Cleanliness House Quotes

I want a shower the size of the Sydney Opera House, because you know damn well I sing in the shower. And I might as well make millions off my cleanliness.

When Booker first started working for her a few years ago and was living in their home, she saw him cower with apprehension every time she snapped a new order or made him redo tasks more than once, twice, or three times. Now, she knew that he understood her ways better, her need for order, cleanliness, and strict attention to details. She felt he was beginning to realize just what this fifty-seven-year-old Yankee schoolteacher expected of her thirteen-year-old house servant and pupil. He began to appreciate the books from which she taught him after his morning chores were completed. She gave him a few to start his own library and found he stored them in old dry goods boxes in his bedroom.

Don't only learn from the rich and successful men, also learn from the poor and those that failed woefully, for in their failures lies the secret of success as well.

Don't cheat the foundation of a house because you want to save for the roofing for at the end, you will have only roofed rubbles.

Certainly it would not be too much to say that the home is the communal embodiment of family life. Thus the purity of the dwelling is almost as important for the family as is the cleanliness of the body for the individual. -Victor Aimé Huber

Items from the bathroom should not be moved to or stored in any other part of the house except for a place designated for storage. And even then, the bathroom item should be cleaned before stored.

At ten, she was moreover noisy and wild, hated confinement and cleanliness and loved nothing so well in the world as rolling down the green slope at the back of the house. At fifteen, appearances were mending; she began to curl her hair and long for balls; her complexion improved, her features were softened by plumpness and colour, her eyes gained more animation, and her figure more consequence. Her love of dirt gave away to inclination for finery, and she grew clean as she grew smart. To look almost pretty, is an acquisition of higher delight to a girl who has been looking plain the first fifteen years of her life, than a beauty from her cradle can ever imagine.

Don't sell the warmer for an air conditioner just because its summer, for in winter, you will have to do the reverse.

The place had that strange unfurnished cleanliness that lonely houses sometimes have.

If medical practitioners wanted to save lives,” said Baxter, “instead of making money out of them, they would unite to prevent diseases, not work separately to cure them. The cause of most illness has been known since at least the sixth century before Christ, when the Greeks made a goddess of Hygiene. Sunlight, cleanliness and exercise, McCandless! Fresh air, pure water, a good diet and clean roomy houses for everyone, and a total government ban on all work which poisons and prevents these things.” “Impossible, Baxter. Britain has become the industrial workshop of the world. If social legislation arrests the profits of British industry our worldwide market will be collared by Germany and America and thousands would starve to death. Nearly a third of Britain’s food is imported from abroad.” “Exactly! So until we lose our worldwide market British medicine will be employed to keep a charitable mask on the face of a heartless plutocracy.

she was moreover noisy and wild, hated confinement and cleanliness, and loved nothing so well in the world as rolling down the green slope at the back of the house.

Hospitality starts with cleanliness. Be sure to make it a beautiful place where anyone can feel content.

room confirmed the view I had of myself. I always felt as if I had been placed in storage in this house. However, regardless of what it was and what it had been, the room had to be kept as immaculate as any other. My grandmother was fully convinced that cleanliness was next to godliness and was fond of chanting it at me whenever she ordered me to polish or wash

Milwaukee, Rebecca. Order and sobriety and a devotion to cleanliness that scours out the soul. Decent people doing their best to live decent lives, three's nothing really to hate them for, they do their jobs and maintain their property and love their children (most of the time); they take family vacations and visit relatives and decorate their houses for the holidays, collect some things and save up for other things; they're good people (most of them, most of the time), but if you were me, if you were young Pete Harris, you felt the modesty of it eroding you, depopulating you, all those little satisfactions and no big, dangerous ones; no heroism, no genius, no terrible yearning for anything you can't at least in theory actually have. If you were young lank-haired, pustule-plagued Pete Harris you felt like you were always about to expire from the safety of your life, its obdurate sensibleness, that Protestant love of the unexceptional; the eternal certainty of the faithful that flamboyance and the macabre are not just threatening but - worse - uninteresting.

What really does work to increase the feeling of having a home and its comforts is housekeeping. Housekeeping creates cleanliness, order, regularity, beauty, the conditions for health and safety, and a good place to do and feel all the things you wish and need to do and feel in your home. Whether

There are those who get out and live life, and there are those who stay home and clean their house. And there are those that call one virtuous and one whimsical and irresponsible. And there are those like us that call it your choice in the way you live your life. You get to choose. Nobody else.

Closing the door behind him, Macdonald stood still in the darkness, as he had stood so often in other buildings. Houses, barns, shops, flats, warehouses, all dark, as this passage was dark, but having in the darkness their own character because each had its own peculiar smell. Gramarye smelt of floor polish and carbolic and soap: something of the unwelcoming smell of an institution, but behind the overlay of modern cleanliness, the smell of the ancient house declared itself, of old mortar, of stone walls built without damp courses, of woodwork decaying under coats of paint, of panelling and floor boards which gave out their ancient breath as the coldness of the stone house triumphed over the warmth of the midsummer evening.

Then in general charge of the pack beasts and wagon animals. But it wasn’t just work he taught me. Cleanliness. Honesty. He put a value on what my mother and grandmother had tried to instill in me so long ago. He showed them to me as a man’s values, not just manners for inside a woman’s house. He taught me to be a man, not a beast in a man’s shape. He made me see it was more than rules, it was a way of being. A life, rather than a living.” He

In the ordinary house, room, cupboard, desk, how much of the contents could be thrown out and no one ever miss them — furniture, pictures, books, toys, papers, letters. What a ghastly heritage of disorder and embarrassment to those who come after, who on the lowest terms require the space for their own accumulations. A right attitude in the waste paper basket preserves what should be preserved as surely as it removes what is rubbish. Getting rid of rubbish is as near godliness as cleanliness; functions of waste paper basket as important as those of closet.

But everyone likes dogs," Cassandra protested. "I don't dislike dogs. I just don't want one in my house." "Our house." She braced her elbows on the table and massaged her temples. "I've always had dogs. Pandora and I couldn't have survived our childhood without Napoleon and Josephine. If cleanliness is what worries you, I'll make certain the dog is bathed often, and accidents will be disposed of right away." That drew a grimace from him. "I don't want there to be accidents in the first place. Besides, you'll have more than enough to keep you busy- you won't have time for a pet." "I need a dog." Tom held the propelling pencil between his first and second fingers, and flipped it back and forth to make the ends tap on the table. "Let's look at this logically- you don't really need a dog. You're not a shepherd or a rat catcher. Household dogs serve no useful purpose." "They fetch things," Cassandra pointed out. "You'll have an entire staff of servants to fetch anything you want." "I want a companion who'll go on walks with me, and sit on my lap while I pet him." "You'll have me for that." Cassandra pointed to the contract. "Dog," she insisted. "I'm afraid it's nonnegotiable.

No one who had ever seen Catherine Morland in her infancy would have supposed her born to be an heroine. Her situation in life, the character of her father and mother, her own person and disposition, were all equally against her. Her father was a clergyman, without being neglected, or poor, and a very respectable man, though his name was Richard — and he had never been handsome. He had a considerable independence besides two good livings — and he was not in the least addicted to locking up his daughters. Her mother was a woman of useful plain sense, with a good temper, and, what is more remarkable, with a good constitution. She had three sons before Catherine was born; and instead of dying in bringing the latter into the world, as anybody might expect, she still lived on — lived to have six children more — to see them growing up around her, and to enjoy excellent health herself. A family of ten children will be always called a fine family, where there are heads and arms and legs enough for the number; but the Morlands had little other right to the word, for they were in general very plain, and Catherine, for many years of her life, as plain as any. She had a thin awkward figure, a sallow skin without colour, dark lank hair, and strong features — so much for her person; and not less unpropitious for heroism seemed her mind. She was fond of all boy's plays, and greatly preferred cricket not merely to dolls, but to the more heroic enjoyments of infancy, nursing a dormouse, feeding a canary-bird, or watering a rose-bush. Indeed she had no taste for a garden; and if she gathered flowers at all, it was chiefly for the pleasure of mischief — at least so it was conjectured from her always preferring those which she was forbidden to take. Such were her propensities — her abilities were quite as extraordinary. She never could learn or understand anything before she was taught; and sometimes not even then, for she was often inattentive, and occasionally stupid. Her mother was three months in teaching her only to repeat the "Beggar's Petition"; and after all, her next sister, Sally, could say it better than she did. Not that Catherine was always stupid — by no means; she learnt the fable of "The Hare and Many Friends" as quickly as any girl in England. Her mother wished her to learn music; and Catherine was sure she should like it, for she was very fond of tinkling the keys of the old forlorn spinner; so, at eight years old she began. She learnt a year, and could not bear it; and Mrs. Morland, who did not insist on her daughters being accomplished in spite of incapacity or distaste, allowed her to leave off. The day which dismissed the music-master was one of the happiest of Catherine's life. Her taste for drawing was not superior; though whenever she could obtain the outside of a letter from her mother or seize upon any other odd piece of paper, she did what she could in that way, by drawing houses and trees, hens and chickens, all very much like one another. Writing and accounts she was taught by her father; French by her mother: her proficiency in either was not remarkable, and she shirked her lessons in both whenever she could. What a strange, unaccountable character! — for with all these symptoms of profligacy at ten years old, she had neither a bad heart nor a bad temper, was seldom stubborn, scarcely ever quarrelsome, and very kind to the little ones, with few interruptions of tyranny; she was moreover noisy and wild, hated confinement and cleanliness, and loved nothing so well in the world as rolling down the green slope at the back of the house.

she threw herself wearily into a chair that stood out of its place in the middle of the house floor, where in ordinary times she would never have consented to sit. The kitchen had had none of her attention that day; it was soiled with the tread of muddy shoes and untidy with clothes and other objects out of place. But what at another time would have been intolerable to Lisbeth’s habits of order and cleanliness seemed to her now just what should be: it was right that things should look strange and disordered and wretched, now the old man had come to his end in that sad way; the kitchen ought not to look as if nothing had happened. Adam,

By this time in their lives, Joseph, Elaine, and Ivory were like lil maids, waking up and making their beds first thing, sweeping and dusting, the house would be shining. We were brought up with cleanliness. All of Lolo’s children knew how to clean, including the boy. “Guess who be out there windin’ them clothes through that wringer? Your big uncle,” Uncle Joe told me. When two of Lolo’s friends whom the children called Aunt Ruth and Aunt Agnes arrived at Roman Street for the annual Mardi Gras and Nursing Club balls, Joseph, Elaine, and Ivory pressed their gowns and laid them out on the bed for the women to slip into after they had taken their baths. When they returned from their parties, they found lamplit rooms, their slippers by turned-down beds, their nightclothes already laid out for them.

With one final flip the quarter flew high into the air and came down on the mattress with a light bounce. It jumped several inches off the bed, high enough for the instructor to catch it in his hand. Swinging around to face me, the instructor looked me in the eye and nodded. He never said a word. Making my bed correctly was not going to be an opportunity for praise. It was expected of me. It was my first task of the day, and doing it right was important. It demonstrated my discipline. It showed my attention to detail, and at the end of the day it would be a reminder that I had done something well, something to be proud of, no matter how small the task. Throughout my life in the Navy, making my bed was the one constant that I could count on every day. As a young SEAL ensign aboard the USS Grayback, a special operation submarine, I was berthed in sick bay, where the beds were stacked four high. The salty old doctor who ran sick bay insisted that I make my rack every morning. He often remarked that if the beds were not made and the room was not clean, how could the sailors expect the best medical care? As I later found out, this sentiment of cleanliness and order applied to every aspect of military life. Thirty years later, the Twin Towers came down in New York City. The Pentagon was struck, and brave Americans died in an airplane over Pennsylvania. At the time of the attacks, I was recuperating in my home from a serious parachute accident. A hospital bed had been wheeled into my government quarters, and I spent most of the day lying on my back, trying to recover. I wanted out of that bed more than anything else. Like every SEAL I longed to be with my fellow warriors in the fight. When I was finally well enough to lift myself unaided from the bed, the first thing I did was pull the sheets up tight, adjust the pillow, and make sure the hospital bed looked presentable to all those who entered my home. It was my way of showing that I had conquered the injury and was moving forward with my life. Within four weeks of 9/11, I was transferred to the White House, where I spent the next two years in the newly formed Office of Combatting Terrorism. By October 2003, I was in Iraq at our makeshift headquarters on the Baghdad airfield. For the first few months we slept on Army cots. Nevertheless, I would wake every morning, roll up my sleeping bag, place the pillow at the head of the cot, and get ready for the day.

Social life was similarly affected by the teachings of the Koran. At a time when in Christian Europe an epidemic was regarded as a scourge of God to which man had but to submit meekly - at that time, and long before it, the Muslims followed the injunction of their Prophet which directed them to combat epidemics by segregating the infected towns and areas. And at a time when even the kings and nobles of Christendom regarding bathing as an almost indecent luxury, even the poorest of Muslim houses had at least one bathroom, while elaborate public baths were common in every Muslim city (in the ninth century, for instance, Córdoba had three hundred of them): and all this in response to the Prophet’s teaching that ‘Cleanliness is part of faith’. A Muslim did not come into conflict with the claims of spiritual life if he took pleasure in the beautiful things of material life, for, according to the Prophet, ‘God loves to see on His servants an evidence of His bounty’. In short, Islam gave a tremendous incentive to cultural achievements which constitute one of the proudest pages in the history of mankind; and it gave this incentive by saying Yes to the intellect and No to obscurantism, Yes to action and no to quietism, Yes to life and No to ascetism. Little wonder, then, that as soon as it emerged beyond the confines of Arabia, Islam won new adherents by leaps and bounds. Born and nurtured in the world-contempt of Pauline and Augustinian Christianity, the populations of Syria and North Africa, and a little layer of Visigothic Spain, saw themselves suddenly confronted with a teaching which denied the dogma of Original Sin and stressed the inborn dignity of earthly life: and so they rallied in ever-increasing numbers to the new creed that gave them to understand that man was God’s vicar on earth. This, and not a legendary ‘conversion at the point of the sword’, was the explanation of Islam’s amazing triumph in the glorious morning of its history. It was not the Muslims that had made Islam great: it was Islam that had made the Muslims great. But as soon as their faith became habit and ceased to be a programme of life, to be consciously pursued, the creative impulse that underlay their civilisation waned and gradually gave way to indolence, sterility and cultural decay.

In Amsterdam, I took a room in a small hotel located in the Jordann District and after lunch in a café went for a walk in the western parts of the city. In Flaubert’s Alexandria, the exotic had collected around camels, Arabs peacefully fishing and guttural cries. Modern Amsterdam provided different but analogous examples: buildings with elongated pale-pink bricks stuck together with curiously white mortar, long rows of narrow apartment blocks from the early twentieth century, with large ground-floor windows, bicycles parked outside every house, street furniture displaying a certain demographic scruffiness, an absence of ostentatious buildings, straight streets interspersed with small parks…..In one street lines with uniform apartment buildings, I stopped by a red front door and felt an intense longing to spend the rest of my life there. Above me, on the second floor, I could see an apartment with three large windows and no curtains. The walls were painted white and decorated with a single large painting covered with small blue and red dots. There was an oaken desk against a wall, a large bookshelf and an armchair. I wanted the life that this space implied. I wanted a bicycle; I wanted to put my key in that red front door every evening. Why be seduced by something as small as a front door in another country? Why fall in love with a place because it has trams and its people seldom have curtains in their homes? However absurd the intense reactions provoked by such small (and mute) foreign elements my seem, the pattern is at least familiar from our personal lives. My love for the apartment building was based on what I perceived to be its modesty. The building was comfortable but not grand. It suggested a society attracted to the financial mean. There was an honesty in its design. Whereas front doorways in London are prone to ape the look of classical temples, in Amsterdam they accept their status, avoiding pillars and plaster in favor of neat, undecorated brick. The building was modern in the best sense, speaking of order, cleanliness, and light. In the more fugitive, trivial associations of the word exotic, the charm of a foreign place arises from the simple idea of novelty and change-from finding camels where at home there are horses, for example, or unadorned apartment buildings where at home there are pillared ones. But there may be a more profound pleasure as well: we may value foreign elements not only because they are new but because they seem to accord more faithfully with our identity and commitments than anything our homeland can provide. And so it was with my enthusiasms in Amsterdam, which were connected to my dissatisfactions with my own country, including its lack of modernity and aesthetic simplicity, its resistance to urban life and its net-curtained mentality. What we find exotic abroad may be what we hunger for in vain at home.

She stole surreptitious glances at Christopher, as she had been doing all evening, mesmerized by the sight of him. He was tawny and sun glazed, the candlelight finding threads of gold in his hair. The yellow glow struck sparkling glints in the new growth of bristle on his face. She was fascinated by the raw, restless masculinity beneath his quietness. She wanted to revel in him as one might dash out-of-doors in a storm, letting the elements have their way. Most of all she longed to talk with him…to pry each other open with words, share every thought and secret. “My sincere thanks for your hospitality,” Christopher finally said at the conclusion of the meal. “It was much needed.” “You must return soon,” Cam said, “especially to view the timber yard in operation. We have installed some innovations that you may want to use at Riverton someday.” “Thank you. I would like to see them.” Christopher looked directly at Beatrix. “Before I depart, Miss Hathaway, I wonder if you would introduce me to this notorious mule of yours?” His manner was relaxed…but his eyes were those of a predator. Beatrix’s mouth went dry. There would be no escaping him. That much was clear. He wanted answers. He would have them either now or later. “Now?” she asked wanly. “Tonight?” “If you don’t mind,” he said in a far too pleasant tone. “The barn is but a short walk from the house, is it not?” “Yes,” Beatrix said, rising from her chair. The men at the table stood obligingly. “Excuse us, please. I won’t be long.” “May I go with you?” Rye asked eagerly. “No, darling,” Amelia said, “it’s time for your bath.” “But why must I wash if I can’t see any dirt?” “Those of us who have a difficult time with godliness,” Amelia replied with a grin, “must settle for cleanliness.

The family heard that the meteor shower would be visible from the cornfields of northern Illinois, just twenty minutes away from their sedentary suburban bliss, but Robert had been sleepless for weeks already, images flickering across his dreams—shadows and voices, a burning sensation running all the way to his core. They were mother and father, sister and brother—nothing special, rows of houses the same, but in blue, or yellow, or brick. But for the boy, half of a set of twins, all the magic and wonder rested in his cells—the darkness and vengeance in his sister, Rebecca. So as they snuffed out the lights of the family sedan, hand in hand down a dirt path the boy had mapped out, trust so easy to come by in this family—the girl sparked danger in her squinting eyes, as the boy’s ever widened to the stars, and possibility. Fresh cut grass lingered under buzzing power lines that disappeared as they stretched out to the horizon, a moist smell ripe with cleanliness and godliness—a hint of something sour underneath. The girl grinned as the rest held their noses, so eager she was to embrace death. (How Not to Come Undone)

Malthus wrote: All children born, beyond what would be required to keep up the population to a desired level, must necessarily perish, unless room be made for them by the deaths of grown persons . . . Therefore . . . we should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations. But above all, we should reprobate specific remedies for ravaging diseases; and restrain those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders.2

I’m learning that when marginalized communities face racism or classism, high standards for cleanliness can be a way for a family to reassert their own dignity in the face of dehumanizing stereotypes about being lazy, unintelligent, or dirty. Loving families might insist that their home sparkle or their children’s clothes be spotless, not out of a perceived superiority, but as a way of protecting against discrimination.

too have adopted a high standard of order and cleanliness in my home, but I stop short of keeping my house to the standard of a magazine spread.

Every time I am shown to an old, dimly lit, and, I would add, impeccably clean toilet in a Nara or Kyoto temple, I am impressed with the singular virtues of Japanese architecture. The parlor may have its charms, but the Japanese toilet is truly a place of spiritual repose. It always stands apart from the main building, at the end of a corridor, in a grove fragrant with leaves and moss. No words can describe that sensation as one sits in the dim light, basking in the faint glow reflected from the shoji, lost in meditation or gazing out at the garden. The novelist Natsume Sōseki counted his morning trips to the toilet a great pleasure, “a physiological delight” he called it. And surely there could be no better place to savor this pleasure than a Japanese toilet where, surrounded by tranquil walls and finely grained wood, one looks out upon blue skies and green leaves. As I have said there are certain prerequisites: a degree of dimness, absolute cleanliness, and quiet so complete one can hear the hum of a mosquito. I love to listen from such a toilet to the sound of softly falling rain, especially if it is a toilet of the Kantō region, with its long, narrow windows at floor level; there one can listen with such a sense of intimacy to the raindrops falling from the eaves and the trees, seeping into the earth as they wash over the base of a stone lantern and freshen the moss about the stepping stones. And the toilet is the perfect place to listen to the chirping of insects or the song of the birds, to view the moon, or to enjoy any of those poignant moments that mark the change of the seasons. Here, I suspect, is where haiku poets over the ages have come by a great many of their ideas. Indeed one could with some justice claim that of all the elements of Japanese architecture, the toilet is the most aesthetic. Our forebears, making poetry of everything in their lives, transformed what by rights should be the most unsanitary room in the house into a place of unsurpassed elegance, replete with fond associations with the beauties of nature.

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They say the level of civilization is proportionate to the degree of cleanliness of the skin. Assuming that man has a soul, it must, in all likelihood, be housed in the skin.

The next day we sat in Geir’s bedroom and wrote a love letter to Anne Lisbet. His parents’ house was identical to ours, it had exactly the same rooms, facing in exactly the same directions, but it was still unendingly different, because for them functionality reigned supreme, chairs were above all else comfortable to sit in, not attractive to look at, and the vacuumed, almost mathematically scrupulous, cleanliness that characterized our rooms was utterly absent in their house, with tables and the floor strewn with whatever they happened to be using at that moment. In a way, their lifestyle was integrated into the house. I suppose ours was, too, it was just that ours was different. For Geir’s father, sole control of his tools was unthinkable, quite the contrary, part of the point of how he brought up Geir and Gro was to involve them as much as possible in whatever he was doing. They had a workbench downstairs, where they hammered and planed, glued and sanded, and if we felt like making a soap-box cart, for example, or a go-kart, as we called it, he was our first port of call. Their garden wasn’t beautiful or symmetrical as ours had become after all the hours Dad had spent in it, but more haphazard, created on the functionality principle whereby the compost heap occupied a large space, despite its unappealing exterior, and likewise the stark, rather weed-like potato plants growing in a big patch behind the house where we had a ruler-straight lawn and curved beds of rhododendrons.

Brightling Crescent was a terrace of red-brick three-story houses of the Nottingham lace and pot-plant type of decoration. Their stone steps were coaxed into cleanliness and hideousness by liberal applications of coloured pipeclay. Some blushed at finding themselves so conspicuous, some were evidently jaundiced by the unwelcome attention, and some stared in pallid horror as at an outrage. But all of them wore that Nemo me impune lacessit air.

Cannes was thought of as a playground for the rich; a city of lovely villas and gardens, a paradise of fashionable elegance. Few stopped to realize what a mass of labor was required to maintain that cleanliness and charm: not merely the servants who dwelt on the estates, but porters and truckdrivers, scrubwomen and chambermaids, kitchen-workers, food-handlers; and scores of obscure occupations which the rich never heard about. These people were housed in slum warrens,

From the outside all seemed in order; closer examination revealed chaos. Cleanliness and order were the colony's first concern. But imagine a house in which the people and the food are freezing. Imagine a cow which is maintained like a rifle, but whose fodder is twelve versts away in a field. Imagine that the woods had been burned down and that new roofing or building material had to be bought in Porkhovo then you begin to have an idea of state economics.

It was small and shabby, but very clean, with the kind of cleanliness that spoke of poverty.

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A monk's day begins with cleaning. We don't do this because the temple is dirty or messy. We do it to eliminate the suffering in our hearts. We sweep dust to remove our worldly desires. We scrub dirt to free ourselves of attachments. The Zen sect of Buddhism is renowned for the cleaning practices of its monks, but cleaning is greatly valued in Japanese Buddhism in general as a way to "cultivate the mind". Daily housework is an opportunity to contemplate the self. The Japanese idea of not being wasteful is not just about avoiding waste - it also embodies a spirit of gratitude toward objects. People who don't respect objects don't respect people. Cleaning should be done in the morning. Cleaning quietly while the silence envelops you - before other people and plants awaken - refreshes and clears your mind. In the world of Buddhism, reusing items is a standard that guides our day-to-day lives. To remove impurities from your heart, be sure to keep the bathroom sparkling clean. Cleaning is training for staying in the now. Therein lies the reason for being particular about cleanliness. It is important to express gratitude at the changing of the seasons. Only those who do this truly know how to achieve closure in their feelings. In order to remove impurities from the heart, you must reduce wastefulness in your heart. People who endlessly chase after new things have lost their freedom to earthly desires. Only those who can enjoy using their imaginations when working with limited resources know true freedom. It is vital that you get rid of anything that you do not need. Hospitality starts with cleanliness. There is an old Zen teaching that says that if you haven't washed your face, everything you do throughout the day will be impolite and hasty. Succumbing to sleep gluttony is giving in to your wordly desires. Idly sleeping your days away is no way to live. Quite honestly, a life free of possessions is very comfortable. There are some things you start to realize when living the Zen life of simplicity, namely, that you only keep things of good quality. Conversely, if you are surrounded only by poor-quality objects that you don't care about, it is impossible to understand what it is to truly value something. There is an old Zen saying that goes: "Where there is nothing, there is everything." By letting go of everything, you can open up a universe of unlimited possibilities.

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We ask so much of our cats. We leave them alone all day with nothing to do, thrust unwanted companions on them, lay down ever-changing rules and force them to adjust their schedules to coincide with our more convenient ones. We don't walk them and then insist they a litter box that often falls way below their standard of cleanliness. We're positive that the motivation behind their furniture scratching is willful destruction, because there's a scratching post somewhere in the house -- oh yeah, it's in the laundry room (so what if that's also where the dog sleeps). We spank our cats and then don't understand why they're defensive. We yell at them and then act surprised when they no longer want to be around us. We rub their noses in their messes because somebody somewhere told us that's the way to train a pet. We punish our cats when we come home from work at night for something they did earlier in the day -- it doesn't matter that the cat is now peacefully sleeping in his bed -- he'll *know* why he's being yelled at. We play with our cats when it's convenient but push them away if they playfully bat at the newspaper we're trying to read. We treat our cats as children, adults, friends, enemies, confidants, even dogs -- but not often enough as *cats*. Finally, we think our cats should *know better*, when in reality, *we're* the ones who should.

Her kids and I tease her remorselessly about her devotion to cleaning, but of course it’s Hiroko’s deeper cleanliness—her freedom from second thoughts, from the need to gossip, from malice or the hunger for complexity—that is one of her sovereign gifts. Dusting is how she clears her head. Cohen himself, asked about his Zen training, explained, “It’s just house cleaning. From time to time the dust and the dirty clothes accumulate in the corners and it’s time to clean up.

Around 3000 BCE the people in the city of Mohenjo Daro, in modern-day Pakistan, were obsessed with cleanliness according to archaeologists, who found plumbing in every house, a covered municipal drainage system, and a communal bath measuring 39 by 23 feet. Some of the oldest temples in India were built entirely of sandalwood, ensuring an aromatic atmosphere at all times.

It didn’t necessarily mean that he’d been awake all night washing away his mother’s blood. She looked under the bed and felt behind the wardrobe. No porn. No girlie posters on the walls. In fact there were no pictures on the walls at all, only a framed certificate from his catering course. What did he do for sex? Probably used the Internet, like most of the UK’s male population. It came to Vera that more than likely he was a virgin. In contrast, Miranda’s room was surprisingly big. Opulent and glamorous in an old-fashioned way. It held a double bed, piled with pillows and silk-covered cushions, in various shades of purple. These seemed to have been artfully arranged – another sign, Vera thought, that Miranda hadn’t been to bed the night before. There was a small wrought-iron grate, just for decoration now. Where the fire would once have been laid stood a candle in a big blue candle-holder, identical to the one on the table on the terrace. Was that significant? Vera tried to remember if she’d seen one like it in the main house. On one side of the chimneybreast, bookshelves had been built into the alcove, and on the other stood a big Victorian wardrobe. There was a dressing table with an ornate framed mirror under the window, and an upholstered stool in front of it. No PC. So what did Miranda do for sex? The question came, unbidden, into her head. Vera sat on the stool and gave a wry smile into the mirror. She knew her team had sometimes asked the same question about her. But not recently. As you got older, folk seemed to think you could do without. This is where Miranda would have sat to prepare herself to meet the residents. Again Vera was reminded of an ageing actress. Her dressing table was scattered with make-up. The woman hadn’t shared her son’s obsession with order and cleanliness. And beyond the mirror there was a view to the coast. It wasn’t possible to see the terrace from here – it was in the shadow of the big house. But the beach was visible. What had Miranda been thinking as she put on her face, as she brushed her hair and held it in place with spray? That her life as a writer was over? Or did she still hope for the big break, the posters on the Underground and the reviews in the Sunday papers? Was she still writing? It seemed to Vera that this question was so important, so fundamental, that she’d been a fool not to consider it before. If Miranda had written a new book, and Tony Ferdinand had offered to help her find a home for it, of course Miranda would be shattered to find him dead. The stabbed body would symbolize her shattered dreams. It wouldn’t be easy for a middle-aged

If every household, clean in front of their house, the city can be clean.

Is completely responsible for the efficient operation, cleanliness, and maintenance of the 132 rooms of the Executive Mansion containing 1,600,000 cubic feet; $2,000,000 of mechanical and air-conditioning equipment.

Cleanliness is close to enlightenment, and so is a clean mouth with a fresh breath.

I once worked with a mother who strongly believed that all good mothers always had clean houses. So she spent the majority of her time cleaning carpets, scrubbing floors, and washing windows. She refused to let her kids use art supplies and she never allowed them to have friends over because she was afraid they’d mess up the house. Ironically, her desire to be a “good mother” with a clean house prevented her from having time to play with her kids. So while a cluttered house or unswept floor weren’t likely to scar her children, her stress about the cleanliness of the house left an unhealthy impression on them.

according to Donald Brown, a professor at the University of California, there is actually a common denominator to all human civilisations – a certain set of ‘attributes’ – which makes us fundamentally human. Brown has termed these the ‘human universals’.4 Let’s use this as a starting point. According to Brown, the human universals ‘comprise those features of culture, society, language, behaviour and psyche for which there are no exception. For those elements, patterns, traits, and institutions that are common to all human cultures worldwide.’ There are 67 universals in the list that are unique to humans: age grading, athletic sports, bodily adornment, calendar, cleanliness training, community organisation, cooking, cooperative labour, cosmology (study of the universe), courtship, dancing, decorative art, divination (predicting the future), division of labour, dream interpretation, education, eschatology (what happens at the end of the world), ethics, ethno-botany (the relationship between humans and plants), etiquette, faith healing, family feasting, fire making, folklore, food taboos, funeral rites, games, gestures, gift giving, government, greetings, hailing taxis,* hairstyles, hospitality, housing, hygiene, incest taboos, inheritance rules, joking, kin groups, kinship nomenclature (the system of categorising relatives), language, law, luck superstitions, magic, marriage, mealtimes, medicine, obstetrics, pregnancy usages (childbirth rituals), penal sanctions (punishment of crimes), personal names, population policy, postnatal care, property rights, propitiation of supernatural beings, puberty customs, religious ritual, residence rules, sexual restrictions, soul concepts, status differentiation, surgery, tool making, trade, visiting, weather control, weaving. My point here is that if your idea resonates with a human universal, you will maximise the universal appeal of your app. Solving a ‘universal’ problem creates a much bigger market opportunity than solving a geographically specific, language-related or generally niche issue not shared by a huge number of people. On the flipside, not every human universal maps to a billion-dollar idea. But the list of universals does provide a great checklist, so it’s worth checking to see if you can match apps that correspond to each one. When I was doing this exercise, I came across a fascinating example. I discovered a free app that, despite having more than 129 million downloads5 and massive daily usage numbers, has garnered very little media attention. It is called YouVersion.6 It’s a free Bible app that offers 600 translations of the Bible in 400 languages. It’s a billion-dollar opportunity that maps directly to the ‘religious ritual’ universal. It doesn’t earn much revenue today, but that just may be a matter of time.

TUSKany Events rent various party equipment, including bounce houses, obstacle courses, tents, tables, chairs, and concession machines. They focus on safety, cleanliness, and excellent customer service, ensuring every event runs smoothly. Their team works closely with clients to tailor birthdays, corporate events, school functions, and more rentals. With reliable delivery and setup, TUSKany Events helps create memorable, fun-filled celebrations for all occasions.

MSD Party Rental provides high-quality inflatables, tables, chairs, tents, and concession equipment for all types of events. Their bounce houses, water slides, and obstacle courses bring fun to any celebration, while their professional team ensures a seamless experience from booking to setup. Committed to safety and cleanliness, all rentals are sanitized and well-maintained.

All four of them looked up at the house. It was small and shabby but very clean, with the kind of cleanliness that spoke of poverty. Marra had seen babies delivered in homes like these and could practically hear a voice saying, “We may be poor, but we’re not dirty!

Carolina Fun Factory, Inc. offers top-quality party equipment rentals, including bounce houses, water slides, carnival games, and other entertainment options. Focused on safety and cleanliness, each rental is professionally maintained and delivered by a reliable team. From backyard parties to school and corporate events, Carolina Fun Factory, Inc. provides everything needed for a memorable celebration with fun, convenience, and excellent customer service you can count on.

Just 4 Jumps Event Rentals top bounce house rentals in Northwest Indiana. Each inflatable is cleaned, disinfected, and inspected weekly to ensure safety and cleanliness for your event. If you want vibrant, high-quality bounce houses for your party, you're in the right place. Just 4 Jumps provides the cleanest, safest, and most exciting inflatables in Chicago for families, schools, and community events.

EXTERIOR HOUSE PAINTING SERVICES IN POLLACHI Enhance Your Home’s Curb Appeal with professional exterior house painting services in pollachi When aiming to upkeep a lovely home, applying a new layer of paint on the outside is among the most impactful upgrades you can consider. In Pollachi, the lively colors of nature blend seamlessly with the alluring design of houses, and what better method to elevate that charm than with specialized exterior house painting services? With skilled painters utilizing high-quality finishes and resilient colors, you can revitalize your home's exterior appearance and appreciate its enduring beauty for many years. Reasons to Opt for Professional Painters Although undertaking DIY projects can be fulfilling, painting the exterior of your house is a considerable task that necessitates skill, attention to detail, and proficiency. Professional painters possess knowledge of the various types of surfaces and can suggest the most suitable paint kinds and finishes that cater to your individual needs. They excel in preparing surfaces adequately, ensuring that any flaws are rectified prior to the painting process. This comprehensive preparation is vital for achieving a smooth and appealing finish that can endure various weather conditions. Top-Quality Finishes for Enhanced Longevity In Pollachi, where weather conditions can vary significantly, it is crucial to select paints that not only appear attractive but also possess durability. Skilled painters use top-quality paints capable of resisting severe weather, UV exposure, and temperature variations, ensuring that your home retains its fresh appearance for an extended duration. These superior finishes also provide improved coverage and safeguard against mold and mildew, keeping your residence not only aesthetically pleasing but also safe. A Diverse Selection of Color Options One of the most thrilling parts of exterior painting is choosing colors. With the assistance of professional painters, homeowners can investigate an array of shades and finishes that express their individual taste and enhance the natural beauty of the nearby landscape. Whether you prefer a timeless appearance with neutral colors or vibrant shades that make a bold impression, professional painters can assist you in selecting the ideal color scheme that complements your home's design. Enhancing Homes and Neighborhoods When you choose to invest in exterior house painting services in pollachi, you are not merely improving your own property; you are also enhancing the overall beauty of your neighborhood. A newly painted home has the potential to motivate neighbors and elevate the visual appeal of the area, creating a more welcoming atmosphere for everyone. Furthermore, well-kept homes often attain higher property values, making this development a prudent choice for homeowners in Pollachi. The Painting Procedure The process generally initiates with a comprehensive consultation where the painting experts evaluate your home and discuss color selections, finishes, and project timelines. Once a strategy has been established, they will prepare the area by relocating furniture, shielding plants, and masking off sections that are not intended to be painted. The painting team then proceeds with a careful application of the paint, ensuring that safety and cleanliness are of utmost importance. Ultimately, a concluding walkthrough usually occurs to confirm your complete satisfaction with the outcome. Conclusion Placing your trust in exterior house painting services in pollachi can revitalize your residence and shield it from environmental factors. By hiring skilled painters who pay attention to each aspect and utilize high-quality materials for lasting results, you can attain the striking appearance you have always desired. Begin your path to a more attractive home now and appreciate the enduring charm that expert painting provides.

On the other hand, the injunction to rinse the children after their bath was never, to Sydney’s recollection, obeyed. It is of a piece with Thomas’s passion for cleanliness, and distrust of mere superficial washing, which made him take Turkish baths every week, when he could. He thought, as Dorothy recalled in her first Times article, that in a conventional bath ‘you soaked the dirt off yourself and then sponged it on again’.

Cleaning is training for staying in the now. Therein lies the reason for being particular about cleanliness.