Chrysalids Quotes

The essential quality of life is living' the essential quality of living is change; change is evolution; and we are part of it.

If you run away from a thing just because you don't like it, you don't like what you find either.

Why should I? I've done nothing to be ashamed of. I am not ashamed - I am only beaten

Knowing makes all the difference... It's the difference between just trying to keep alive, and having something to live for

There was often a great deal of grown-up fuss that seemed disproportionate to causes.

I shall pray to God to send charity to this hideous world, and sympathy for the weak, and love for the unhappy and unfortunate. I shall ask Him if is indeed His will that a child should suffer and its soul be damned for a little blemish on the body....And I shall pray Him, too, that the hearts of the self-righteous may be broken...

So you're in love with her?' she went on. A word again ... When the minds have learnt to mingle, when no thought is wholly one's own, and each has taken too much of the other ever to be entirely himself alone; when one has reached the beginning of seeing with a single eye, loving with a single heart, enjoying with a single joy; when there can be moments of identity and nothing is separate save bodies that long for one another ... When there is that, where is the word? There is only the inadequacy of the word that exists. 'We love one another,' I said.

Why should they be afraid of us? We aren’t hurting them,’ she broke in. “I’m not sure that I know why,’ I told her. ‘But they are. It’s a feel-thing not a think-thing. And the more stupid they are, the more like everyone else they think everyone ought to be. And once they get afraid they become cruel and want to hurt people who are different –

In my experience,’ he told me, ‘if you run away from a thing just because you don’t like it you don’t know what you find either. Now running to a thing, that’s a different matter, but what would you want to run to?

... the more complex they made their world, the less capable they were of dealing with it. They had no means of consensus. They learnt to co-operate constructively in small units; but only destructively in large units. They aspired greedily, and then refused to face the responsibilities they had created. They created vast problems, and then buried their heads in the sands of idle faith.

And again there are no words. Words exist that can, used by a poet, achieve a dim monochrome of the body's love, but beyond that they fail clumsily. My love flowed out to her, hers back to me. Mine stroked and soothed. Hers caressed. The distance - and the difference - between us dwindled and vanished. We could meet, mingle, and blend. Neither one of us existed any more; for a time there was a single being that was both. There was escape from the solitary cell; a brief symbiosis, sharing all the word ...

We've got to believe that God is sane, Davie boy. We'd be lost indeed if we didn't do that.

They haven't God's word like they thought: God doesn't have any last word. If He did He'd be dead. But He isn't dead; and He changes and grows, like everything else that's alive

Your work is to survive. Neither his kind, nor his kind of thinking will survive long. They are the crown of creation, they are ambition fulfilled—they have nowhere more to go. But life is change, that is how it differs from the rocks, change is its very nature. Who, then, were the recent lords of creation, that they should expect to remain unchanged?

The Old People brought down Tribulation, and were broken into fragments by it. Your father and his kind are a part of those fragments. They have become history without being aware of it. They are determined still that there is a final form to defend: soon they will attain the stability they strive for, in the only form it is granted—a place among the fossils.

Quand je serai la longue chrysalide, pareille à ce mort inconnu fleuri de corolles jaunes et porté comme un arbre vers les bûchers, quand mon front sera de cire, ma chevelure sèche et noyée, mon corps une corne creuse où mugiront les tritons de la mort, quand mes doigts seront gantés de cuir mou, lorsque mes yeux seront de chaux, astéries torturées.

The alternative is the sword over your heads,' he said. 'I know,' I agreed unhappily. 'But that isn't the way. A sword inside us would be worse.

When I was quite small I would sometimes dream of a city - which was strange, because it began before I even knew what a city was.

seem to

books: Nancy Drew, Harriet the Spy, Encyclopedia Brown, and later, anything with even a passing mention of sex in it: Judy Blume’s Are You There God, It’s Me, Margaret, and those Clan of the Cave Bear books, the whole Flowers in the Attic series. But mostly we were obsessed with a book called The Chrysalids. We

We all travelled light, taking with us only what we considered to be the bare essentials of life. When we opened our luggage for Customs inspection, the contents of our bags were a fair indication of character and interests. Thus Margo’s luggage contained a multitude of diaphanous garments, three books on slimming, and a regiment of small bottles each containing some elixir guaranteed to cure acne. Leslie’s case held a couple of roll-top pullovers and a pair of trousers which were wrapped round two revolvers, an air-pistol, a book called Be Your Own Gunsmith, and a large bottle of oil that leaked. Larry was accompanied by two trunks of books and a brief-case containing his clothes. Mother’s luggage was sensibly divided between clothes and various volumes on cooking and gardening. I travelled with only those items that I thought necessary to relieve the tedium of a long journey: four books on natural history, a butterfly net, a dog, and a jam-jar full of caterpillars all in imminent danger of turning into chrysalids. Thus, by our standards fully equipped, we left the clammy shores of England.

The definition of Man recited itself in my head... And God created man in His own image. And God decreed that man should have one body, one head, two arms and two legs: that each arm should be joined in two places and end in one hand: that each hand should have four fingers and one thumb: that each finger should bear a flat finger-nail...Then God created woman, also, in the same image, but with these differences, according to her nature: her voice would be of higher pitch than man's: she should grow no beard: she should have two breasts... And any creature that shall seem to be human, but is not formed thus is not human. It is neither man, nor woman. It is a blasphemy against the true image of God, and hateful in the sight of God.

Vous êtes là comme une chrysalide enfermée dans la flamme, jusqu’à ce que votre âme monte au soleil d’un vol rapide.

The only sounds in the cave were the hopeless, abandoned sobbing, and plop-plop-plop of the drips. Petra looked at us, then at the figure on the bed, then at us again, expectantly. When neither of us moved she appeared to decide that the initiative lay with her. She crossed to the bedside and knelt down concernedly beside it. Tentatively she put a hand on the dark hair. 'Don't,' she said. 'Please don't.' There was a startled catch in the sobbing. A pause, then a brown arm reached out round Petra's shoulders. The sound became a little less desolate ... it no longer tore at one's heart: but it left it bruised and aching..

But when people are used to believing a thing is such-and-such a way, and the preachers want them to believe that that's the way it is; it's trouble you get, not thanks, for upsetting their ideas.

It wasn't that we didn't know history. Even if you only count the real world, we knew more history than most people. We'd been taught about cavemen and Normans and Tudors. We knew about Greeks and Romans. We knew masses of personal stories about World War II. We even knew quite a lot of family history. It just didn't connect to the landscape. And it was the landscape that formed us, that made us who we were as we grew in it, that affected everything. We thought we were living in a fantasy landscape when actually we were living in a science fictional one. In ignorance, we played our way through what the elves and giants had left us, taking the fairies' possession for ownership. I named the dramroads after places in The Lord of the Rings when I should have recognized that they were from The Chrysalids.

They stamp on any change: they close the way and keep the type fixed because they've got the arrogance to think themselves perfect. As they reckon it, they. and only they, are in the true image; very well, then it follows that if the image is true, they themselves must be God: and, being God, they reckon themselves entitled to decree, "thus far, and no farther." That is their great sin: they try to strangle the life out of Life.

In my experience,' he told me, 'if you run away from a thing just because you don't like it, you don't like what you find either. Now, running to a thing, that's a different matter, but what would you want to run to?

Suspicion insulated one curiously little against the shock of knowledge.

There was the power of gods in the hands of children, we know: but were they mad children, all of them quite mad? . . . The mountains are cinders and

The Upper One sent the Tribulation to destroy them and remind them that existence means constant change.

But the world is round so there must be another way to get there.

I told you all this so that you understand that if someone says that something is so, that does not prove that it is so.

A world where a man is able to hunt his fellow man! How could he be called a man?

It is not at all pleasant to kill a living thing, but if we pretend that we can continue life without killing we would be nothing but hypocrites.

In my experience,’ he told me, ‘if you run away from a thing just because

In my experience,’ he told me, ‘if you run away from a thing just because you don’t like it, you don’t like what you find either.

The idea of completed man is the supreme vanity

The living form defies evolution at its peril; if it does not adapt, it will be broken. The idea of completed man is the supreme vanity: the finished image is a sacrilegious myth.

Sophie dear,' I said. 'Are you in love with him - with this spider-man?' 'Oh, don't call him that - please - we can't any of us help being what we are. His name's Gordon. He's kind to me, David. He's fond of me. You've got to have as little as I have to know how much that means. You've never known loneliness. You can't understand the awful emptiness that's waiting all round us here. I'd have given him babies gladly, if I could. ... I - oh, why do they do that to us? Why didn't they kill me? It would have been kinder than this...' She sat without a sound. The tears squeezed out from under the closed lids and ran down her face. I took her hand between my own. I remembered watching. The man with his arm linked in the woman's, the small figure on top of the pack-horse waving back to me as they disappeared into the trees. Myself desolate, a kiss still damp on my cheek, a lock tied with a yellow ribbon in my hand. I looked at her now, and my heart ached.

Wszedł ojciec. - Złapali ich. Całą trójkę – powiedział do inspektora i spojrzał na mnie z odrazą. Inspektor natychmiast wstał i wyszli razem. Wpatrywałem się w zamknięte drzwi. Ból samonagany przenikną mnie tak, że cały się zatrząsałem. Słyszałem własne jęki i łzy spływały mi po policzkach. Usiłowałem je powstrzymać, ale nie mogłem. Zapomniałem o bolących plecach. Udręka wieści, którą przyniósł ojciec, była o wiele bardziej bolesna. Czułem taki ucisk w piersiach, że się dusiłem.

he belonged. We did not, and because we did not, we had no positive—we were condemned to negatives, to not revealing ourselves, to not speaking when we would, to not using what we knew, to not being found out—to a life of perpetual deception, concealment, and lying.

I lay awake for an hour or more. Night magnified the quiet of the city, making the sounds which broke it the more desolate. From time to time voices rose from the street, sharp and brittle with hysteria. Once there was a freezing scream which seemed to revel horribly in its release from sanity. Somewhere nor tar away there was a sobbing that went on endlessly, hopelessly. Twice I heard the sharp reports of single pistol shots I gave heartfelt thanks to whatever it was that had brought Josella and me together for companionship. Complete loneliness was the worst stare I could imagine just then. Alone, one would be nothing. Company meant purpose, and purpose helped to keep the morbid fears at bay.

You start asking yourself: well, what real evidence have we got about the true image? You find that the Bible doesn't say anything to contradict the people of that definition of Man, either. No, the definition comes from Nicholson's Repentances - and he admits that he was writing some generations after Tribulation came, so you find yourself wondering whether he knew he was in the true image, or whether he only thought he was...

and each foot shall have five toes,” ’ he quoted. ‘You remember that?’ ‘Yes,’ I admitted, unhappily. ‘Well, every part of the definition is as important as any other; and if a child doesn’t come within it, then it isn’t human, and that means it doesn’t have a soul. It is not in the image of God, it is an imitation, and in the imitations there is always some mistake. Only God produces perfection, so although deviations may look like us in many ways, they cannot be really human. They are something quite different.

In the last few years we had learnt more of the people round us, and the way they felt. What had seemed, five or six years ago, a kind of rather disquieting game had grown grimmer as we understood more about it. Essentially, it had not changed. Still our whole consideration if we were to survive must be to keep our true selves hidden; to walk, talk, and live indistinguishably from other people. We had a gift, a sense which, Michael complained bitterly, should have been a blessing, but was little better than a curse. The stupidest norm was happier; he could feel that he belonged. We did not, and because we did not, we had no positive — we were condemned to negatives, to not revealing ourselves, to not speaking when we would, to not using what we knew, to not being found out — to a life of perpetual deception, concealment, and lying. The prospect of continued negativeness stretching out ahead chafed him more than it did the rest of us. His imagination took him further, giving him a clearer vision of what such frustrations were going to mean, but it was no better at suggesting an alternative than ours were.

To be honest? I'd thought myself above them. What a nasty little counter-culture snob I was. There they were, doing their fucking best, trying to have a life, trying to bring up their children decently, struggling to make the payments on the little house, wondering where their youth had gone, where love had gone, what was to become of them and all I could do was be a snotty, judgmental cow. But it was no good. I couldn't be like them. I'd seen too much, done too much that was outside anything they knew. I wasn't better than them, but I was different. We had no point of contact other than work. Even then, they disapproved of my attitude, my ways of dealing with the clients. Many's the time I'd ground my teeth as Andrea or Fran had taken the piss out of some hapless, useless, illiterate get they were assigned to; being funny at the expense of their stupidity, their complete inability to deal with straight society. Sure, I knew it was partly a defence mechanism; they did it because it was laugh or scream, and we were always told it wasn't good to let the clients get too close. But all too often - not always, but enough times to make me seethe with irritation - there was an ingrained, self-serving elitism in there too. Who'd see it better than me? They sealed themselves up in their white-collar world like chrysalides and waited for some kind of reward for being good girls and boys, for playing the game, being a bit of a cut above the messy rest - a reward that didn't exist, would never come and that they would only realise was a lie when it was far too late. Now I would be one of the Others, the clients, the ones who stood outside in the cold and, shivering, looked in at the lighted windows of reason and middle-class respectability. I would be another colossal fuck-up, another dinner party story. But my sin was all the greater because I'd wilfully defected from the right side to the hopelessly, eternally wrong side. I was not only a screw-up, I was a traitor.

Tell me, sir, I said, the purport of what I have seen, for not yet have I understood how these happy people do their business and pass from hand to hand not a single coin I And he answered, Where greed and ambition and self-love rule, money must be: where there is neither greed nor ambition nor self-love, money is needless. And I asked, Is it then by the same ancient mode of barter that they go about their affairs? Truly I saw no exchange of any sort.—Bethink thee, said my guide, if thou hadst gone into any other shop throughout the whole city, thou wouldst have seen the same thing. I see not how that should make the matter plainer to me, I answered.—Where neither greed nor ambition nor selfishness reigneth, said my guide, there need and desire have free scope, for they work no evil.—But even now I understand you not, sir, I said.—Hear me then, answered my guide, for I will speak to thee more plainly. Wherefore do men take money in their hands when they go where things are?—Because they may not have the things without giving the money.—And where they may have things without giving money, there they take no money in their hands?—Truly no, sir, if there be such a place.—Then such a place is this, and so is it here.—But how can men give of their goods and receive nought in return?—By receiving everything in return. Tell me, said my guide, why do men take money for their goods?—That they may have wherewithal to go and buy other things which they need for themselves.—But if they also may go to this place or that place where the things are the which they need, and receive of those things without money and without price, is there then good cause why they should take money in their hands?—Truly no, I answered; and I begin, methinks, to see how the affair goeth. Yet are there some things still whereupon I would gladly be resolved. And first of all, how cometh it that men are moved to provide these and those goods for the supply of the wants of their neighbours, when they are drawn thereto by no want in themselves, and no advantage to themselves?—Thou reasonest, said my guide, as one of thine own degree, who to the eyes of the full-born ever look like chrysalids, closed round in a web of their own weaving; and who shall blame thee until thou thyself shinest within thyself? Understand that it is never advantage to himself that moveth a man in this kingdom to undertake this or that. The thing that alone advantageth a man here is the thing which he doth without thought unto that advantage. To your world, this world goeth by contraries.

Toute la poésie cachée qui était en moi s'est réveillée, dans la chaude lumière de ce radieux paysage, je sentais une émotion inconnue m'agiter, c'était le papillon de l'âme qui s'éveillait au fond de sa chrysalide et qui sentait palpiter ses ailes.

On ne perd jamaid ceuc qu'on aime en celui qu'on ne peut perdre" c'est à dire en soi même: Quel remède magique, quel filtre composait-il, dans la nuit de sa chrysalide, pourt défaire la mort? Ne se cache-t-il pas à ses amies pour les mieux voir?