Cleanliness And Sanitation Quotes

Clean communities, healthy citizens.

There is an easy way of finding the job to be done today, just look around your environment; take note of the places that need cleaning and the places that need decoration; do one at a time!

The time to clean our city of any dirt begins with individual action for collective clean communities.

If each community clean it's surroundings, the country will be clean.

the greatest destroyer of the small economies of small farms has been the doctrine of sanitation. I have no argument against cleanliness and healthfulness; I am for them as much as anyone. I do, however, question the validity and honesty of the sanitation laws that have come to rule over farm production in the last thirty or forty years. Why have new sanitation laws always required more, and more expensive, equipment? Why have they always worked against the survival of the small producer? Is it impossible to be inexpensively healthful and clean?

Back in the day, it was either both a mother and her daughter had pubic hair, or the daughter didn’t. Today, in many a case, the mother is the one who doesn’t.

Finally, every society develops a system of aesthetic standards that get manifested in everything from decorative art, music, and dance to the architecture and planning of buildings and communities. There are many different ways we could examine artistic systems. One way of thinking about it is to observe the degree to which a society's aesthetics reflect clear lines and solid boundaries versus fluid ones. Many Western cultures favor clean, tight boundaries whereas many Eastern cultures prefer more fluid, indiscriminate lines. In most Western homes, kitchen drawers are organized so that forks are with forks and knives are with knives. The walls of a room are usually uniform in color, and when a creative shift in color does occur, it usually happens at a corner or along a straight line midway down the wall. Pictures are framed with straight edges, molding covers up seams in the wall, and lawns are edged to form a clear line between the sidewalk and the lawn. Why? Because we view life in terms of classifications, categories, and taxonomies. And cleanliness itself is largely defined by the degree of order that exists. It has little to do with sanitation and far more to do with whether things appear to be in their proper place. Maintaining boundaries is essential in the Western world; otherwise categories begin to disintegrate and chaos sets in.13 Most Americans want dandelion-free lawns and roads with clear lanes prescribing where to drive and where not to drive. Men wear ties to cover the adjoining fabric on the shirts that they put on before going to the symphony, where they listen to classical music based on a scale with seven notes and five half steps. Each note has a fixed pitch, defined in terms of the lengths of the sound waves it produces.14 A good performance occurs when the musicians hit the notes precisely. In contrast, many Eastern cultures have little concern in everyday life for sharp boundaries and uniform categories. Different colors of paint may be used at various places on the same wall. And the paint may well “spill” over onto the window glass and ceiling. Meals are a fascinating array of ingredients where food is best enjoyed when mixed together on your plate. Roads and driving patterns are flexible. The lanes ebb and flow as needed depending on the volume of traffic. In a place like Cambodia or Nigeria, the road space is available for whichever direction a vehicle needs it most, whatever the time of day. And people often meander along the road in their vehicles the same way they walk along a path. There are many other ways aesthetics between one place and another could be contrasted. But the important point is some basic understanding of how cultures differ within the realm of aesthetics. Soak in the local art of a place and chalk it up to informing your strategy for international business.

If we look at a map of the world today, one of the striking observations is that illnesses like Crohn’s disease are common in more developed countries and rare in less developed ones. The hygiene hypothesis accounts for this uneven distribution by suggesting that less childhood exposure to bacteria and parasites in affluent societies like the United States and Europe actually increases susceptibility to disease by suppressing the natural development of the immune system. This concept has also been linked to the rise of many of our chronic ailments: the obesity epidemic, deadly disorders like metabolic syndrome and heart disease, psychiatric conditions like depression, poorly understood afflictions like autism, and even some forms of cancer—and clinical studies have shown significant disturbances in the microbiome in all of them. We spend huge amounts of time making sure we’re clean—scrubbing ourselves with harsh soaps, sanitizing our hands and environment with chemicals, and eliminating any trace of dirt from our homes and lives—but since the evidence suggests that germs may actually be essential for our well-being, it may be time to rethink our approach to cleanliness and hygiene.

Excessive cleanliness is proven to be hazardous to long term human health.

Just as the Cleanliness Institute closed its doors in 1932, a casualty of the stalled economy, Aldous Huxley published his satire of a sanitized utopia, Brave New World. It’s doubtful that Huxley, living in England, had heard of the Institute, although naturally enough there are parallels between its emphasis on indoctrination and social pressure and the vastly more extreme measures taken in the novel’s odour- and germ-phobic future civilization.

Realistically, we aren't always able to leave things better than the way we found them, but it's fair to ask that we try not to leave them worse.

If every household clean it's own surroundings, the city will be clean.