Chunk Of Coal Quotes

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A diamond is a chunk of coal that did well under pressure.
Henry Kissinger
I'd felt obligated to get Ian a Christmas present. A chunk of coal sat in a brightly wrapped box under the tree, his name written in big bold letters on the front of it. Ian might be family, but he still had been a very naughty boy this year.
Jeaniene Frost (The Bite Before Christmas (Argeneau, #15.5; Night Huntress, #6.5))
Consider a single piece glowing in your family’s stove. See it, children? That chunk of coal was once a green plant, a fern or reed that lived one million years ago, or maybe two million, or maybe one hundred million. Can you imagine one hundred million years? Every summer for the whole life of that plant, its leaves caught what light they could and transformed the sun’s energy into itself. Into bark, twigs, stems. Because plants eat light, in much the way we eat food. But then the plant died and fell, probably into water, and decayed into peat, and the peat was folded inside the earth for years upon years—eons in which something like a month or a decade or even your whole life was just a puff of air, a snap of two fingers. And eventually the peat dried and became like stone, and someone dug it up, and the coal man brought it to your house, and maybe you yourself carried it to the stove, and now that sunlight—sunlight one hundred million years old—is heating your home tonight . . .
Anthony Doerr (All the Light We Cannot See)
Diamonds are nothing more than chunks of coal that stuck to their jobs.
Malcolm Forbes
What Jack remembered and craved in a way he could neither help nor understand was the time that distant summer on Brokeback when Ennis had come up behind him and pulled him close, the silent embrace satisfying some shared and sexless hunger. They had stood that way for a long time in front of the fire, its burning tossing ruddy chunks of light, the shadow of their bodies a single column against the rock. The minutes ticked by from the round watch in Ennis's pocket, from the sticks in the fire settling into coals. Stars bit through the wavy heat layers above the fire. Ennis's breath came slow and quiet, he hummed, rocked a little in the sparklight and Jack leaned against the steady heartbeat, the vibrations of the humming like faint electricity and, standing, he fell into sleep that was not sleep but something else drowsy and tranced until Ennis, dredging up a rusty but still useable phrase from the childhood time before his mother died, said, "Time to hit the hay, cowboy. I got a go. Come on, you're sleepin on your feet like a horse," and gave Jack a shake, a push, and went off in the darkness. Jack heard his spurs tremble as he mounted, the words "see you tomorrow," and the horse's shuddering snort, grind of hoof on stone. Later, that dozy embrace solidified in his memory as the single moment of artless, charmed happiness in their separate and difficult lives. Nothing marred it, even the knowledge that Ennis would not then embrace him face to face because he did not want to see nor feel that it was Jack he held. And maybe, he thought, they'd never get much farther that that. Let be, let be.
Annie Proulx (Brokeback Mountain)
Consider a single piece glowing in your family’s stove. See it, children? That chunk of coal was once a green plant, a fern or reed that lived one million years ago, or maybe two million, or maybe one hundred million . . .
Anthony Doerr (All the Light We Cannot See)
Sancho tried to be gentle. In his way. He was, for his kind, as Joshua would learn, exceptionally intelligent. But he was a humanoid, the size and strength of a large orang-utan, and he had performed no action in his life more delicate than the chipping of a blade from a chunk of rock. He picked Joshua up and threw him over his shoulder like a sack of coal. Joshua
Terry Pratchett (The Long Cosmos (Long Earth #5))
Meanwhile, two miles down the mine shaft, nineteen men sat in absolute darkness trying to figure out what to do. One of the groups included a man whose arm had been pinned between two timbers, and, out of earshot, the others discussed whether to amputate it or not. The man kept begging them to, but they decided against it and he eventually died. Both groups ran out of food and water and started to drink their own urine. Some used coal dust or bark from the timbers to mask the taste. Some were so hungry that they tried to eat chunks of coal as well. There was an unspoken prohibition against crying, though some men allowed themselves to quietly break down after the lamps died, and many of them avoided thinking about their families. Mostly they just thought about neutral topics like hunting. One man obsessed over the fact that he owed $1.40 for a car part and hoped his wife would pay it after he died. Almost immediately, certain men stepped into leadership roles. While there was still lamplight, these men scouted open passageways to see if they could escape and tried to dig through rockfalls that were blocking their path. When they ran out of water, one man went in search of more and managed to find a precious gallon, which he distributed to the others. These men were also instrumental in getting their fellow survivors to start drinking their own urine or trying to eat coal. Canadian psychologists who interviewed the miners after their rescue determined that these early leaders tended to lack empathy and emotional control, that they were not concerned with the opinions of others, that they associated with only one or two other men in the group, and that their physical abilities far exceeded their verbal abilities. But all of these traits allowed them to take forceful, life-saving action where many other men might not.
Sebastian Junger (Tribe: On Homecoming and Belonging)
The bast, dispersing in shreds in the sunset whispered "Time has begun." The son, Adam, stripped naked, descended into the Old Testament of his native land and arrayed himself in bast; a wreath of roadside field grass he placed upon his brow, a staff, not a switch, he pulled from the ground, flourishing the birch branch like a sacred palm. On the road he stood like a guard. The dust-gray road ran into the sunset. And a crow perched there, perched and croaked, there where the celestial fire consumed the earth. There were blind men along the dust-gray road running into the twilight. Antique, crooken, they trailed along, lonely and sinister silhouettes, holding to one another and to their leader's cane. They were raising dust. One was beard-less, he kept squinting. Another, a little old man with a protruding lip, was whispering and praying. A third, covered with red hair, frowned. Their backs were bent, their heads bowed low, their arms extended to the staff. Strange it was to see this mute procession in the terrible twilight. They made their way immutable, primordial, blind. Oh, if only they could open their eyes, oh if only they were not blind! Russian Land, awake! And Adam, rude image of the returned king, lowered the birch branch to their white pupils. And on them he laid his hands, as, groaning and moaning they seated themselves in the dust and with trembling hands pushed chunks of black bread into their mouths. Their faces were ashen and menacing, lit with the pale light of deadly clouds. Lightning blazed, their blinded faces blazed. Oh, if only they opened their eyes, oh, if only they saw the light! Adam, Adam, you stand illumined by lightnings. Now you lay the gentle branch upon their faces. Adam, Adam, say, see, see! And he restores their sight. But the blind men turning their ashen faces and opening their white eyes did not see. And the wind whispered "Thou art behind the hill." From the clouds a fiery veil began to shimmer and died out. A little birch murmured, beseeching, and fell asleep. The dusk dispersed at the horizon and a bloody stump of the sunset stuck up. And spotted with brilliant coals glowing red, the bast streamed out from the sunset like a striped cloak. On the waxen image of Adam the field grass wreaths sighed fearfully giving a soft whistle and the green dewy clusters sprinkled forth fiery tears on the blind faces of the blind. He knew what he was doing, he was restoring their sight. ("Adam")
Andrei Bely (Silver Age of Russian Culture (An Anthology))
13 The carpenter stretcheth out his rule; he marketh it [the idol he is making] out with a line; he fitteth it with planes, and he marketh it out with the compass [your craftsmen exercise great care and skill in manufacturing your idols], and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house [your craftsmen put great care into making your idols; implication: if you were as careful worshipping God as you are in making idols . . .]. 14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth [cultivates and grows] for himself among the trees of the forest: he planteth an ash [tree], and the rain doth nourish it. 15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it [you use most of the tree’s wood for normal daily needs; how can you possibly turn around and worship wood from the same tree in the form of idols!]; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire [normal uses]: 17 And the residue thereof [with the rest of the tree] he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver [save] me; for thou art my god [Isaiah is saying how utterly ridiculous it is to assign part of a tree to have powers over yourselves]. 18 They [idol worshipers; see 45:20] have not known [German: know nothing] nor understood [German: understand nothing]: for he hath shut their eyes [German: they are blind], that they cannot see [are spiritually blind]; and their hearts, that they cannot understand [they are as blind and unfeeling, insensitive, as the idols they make and worship]. 19 And none considereth in his heart [if idol worshipers would just stop and think], neither is there knowledge nor understanding [they don’t have enough common sense] to say, I have burned part of it [the tree spoken of in verse 44] in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination [is it reasonable to make the leftover portion into an abominable idol]? shall I fall down to the stock of a tree [is it rational to worship a chunk of wood]? 20 He [the idol worshiper] feedeth on ashes [German: takes pleasure in ashes, perhaps referring to ashes left over from some forms of idol worship]: a [German: his own] deceived heart hath turned him aside [German: leads him astray], that he cannot deliver [save] his soul, nor say [wake up and think], Is there not a lie in my right hand [covenant hand—am I not making covenants with false gods]? 21 ¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee [the exact opposite of idol worshipers who form their gods]; thou art my servant: O Israel, thou shalt not be forgotten of me.
David J. Ridges (Your Study of Isaiah Made Easier in the Bible and the Book of Mormon)
By 2000, RMS Titanic Inc. had returned to the site four more times, using French or Russian submersibles. In a game of Finders Keepers, they pocketed more than 6,000 artifacts and displayed them in a museum, charging people to see them. The company even broadcast a documentary showing how it took the objects. All told, the items included eyeglasses, shoes, handbags, luggage, and even a bronze cherub statue from the Grand Staircase. A bell and a light from the foremast were removed, and the salvagers even raised a chunk of the hull weighing 18 tons. They sold pieces of coal from the engine room for $25 a block. They created a website, so you could peruse the collections online. Documentary filmmakers and wealthy sightseers visited the site in mini-subs. And, perhaps most grotesque of all, a couple were married in a submersible perched on Titanic’s bow. I wouldn’t think of a mass grave as romantic, but I guess some couples are into that.
Robert D. Ballard (Into the Deep: A Memoir from the Man Who Found the Titanic)
You are a chunk of coal bursting to turn into diamond, and it's self-centricity that keeps you from turning into a diamond by filling your mind with the hooey of comfort and security.
Abhijit Naskar (Earthquakin' Egalitarian: I Die Everyday So Your Children Can Live)
They didn’t want to fight Hitler, because they believed that he had found the answer to the peril of labor unionism, which was steadily encroaching upon the privileged classes in every land where industrialism had made advances. Hitler had taught labor its place, and was going to crown his career by exterminating Bolshevism. If he would do that, the British landlords and press-lords and beer and coal and shipping and money lords would be perfectly willing to allow him a big chunk of Europe as his reward.
Upton Sinclair (Dragon Harvest (The Lanny Budd Novels))
into lava. Trust me.” “Right, got it,” said Alex. “Lava is the blue one, right? And water is the orange one?” “No!” said Dave. “Water is blue, lava is orange.” “Ok,” said Alex, “I think I’ve got it now. And… water is the bad one?” “No!” said Dave. He was trying not to get too annoyed with Alex, but her brain was a bit like Steve’s—all over the place. “Anyone for a drink?” Porkins called from the front door of the house. “Can I have a glass of lava please?” Alex shouted back. “I’m feeling a bit thirsty.” Dave put his head in his hands. Over the next few hours, Dave showed Alex how to dig for materials—showing her what was useful and what was not. Robo-Steve had made all five of them new backpacks, out of the leather from a herd of nearby cows, so they had plenty of room to store the useful blocks that they found. Soon Alex’s wood pickaxe broke, so Dave showed her how to make a stone one out of cobblestone. She kept on digging, and soon dug up some coal and iron ore. “Ooo, is this iron?” Alex asked, holding up a tiny block full of shiny chunks. “Let’s make an iron sword! Swoosh, swoosh, swoosh!” “You need to smelt it first,” Dave told her. Alex gave the block a sniff. “It doesn’t smell like anything,” she said. “Not
Dave Villager (Dave the Villager 9: An Unofficial Minecraft Book (The Legend of Dave the Villager))
When Hahn and Strassman conducted their experiment, they launched a neutron into an atom of uranium, a metal that was made up of the largest and heaviest atoms known at the time. Because a neutron has no electrical charge, it can slip through the powerful wall of electrons that surrounds every atom. This extra neutron is absorbed into the already bloated uranium nucleus, upsetting the careful balance of forces that holds the atom together. And in a flash the whole atom fractures. Its protons and electrons and neutrons rearrange themselves into different elements. The reaction also releases stray neutrons, which fly off on their own. But the most significant by-product of this collision is energy. Lots of it… Just how much energy comes from a nuclear reaction? About seventy million times more energy than from a chemical reaction. So if, for example, you fissioned one kilogram of uranium, it would make the same size explosion as 20,000 tons of TNT. One little chunk of uranium has more potential explosive energy than a pile of TNT stacked ten stories high. If fission could work on a large enough scale (instead of just one atom at a time), mankind stood to gain more than merely the ability to make explosions. In fact, fission promised to reveal some of the deepest mysteries of the universe. The secret behind fission’s awesome power lies in the type of reaction that is taking place. For practically all of human history, the most energetic reactions that humans were aware of were chemical reactions. Fire is a good example. If you ignite a lump of coal and make sure there is enough oxygen around, the result is fire (energy) and smoke. On a molecular level, the heat from the flame disrupts the electrons in the coal, causing each carbon atom to bond with two atoms of oxygen. The result is a new molecule made from the old atoms: CO2. We put in carbon and oxygen, and we get out carbon and oxygen, though in slightly different arrangements. But in a nuclear reaction, such as fission, the original atom of uranium disappears. It actually becomes two new atoms. Instead of changing merely the arrangement of the atoms, fission changes their very identity. In fission, scientists had finally discovered the philosopher’s stone that had captivated the minds of medieval alchemists. With fission, we could finally turn lead into gold.
Jonathan Fetter-Vorm (Trinity: A Graphic History of the First Atomic Bomb)