Clay Pot Quotes

We join spokes together in a wheel, but it is the center hole that makes the wagon move. We shape clay into a pot, but it is the emptiness inside that holds whatever we want. We hammer wood for a house, but it is the inner space that makes it livable. We work with being, but non-being is what we use.

Marriage without struggle is like an unfired clay pot. It is easily made, but it will not stand the test of time.

The heat of the summer transformed the green grass into long brown straw, only the weeds were green. Claire didn't mind, the weeds had pretty flowers. Unlike Tony's flowers, which had been sentenced to his yard, gardens, or clay pots, these flowers grew free wherever they wanted. Furthermore, weeds were survivors. When all else died, the weeds remained. Yes, Claire liked weeds.

A student once asked anthropologist Margaret Mead, “What is the earliest sign of civilization?” The student expected her to say a clay pot, a grinding stone, or maybe a weapon. Margaret Mead thought for a moment, then she said, “A healed femur.” A femur is the longest bone in the body, linking hip to knee. In societies without the benefits of modern medicine, it takes about six weeks of rest for a fractured femur to heal. A healed femur shows that someone cared for the injured person, did their hunting and gathering, stayed with them, and offered physical protection and human companionship until the injury could mend. Mead explained that where the law of the jungle—the survival of the fittest—rules, no healed femurs are found. The first sign of civilization is compassion, seen in a healed femur.

We shape clay into a pot, but it is the emptiness inside that holds whatever we want.

Thirty spokes converge at the hub, but emptiness completes the wheel. Clay is shaped to make a pot, and what’s useful is its emptiness. Carve fine doors and windows, but the room is useful in its emptiness. What is is beneficial, while what is not also proves useful.

He expected pages and pages of bright pictures of pancakes of every variety shown in plain stacks, or built into castles or bridges or igloos, or shaped like airplanes or rowboats or fire engines. And pitchers of syrup to choose from -- partridge berry syrup, thimbleberry syrup, huckleberry syrup, bosenberry syrup, and raspberry syrup. Then there would be cheese plates and cheeses a la carte. Creamy cheeses, crumbly cheeses, and peculiar little cheeses in peculiar little clay pots.

Mexico admits you through an arched stone orifice into the tree-filled courtyard of its heart, where a dog pisses against a wall and a waiter hustles through a curtain of jasmine to bring a bowl of tortilla soup, steaming with cilantro and lime. Cats stalk lizards among the clay pots around the fountain, doves settle into the flowering vines and coo their prayers, thankful for the existence of lizards. The potted plants silently exhale, outgrowing their clay pots. Like Mexico's children they stand pinched and patient in last year's too-small shoes.

For as from the same piece of clay a potter may fashion either a pot or a tile, so the Devil may shape a witch into a wolf or a cat or even a goat, without subtracting from her and without adding to her at all. For this occurs just as clay is first molded into one, then shaped into another form, for the Devil is a potter and his witches are but clay.

The mind was a clay pot set out in the rain. A monk could empty it daily and still the old hopes and worries, the body’s meager strengths and perennial pains pattered against the bottom, trickled down the sides, filling it once more.

Our minds hurtled outward in all directions. We became absurdly creative, Homo artifactus, intolerant of bare cave walls and naked clay pots.

Broken people are like broken clay pots. They can be put back together. I know it will never be the same when the pieces are glued. There will be cracks. But those cracks, they add character. Tell of survival. Of strength, of character.

Well, it's not a disaster, is it? Man, too, comes to his end, and here we are making a fuss about a clay pot!

I once asked my friends if they'd ever held things that gave them a spooky sense of history. Ancient pots with three-thousand-year-old thumbprints in the clay, said one. Antique keys, another. Clay pipes. Dancing shoes from WWII. Roman coins I found in a field. Old bus tickets in second-hand books. Everyone agreed that what these small things did was strangely intimate; they gave them the sense, as they picked them up and turned them in their fingers, of another person, an unknown person a long time ago, who had held that object in their hands. You don't know anything about them, but you feel the other person's there, one friend told me. It's like all the years between you and them disappear. Like you become them, somehow.

Listen again. One Evening at the Close Of Ramazán, ere the better Moon arose, In that old Potter’s Shop I stood alone With the clay Population round in Rows. And, strange to tell, among that Earthern Lot Some could articulate, while others not: And suddenly one more impatient cried— “Who is the Potter, pray, and who the Pot?

So then they’d snuggled up to each other, naked, and started to talk. Ezra told her about the time he was six and sculpted a red squirrel out of clay, only to have his brother squash it. How he used to smoke a lot of pot after his parents got divorced. About the time he had to take the family’s fox terrier to the vet to have her put to sleep. Aria told him about how when she was little, she kept a can of split pea soup named Pee as a pet and cried when her mom tried to cook Pee for dinner.

Art is the conscious making of numinous phenomena. Many objects are just objects - inert, merely utilitarian. Many events are inconsequential, too banal to add anything to our experience of life. This is unfortunate, as one cannot grow except by having one’s spirit greatly stirred; and the spirit cannot be greatly stirred by spiritless things. Much of our very life is dead. For primitive man, this was not so. He made his own possessions, and shaped and decorated them with the aim of making them not merely useful, but powerful. He tried to infuse his weapons with the nature of the tiger, his cooking pots with the life of growing things; and he succeeded. Appearance, material, history, context, rarity - perhaps rarity most of all - combine to create, magically, the quality of soul. But we modern demiurges are prolific copyists; we give few things souls of their own. Locomotives, with their close resemblance to beasts, may be the great exception; but in nearly all else with which today’s poor humans are filling the world, I see a quelling of the numinous, an ashening of the fire of life. We are making an inert world; we are building a cemetery. And on the tombs, to remind us of life, we lay wreaths of poetry and bouquets of painting. You expressed this very condition, when you said that art beautifies life. No longer integral, the numinous has become optional, a luxury - one of which you, my dear friend, are fond, however unconsciously. You adorn yourself with the same instincts as the primitive who puts a frightening mask of clay and feathers on his head, and you comport yourself in an uncommonly calculated way - as do I. We thus make numinous phenomena of ourselves. No mean trick - to make oneself a rarity, in this overpopulated age.

11 The uses of not Thirty spokes meet in the hub. Where the wheel isn't is where it's useful. Hollowed out, clay makes a pot. Where the pot's not is where it's useful. Cut doors and windows to make a room. Where the room isn't, there's room for you. So the profit in what is is in the use of what isn't.

Then Ghana, and the smell of Ghana, a contradiction, a cracked clay pot: the smell of dryness, wetness, both, the damp of earth and dry of dust. The airport. Bodies pushing, pulling, shouting, begging, touching, breathing. He'd forgotten the bodies. The proximity of bodies. In America the bodies were distant. The warmth of it ...... Why had he hated this view? Of this beach, of the backs of these fishermen, glistening brown, of the long wooden boats, evangelical names in bright tricolor paint on their splintering sides, Black Star Jesus, Jah Reign, Christ the Fisher of Men, in the red, yellow, green of the national flag and the national spirit of open-source ethos, this mixing of Anglican, Rastafarian, Ghanaian? What was there to hate in this? There was only openness. As far as he could see. A cheerful openness. An innocence. An innocent beach on the road to Kokrobite at seven A.M. November 1975, little country lurching, cheerful, unaware, to revolution. Little taxi lurching, blasting revolution, to grief.

Kate tracked Barnes down to the potting shed, where he was planting up some seedlings into clay pots. He looked up as Kate entered and gave her a slow half smile once he knew she was unaccompanied. "So you can't leave me alone, Miss? Must be my devastating charm. I'm not so sure it's safe for you to be alone in the potting shed with me though.

Though thirty spokes may form the wheel, it is the hole within the hub which gives the wheel utility. It is not the clay the potter throws, which gives the pot its usefulness, but the space within the shape, from which the pot is made. Without a door, the room cannot be entered, and without its windows it is dark Such is the utility of non-existence.212

Though thirty spokes may form the wheel, it is the hole within the hub which gives the wheel utility. It is not the clay the potter throws, which gives the pot its usefulness, but the space within the shape, from which the pot is made. Without a door, the room cannot be entered, and without its windows it is dark Such is the utility of non-existence.212 A

Hollowed out, clay makes a pot. Where the pot's not is where it's useful.

Centering, however, is easier said than done. This I learned from a ceramics class I once took. The teacher made throwing a pot look easy, but the thing is, it takes lots of precision and skill. You slam the ball of clay down in the absolute center of the pottery wheel, and with steady hands you push your thumb into the middle of it, spreading it wider a fraction of an inch at a time. But every single time I tried to do it, I only got so far before my pot warped out of balance, and every attempt to fix it just made it worse, until the lip shredded, the sides collapsed, and I was left with what the teacher called “a mystery ashtray,” which got hurled back into the clay bucket. So what happens when your universe begins to get off balance, and you don’t have any experience with bringing it back to center? All you can do is fight a losing battle, waiting for those walls to collapse, and your life to become one huge mystery ashtray.

I like strong people. The ones who have gone through immense pain and hardened like a clay pot. They feel pain, but they smile. They faced problems and emerged victorious. Maybe, they lack materialistic things, but they are the ones with 'peace of mind' - one thing I long, everyone longs. I like strong people. The ones who have peace of mind. The ones who know not having things is ok.

What filled the rooms of Grete's cottage so decidedly were woven baskets and wooden boxes and clay pots glazed in red and blue, each with its own mishmash of this and that. Roots and leaves still redolent of dirt. Balls of scratchy wool-purple twining into pink easing into periwinkle fading into gray. At least three boxes held squares and strips of fabric, all colors, and eight pots overflowed with apples. The walls were lined with shelves, the shelves were lined with books. Wordless spines peered out. As soon as Isabelle saw them, she itched to open it up and read it from cover to cover.

BRW [Black & Red Ware] is the Pan-Indian Pot and Sangam literature is the Pan-Indian Literature. The Pot Route that links Indus and Vaigai was made of clay, overlaid with burnt bricks and embellished with copper. It is the red-topped road to Tamil antiquity, and the colour was a deep Dravidian Red.

PERFECTION The ceramics teacher announced on opening day that he was dividing the class into two groups. All those on the left side of the studio, he said, would be graded solely on the quantity of work they produced, all those on the right solely on its quality. His procedure was simple: on the final day of class he would bring in his bathroom scales and weigh the work of the “quantity” group: fifty pounds of pots rated an “A”, forty pounds a “B”, and so on. Those being graded on “quality”, however, needed to produce only one pot — albeit a perfect one — to get an “A”. Well, came grading time and a curious fact emerged: the works of highest quality were all produced by the group being graded for quantity. It seems that while the “quantity” group was busily churning out piles of work-and learning from their mistakes — the “quality” group had sat theorizing about perfection, and in the end had little more to show for their efforts than grandiose theories and a pile of dead clay.

Andras went through the Sortie doors and walked out into a city that no longer contained his brother. He walked on benumbed feet in the new black Oxfords his brother had brought him from Hungary. He didn’t care who passed him on the street or where he was going. If he had stepped off the curb into the air instead of down into the gutter, if he had climbed the void above the cars and between the buildings until he was looking down at the rooftops with their red-clay chimney pots, their irregular curving grid, and if he had then kept climbing until he was wading through the slough of low-lying clouds in the winter sky, he would have felt no shock or joy, no wonder or surprise, just the same leaden dampness in his limbs.

Paul knew what he was talking about when he called Christians “earthen vessels.” We’re baked clay. We’re privy pots. The advance of the gospel will never occur on account of us. This helps explain why God chose none of the early preachers among the apostles because of his superior intellect, position, or prominence. As I wrote in my book Twelve Ordinary Men, these twelve were so ordinary it defies all human logic: not one teacher, not one priest, not one rabbi, not one scribe, not one Pharisee, not one Sadducee, not even a synagogue ruler—nobody from the elite. Half of them or so were fishermen, and the rest were common laborers. One, Simon the Zealot, was a terrorist, a member of a group who went around with daggers in their cloaks, trying to stab Romans. Then there was Judas, the loser of all losers. What was the Lord doing? He picked people with absolutely no influence. None of the great intellects from Egypt, Greece, Rome, or Israel was among the apostles. During the New Testament time, the greatest scholars were very likely in Egypt. The most distinguished philosophers were in Athens. The powerful were in Rome. The biblical scholars were in Jerusalem. God disdained all of them and picked clay pots instead.

It is up to the craftsman, whether he wants to make a cauldron or a pot. He wants to make a jar or a jug. Truth may only come from the hand of the craftsman and not vice versa. No matter how hard the clay desires to make itself something, it will never exist without the craftsman's blessing.

The uses of not Thirty spokes meet in the hub. Where the wheel isn't is where it's useful. Hollowed out, clay makes a pot. Where the pot's not is where it's useful. Cut doors and windows to make a room. Where the room isn't, there's room for you. So the profit in what is is in the use of what isn't.

Smashing clay pots is called iconoclasm, a good thing when it’s needed. The failure to do it when needed is called idolatry, always a bad thing. In both writing and faith, we need to commit conceptual suicide again and again—if we are serious about the vastness of the treasure and the inadequacy of our frail, finite, and flawed words.

Though thirty spokes may form the wheel, it is the hole within the hub which gives the wheel utility. It is not the clay the potter throws, which gives the pot its usefulness, but the space within the shape, from which the pot is made. Without a door, the room cannot be entered, and without windows it is dark. Such is the utility of non-existence.

Thirty spokes are joined together in a wheel, but it is the centre hole that allows the wheel to function. We mould clay into a pot, but it is the emptiness inside that makes the vessel useful. We fashion wood for a house, but it is the emptiness inside that makes it liveable. We work with the substantial, but the emptiness is what we use.

Margherita was not allowed to play in the 'portego,' for one never knew when a customer would come, and the room must always be clean and tidy and respectable. It was only ever used by the family on special occasions, and so Margherita's eyes widened when she saw that her mother had spread the table with a spotless white cloth and the best pewter bowls and mugs. A small bunch of 'margherita' daisies was in a fat blue jug, and three sweet oranges sat in an earthenware bowl. Coarse brown bread stood ready on a wooden board, next to a bowl of soft white cheese floating in golden oil and thyme sprigs. Soup made with fish and clams and fennel and scattered with sprigs of fresh parsley steamed in a big clay pot.

I like strong people. The ones who have gone through immense pain and hardened like a clay pot. They feel pain, but they smile. They faced problems and emerged victorious. Maybe, they lack materialistic things, but they are the ones with 'peace of mind.' One thing I long, everyone longs. I like strong people. The ones who have peace of mind. The ones who know not having things is OK.

His bowels, far greater alchemist than he had ever been, regularly performed the transmutation of corpses, those of beasts and of plants, into living matter, separating the useful from the dross without help from him. Ignis inferioris Naturae: those spirals of brown mud, precisely coiled and still steaming from the decocting process which they have undergone in their mold, this ammoniac and nitric fluid passed into a clay pot, were the visible and fetid proof of work completed in laboratories where we do not intervene. It seemed to Zeno that the disgust of fastidious persons at this refuse, and the obscene laughter of the ignorant, were due less to the fact that these objects offend our senses than to our horror in the presence of the mysterious and ineluctable routines of our bodies.

There is comfort in such accumulations, layers of lives, of years. Gardening tools, wheelbarrow, arousal cans, old bicycles, recycling bins, battered trash cans, cardboard boxes stacked in a corner, cracked clay pots, exiled kitchenware & furniture, antique television, dog food bowls. You could do an inventory of a household by all that has been worn out or excluded, exiled from it. You could do an inventory of a life.

Life gives us clay; it is we to make a pot out of it! But sometimes it gives us pot; it is again we to keep it in one piece, as a pot! All jobs are ours! Life only gives things and it has no other responsibility!

Last to check was her namesake: a rampion or bellflower, Campanula rapunculus-- little turnip. All by itself in a beautiful Spanish clay pot with a bright blue glaze. Its blooms were pinky-purple stars, tiny but perfect and delicate. Sometimes, if she was feeling down, Rapunzel would secretly break off a leaf and chew it, the sour/bitter taste comforting her through the worst of the drab winter months when nothing else grew.

Bistami watched his fellow scholars around the fire in the evenings, intent on a point of doctrine, or the questionable isnad of a hadith, and what that meant, arguing with exaggerated punctilio and little debater’s jokes and flourishes, while a pot of thick hot coffee was poured with solemn attention into little glazed clay cups, all eyes gleaming with firelight and pleasure in the argument; and he thought, these are the Muslims who make Islam good.

I took a step toward her, but she turned from me and stomped back to her car. I watched her drive off. After a moment, I walked up the limestone steps and through the phantom oak-and-glass front doors of the house where I grew up. I paced the hall, entered the long rectangle of dining room, rested a hand on the carved cherrywood mantel, then passed into the kitchen. The house was so real around me that I could smell the musty linen in the cedar closet, the gas from the leaky burner on the stove, the sharp tang of geraniums that I had planted in clay pots. I lay down on the exact place where the living room couch had been pushed tight under the leaded-glass windows. I closed my eyes and it was all around me again. The stuffed bookshelves, the paneling, the soft slap of my mother's cards on the table. I could see from the house of my dark mind the alley, from the alley the street leading to the end of town, its farthest boundary the lucid silence of the dead. Between the graves my path, and along that path her back door, her face, her timeless bed, and the lost architecture of her bones. I turned over and made myself comfortable in the crush of wild burdock. A bee or two hummed in the drowsy air. The swarm had left the rubble and built their houses beneath the earth. They were busy in the graveyard right now, filling the skulls with white combs and the coffins with sweet black honey.

Hadrian took the clay pot left on their table and poured tea into his cup until it overflowed. “Every cup is different, but each can only hold so much. Eventually you either stop pouring or make an awful mess. Make a big enough mess and you have to clean up; you have to change.” Hadrian looked at the pool of tea dripping through the slats of the wobbly table. “I made a really big mess, and it wasn’t tea I spilled.” They were both looking at the puddle of tea when the screaming started.

When a sin comes back (its memory) you absolutely must bury it. How to bury the memory of a sin that comes from a distant past? I shut it up in a clay pot. Then I dug right into the cold hard ground, deep down. Without of course telling anyone what I had in the pot,then I stuck this pot the size of a little quart saucepan into the ground and I covered the hole in the ground with ice for a long time, and that despite the presence of people who had no inkling what I was ridding myself of in this little improvised coffin.

It was slow at first, dead things slowly mouldering away. The flies in the corners, the dried flowers in their clay pots. The stuffed bird Alfie bought, only because he was both fascinated and disgusted by it in equal measures, was molting on it's perch. It's feathers falling like leaves then laying, parched and cracking dry. The sea shells I kept on my windowsill turned slowly back into sand and the wind filtering through the curtains blew the pieces into the creases of my bedsheets. When I pulled them over my head at night they felt like waves crashing against my ears. It made my thoughts sodden and heavy like impalpable clay, they dredged through my mind like half-forgotten things. Wave: a face, a feeling, the ghost of a name balancing on my teeth and ready to- crash: and now gone, like a dream I once tried to remember though it was already evaporating quick from my morning-shaking fingers. I started dreaming of crumbling sandcastles and the ocean lapping at my feet. I woke in waves and lay, rocking, until I got up to place my feet in the quiet carpet and watch through my down-turned, dream-filled lashes, as it exhaled dust at every step.

The only bill not overdue was for my health insurance. That’s because I don’t have any. Never have. Based on the figure the federal government claims is the average monthly cost of health coverage for someone like me who is self-employed, I’ve saved about $200,000 since opening Spirits in Clay. I

He blinks several times. The house is spacious and beautiful but feels sterile to him, just like their lives. He doesn’t notice it as much when Asha fills it with her chatter and laughter, but even then, it never feels as full and rich as the family get-togethers he remembers from childhood. This is the life he envisioned, the life he hoped for, but somehow the American dream now seems hollow to him. Just a few weeks ago, his family back home was all gathered for Diwali dinner at his parents’ home, at least two dozen people in all. Krishnan was the only one missing, so they called him, passing the phone around so each could wish him a happy Diwali. He had been rushing out the door that day when the phone rang, but after hanging up, he sat motionless at the kitchen table with the phone in hand. It was evening in Bombay, and he could close his eyes and picture the millions of diyas, the tiny clay pots holding small flames lining the balconies, the street stalls, and the shop windows. Visitors came to exchange boxes of sweets and good wishes. Schools closed and children stayed up to enjoy fireworks. Ever since he was a child, it had been one of his favorite nights of the year, when the whole of Bombay took on a magical feel.

April 25 MORNING “Rise up my love, my fair one, and come away.” — Song of Solomon 2:10 LO, I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He would not have me spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Rise up,” and well He may, for I have long enough been lying among the pots of worldliness. He is risen, I am risen in Him, why then should I cleave unto the dust? From lower loves, desires, pursuits, and aspirations, I would rise towards Him. He calls me by the sweet title of “My love,” and counts me fair; this is a good argument for my rising. If He has thus exalted me, and thinks me thus comely, how can I linger in the tents of Kedar and find congenial associates among the sons of men? He bids me “Come away.” Further and further from everything selfish, grovelling, worldly, sinful, He calls me; yea, from the outwardly religious world which knows Him not, and has no sympathy with the mystery of the higher life, He calls me. “Come away” has no harsh sound in it to my ear, for what is there to hold me in this wilderness of vanity and sin? O my Lord, would that I could come away, but I am taken among the thorns, and cannot escape from them as I would. I would, if it were possible, have neither eyes, nor ears, nor heart for sin. Thou callest me to Thyself by saying “Come away,” and this is a melodious call indeed. To come to Thee is to come home from exile, to come to land out of the raging storm, to come to rest after long labour, to come to the goal of my desires and the summit of my wishes. But Lord, how can a stone rise, how can a lump of clay come away from the horrible pit? O raise me, draw me. Thy grace can do it. Send forth Thy Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until I leave life and time behind me, and indeed come away.

Her eyes widened as she realized it was the potted Blue Vanda she had given him. The orchid he hadn’t wanted but had taken anyway. He had sent it back. Helen hurried to the orchid, wondering what condition it was in. Weak sunlight slanted across the table, flecked with glimmering, floating dust motes, some of them swirling around the light blue petals. Confusion spread through her as she saw the inflorescence of glowing blooms. The broad ovoid leaves were clean and glossy, and the roots anchored among the crushed clay pottery shards had been carefully trimmed and kept damp. The Blue Vanda hadn’t sickened in Winterborne’s care...it had thrived.

But then Lalita did something odd. Well, not odd, but beautiful. She shifted the clay pot of water from her right hip to her left. She pushed it up against the curve of her waist, wrapped her arm around the neck of the pot, and disappeared around the bend. Mohan knelt to the ground; he could taste the earthen dampness clinging to her waist. He knew then that he'd been wrong: she wasn't simply happy; happiness could not possibly explain the strange loveliness, the utter seductiveness, of that gesture. No, what Lalita had was something even more audacious than happiness. What was it? Mohan trembled.... Sitting on his bed that afternoon, after lunch, Mohan decided that the clay of the pot and the bronze of Lalita's skin were the only true substances. They were why the rains fell, why the sun rose. His fingers traced them all his life. Then he knew. He knew what Lalita had that the others didn't, that he didn't; she had sex. In fact, he realized, what she had was the opposite of what he had. But what was it that he had? What was the opposite of sex? It seemed like a question without an answer. Like where does reality stop and unreality begin? Or, what goes deeper, the human soul or the human imagination? But this one had an answer. That much Mohan knew. He knew that the opposite of sex was fear. And fear was something he had an abundance of.

There are four on whose pots the Holy One, blessed he, knocked, only to find them filled with piss, and these are they: Adam, Cain, the wicked Balaam, and Hezekiah." Again, an abrupt transposition from the divine to the domestic, from upper to lowly spheres, occurs in the midrash. The homely image of the Holy One knocking on pots apparently derives from the practice of tapping on a clay or earthen pot to hear its ring in order to decide if it is worthy of holding wine. In current Hebrew usage, the expression 'to assess or gauge someone's pot' still denotes taking in the measure of a person's character. From Adam's answer to God, we learn that he turned out to be a pisspot.

A man on his deathbed left instructions For dividing up his goods among his three sons. He had devoted his entire spirit to those sons. They stood like cypress trees around him, Quiet and strong. He told the town judge, 'Whichever of my sons is laziest, Give him all the inheritance.' Then he died, and the judge turned to the three, 'Each of you must give some account of your laziness, so I can understand just how you are lazy.' Mystics are experts in laziness. They rely on it, Because they continuously see God working all around them. The harvest keeps coming in, yet they Never even did the plowing! 'Come on. Say something about the ways you are lazy.' Every spoken word is a covering for the inner self. A little curtain-flick no wider than a slice Of roast meat can reveal hundreds of exploding suns. Even if what is being said is trivial and wrong, The listener hears the source. One breeze comes From across a garden. Another from across the ash-heap. Think how different the voices of the fox And the lion, and what they tell you! Hearing someone is lifting the lid off the cooking pot. You learn what's for supper. Though some people Can know just by the smell, a sweet stew From a sour soup cooked with vinegar. A man taps a clay pot before he buys it To know by the sound if it has a crack. The eldest of the three brothers told the judge, 'I can know a man by his voice, and if he won't speak, I wait three days, and then I know him intuitively.' The second brother, 'I know him when he speaks, And if he won't talk, I strike up a conversation.' 'But what if he knows that trick?' asked the judge. Which reminds me of the mother who tells her child 'When you're walking through the graveyard at night and you see a boogeyman, run at it, and it will go away.' 'But what,' replies the child, 'if the boogeyman's Mother has told it to do the same thing? Boogeymen have mothers too.' The second brother had no answer. 'I sit in front of him in silence, And set up a ladder made of patience, And if in his presence a language from beyond joy And beyond grief begins to pour from my chest, I know that his soul is as deep and bright As the star Canopus rising over Yemen. And so when I start speaking a powerful right arm Of words sweeping down, I know him from what I say, And how I say it, because there's a window open Between us, mixing the night air of our beings.' The youngest was, obviously, The laziest. He won.

The top four priorities would be food, fuel, clothing and shelter. Dig the garden, feed the pig, fetch water from the brook, gather wood from the forest, wash some potatoes, light a fire (no matches), cook lunch, repair the roof, fetch fresh bracken for clean bedding, whittle a needle, spin some thread, sew leather for shoes, wash in the stream, fashion a pot out of clay, catch and cook a chicken for dinner.

So much of Valetto is negative space, I thought as I walked along, the conjuring of imaginary forms, but then you turn a corner and see the curled Cs of a dozen sleeping cats in the piazza, the clay-potted geraniums on the edges of stone stairs, the winter rooftop gardens, or the old man in a leather apron walking to the church every hour to ring the bronze bells, and you feel certain that this town of ten will be here forever.

Shouldn't we get up?" With unexpected strength,he grabbed her waist and rolled her over at the same time, poisitioning her so that she was astride him. "I don't think so." Bronwyn licked her lips. "It is Saint Stephen's Day. The people will be waiting." "For their pots full of money." "So you know the custom," she purred, letting her fingers play with the hairs on his chest. "Of course," he groaned. "I ordered the clay pots as soon as we got back after we went hunting.I'll pass them out tonight." "Did you know that you,too,get a present?" Bronwyn asked as she leaned down to kiss his naval, smiling with delight as his stomach contracted. Ranulf grinned back. "Really?And just what is in my clay pot?" "Your present doesn't come in a pot," she purred, smiling as her hand slowly moved lower,making a trail for her mouth and tongue to follow. "And even more lucky,you don't have to wait until tonight either.

was to prepare more land, for I had now seed enough to sow above an acre of ground. Before I did this, I had a week's work at least to make me a spade, which, when it was done, was but a sorry one indeed, and very heavy, and required double labour to work with it. However, I got through that, and sowed my seed in two large flat pieces of ground, as near my house as I could find them to my mind, and fenced them in with a good hedge, the stakes of which were all cut off that wood which I had set before, and knew it would grow; so that, in a year's time, I knew I should have a quick or living hedge, that would want but little repair. This work did not take me up less than three months, because a great part of that time was the wet season, when I could not go abroad. Within-doors, that is when it rained and I could not go out, I found employment in the following occupations - always observing, that all the while I was at work I diverted myself with talking to my parrot, and teaching him to speak; and I quickly taught him to know his own name, and at last to speak it out pretty loud, “Poll,” which was the first word I ever heard spoken in the island by any mouth but my own. This, therefore, was not my work, but an assistance to my work; for now, as I said, I had a great employment upon my hands, as follows: I had long studied to make, by some means or other, some earthen vessels, which, indeed, I wanted sorely, but knew not where to come at them. However, considering the heat of the climate, I did not doubt but if I could find out any clay, I might make some pots that might, being dried in the sun, be hard enough and strong enough to bear handling, and to hold anything that was dry, and required to be kept so; and as this was necessary in the preparing corn, meal, &c., which was the thing I was doing, I resolved

The pot-thrower in the hut behind the shop, hands and forearms slick with clay, dreaming, yes, of the years in which a life took shape, when each press of a fingertip sent a deep track across a once smooth surface, changing the future, reshaping the past, and was this not as much chance as design? For all that intent could score a path, that the ripples sent up and down and outward could be surmised by decades of experience, was the outcome ever truly predictable?

As I reflect back on all of the years of our family’s life together, what I remember best is not the mountains of dirty dishes and pots and pans and socks left on the floor and piles of laundry. I reflect instead on precious times shared with Clay, the kids, and those we welcomed into our home—snuggling on the couch together, nursing babies and rocking them to sleep, sharing movies and huge bowls of popcorn, comforting children after a nightmare, and all those heartfelt kisses and cards that said “I love you!

Her gaze fell on his lips, and she remembered the ointment in her basket. She bit her lower lip. Dare she? A small smile formed on the man's mouth, and Serena reared back. Could he read her mind? Of course not, she chided herself. He was probably just feeling better- he'd certainly needed the water he had been able to ingest. Slowly, so as not to disturb his sleep, she leaned toward the basket on the floor and rummaged through it until her fingers wrapped around a little clay pot. It was in her lap and opened before she realized she had made her decision. She looked down at the ointment. Normally, she would have given it to the patient and allowed him to apply it himself, but this man clearly could not manage that. She dipped her finger into the pot before she could convince herself otherwise, the soothing smells of lemon and beeswax filling the space around them. Her hand stretched out toward his face, her heart pounding. What if he woke? How would she explain what she was doing? She dabbed a bit on his lower lip and sat back to see what response he would have. Nothing. He slept on. She nodded. She was a nurse; she could do this. Leaning in again, she quickly spread the ointment across his bottom lip. He moved his head away, as if avoiding a fly, but didn't wake. Determined to finish the job, she reached for the upper lip, which wasn't quite as chapped. It was softer and curved, dark rose in color with an indention in the middle that must be sinful, it was so well shaped. Her heart pounded in her chest and her breath quickened as she spread the ointment across the top of his upper lip. She halted, realizing how close she had leaned in, how deep her breathing had become... When had she closed her eyes? Heaven help her, she wanted to kiss him. "You can, you know." At first she didn't know if the deep voice had come from the man or some other being in the room, so deep and quiet and inside her head it was. Her eyelids shot open as she straightened. "Can what?" "Kiss me." He smiled, but didn't open his eyes. Serena gasped, "Thee has been awake this entire time?" One of his shoulders lifted. "I didn't think it would help my cause-" he paused pressing his lips together, as though struggling to stay conscious- "for you to realize that.

There, at the top of the stairs, was the world: acres and miles of open land, an arc of the planet, curving off and lighted in the distance under the morning sky. The building we had just passed through was, it turned out, only the entrance to an open dig, where Chinese archaeologists were in the years-long process of excavating a buried army of life-sized clay soldiers. I saw what looked like human bodies coming out of the earth. Straight trenches cut the bare soil into deep corridors or long pits. From the trench walls emerged an elbow here, a leg and foot there, a head and neck. Everything was the same color, the terra-cotta earth and the people: the color of plant pots. Seeing the broad earth under the open sky, and a patch of it sliced into deep corridors from which bodies emerge, surprises many people to tears. Who would not weep from shock? I seemed to see our lives from the aspect of eternity. I seemed long dead and looking down. For it is in our lifetimes alone that people can witness the unearthing of the deep-dwelling army of Emperor Qin—the seven thousand or the ten thousand soldiers, their real crossbows and swords, their horses and chariots, bared to the light for the first time in 2,200 years. “In the pictures of the old masters,” Max Picard wrote in The World of Silence, “people seem as though they had just come out of the opening in a wall; as if they had wriggled their way out with difficulty. They seem unsafe and hesitant because they have come out too far and still belong more to silence than themselves.

And Mowgli had not the faintest idea of the difference that caste makes between man and man. When the potter’s donkey slipped in the clay pit, Mowgli hauled it out by the tail, and helped to stack the pots for their journey to the market at Khanhiwara. That was very shocking, too, for the potter is a low-caste man, and his donkey is worse. When the priest scolded him, Mowgli threatened to put him on the donkey too, and the priest told Messua’s husband that Mowgli had better be set to work as soon as possible; and the village head-man told Mowgli that he would have to go out with the buffaloes next day, and herd them while they grazed. No one was more pleased than Mowgli; and that night, because he had been appointed a servant of the village, as it were, he went off to a circle that met every evening on a masonry platform under a great fig-tree. It was the village club, and the head-man and the watchman and the barber, who knew all the gossip of the village, and old Buldeo, the village hunter, who had a Tower musket, met and smoked. The monkeys sat and talked in the upper branches, and there was a hole under the platform where a cobra lived, and he had his little platter of milk every night because he was sacred; and the old men sat around the tree and talked, and pulled at the big huqas (the water-pipes) till far into the night. They told wonderful tales of gods and men and ghosts; and Buldeo told even more wonderful ones of the ways of beasts in the jungle, till the eyes of the children sitting outside the circle bulged out of their heads. Most of the tales were about animals, for the jungle was always at their door. The deer and the wild pig grubbed up their crops, and now and again the tiger carried off a man at twilight, within sight of the village gates.

That was the whole trouble with police work. You come plunging in. a jagged Stone Age knife, to probe the delicate tissues of people's relationships, and of course you destroy far more than you discover. And even what you discover will never be the same as it was before you came; the nubbly scars of your passage will remain. At the very least. you have asked questions that expose to the destroying air fibers that can only exist and fulfill their function in coddling darkness. Cousin Amy, now, mousing about in back passages or trilling with feverish shyness at sherry parties—was she really made all the way through of dust and fluff and unused ends of cotton and rusty needles and unmatching buttons and all the detritus at the bottom of God's sewing basket? Or did He put a machine in there to tick away and keep her will stern and her back straight as she picks out of a vase of brown-at-the-edges dahlias the few blooms that have another day's life in them? Or another machine, one of His chemistry sets, that slowly mixes itself into an apparently uncaused explosion, poof!, and there the survivors are sitting covered with plaster dust among the rubble of their lives. It's always been the explosion by the time the police come stamping in with ignorant heels on the last unbroken bit of Bristol glass; with luck they can trace the explosion back to harmless little Amy, but as to what set her off—what were the ingredients of the chemistry set and what joggled them together—it was like trying to reconstruct a civilization from three broken pots and a seven-inch lump of baked clay which might, if you looked at its swellings and hollows the right way, have been the Great Earth Mother. What's more. people who've always lived together think that they are still the same—oh, older of course and a bit more snappish, but underneath still the same laughing lad of thirty years gone by. "My Jim couldn't have done that." they say. "I know him. Course he's been a bit depressed lately, funny like. but he sometimes goes that way for a bit and then it passes off. But setting fire to the lingerie department at the Army and Navy, Inspector—such a thought wouldn't enter into my Jim's head. I know him." Tears diminishing into hiccuping snivels as doubt spreads like a coffee stain across the threadbare warp of decades. A different Jim? Different as a Martian, growing inside the ever-shedding skin? A whole lot of different Jims. a new one every seven years? "Course not. I'm the same. aren't I, same as I always was—that holiday we took hiking in the Peak District in August thirty-eight—the same inside?" Pibble sighed and shook himself. You couldn't build a court case out of delicate tissues. Facts were the one foundation.

Why abandon truth because it's out of favor? Hold on to truth long enough and, without a doubt, the world will turn and someone will see you've got it and ask if there's enough to share! You'll hand it out with joy, and there will be more and more to go around... Most of the darkness in this world is due to truth being out of favor. And folks being scared to death to stand up, hold up the light, and speak the truth about the Lord for fear they'll be out of favor too. So we betray the light for safty's sake. Hide the fire inside a clay pot. Prefer the darkness. The blindness. Because it's safer. You don't get noticed that way. The Light shines again when someone brave-- it only takes one –stands up and says, “Here it is! Here's the Truth!

Well, gentlemen, first you make a mince of eel and carp. Awa kept the carp in a tub of water for a week to get rid of the smell of silt. Then you season the mince with salt, pepper and nutmeg and put it in a little clay pot with a lid, the sides of which have been smeared with fine butter. You place the carp skins all around the inside, you cover the bottom of the pot with the mince, to a height of half an inch, and then you fill the rest of the pot with truffles, morels, pike livers and carp tongues, kneading the whole thing with butter. You cover the whole thing with the forcemeat, put a silver plate on top and cook it in front of the fire, turning occasionally. Finally, you tip it over on to a hollow plate and sprinkle it with lemon juice and shelled pistachios.

Don't you remember what your grandfather used to say? That thing about pots and people?" "That pots were like people," Alex replied flatly, thinking back to his grandfather carrying a tray of wet freshly thrown clay pots across the studio in ancient Athens. "He said you couldn't tell how well they'd turn out until they'd been fired in the kiln." "Well then?" "Well then, what?" muttered Alex. "Some pots shatter in the heat, Aries. I should know. I was the one who had to sweep them up every evening. Sometimes it's better not to go near the fire." "Well, that's the spirit I must say!" huffed Aries. "Thank you very much!

Like that cracked and broken pot, we humans are flawed. We have been damaged by pain, persecution, and disappointment. Yet God sees the value in each of us and continues to use us as His messengers, witnesses, and examples. The glue of His love patches our wounds so we can keep serving as His vessels, His treasures in fragile clay jars. Despite our flaws, we are worthy to share His love.

Saturday morning I vacuumed, dusted, folded laundry, repotted an ivy plant that had outgrown its clay pot months before—anything to avoid having to sit down again with those damn freshman papers.

Hagi pots are very prized and collected all around the world. There are delicate cups, with a translucent white glaze and there are heavy, lumpish teacups of rough, gritty clay. These have a creamy thick glaze, slightly pink, that has been likened in haiku to a woman’s blushing skin. My father makes the second kind, but secretly I prefer the others, and my vision is always of powdered green tea spinning and spiralling in one of the fine cups. Because the clay is slightly porous, tea stains and recolours the pots as they are used, entering into the crazes and crackles, making the white slowly turn pink.

Knowing this body to be like a clay pot, Establishing this mind like a fortress, One should battle Mara with the sword of insight, Protecting what has been won, Clinging to nothing.

Using the market to gradually fix a totalitarian government is like making a pot of tea by running a volcano through a glacier.

It’s pretty overwhelming to grasp that God has used a frail, human, clay pot as His means of saving others. But the reward goes even beyond that. Look at Matthew 10:41: “He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.” That’s a tremendous divine principle. By the way, a prophet is what he says, and a righteous man is what he is, so the two really speak of the same individual. A true disciple lives what he says. He speaks the gospel truth, and he lives righteously. When you go out representing God by your life and your lips, by your speaking and your living, those who receive you will receive the reward that you receive. This could be true of a pastor, a teacher, a missionary, an evangelist, or anyone who represents Christ; the one who receives that one will share that one’s reward. If the Lord gives me a reward for proclaiming to you, He’ll give you the same reward for receiving what I proclaim. We all share. You want to be a blessing in the world? Then confess Christ before men! Stand up boldly, and don’t mitigate your testimony; don’t be ashamed of Christ. Don’t water down the truth. And let your life become the source of their reward. Then a disciple is a person who determines destiny. Even the least of us shares with the greatest of us in what God does in blessing us.

These clay pots contained additional Gospels, Apocalypses, and additional Books of Acts written by the other disciples but not included due to their acknowledgement of the Goddesses, expressly Sophia and the Holy Spirit.

I did not have to say a word. The look on my face communicated everything to Jase Robertson when he presented me with my Christmas gift in 1988. It was a potted plant, not even a very big one or some exotic species, just an ordinary plant in a plain clay pot. Since I could not hide my confusion, I stared at him with a look that clearly said, “Are you kidding me?” Sensing that I was not exactly pleased with this present, Jase could hardly restrain himself from grinning as he told me to “dig around in the dirt.” As I dug, I found a small box covered in felt (and dirt). I knew immediately that it was a jewelry box but had no idea that the box held a beautiful engagement ring! Once again, the look on my face communicated everything I wanted to say, which was great, because I was so excited and surprised I could not speak. Jase looked at me and proposed in his unique way, not gushing about how much he loved me and tenderly asking for my hand in marriage. He simply said with completely confidence, “Well, you’re gonna marry me, aren’t ya?” Too thrilled and shocked to say very much, I managed to answer yes, and that was the beginning of a commitment the two of us still hold and treasure to this day, one that now includes our two amazing sons, Reed and Cole, and our remarkable daughter, Mia. We have a wonderful life together, but it did not just happen to us. Since the very beginning, when Jase and I first met, we have had challenges to overcome. We are still facing challenges, and with God’s grace and help, we are still overcoming them.

The door reveals what must be Clary’s bedroom. Feeling guilty for breaching her privacy, she quickly shuts the door. But not before she registers that Clary’s room is a juxtaposition of old and new, of past and present. Laurel’s room at her parents’ home is much the same: a ratty stuffed bunny sits beside an over-the-counter sleep aid, makeup brushes hunker in a clay pot formed by ten-year-old hands. The girl she was coexists with the woman she has become.

Visitors from Tucson and beyond would pop over for a break from the routine—an opportunity to buy clay pots or sombreros, drink a world-class margarita,

As ours is a way of light, the work we do as followers of the path of Sufism is to help others become conscious that they are beings of light. Just like a potter works with clay to shape a pot, work with light practices helps individuals become more luminous and radiant. Becoming more skilled in the art of illumination catalyzes transformation. How would the world be different if, for example, all of us were to reclaim our inheritance as members in a "tribe of light" who vow to bring enlightenment to all creation.

One sees now how prettily the eels and snakes copulate together in a heap. The priests and all the evil clergy are the snakes, as John the Baptist calls them, Matthew 3[:7], and the temporal lords and rulers are the eels, as is symbolized by the fish in Leviticus 11[:10-12]. For the devil's empire has painted its face with clay. Oh, you beloved lords, how well the Lord will smash down the old pots of clay [ecclesiastical authorities] with his rod of iron, Psalm 2[:9]. Therefore, you most true and beloved regents, learn your knowledge directly from the mouth of God and do not let yourselves be seduced by your flattering priests and restrained by false patience and indulgence. For the stone [Christ's spirit] torn from the mountain without human touch has become great. The poor laity and the peasants see it much more clearly than you do. Yes, God be praised, the stone has become so great that, already, if other lords or neighbours wanted to persecute you on account of the gospel, they would be overthrown by their own subjects. This I know to be true. Indeed the stone is great! The foolish world has long feared it. The stone fell upon the world when it was still small. What then should we do now, after it has grown so great and powerful? And after it has struck the great statue so powerfully and irresistibly that it has smashed down the old pots of clay?

Turning to the open window above my head, I saw the full moon, glowing as bright as a pot of molten silver. Moonlight poured through the window, and through the gaps in the thatched roof, painting the interior of the hut with its gleaming brush. For a moment, the moonlight nearly disguised the poverty of the room, covering the earthen floor with a sheath of silver, the rough clay walls with sparkles of light, and the still-sleeping form in the corner with the glow of an angel.

Sugarcane entailed a variety of operations that favored the diffusion of the fearful yellow fever insect vector. First was the process of forest clearing, which destroyed the natural habitat of the insect-devouring birds that kept mosquito numbers in check. Land clearance thus enabled Aedes aegypti arriving as stowaways to establish the critical mass necessary to survive in the Caribbean. Deforestation led in turn to soil erosion, siltage, flooding, and the formation of marshes along the coasts that were the delight of flying insects. After the forest was cleared, the planting and cultivation of the sugar fields created further opportunities for Aedes aegypti. The mosquito does not require large expanses of water for breeding, preferring the sides of containers for laying its eggs at or slightly above the waterline. Thus, cisterns, water barrels, pots, and broken crockery were ideal. The innumerable clay pots that plantations used for the first stages of refining sugar and extracting molasses were also perfect, and the sweet liquid was an excellent nutrient for newly hatched larvae.

Her ashes. The grit from her bones. The teeth from her smile. The whole of her crammed into a little clay pot. Receipt No. Q 498673.

Woe to the man who fights with his Creator. Does the pot argue with its maker? Does the clay dispute with him who forms it, saying, “Stop, you’re doing it wrong!” or the pot exclaim, “How clumsy can you be!”?

To uncultivate means to be both the clay and the pot, an element with promise and a tool entirely empty, without context—without water, without the potter, without life itself.

The clay pot wishes to laugh at the iron pot. --Trinidad proverb

How to Plant a Container-Grown Fruit Tree or Shrub 1. Use a shovel or marking paint to mark the area for the hole. The planting hole should be at least twice as wide as the tree’s rootball. 2. Dig the planting hole. This hole should be just as deep as the rootball—no deeper! If you sharpen the spade before digging, this step will go faster. GROWING TIP Have you heard the saying, “plant ’em high”? Well, that refers to trees. Trees will settle a bit after planting. Always make sure that you finish the job with the top of the tree’s rootball about 3 inches above the soil line. If you plant a tree too deep, the place where the tree trunk and the tree roots meet can rot, which will kill the tree. 3. Set the tree in the planting hole to check the depth. If the top of the rootball is lower than the soil line around the edge of the planting hole, add some soil back into the hole, pull the tree out of the pot, and replace the tree in the hole. You never want the crown of the tree (the part where the tree trunk meets the tree roots) to be below the soil line. In clay soils, set the rootball so it is a few inches above the soil line. 4. Fill in around the tree with the same soil that you removed from the planting hole. Do not add fertilizer or new topsoil. Water will move more easily and the tree will root properly if the soil in and around the planting hole is the same. 5. Mulch around the tree, taking care to pull the mulch away from the tree trunk. Do not create a mulch “volcano” around the tree (by piling mulch up high around the trunk)—that just encourages insects and creatures that snack on tree bark to take up residence next to your delicious young tree. 6. Water the tree. Plan to water newly planted trees every three days (every other day if it is hot and dry). New trees don’t need to be staked unless they’re in areas prone to heavy rains and frequent winds. It can take a couple of years for newly planted trees to root into the surrounding soil, so continue to monitor your tree for signs that it needs water.

Ah, careful there!” The man thrust his arm behind my back and braced me. “If you fall over, you might hit your head. Then what will I tell your brothers?” “My…brothers? How--” I took my first real look at him. My spine stiffened, moving me away from his steadying arm. When I spoke his name, it was a gasp: “Iolaus.” “That’s me.” He smiled and ran his fingers through his hair. We were both on the floor, he on the bare, beaten earth, I on a woolen cloak thrown over a thin pile of barley straw. “I was worried that you’d forgotten me. Memory loss is a bad sign when you’ve been sunstruck. I don’t flatter myself to think I’m worthy of your royal notice, Lady Hel--” I lurched forward without thinking and clapped my fingertips to his lips. “I’m Glaucus,” I whispered fiercely as the room spun. “Please.” He was very gentle as he clasped my wrist, lowering my hand. “My mistake,” he murmured. “Your slave told me that, but it slipped my mind.” “Milo’s not my slave,” I said sharply. I looked around the room, which had steadied. It was bare except for some baskets, a few clay pots, one plain wooden storage box, and a tiny hearth well away from the straw where I lay. Light and air came in through the smoke-hole in the roof. The reek of fish and the sea clung to everything. “Where is he? Is he all right?” “He’s fine. You’re both safe and there’s no one near to overhear me call you by your true name.

She was a clay pot, and she’d been broken in pieces. There used to be something inside her, and now that it had spilled for the use of someone else, all that was left was a cracked, dried-out shell.

Sipping underneath that wet, burned rice after dinner in his gaze is some long night far away on the other side of earth in other eyes and other pots burned hot in the charcoal clay stove flickered light from the lit dry grass under the same stars fields of rice and water Pacific Ocean end of murmured sadness jumped intestinal interstices, bisected, circulated, tongue's crack, crossed into gut, guttered now between the pages of this book the floating gaze and taste burnt right through to the spine.

The ceramics teacher announced on opening day that he was dividing the class into two groups. All those on the left side of the studio, he said, would be graded solely on the quantity of work they produced, all those on the right solely on its quality. His procedure was simple: on the final day of class he would bring in his bathroom scales and weigh the work of the “quantity” group: 50 pounds of pots rated an “A”, 40 pounds a “B”, and so on. Those being graded on “quality”, however, needed to produce only one pot — albeit a perfect one — to get an “A”. Well, came grading time and a curious fact emerged: the works of highest quality were all produced by the group being graded for quantity. It seems that while the “quantity” group was busily churning out piles of work-and learning from their mistakes — the “quality” group had sat theorizing about perfection, and in the end had little more to show for their efforts than grandiose theories and a pile of dead clay.

The Cantii, like most of the tribes of Prydain, had always kept slaves. We bought and sold them the same way as we did our cattle. Slaves had meant swept floors and lit fires and clean water carried in heavy clay pots. I was ashamed to admit I had never given them much thought. They just . . . were. I had been so very blind. And stupid. And now I was learning what it was like to have someone else decide my fate.

Most of the darkness in this world is due to truth being out of favor,' Zadok said. 'And folks being scared to death to stand up, hold up The Light, and speak the truth about the Lord for fear they'll be out of favor too. So we betray The Light for safety's sake. Hide the fire inside a clay pot. Prefer the darkness. The blindness. Because it's safer. You don't get noticed that way. The Light shines again when someone brave - it only takes one - stands up and says, "Here it is! Here's the truth!

I was cooking my life in a cracked clay pot that was leaking. I had found secrets I didn’t deserve to know. When the battle for the mind is finally over it’s late June, green and raining.

Wilhelm Rau has compiled the Vedic references to pottery from the oldest strands of the Black Yajurveda and found that although the potter’s wheel was known, it was hand made pottery that was prescribed for the ritual sphere. This suggests to him that “the more primitive technique persisted in the ritual sphere while in secular life more advanced methods of potting had already been adopted.” Should this assumption be correct, “we can pin down the transition from hand-made to wheel-thrown pottery, as far as the Aryans are concerned, (down) to the earlier phases of Vedic times” (Rau 1974, 141).12 Of relevance to this line of argument is a verse from the Taittīrlya Samhitā (4, 5, 4), stating that what is turned on the wheel is Āsuric and what is made without the wheel is godly (e.g., Kuzmina 1983, 21). According to Rau’s philological investigations, the characteristic of this oldest pottery was that it was made of clay mixed with various materials, some of them organic, resulting in porous pots. These pots were poorly-fired and ranged in size from about 0.24 m to 1.0 m in diameter at the opening and from 0.24 m to 0.40 m in height. Furthermore, they showed a lack of plastic decoration and were unpainted (Rau 1974, 142). Of further relevance is the fact that firing was accomplished by the covered baking method between two layers of raw bricks in a simple open pit. In later times this was done with materials producing red color. Rau advises excavators to be “on the lookout for ceramics of this description among their finds” (142).

The ceramics teacher announced on opening day that he was dividing the class into two groups. All those on the left side of the studio, he said, would be graded solely on the quantity of work they produced, all those on the right solely on its quality. His procedure was simple: on the final day of class, he would bring in his bathroom scales and weigh the work of the “quantity” group: fifty pounds of pots rated an “A”, forty pounds a “B”, and so on. Those being graded on “quality”, however, needed to produce only one pot – albeit a perfect one – to get an “A”. Well, came grading time and a curious fact emerged: the works of highest quality were all produced by the group being graded for quantity. It seems that while the “quantity” group was busily churning out piles of work – and learning from their mistakes – the “quality” group had sat theorizing about perfection, and in the end, had little more to show for their efforts than grandiose theories and a pile of dead clay.

You are a clay pot that happens to have a few chips and dents, but God is the potter who specializes in restoring what man has broken.

I picture the customers pressing their faces to the display window outside to look at quibes, pastéis, and codfish bolinhos. I listen for our old stereo alternating between static crackling and forró songs swelling with melancholy accordions. I search for the tangy scent of ground beef simmering in a clay pot ready to turn into coxhina filling.

In that old Potter's Shop I stood alone with the clay Population round in Rows. And strange to tell among the Earthen Lot Some could articulate, while others not: And suddenly one more impatient cried- "Who is the Potter, pray, and who the Pot?

which was bulbous in form and impressed with cords that formed designs. Some clay pots

Underground drains led to large brick soil tanks and clay pots which acted as

The Kratky method generally functions best when it uses either rockwool, hydroton, or coconut coir. Rockwool (pictured above) is made out of basaltic rock that has been spun into fine fibers and then packed together into cubes or blocks. Hydroton is made out of expanded clay pebbles. Coconut coir is made out of the shells of coconuts and is most often found packed together like rockwool. Using one of these three growing mediums is recommended because they come in larger sizes than many of the others. The large size prevents the growing medium from spilling out of the holes in the net pots that the Kratky method uses. Using one of these will also help to keep your Kratky method system cleaner.