Cleanliness Drive Quotes

All infants and children require and deserve comfort in order to develop properly. Soft cooing voices, gentle touch, smiles, cleanliness, and wholesome food all contribute to the growing body/mind. And when these basic conditions are absent in childhood, our need for comfort in adulthood can be so profound that it becomes pathological, driving us to seek mothering from anyone who will have us, to use others to fill our emptiness with sex or love, and to risk becoming addicted to a perceived source of comfort.

What most profoundly divides two men is a different sense and degree of cleanliness. What help is all honesty and mutual utility, what help is all the good will for each other: in the end the fact remains—they "can't stand each other's smell!" The highest instinct for cleanliness puts the person marked by it in the strangest and most dangerous isolation, as a saint: for that's simply what saintliness is—the highest spiritualization of the instinct in question. Any awareness of an indescribable abundance of pleasure in the bath, any lust and thirst which constantly drives the soul out of the night into the morning and out of cloudiness, the "affliction," into what is bright, gleaming, profound, fine; just as such a tendency singles out—it is a noble tendency—so it also separates.—The pity of the saint is pity for the dirt of those who are human, all-too-human. And there are degrees and heights where the saint feels pity itself as contamination, as dirt ...

The thing that separates two people the most is a difference in their sense and degree of cleanliness. All the good behavior, mutual utility, and goodwill in the world will not help: what matters, in the end, is that they “can’t stand the smell of each other!” The highest instinct of cleanliness puts someone afflicted with it into the strangest and most dangerous solitude, in the form of a holy saint: because this is what holiness is – the highest spiritualization of this instinct. Some sort of shared knowledge of an indescribable abundance of joy in bathing, some sort of lust and craving constantly drives the soul out of the night and into the morning, out of dullness and gloom into light, radiance, profundity, finesse. However much a tendency like this characterizes somebody (it is a noble tendency), it separates him out as well. The pity of the saint is a pity for the filth of the human, all-too-human. And there are degrees and heights where he feels even pity as a form of pollution, as filth.

Finally, every society develops a system of aesthetic standards that get manifested in everything from decorative art, music, and dance to the architecture and planning of buildings and communities. There are many different ways we could examine artistic systems. One way of thinking about it is to observe the degree to which a society's aesthetics reflect clear lines and solid boundaries versus fluid ones. Many Western cultures favor clean, tight boundaries whereas many Eastern cultures prefer more fluid, indiscriminate lines. In most Western homes, kitchen drawers are organized so that forks are with forks and knives are with knives. The walls of a room are usually uniform in color, and when a creative shift in color does occur, it usually happens at a corner or along a straight line midway down the wall. Pictures are framed with straight edges, molding covers up seams in the wall, and lawns are edged to form a clear line between the sidewalk and the lawn. Why? Because we view life in terms of classifications, categories, and taxonomies. And cleanliness itself is largely defined by the degree of order that exists. It has little to do with sanitation and far more to do with whether things appear to be in their proper place. Maintaining boundaries is essential in the Western world; otherwise categories begin to disintegrate and chaos sets in.13 Most Americans want dandelion-free lawns and roads with clear lanes prescribing where to drive and where not to drive. Men wear ties to cover the adjoining fabric on the shirts that they put on before going to the symphony, where they listen to classical music based on a scale with seven notes and five half steps. Each note has a fixed pitch, defined in terms of the lengths of the sound waves it produces.14 A good performance occurs when the musicians hit the notes precisely. In contrast, many Eastern cultures have little concern in everyday life for sharp boundaries and uniform categories. Different colors of paint may be used at various places on the same wall. And the paint may well “spill” over onto the window glass and ceiling. Meals are a fascinating array of ingredients where food is best enjoyed when mixed together on your plate. Roads and driving patterns are flexible. The lanes ebb and flow as needed depending on the volume of traffic. In a place like Cambodia or Nigeria, the road space is available for whichever direction a vehicle needs it most, whatever the time of day. And people often meander along the road in their vehicles the same way they walk along a path. There are many other ways aesthetics between one place and another could be contrasted. But the important point is some basic understanding of how cultures differ within the realm of aesthetics. Soak in the local art of a place and chalk it up to informing your strategy for international business.

Escape was always possible; in every Indian town there was a corner of comparative order and cleanliness in which one could recover and cherish one's self-respect. In India the easiest and most necessary thing to ignore was the most obvious. The colonial mimicry is a special mimicry of an old country without a native aristocracy for a thousand years who has learned to make room for outsiders, but only at the top. The mimicry changes, the inner world remains constant: this is the secret of survival. Yesterday the mimicry was Mogul; tomorrow it might be Russian or American; today it is English. The Indian lavatory and the Indian kitchen are the visitor's nightmare. The attitude of the foreigner who does not understand the function of the beggar in India and is judging India by the standards of Europe. Physical effort is to be avoided as a degradation. Every man is an island; each man to his function, his private contract with God. This is the realization of the Gita's selfless action. An eastern conception of dignity and function, reposing on symbolic action: this is the dangerous, decayed pragmatism of caste. Symbolic dress, symbolic food, symbolic worship. India deals in symbols, inaction. Inaction arising out of proclaimed function, function out of caste. India, it was said, brought our concealed elements of the personality. It is well that Indians are unable to look at their country directly, for the distress they would see would drive them mad. And it is well that they have no sense of history, for how then would they be able to continue to squat amid their ruins and which Indian would be able to read the history of his country for the last thousand years without anger and pain? It is better to retreat into fantasy and fatalism, to trust to the stars in which the fortunes of all are written. Respect for the past is new in Europe and it was Europe that revealed India's past to India and made its veneration part of Indian nationalism. It is still through European eyes that India looks at her ruins and her art. The virtues of R.K. Narayan are Indian failing magically transmuted. Out of all its squalor and human decay, its eruptions of butchery, India produced so many people of grace and beauty, ruled by elaborate courtesy. Producing too much life, it denied the value of life, yet it permitted a unique human development to so many.

We are concerned about the environment, but we avoid thinking very much about the gallons of clean hot water we use every day and the toxins in our cleansers that we pour down the drain. Living up to our hygienic standards takes huge amounts of energy, but cleanliness is such a sacred cow that to be told “cut down on your washing” would be even more repugnant than being urged to restrict our driving.

The more one-sided a society's observance of strict moral principles such as orderliness, cleanliness, and hostility toward instinctual drives, and the more deep-seated its fear of the other side of human nature vitality, spontaneity, sensuality, critical judgment, and inner independence the more strenuous will be its efforts to isolate this hidden territory, to surround it with silence or institutionalize it. Prostitution, the pornography trade, and the almost obligatory obscenity typical of traditionally all-male groups such as the military are part of the legalized, even requisite reverse side of this cleanliness and order. Splitting of the human being into two parts, one that is good, meek, conforming, and obedient and the other that is the diametrical opposite is perhaps as old as the human race, and one could simply say that it is part of "human nature." Yet it has been my experience that when people have had the opportunity to seek and live out their true self in analysis, this split disappears of itself. They perceive both sides, the conforming as well as the so-called obscene, as two extremes of the false self, which they now no longer need. (...) This case and similar ones make me wonder if it will not one day be possible to let children grow up in such a way that they can later have more respect for all sides of their nature and not be forced to suppress the forbidden sides to the point where they must be lived out in violent and obscene ways. Obscenity and cruelty are not a true liberation from compulsive behavior but are its by-products. Free sexuality is never obscene, nor does violence ever result if a person is able to deal openly with his or her aggressive impulses, to acknowledge feelings such as anger and rage as responses to real frustration, hurt, and humiliation. How can it have come about that the split I have just described is attributed to human nature as a matter of course even though there is evidence that it can be overcome without any great effort of will and without legislating morality? The only explanation I can find is that these two sides are perpetuated in the way children are raised and treated at a very early age, and the accompanying split between them is therefore regarded as "human nature." The "good" false self is the result of what is called socialization, of adapting to society's norms, consciously and intentionally passed on by the parents; the "bad", equally false self is rooted in the child's earliest observations of parental behavior, visible only to the child's devoted, unsuspecting eyes and stored up in his or her unconscious, this behavior is what comes to be regarded, generation after generation, as "human nature".

Our brains were meant to be challenged. Don't spoil them with foreign chemical intoxicants for they will lead you down a road to nowhere with lots of pain and misery to go with you. You'll also lose your drive to do amazing things in this life and who wants that?

A man's home is his castle. Keep your home free of harmful spirits, pray and drive them out with your love of God. With the Lord you fear nothing, or no man. Cleanliness of the spirit, and castle gives you a solid foundation of life.

A Highway Built for the Future: Traveling on the Agra Etawah Toll Road Traveling in India often comes with its fair share of challenges—unpredictable traffic, uneven roads, and long travel times. But my recent journey along the Agra Etawah Toll Road Project completely changed my perception of highway travel. This modern toll road is not just a convenience; it’s a blueprint for how all highways should be—fast, efficient, and traveler-friendly. #modernroadmakers A Smooth Start to the Journey The moment I merged onto this highway, I could immediately feel the difference. The road was well-maintained, with clearly marked lanes and minimal traffic congestion. Unlike older highways that often have unexpected bumps or unorganized toll plazas, this route was a smooth and uninterrupted drive. The toll system is well-planned, ensuring quick entry and exit. Digital payment options speed up the process, reducing the waiting time at toll booths. For someone like me who values efficiency while traveling, this was a refreshing change. Designed for Comfort and Safety What sets the Agra Etawah Toll Road Project apart is the emphasis on traveler comfort and safety. There are dedicated lanes for different types of vehicles, reducing the chances of sudden lane changes and road mishaps. The speed limits are enforced effectively, ensuring that all vehicles maintain a safe and consistent pace. Additionally, roadside emergency services provide peace of mind. Knowing that assistance is readily available in case of a breakdown or any other issue makes the drive stress-free. The lighting along the highway is also top-notch, making it one of the best routes for night travel. #modernroad The Perfect Drive with Scenic Surroundings One of the highlights of this road trip was the peaceful and scenic surroundings. Unlike highways in crowded urban areas, this route offers a beautiful stretch of open landscapes, giving travelers a sense of calm and relaxation. The clean air, smooth drive, and lack of unnecessary traffic make it one of the best roads for a long, uninterrupted journey. For those who love road trips, this highway is an absolute delight. I found myself truly enjoying the drive—no frustrating potholes, no sudden braking due to unexpected speed breakers, just a highway designed for a pleasant travel experience. Convenience at Every Stop Another great feature of this highway is the availability of well-maintained rest areas. Whether you need a quick snack, a restroom break, or fuel for your car, the highway offers convenient stops at strategic locations. I stopped at one of the roadside cafes and was pleasantly surprised by the cleanliness and service quality. It’s not just about reaching your destination; it’s about enjoying the journey. And this highway makes sure that every part of the journey is comfortable and hassle-free. #indiabesthighway Why This Highway Stands Out What makes this road special is not just its smooth driving experience but the way it’s helping to improve travel efficiency. The Agra Etawah Toll Road Project has significantly reduced travel time between these cities, making it a preferred route for business travelers, logistics companies, and daily commuters. Highways like these are the future of India’s road infrastructure. They improve regional connectivity, boost economic growth, and most importantly, make road travel a pleasure rather than a challenge. With India’s rapid progress in road development, this toll road stands as an example of how infrastructure should be built. If you’re someone who enjoys long drives or simply wants a hassle-free road trip experience, this is a highway worth exploring. It’s modern, efficient, and designed to make travel smoother than ever before. Next time you’re planning a journey through this region, take this route and experience the best of India’s highway network! #modernroadmakers #indiabesthighway

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