of my memory are their own reward. Like Rashomon, the same thing looks different to everyone from their angle. The greatest fault of humankind belongs to those who think their view of what’s real is the only truth. I can only write and hope. Hope to arise from the muddy depths of this process, clear and cleansed, laser beams shooting from my eyeballs, holding the sunken treasure aloft, resplendent in silver and gold, an ebullient grin plastered on my face, and sea monsters docile at my feet.

APRIL 24 I WILL ABOLISH THE IDOLS IN AMERICA AND THE NATIONS IF MY PEOPLE who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. I will hasten the day when I alone shall be exalted in your land, and everything proud and lofty shall be brought low. The loftiness of man shall be bowed down, and I alone will be exalted in that day. I will utterly abolish any false idols, that the glory of My majesty may be seen. My anger will be kindled against the idols that speak delusion and the diviners who envision lies and tell false dreams. I will bring shame upon all idolatry and will strengthen My faithful servants. 2 CHRONICLES 7:14; ISAIAH 2:11–18; ZECHARIAH 10:5–6 Prayer Declaration Lord, cause our nation to humble itself and to pray and seek Your face and to turn from their wicked ways. Forgive our sins and heal our land. Sprinkle this land with clean water, and cleanse us from all filthiness and idols. Let all false gods and idols be removed from the land in the name of Jesus. Let America renounce her uncleanness and enter back into a covenant with You that she will put no other gods before You, O Lord.

The sea did him good; “it cleanses me with its noise and lays a rhythm upon everything in me that is disturbed and confused.” When at times, to his surprise, it seemed not so beneficial, “too loud and too incessant,” he would withdraw into the woods where he had found a great reclining tree root on which he “sat for hours as alone as on the first day of the world.” He very soon wrote to Clara: “I already feel my solitude again a little and suspect that it will deny me nothing if I hearken to it with new strength.” And again, a fortnight later: “Everyone must find in his work the center of his life and thence be able to grow out radially as far as may be. And no one else may watch him in the process . . . for not even he himself may do that. There is a kind of cleanness and virginity in it, in this looking away from oneself; it is as though one were drawing, one’s gaze bound to the object, inwoven with Nature, while one’s hand goes its own way somewhere below, goes on and on, gets timid, wavers, is glad again, goes on and on far below the face that stands like a star above it, not looking, only shining. I feel as though I had always worked that way; face gazing at far things, hands alone. And so it surely ought to be. I shall be like that again in time.

Colonel Melchett silently marvelled at the amount of aids to beauty that women could use. Rows of jars of face cream, cleansing cream, vanishing cream, skin-feeding cream! Boxes of different shades of powder. An untidy heap of every variety of lipstick. Hair lotions and “brightening” applications. Eyelash black, mascara, blue stain for under the eyes, at least twelve different shades of nail varnish, face tissues, bits of cotton wool, dirty powder-puffs. Bottles of lotions—astringent, tonic, soothing, etc. “Do you mean to say,” he murmured feebly, “that women use all these things?” Inspector Slack, who always knew everything, kindly enlightened him. “In private life, sir, so to speak, a lady keeps to one or two distinct shades, one for evening, one for day. They know what suits them and they keep to it. But these professional girls, they have to ring a change, so to speak. They do exhibition dances, and one night it’s a tango and the next a crinoline Victorian dance and then a kind of Apache dance and then just ordinary ballroom, and, of course, the makeup varies a good bit.” “Good lord!” said the Colonel. “No wonder the people who turn out these creams and messes make a fortune.” “Easy money, that’s what it is,” said Slack. “Easy money. Got to spend a bit in advertisement, of course.” Colonel

It's called 'Hollywood Dunk.' An appetizer from the fifties." Bronwyn dipped the chip into the white creamy spread speckled with green dots and popped it in her mouth. She chewed slowly, her face moving through a variety of expressions- none of them good. "Yeah, I know." Alice laughed as she watched her best friend try to get the chip and dip down. A giant swig of wine later, Bronwyn sputtered, "What's in that?" "Deviled ham. Chives. Onion. Horseradish." Bronwyn stared at her, mouthed, Deviled ham? "It's chopped up deli ham mixed with mayonnaise, mustard, hot pepper sauce, and salt and pepper, and then you blend it a bit. Then you add the chives, onion, and horseradish. Oh, and the last thing is whipped cream. Can't forget that," Alice added. "Why would you make this? To eat?" Bronwyn pressed a napkin to her lips and squeezed her eyes shut. "Whipped cream and ham should never mingle. Never ever, never." Alice placed the still-full dip dish in the sink. "Agreed. That's why it wasn't out. I was curious, but it's disgusting." "Thanks for the warning," Bronwyn murmured, now drinking wine directly from the bottle. "You didn't give me a chance!" Alice replied. "I was hungry. I've been on a stupid juice cleanse," Bronwyn retorted, and they both laughed. "You're lucky I didn't serve the bananas wrapped in ham, baked with hollandaise sauce on top.

For two millennia the church has focused on worshiping a Christ who saves, a Christ who forgives, a Christ who cleanses, a Christ who challenges us and changes us, a Christ who convicts us and converts us, and a Christ who is coming again. If, as the Apostles’ Creed tells us, Jesus Christ is coming again to judge the living and the dead (Acts 17:31; Rev. 19:11–21); and if those who repent of their sins and believe in Christ will live forever with God in his new creation (Mark 1:15; Acts 17:30; Rev. 21:7; 21:1–27) through the atoning work of Christ on the cross (Isa. 53:1–12; Rom. 5:1–21); and if those who are not born again (John 3:5) and do not believe in Christ (John 3:18) and do not turn from their sinful practices (1 John 3:4–10) will face eternal punishment and the just wrath of God in hell (John 3:36; 5:29); and if among those in the lake of fire excluded from the heavenly garden are the cowardly, the faithless, the detestable, murderers, the sexually immoral, sorcerers, idolaters, and all liars (Rev. 21:8, 27)—then determining what constitutes sexual immorality in God’s mind has everything to do with the storyline of Scripture. Is homosexual activity a sin that must be repented of, forsaken, and forgiven, or, given the right context and commitment, can we consider same-sex sexual intimacy a blessing worth celebrating and solemnizing?

The median age in Gaza is very young. Earlier you spoke of asking your father for stories about your grandfather, and how important that was for you. But there are fewer and fewer people who have memories of life outside of Gaza. I’m wondering if you can say something about this. Unfortunately, it’s not only about memories of our grandparents, but it’s also their memories that are being lost, those are what we need to hear and memorize and then transmit to our children and grandchildren. But I’m also so saddened to think about my generation, our memories, being required or expected to tell our own stories of what happened to us in Gaza. I mean, for example, in 2021, 2014, 2009, or 2008. All the massacres and attacks on Gaza. Maybe our grandchildren will not ask us about Jaffa and Acre and Haifa. No, they will ask us about the 2014 war. What happened to you? What did you eat, which of your friends was wounded, did you leave your home, where did you go? This is a prolonged state of exile and estrangement and expulsion and ethnic cleansing. Our grandparents were driven from their homes and their cities, and any trace of them has been erased and replaced by something else, which is now called Israel. But we, their descendants, were also robbed of our right to dream and think about those places—no, instead, we are forced to live in the nightmares of our own current life. And they are creating more misery for us, wounding us again and again, so that we forget those earlier wounds in the face of the fresher wounds. The more the Israelis attack us, the more they are trying to erase the older memories. So it also becomes a matter of exhaustion.

You might be willing to get on your knees for Hybern, but I certainly am not.' He exploded. Furniture splintered and went flying, windows cracked and shattered. And this time, I did not shield myself. The worktable slammed into me, throwing me against the bookshelf, and every place where flesh and bone met wood barked and ached. My knees slammed into the carpeted floor, and Tamlin was instantly in front of me, hands shaking- The doors burst open. 'What have you done,' Lucien breathed, and Tamlin's face was the picture of devastation as Lucien shoved him aside. He let Lucien shove him aside and help me stand. Something wet and warm slid down my cheek- blood, from the scent of it. 'Let's get you cleaned up,' Lucien said, an arm around my shoulders as he eased me from the room. I barely heard him over the ringing in my ears, the slight spinning to the world. The sentries- Bron and Hart, two of Tamlin's favourite lord-warriors among them- were gaping, attention torn between the wrecked study and my face. With good reason. As Lucien led me past a gilded hall mirror, I beheld what had drawn such horror. My eyes were glassy, my face pallid- save for the scratch just beneath my cheekbone, perhaps two inches long and leaking blood. Little scratches peppered my neck, my hands. But I willed that cleansing, healing power- that of the High Lord of Dawn- to keep from seeking them out. From smoothing them away. 'Feyre,' Tamlin breathed from behind us. I halted, aware of every eye that watched. 'I'm fine,' I whispered. 'I'm sorry.' I wiped at the blood dribbling down my cheek. 'I'm fine,' I told him again. No one, not even Tamlin, looked convinced. And if I could have painted that moment, I would have named it A Portrait in Snares and Baiting.

Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners--this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces--this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful--they are of our own race; but that he, the offended God, against whom the transgression has been committed, should take upon himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous. "This Man receiveth sinners;" not, however, that they may remain sinners, but he receives them that he may pardon their sins, justify their persons, cleanse their hearts by his purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve him, to show forth his praise, and to have communion with him. Into his heart's love he receives sinners, takes them from the dunghill, and wears them as jewels in his crown; plucks them as brands from the burning, and preserves them as costly monuments of his mercy. None are so precious in Jesus' sight as the sinners for whom he died. When Jesus receives sinners, he has not some out-of-doors reception place, no casual ward where he charitably entertains them as men do passing beggars, but he opens the golden gates of his royal heart, and receives the sinner right into himself--yea, he admits the humble penitent into personal union and makes him a member of his body, of his flesh, and of his bones. There was never such a reception as this! This fact is still most sure this evening, he is still receiving sinners: would to God sinners would receive him.

For millennia, sages have proclaimed how outer beauty reflects inner goodness. While we may no longer openly claim that, beauty-is-good still holds sway unconsciously; attractive people are judged to be more honest, intelligent, and competent; are more likely to be elected or hired, and with higher salaries; are less likely to be convicted of crimes, then getting shorter sentences. Jeez, can’t the brain distinguish beauty from goodness? Not especially. In three different studies, subjects in brain scanners alternated between rating the beauty of something (e.g., faces) or the goodness of some behavior. Both types of assessments activated the same region (the orbitofrontal cortex, or OFC); the more beautiful or good, the more OFC activation (and the less insula activation). It’s as if irrelevant emotions about beauty gum up cerebral contemplation of the scales of justice. Which was shown in another study—moral judgments were no longer colored by aesthetics after temporary inhibition of a part of the PFC that funnels information about emotions into the frontal cortex.[*] “Interesting,” the subject is told. “Last week, you sent that other person to prison for life. But just now, when looking at this other person who had done the same thing, you voted for them for Congress—how come?” And the answer isn’t “Murder is definitely bad, but OMG, those eyes are like deep, limpid pools.” Where did the intent behind the decision come from? The fact that the brain hasn’t had enough time yet to evolve separate circuits for evaluating morality and aesthetics.[6] Next, want to make someone more likely to choose to clean their hands? Have them describe something crummy and unethical they’ve done. Afterward, they’re more likely to wash their hands or reach for hand sanitizer than if they’d been recounting something ethically neutral they’d done. Subjects instructed to lie about something rate cleansing (but not noncleansing) products as more desirable than do those instructed to be honest. Another study showed remarkable somatic specificity, where lying orally (via voice mail) increased the desire for mouthwash, while lying by hand (via email) made hand sanitizers more desirable. One neuroimaging study showed that when lying by voice mail boosts preference for mouthwash, a different part of the sensory cortex activates than when lying by email boosts the appeal of hand sanitizers. Neurons believing, literally, that your mouth or hand, respectively, is dirty.

I was in a copse of pine trees, and the pine was overpowering my scent. The pheromones of the big cat mingled with the pine and I spun around. I was smelling and looking for the flash of white, but I couldn’t see it. I grew angry and I pawed at the earth. The aroma of the soil cleansed my nose as I leaned down and sniffed deeply. I slowly closed and opened my eyes. As I looked ahead I saw something. There, further on, I had another glimpse of the large white cat. She was stopped and her hindquarters were in the air. I stared, trying to figure out what she was doing. Her forepaws and head were on the ground, but her hind was wiggling. She was next to a tree, marking it, so I slowly paced in a zigzag pattern as I walked close to her. I was being cautious because poachers had been known to employ shifters to entice real animals in the wild. She turned her head and growled at me. I took it as an invite to come closer. I ran up to her and started circling. She was an albino panther as I thought. I paced closer, breathing deep. I was in the middle of Ohio, outside of a lost cougar and a few bobcats there were no big cats here, at least not counting lycanthropes, and this creature didn’t smell like one of those. Her rump almost wagged in anticipation, and I felt my tiger body respond. I circled her, taking a swipe in her direction to see if she was going to respond negatively to me. The pink eyes followed me and she growled. I walked up to her, sniffed her face and neckline. I didn’t smell any other male on her, and I walked to her raised rump. Burying my nose in her groin I smelled deeper, and she shifted her body. I felt it before I could see it. She was shifting, changing from albino panther to human. I sat on my hindquarters as I watched. Her white fur seemed to melt from her, sliding upwards, starting with her back legs. The flesh and fur on her feet slid forward, leaving human feet and calves. It was fully fleshed, unlike some lycanthrope changes when they’re younger. The calves of her legs appeared, and slowly slid up. The panther flesh was sliding forward, slowly and methodically. Across her ass and groin, now lower back and stomach. The pheromones I smelled earlier were coming from her, the human form. I stood and started pacing behind her, and her panther head shook in a very human gesture. I stopped, fighting the desire to lean forward and lick her wetness with my large tongue. The flesh was sliding forward and as her teats turned into breasts, I growled in need. Next were her shoulders and arms, then her head and hands. As the transformation ended, there was a pile of fur and flesh lying in front of her. Her human form was beautiful; a full figured woman with long white hair, that was perfectly natural. She looked to be in her early forties, but didn’t have a line on her face that she didn’t want. In the corners of her eyes were small, but beautiful, crow’s feet, laugh lines surrounded her mouth. She laid out with her former form under her, laying on it, propped up by her elbows. She smiled with the confidence of someone who was used to being in charge. Her long hair flowed around her shoulders, framing her body. She reminded me of someone, but I couldn’t figure out who.

The Monk in the Kitchen I ORDER is a lovely thing; On disarray it lays its wing, Teaching simplicity to sing. It has a meek and lowly grace, Quiet as a nun's face. Lo—I will have thee in this place! Tranquil well of deep delight, All things that shine through thee appear As stones through water, sweetly clear. Thou clarity, That with angelic charity Revealest beauty where thou art, Spread thyself like a clean pool. Then all the things that in thee are, Shall seem more spiritual and fair, Reflection from serener air— Sunken shapes of many a star In the high heavens set afar. II Ye stolid, homely, visible things, Above you all brood glorious wings Of your deep entities, set high, Like slow moons in a hidden sky. But you, their likenesses, are spent Upon another element. Truly ye are but seemings— The shadowy cast-oft gleamings Of bright solidities. Ye seem Soft as water, vague as dream; Image, cast in a shifting stream. III What are ye? I know not. Brazen pan and iron pot, Yellow brick and gray flag-stone That my feet have trod upon— Ye seem to me Vessels of bright mystery. For ye do bear a shape, and so Though ye were made by man, I know An inner Spirit also made, And ye his breathings have obeyed. IV Shape, the strong and awful Spirit, Laid his ancient hand on you. He waste chaos doth inherit; He can alter and subdue. Verily, he doth lift up Matter, like a sacred cup. Into deep substance he reached, and lo Where ye were not, ye were; and so Out of useless nothing, ye Groaned and laughed and came to be. And I use you, as I can, Wonderful uses, made for man, Iron pot and brazen pan. V What are ye? I know not; Nor what I really do When I move and govern you. There is no small work unto God. He required of us greatness; Of his least creature A high angelic nature, Stature superb and bright completeness. He sets to us no humble duty. Each act that he would have us do Is haloed round with strangest beauty; Terrific deeds and cosmic tasks Of his plainest child he asks. When I polish the brazen pan I hear a creature laugh afar In the gardens of a star, And from his burning presence run Flaming wheels of many a sun. Whoever makes a thing more bright, He is an angel of all light. When I cleanse this earthen floor My spirit leaps to see Bright garments trailing over it, A cleanness made by me. Purger of all men's thoughts and ways, With labor do I sound Thy praise, My work is done for Thee. Whoever makes a thing more bright, He is an angel of all light. Therefore let me spread abroad The beautiful cleanness of my God. VI One time in the cool of dawn Angels came and worked with me. The air was soft with many a wing. They laughed amid my solitude And cast bright looks on everything. Sweetly of me did they ask That they might do my common task And all were beautiful—but one With garments whiter than the sun Had such a face Of deep, remembered grace; That when I saw I cried—"Thou art The great Blood-Brother of my heart. Where have I seen thee?"—And he said, "When we are dancing round God's throne, How often thou art there. Beauties from thy hands have flown Like white doves wheeling in mid air. Nay—thy soul remembers not? Work on, and cleanse thy iron pot.

The job description is fairly simple: heal the sick, raise the dead, cast out demons, and cleanse lepers.4 If you say you are not gifted in such things, then I say, “Find out why.

when someone is haunted by guilt, nothing anyone else can do or say will scrub that ache from their soul. They have to plunge into that guilt, sink down in it, let it gnaw at their very core. When they finally rise, they’ll either emerge cleansed, having faced and conquered that guilt, or they’ll remain forever shackled by it.

Heading toward 2020, we will all most probably face a racist, ultra-capitalist, and more expanded Israel still busy ethnically cleansing Palestine. There is however a good chance that such a state will become a global pariah and the people around the world will ask their “leaders” to act and end any relations they have with it. What they should not hear are the past slogans, which are no longer relevant in the struggle for a more just and democratic Palestine.

Poured Out Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another. . . . So she tastes as she did, and her aroma is unchanged. Jeremiah 48:11 (NIV) God is working in you a process that goes beyond simple obedience down to the roots of unrighteousness that produce disobedience. He is cleansing you moment by moment, moving you from one level to the next and never leaving you to “sit on your dregs.” Jeremiah is describing Moab as people who have never been challenged and forced to face disappointment or disruption of their lives. They are like wine on its dregs, which becomes bitter and harsh. Wine making involves different stages and vessels of different size, shape, and construction. A wine must be moved from vessel to vessel. Each stage accomplishes something different for the final product—the wine that it is becoming. At each stage, the dregs settle to the bottom and must be strained out. Only the winemake can tell the stage at which a wine must be emptied from one vessel to another God, the great Winemaker, is fermenting a rich and perfect wine in you. Do you feel yourself being emptied from vessel to vessel? Just as you get used to the shape and feel of your life as it is, you find yourself being emptied out. It is disorienting. Then you find yourself poured into a life of a completely different shape and size. Don’t be frightened when the shape of your life seems to be changing. God will not let you sit on your dregs. You will not be locked into your immaturity, retaining the same aroma as in your youth. God is ripening you, fermenting you, enriching you. Embrace his transitions, because God moves only forward. Father, you are the Winemaker—fermenting my life until it is a perfect vintage with beautiful aroma. I trust you and thank you for all the stages of my journey. With you, nothing is wasted or capricious but is part of a beautiful process. I yield myself to you. Faith is to believe what you do not yet see; the reward for this faith is to see what you believe. —ST. AUGUSTINE (354–430), Latin North African theologian and philosopher,

My father once told me that when someone is haunted by guilt, nothing anyone else can do or say will scrub that ache from their soul. They have to plunge into that guilt, sink down in it, let it gnaw at their very core. When they finally rise, they’ll either emerge cleansed, having faced and conquered that guilt, or they’ll remain forever shackled by it.

The ceremony of Mexican baptism, which was beheld with astonishment by the Spanish Roman Catholic missionaries, is thus strikingly described in Prescott's Conquest of Mexico:--"When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, was summoned. At early dawn, they met together in the court-yard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments, which had been prepared for baptism, in the midst of the court. To perform the rite of baptism, she placed herself with her face toward the west, and immediately began to go through certain ceremonies....After this she sprinkled water on the head of the infant, saying, "O my child, take and receive the water of the Lord of the world, which is our life, which is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given you before the beginning of the world, since all of us are under its power.'.... She then washed the body of the child with water, and spoke in this manner: "Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is BORN ANEW; now he is purified and cleansed afresh, and our mother Chalchivitlycue [the goddess of water] bringeth him into the world.' Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, "O Lord, thou seest here thy creature, whom thou hast sent into the world, thus place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and inspiration, for thou art the Great God, and with thee is the great goddess.'" Here is the opus operatum without mistake. Here is baptismal regeneration and exorcism too, as thorough and complete as any Romish priest or lover of Tractarianism could desire.

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We can return and begin again by facing ourselves. In this way, we can go below our hardened ways to the soft impulses that birth them. Instead of breaking the bone of our stubbornness, we can nourish the marrow of our feeling unheard. Instead of breaking the bone of our fear, we can cleanse the blood of our feeling unsafe. Instead of counting the scars from being hurt in the world, we can find and re-kiss the very spot in our soul where we began to withhold our trust.

Take a break, throw some water on your face, take cleansing breaths with long exhalations, go for a walk. But don't try to grapple with relational issues from your Adaptive Child. Get yourself reseated in your Wise Adult before attempting repair. Ask yourself which part of you is talking right now, and what that part's real agenda is. If your agenda in that moment is to be right, to gain control, to vent, retaliate, or withdraw - then stop, call a formal time-out if need be, and get yourself recentered. The only agenda that will work is the one about finding a solution. Only then will you have any luck using your newly cultivated sills.

It says you’re supposed to wash your face with warm water first.” Sloane rolls her eyes at me. “Rich coming from the guy who cleanses his face with bodywash.

If you told me that my salvation depends on my faith and my works, God’s grace and my merit, Jesus’ help and my response, I would not count that as good news. If you told me that if I die with the slightest blemish of sin on my soul, I would go not to heaven but rather to the place of purging, that the fires of purgatory would cleanse me until I have enough merit and righteousness to enter the kingdom of God, I would not receive that as good news. It would not be good news because I know how much sin there is in my life, and if I have to go to purgatory and become perfect before I can enter the kingdom of God, I will be in purgatory for a very long time. No, the gospel is the good news that the basis of my salvation is not my merit and is not my righteousness; rather, it is the righteousness of Christ freely imputed to all who put their trust in Him. This was the issue in the sixteenth century during the Reformation. This was the issue in the first century. This has been the issue in every generation of people who think that they can add something of value and merit to effect their salvation. The only righteousness by which we can ever possibly be saved is an alien righteousness, a foreign righteousness, a righteousness that is apart from us. It is the righteousness of Jesus Christ. Paul says the Galatians are turning to a different gospel—not that there is another one (vv. 6–7). Did you get that? There is no other gospel. There’s only one gospel. This statement defies political correctness. As soon as you affirm exclusivity, saying there’s only one way to God, only one Savior, only one gospel, you fly in the face of political correctness and risk your reputation in the process. Paul doesn’t hesitate. There is no other gospel.

Whether from the sky or on the ground, no one could fail to spot the hordes of men, women and children streaming north every day. Ragged women and children were conspicuously dominant in these human convoys: the young men were gone – executed, arrested or missing. By this time, UN observers from above and Jewish eyewitnesses on the ground must have become desensitised towards the plight of the people passing by in front of them: how else to explain the silent acquiescence in the face of the massive deportation unfolding before their eyes?

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Societies in acute distress often form what anthropologists call “crisis cults,” which promise recovered grandeur and empowerment during times of collapse, anxiety, and disempowerment. A mythologized past will magically return. America will be great again. The old social hierarchies, opportunities, and rules will be resurrected. Prescribed rituals and behaviors, including acts of violence to cleanse the society of evil, will vanquish the malevolent forces that are blamed for the crisis. These crisis cults—they have arisen in most societies that faced destruction, from Easter Island to Native Americans at the time of the 1890 Ghost Dance—create hermetically sealed tribes informed by magical thinking. We are already far down this road. Our ruling elites are little more than Ice Age hunters in Brooks Brothers suits, as the anthropologist Ronald Wright told me, driving herds of woolly mammoths over cliffs to keep the party going without asking what will happen when the food source suddenly goes extinct. “The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge,” the philosopher John Gray wrote. “The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge—not even in the long run.

I thought the nonsense between you and that Myers boy was over years ago," Mama said. I made a face. "Stop projecting your issues on me. Eddie wasn't good enough for you, so Alex isn't good enough for me. Not that it matters. He's here because Eddie wants me kept safe." She waited until I began my facial cleansing ritual before speaking. "This has nothing to do with Edward and me." "Right.

Israeli, and in particular American, public opinion, however, succeeded in perpectuating the myth of potential destruction or a ‘second Holocaust’ awaiting the future Jewish state. Exploiting this mythology, Israel was later able to secure massive support for the state in Jewish communities around the world, while demonising the Arabs as a whole, and the Palestinians in particular, in the eyes of the general public in the US. The reality on the ground was, of course, almost the complete opposite: Palestinians were facing massive expulsion.

As I came up from the galley, the sun was going down into the ocean in a blaze that paved the western sea with gold like the streets of Heaven. I stopped for a moment, just a moment, transfixed by the sight. It had happened many times before, but it always took me by surprise. Always in the midst of great stress, wading waist-deep in trouble and sorrow, as doctors do, I would glance out a window, open a door, look into a face, and there it would be, unexpected and unmistakable. A moment of peace. The light spread from the sky to the ship, and the great horizon was no longer a blank threat of emptiness, but the habitation of joy. For a moment, I lived in the center of the sun, warmed and cleansed, and the smell and sight of sickness fell away; the bitterness lifted from my heart. I never looked for it, gave it no name; yet I knew it always, when the gift of peace came. I stood quite still for the moment that it lasted, thinking it strange and not strange that grace should find me here, too. Then the light shifted slightly and the moment passed, leaving me as it always did, with the lasting echo of its presence.

the falsity of the myth of a Jewish David facing an Arab Goliath in 1948.27

Where are you taking me?” “To the camp healer,” he gritted out. “You need to take something.” “What do you mean, I need to take something?” “Because of last night. Because children might be extraordinarily rare between the Fae and humans, but they can still happen, and—” I burst out laughing. Fisher stopped dead in his tracks, his eyes wide. “I don’t pretend to understand you at the best of times, but why is this funny to you?” he demanded. “I can’t have children, Fisher. I was cleansed when I was fourteen.” I expected to see relief on his face. But instead, his face drained of color. “What the fuck did you just say to me?

lick along her jaw and over her chin, finding her lips. I slip my tongue between them, savoring the sweet taste of the inside of her mouth, connecting with her soft, relaxed tongue. Moaning against her mouth, I lick up the side of her face, proceeding to rub my face along hers, marking her as mine again. I cleanse her with my mouth, my tongue; her taste, my forever drug. I erase the filth and replace it with my own.

Pregnancy Skincare: Nurturing Your Glow with Expert Care – Motherhood Chaitanya Hospital Pregnancy – a wondrous journey that transforms your world in every conceivable way. As you prepare to welcome a new life into the world, your body takes center stage, and so does your skincare routine. Amidst the excitement and anticipation, the canvas of your skin undergoes its own set of changes. But fret not, for the guidance of best gynecologist obstetricians in Chandigarh and the expert care at Motherhood Chaitanya Hospital can help you navigate the realm of pregnancy skincare with grace and confidence. The Glow and the Challenges Ah, the famed pregnancy glow! While it’s true that many expectant mothers experience a certain radiance, it’s also a time when your skin decides to throw a few curveballs. Hormones like estrogen and progesterone, the maestros behind many pregnancy changes, might lead to increased oil production. This could result in unexpected acne or that elusive “glow” turning into a somewhat excessive shine. And let’s not forget about the infamous melasma, often referred to as the “mask of pregnancy.” This uneven pigmentation might make an appearance on your face, especially if you’re basking in the sun’s rays without proper protection. But worry not, for the guidance of the best gynaecologist in Chandigarh, you can take steps to manage these challenges and let your true radiance shine through. Dos and Don’ts In this symphony of pregnancy skincare, it’s crucial to compose a harmonious routine that nurtures both your skin and the life growing within you. First and foremost, let’s talk hydration. Drinking water is like giving your skin a refreshing dose of vitality, ensuring that it remains supple and resilient. As you venture into the world of skincare products, remember that less is more. Opt for gentle, pregnancy-safe cleansers that cleanse without stripping away your skin’s natural moisture. Ingredients like hyaluronic acid and glycerin can be your skin’s best friends, offering hydration without clogging pores. Ah, the allure of sunscreen! Now more than ever, shielding your skin from the sun’s rays is of paramount importance. Look for a broad-spectrum SPF and ensure that it’s pregnancy-safe. A hat and sunglasses can also join the ensemble of sun protection. Now, as you scan the beauty aisles, you might come across a wide array of products promising miracles. But be cautious – not all ingredients are pregnancy-friendly. Best gynecologist in Sector44C would advise steering clear of retinoids, salicylic acid, and benzoyl peroxide. Instead, embrace the calming embrace of ingredients like chamomile and aloe vera. Treating Yourself with Care Amidst the whirlwind of preparations, don’t forget to treat yourself to moments of self-care. A gentle exfoliation once or twice a week can help slough away dead skin cells and keep your complexion radiant. Opt for exfoliants with natural granules to ensure that your skin is treated with the gentleness it deserves. Expert Support for Your Glow The journey of pregnancy is as unique as a fingerprint, and so is your skin’s response to it. That’s why seeking guidance from the best obstetricians in Chandigarh can make all the difference. As you navigate the realms of pregnancy skincare, remember that the changes your skin undergoes are a testament to the incredible journey you’re on. It’s a journey of growth, transformation, and the anticipation of new beginnings. With the guidance of experts, a touch of self-care, and the support of Motherhood Chaitanya Hospital, you can stride through this journey with confidence, letting your inner glow shine as brightly as your dreams.

45. Right & Wrong When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case. Later the pupil was caught in a similar act, and again Bankei disregarded the matter. this angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body. When Bankei had read the petition he called everyone before him. "You are wise brothers," he told them. "You know what is right and what is not right. You may somewhere else to study if ou wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave." A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.

rest in peace. May he find kindness, love, and serenity as his soul passes from one plain to the next. May his soul be cleansed of the pain, sorrow, and hardships he faced in life until he’s left pure and free from the sins of his past.

Flies represent demons in the Word, as do other animals. If you could see into the spirit world, many demons resemble animals. For example, the Bible said that when the seed of God’s Word is sown, the birds of the air come to eat it up (Matt. 13:4, 19). When Jesus said, “They will take up serpents” (Mark 16:18), He was referring to demonic powers. The Bible talks about treading on snakes and scorpions (Luke 10:19). David, in foretelling Jesus’s experience on the cross, said, “Strong bulls of Bashan have encircled me” (Ps. 22:12). Those spirits came at Him, goring Him like bulls. Devils will start—you guessed it—dropping like flies! These demon spirits attach themselves to our lives as generational curses, bondages, strongholds of the mind, lust, perversion, and addictions of every kind. The problem with most churches is that we just swat at the flies for a few days when they are right up in our faces. They go away for a while, but they keep coming back. It’s time to clean house! It’s time for a scriptural season of cleansing. Devils will start—you guessed it—dropping like flies, not only those in your life and your generation, but also the future generation of demons that would be passed down to your children. Solomon wrote, “Dead flies putrefy the perfumer’s ointment, and cause it to give off a foul odor” (Eccles. 10:1). Flies would get into the special anointing oil. They’d get stuck in it, die, and spoil the fragrance. Flies hinder the anointing in your life. Your worship gets polluted by flies of lust and perversion. We are supposed to walk in that pure anointing that pierces hearts, breaks yokes, delivers from bondages, and heals the sick. It’s time to get rid of the “flies” in your business, your marriage, your mind, your house.

Matthew Hopkins: Witchfinder General (1645 – 1647) by Stewart Stafford ‘Thou shalt not suffer a witch to live’ – Exodus, Nor allow legalised killing too cheaply, Twenty shillings of blood money per witch, A charlatan’s extortion for ‘cleansing.’ Witchcraft, the capital crime of the age, Lawyer Hopkins, parasitising laws, Self-appointed Witchfinder General, A reign of terror brought to God-fearing doors. Evildoing’s hunter was its embodiment; A Judas purse wed brutality’s handmaiden, With Stearne, stoked Essex witch hunt mania, Puritanical zeal’s sadistic cruelty. His victims were cast into dungeon pits; Bloodied and broken in outcast desperation; Disease helped some cheat the hangman; The only fortune anyone deemed fair. Extracting confessions through torture’s pain; Their skin pricked to find Satan’s mark, Victims, forced to run until collapse, Sleepless starvation hastened their bleak end. Then to the wicked ducking stool gauntlet, Lowered into muddy ditches or icy water, A survivor’s noose or drowned exoneration? None met the Witchfinder’s imperious eyes. “I, John Lowes, a minister of God, Was martyred so. Hopkins, thou pestilent knave! Bade me to run, held aloft by mocking hands, Funeral rites as I dug mine own grave.” Sensing his gaslit flames turn back on him, Hopkins went to ground with his ill-gotten gains, Slowly he faded, from infamous to obscure, Scars linger on 300 unmarked graves. Some say that Hopkins was executed as a witch, Or faced a tubercular end in his village, Where he is buried, no one knows or cares, Hexed in a barren field for karmic tillage. Rat-catcher to an imagined pestilence, Communities, not covens, he did churn, A toxic chalice for New World lips, Fanning Salem’s pernicious turn. © 2024, Stewart Stafford. All rights reserved.

Voyagers, I’ve always wanted to write about you. And now, at 4:41 a.m. on an autumn morning, Words have found their way into my mind. I picture myself like you— Distant from life, Alone, Yet moving towards an unknown destination! Like you, in the early stages of my journey, I could see, I could gather knowledge and transmit it, I was useful and efficient. But sometimes, to keep connected to the world, To be able to stay on course and conserve my energy, I had to shut parts of myself down, To survive, To go blind, to be deaf, to be isolated, and just occasionally signal my existence to the world. The same thing I do, that you do, that so many others do. The boundless reaches of space Have become somewhat more comprehensible through you, Yet the depths of the human soul remain unfathomable, And its pain incurable. We live in an age surrounded by a torrent of information, Yet somehow, we remain lonely and lost. Language has advanced, There are words for nearly everything, Everyone can describe their own state of mind, yet we’re still at war with one another. Earth has turned into a vast ship, Perhaps like Noah’s Ark, With maximum diversity and multiplicity, Yet everyone on this ship plays their own tune, rallies their own cause! Someone steps forward, claiming each individual’s thoughts and personal benefit are like rare pearls to be cherished, While another insists that collective welfare takes precedence, That the needs of the masses outweigh individual desires. Some launch movements to claim their rights, While others start movements to flaunt the rights they’ve acquired. No one knows what they truly want; We’re all still lost. I don’t know how Earth looks from afar— Perhaps like a blueberry-flavored lollipop, A lollipop with a stick, But Earth’s stick is an invisible one made of sorrow. I find something common among all the passengers on this ship, All the inhabitants of this blueberry lollipop: sorrow. A fetus in its mother’s womb is also like a lollipop, But connected by an umbilical cord. As a fetus, Growing in the mother’s womb, Suffering, malnutrition, and physical ailments can be painful for us. If the mother’s state is stable, We may enjoy brief periods of security and calm, but after that, We must endure the pain of separation, Learn how to breathe, And besides the sorrow of leaving security behind, We face new emotions like fear and anger. Later in life, We each take our own path. No matter how much they try to show humans as social creatures, It’s always the individual who walks their own way, who has the freedom to choose, Even if one finds the meaning of their path in joining a group or a collective, it’s their individual choice that put them on that path. Today, people have countless options to join others who are like them, And these options themselves bring confusion, And when you join a group out of confusion, You treat the other groups with hostility. Science, philosophy, religion, politics…each of them has thousands of branches, and each branch Wants to disprove the other, cleanse itself of its shameful past. Freedom of speech has become an excuse for verbal assaults and psychological wounds, Non-violence has become a breeding ground for new and emerging dictators, For heartless sects and brutal factions. Knowledge and science alone cannot save us, Just as religion couldn’t. I don’t want to write about chaos, Life isn’t that disorganized, In some corner of the world, A lover is staring up at his beloved’s window, A child is laughing joyfully. But writing about sorrow, Speaking of chaos and Asking questions can reveal where we stand. Now, we know so much about space, And about the Sun, too. The James Webb telescope has mapped out the cosmos for us, and countless projects are underway for the future, crafted with flawless precision and extraordinary coherence, but the rift between humans remains deep.

Holika Holika’s Soda Pore Cleansing Oil, The Face Shop’s Rice Water Cleansing Oil, and Innisfree’s Apple Juicy Cleansing Oil.

Allow your face to dry and move on to the second cleansing step. For this step, you should use a gel/cream or foaming cleanser.

Jon felt dazed as he stood waiting for his turn to rinse off in the river, his skin coated and tight with dried blood. He knew he would be sick without the iron hold he had on his mind. Float above it. The water downriver was red as he stepped down the bank and waded up to his knees. Next to him, the captain scrubbed his arms and face, scooping up handfuls of the cool water nonchalantly as if performing his morning ablutions. Jon splashed further in and sank down to his chest, eyes lowered. It’s just blood. You’ve washed blood off before, he thought. Not the blood of a hundred men and women… whispered a small voice inside him; Jon felt it should have been a scream. Unnerved, he reached down to the riverbed and brought up a handful of coarse sand. As he rubbed it against his skin, he watched the red drift down current. It was a strange sort of detached hysteria that he felt, his pulse quick and feathery light as he methodically cleansed himself. John lifted his head to look for Tom. The first mate stood on the riverbank with the other slaves, waiting until the free folk were finished before taking their turns. Feeling Jon’s gaze on him, Tom turned to look at him, his lips pressed together and nostrils flared. The blood on the big man’s face made a striking contrast with the brilliant blue-green of his eyes; Jon thought the first mate looked a little pale beneath the gore. Tom’s eyes slid to the captain, and Jon read a deep worry coming off the first mate in waves. What have you not been telling me? he thought.

Uncle Damian crossed his arms and gave me a stern, unyielding, wholly unsympathetic look. For some odd reason, it made me feel immensely better. “Buck up, woman! You just took a hard left to the gut, but I trained you better than this.” “I’m pregnant,” I said, sniffling as I wiped up the last of my messy tears. “I’m allowed to be emotional.” “You’re not allowed to be an idiot, and that’s the path you’re heading down if you don’t stop right now. I trained you to be a smart, savvy woman who could handle herself in any situation. Now let’s see the last of this pitiful creature, and more of the Aisling I know you can be.” He was right. I straightened my shoulders, lifting my chin as I sniffled my last sniffle. Drake wasn’t excluding me because he wanted to—he’d always been proud of me as his mate, demanding I be at his side for everything. I was just giving in to my hormones, and that wasn’t going to help anyone. If I wanted things to change, I’d have to see to it myself. “You’re absolutely right. Dammit, I am a Guardian. I am a wyvern’s mate—we won’t go into whose right now because that’s all screwed up—but I am still a wyvern’s mate, and that’s important.” Righteous indignation filled me, but it was a cleansing, energizing emotion. “That’s better,” Uncle Damian nodded as I stormed over to the window and flung back the curtain. “And I am a demon lord, one of the seven princes of Abaddon!” I yelled, spinning around to face him, shaking my fist to the ceiling. “As god is my witness, I’ll never go hungry again!” “Eh…” Uncle Damian pursed his lips. “Sorry. Got carried away with the moment. Jim, Traci! I summon thee!” Both demons appeared before me just as Rene cracked open the door and peered in. “Is everything all right? We heard yelling.” “Come in and join the fun,” I said as he slowly came into the room, Nora on his heels. “Everything’s crap right now, but it’s about to get a whole lot better