Clarification In Relationship Quotes

If you have feelings for someone, let them know. It doesn’t matter if they can be in your life or not. Maybe, it is just enough for both of you to release the truth, so healing can occur. The opposite is true, as well. If you don’t have feelings for someone then never let another person suggest that you do. Protect your reputation and be responsible for the wrong information spread about you. Never allow anyone to live with a false belief or unfounded hope about you. An honorable person sets the record straight, so that person can move on with their life.

The words, I love you, are empty without clarification. Women prefer to be told what they can expect. It is measurable like a Weight Watcher’s diet, with extra points at the end of the week if you don’t cheat.

Even as flawed human beings inevitably corrupt and obscure the natural monotheistic order, all hope is not lost. Just as inevitably, prophets emerge to issue bold calls to restore a nurturing relationship with the Divine. As the Qur’an explains, “Humanity was of one faith, then they transgressed against each other, so the Loving Divine sends the prophets as guides” (2:213). The English term “prophet” suggests someone foretelling the future, yet Semitic prophets are more focused on recovering a precious heritage in order to chart a better future. The Nabi, the Semitic term for prophet, describes an unlikely source of water bubbling up in an unexpected location, like a desert spring. The Nabi is rarely a prominent elite, but rather an unlikely leader who selflessly connects with divine truth that inexorably bubbles up inside.

What are you saying?” “I want to try.” He wanted clarification on that. “You want to try what?” There it was, that deep flush. “You know.” Yes, he knew, but he wasn’t going to let her off the hook so easily. She was going to be his. For a brief time, she would belong to him and he would have everything he wanted, and he wanted her to start talking dirty. Yes. He wanted to teach her, to train her to accept pleasure so she would expect it. “No, I don’t know. You’ll have to be plain.” Avery blushed a little. “I want to be intimate with you.” So sweet. So polite. So not happening. “That sounds like you want me to get into my pajamas and exchange secrets with you. I’m not your girlfriend, Avery. Tell me what you want. That’s lesson number one. Communication and honesty are the keys to the relationship I want. I need to hear you say plainly what you want.” She hesitated, but only for a moment. He wasn’t surprised. Deep in her heart, she was a brave girl. She’d faced so much and still was open with her heart. Damn, but he didn’t understand that. “I would like for us to sleep together.” “I’m not very sleepy.” He wasn’t going to let her get away with anything. She groaned a little in obvious frustration. “You know that’s not what I’m talking about.” “Yes. I do. So say what you want.” “I want to have sex.” “So clinical. I’ll have to think about that.” “I want to make love.” “Sweet, but not what I’m looking for.” Her face crinkled into the cutest pout. “Damn it, Lee. I want to fuck.” Just like that he was primed and ready. She’d said fuck with such a sweet little heat, her eyebrows forming a V over her face as though the entire incident had offended her polite sensibilities. She would learn there wasn’t room for politeness between them. He growled just a little. “I want to fuck, too, baby. I want to fuck all night long.

A woman with weak personal boundaries is easy prey for both manipulative and low interest men. Women like this are heavy on approval seeking and people pleasing, and tend to fall into the Ms. Nice Girl category. Don’t be the Nice Girl! Great guys don’t want a woman they can walk all over. I mean, where’s the fun in that? Clarification

In 1969 my parents, my sister, my brother Jin-ming, and I were expelled from Chengdu one after another, and sent to distant parts of the Sichuan wilderness. We were among millions of urban dwellers to be exiled to the countryside. In this way, young people would not be roaming the cities with nothing to do, creating trouble out of sheer boredom, and adults like my parents would have a 'future." They were part of the old administration which had been replaced by Mao's Revolutionary Committees, and packing them off to the sticks to do hard labor was a convenient solution. According to Mao's rhetoric, we were sent to the countryside 'to be reformed." Mao advocated 'thought reform through labor' for everyone, but never explained the relationship between the two. Of course, no one asked for clarification. Merely to contemplate such a question was tantamount to treason. In reality, everyone in China knew that hard labor, particularly in the countryside, was always punishment. It was noticeable that none of Mao's henchmen, the members of the newly established Revolutionary Committees, army officers and very few of their children had to do it. The first of us to be expelled was my father. Just after New Year 1969 he was sent to Miyi County in the region of Xichang, on the eastern edge of the Himalayas, an area so remote that it is China's satellite launch base today. It lies about 300 miles from Chengdu, four days' journey by truck, as there was no railway. In ancient times, the area was used for dumping exiles, because its mountains and waters were said to be permeated with a mysterious 'evil air." In today's terms, the 'evil air' was subtropical diseases.

This clarification of the nature of intelligence predicts that there will be no relationship at all between personality and intelligence, but research in the last decade has shown that this is not quite true. There are no very strong relationships between personality and intelligence, but some relationships there are, though debate about their nature and significance goes on. Most strikingly, though, in a couple of studies where relationships between Conscientiousness and intelligence have been found, they are not, as you might imagine, positive, but weakly negative. The smarter people are, the less conscientious they are.13 The most likely explanation for this is that people who are very sharp soon learn that they can get away with not preparing things too much in advance, not being overly disciplined with their time, and so on, since their quick abilities will get them through whatever academic and professional challenges they meet. Conversely, people who are not quite so quick have to use organization and discipline to achieve what some others might achieve carelessly. Thus, a behavioural style is developed that compensates for the level of intelligence, and so ends up inversely related to it. This means that there is no intrinsic genetic connection between low Conscientiousness and high intelligence. Rather, the weak negative correlation is something that emerges through development.

In the beginning, if one is unfamiliar with the whole subject of feelings, it is often advisable to begin merely by observing them without any intention of doing anything about them. In this way, some clarification will occur about the relationship between feelings and thoughts. After there is more familiarity, some experimentation can then occur. For instance, certain areas of thoughts that tend to recur can be set aside and the feeling associated with them identified. The feeling can then be worked with by first accepting that it is there, without resisting it or condemning it. And then one begins to empty out the energy of the feeling directly by letting it be what it is until it runs out. Somewhat later, the former thoughts can now be looked at and their character will be observed to have changed. If the feeling has been totally surrendered and let go, usually all thoughts associated with it will have disappeared entirely and been replaced by a concluding thought which handles the matter quickly.

Watson wolfed down his breakfast and set the plate aside. "What are you thinking?" he asked. "Turnabout, fair play, et cetera." "Oh," I said, stretching until my fingers brushed the curtains. "I was just refining a few points." "Points?" "Of the terms and conditions of our relationship." "The what?" Watson coughed. "Sorry?" "Do you need a glass of water?" I asked, concerned. "No," he said, "but a clarification would be nice." "That's the goal." I sat up, steepling my hands under my chin. "I spent the last few weeks drawing it up on a legal pad. It's only about twenty-three pages long -" "Only." "And I tried to keep the addendums to a minimum." I was also attempting to keep a straight face, but I didn't want Watson to know that. I had given this matter significant thought. I certainly hadn't written us up contracts. Lawyers were far too expensive.

Dualism is the idea that mind and matter are completely different domains of reality. Mind is subjective, nonphysical, ethereal consciousness-related stuff, and matter is objective, hard physical stuff. This insight was promoted by French philosopher René Descartes. It exists in a slightly different form as Sankhya philosophy, which is regarded by many Indian scholars as the philosophical basis of yoga. In Sankhya there are two fundamental aspects of reality: prakrti and purusa. Prakrti is the evolving, changeable physical world familiar to science, whereas purusa is permanent, unchanging, pure consciousness-as-such. Unlike Descartes’s version of dualism, Sankhya maintains a tripartite model: matter, mind, and pure consciousness. Both matter and mind are considered prakrti, or part of the physical world. This is similar to the models developed by the modern neurosciences—the mind is a brain-mediated information processing machine. But the mind also enjoys awareness and consciousness. Thus in Sankhya philosophy the mind is the missing link between inanimate matter and conscious awareness. It is inseparably both at the same time. Yoga seeks to purify that link so the relationship between the physical world and consciousness becomes clearer. In the process of clarification, the undistracted mind begins to see the true relationships between matter and consciousness, and as a side effect of that insight, the siddhis arise. When the link is completely clear, enlightenment is said to occur. That’s the whole story of yoga in a nutshell. The problem with both dualistic or tripartite philosophies is this: How can radically different domains interact at all? This is why philosopher Christian De Quincey calls dualism a miracle. At least within Sankhya the mind is regarded as consisting of both matter and consciousness, but that too doesn’t cleanly solve the interaction problem. The next major idea about mind and matter is materialism, which asserts that everything that exists, including mind and consciousness, consists of matter and energy. This is the dominant philosophy of science today, and it asserts that there is nothing special about consciousness because it is simply due to activity in the brain. The problem with materialism is that no one has any (good) idea how the mindless physical brain can give rise to subjective experience. This impasse has led some philosophers to sidestep the problem by simply denying that subjective experience exists. Within that rather odd view, we’re all just zombies.

A lot of people don’t understand the basics of active listening and what it is comprised of. To keep it simple and short, this is what active listening looks like. ● It is nonjudgmental and neutral. ● It requires patience and moments of complete silence. ●     It involves verbal as well as non-verbal feedback, such as eye contact, smiling, mirroring, etc. ● It includes questions when it is appropriate. ● It can involve asking for clarification. ● It includes the reflection of what is being said. ● It summarizes.

While at it, it is also important to know what active listening isn’t like. ● Not showing respect and empathy. ●     Being distracted in your own thoughts and not listening attentively. ● Hearing superficial meaning only. ● Avoiding eye contact. ● Interrupting. ● Ignoring. ●     Trying to top their story with one of your own. ● Forgetting what the person said before. ● Rushing them. ● Asking unimportant questions. ● Pretending to pay attention. ● Not asking for clarification when needed.

Focus on something specific they said and ask more about it. Read through the other person's texts and pick out words that seem important. Then, ask them to elaborate on that. This will show them you're listening, and it can also help them sort through their complicated feelings.

I love you.” I couldn’t help whispering to Andy as our horses trotted away. My beloved smiled, returning a loving gaze in my direction as I continued, “I’ve been thinking seriously about the triplet relationship you proposed and have questions; I need clarifications.” “What do you not understand, my sweet one?” asked Andy.

The worst type of communication is "no communication". The best type of communication is clarification.

When you find yourself assuming something, I encourage you to stop right there. Be mature enough to communicate. Make that call, send that text or email, do a video call… Do what you have to do to get clarification. Many relationships are ruined due to a lack of communication. If you genuinely care about someone, go the extra mile and communicate your thoughts and feelings. GENUINE relationships are rare and a blessing!

She was pointedly reminding me,' Professor Coles shares pensively, 'that she hadn't forgotten my repeated references to [Emerson's speech at Harvard], to the emphasis its author ... placed on character, the distinction he made between it and intellect. She was implying that even such a clarification, such an insistence, could all too readily become an aspect of the very problem Emerson was discussing---the intellect at work, analyzing its relationship to the lived life of conduct (character), with no apparent acknowledgement of the double irony of it all! The irony that the study of philosophy, say, even moral philosophy or oral reasoning, doesn't by any means necessarily prompt in either the teacher or the student a daily enacted goodness; and the further irony that a discussion of that very irony can prove equally sterile, in the sense that yet again one is being clever---with no apparent consequences, so far as one's every actions go.

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