Childbirth Bible Quotes

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The curse that was laid upon Eve—her desire would be for her husband, and her pain in childbirth would be greatly multiplied—even shows us how patriarchy, subordination, and pain are part of the Fall. They were never God's original intent; they are a consequence of sin.
Sarah Bessey (Jesus Feminist: An Invitation to Revisit the Bible's View of Women)
We are God's chosen people. We are God's treasured possession. Let us rise in mighty strength to possess our rightful places as God's children.
Lailah Gifty Akita (Think Great: Be Great! (Beautiful Quotes, #1))
When Dr. James Young Simpson sought to apply anesthesia to a woman in childbirth, the clergymen of his day foamed at the mouth and spat upon him with vituperation and abuse, for attempting to violate God's direct command that 'in pain thou shalt bring forth children,' as based upon the idiotic text of the Bible. But Dr. Simpson persisted despite the ravings of the religious lunatics of his day. The importance of Dr. Simpson's application of anesthesia to the relief of pain in childbirth, and his open defiance of the religionists, are beyond the measure of words to evaluate.
Joseph Lewis (An Atheist Manifesto)
The vast majority of protesters were men, and it made perfect sense to Louie—the male of the species felt threatened by the biology of women. Even in the Bible, normal female biological functions were made pathological: You were unclean when you had your menses. Childbirth had to occur in pain. And there was the questionable nature of those who bled regularly—but did not die. There was, of course, the history, too. Women had been property. Their chastity had always belonged to a man, until abortion and contraception put control of women’s sexuality in the women’s hands. If women could have sex without the fear of unwanted pregnancy, then suddenly the man’s role had shrunk to a level somewhere between unnecessary and vestigial. So instead, men vilified women who had abortions. They created the stigma: good women want to be mothers, bad women don’t.
Jodi Picoult (A Spark of Light)
The source of life (female) is redefined and now hated as the enemy of male life. What was once woman’s power is now to be woman’s curse, woman’s shame. Woman’s estrangement from God. In the Bible we can see the original Orwellian Newspeak occurring, in which false male imitations of menstruation and childbirth (the circumcised foreskin, the wounds of Christ) are made sacred and holy, while the real thing done
Monica Sjöö (The Great Cosmic Mother: Rediscovering the Religion of the Earth)
Of course, the final assault on Eve’s character comes from the so-called punishment she receives: pain that is multiplied in childbirth and magnified by men who point out that with every birth women are reminded of their subordinate place and propensity to sin. Such admonishments fail to account for the difference between something that is prescriptive (what should be; i.e., punishment) versus something descriptive (what will be, i.e., result).24 Since the Bible is the result of Divine inspiration and human experience, we realize that its authors were trying to make sense of their lives, lives that in this case involved significant pain during childbirth. As readers we cannot make an uncritical leap from how these writers understood their experience to confirmation that their perceptions were the same thing as God’s will. But because numerous people have failed to make such distinctions, they overlook the powerful insight conveyed in this narrative, choosing instead to blame Eve for sin and to point to childbirth as evidence of her disobedience.
Kendra Weddle Irons (If Eve Only Knew: Freeing Yourself from Biblical Womanhood and Becoming All God Means for You to Be)
Expressions of Passion, INTERCESSION. This scripture indicates the “birthing” kind of prayer passion when one prays for revivals or for a nation. Such prayer is usually not public, just as childbirth is not. The text parallels severe labor pains preceding a birth with those private times the Holy Spirit may produce involuntary, regular groaning coming from an intensity of desire. This prayer becomes powerful as it couples with God in faith, knowing something very significant is being brought about in the spiritual realm. It is often accomplished by intensity of speech and weeping. God assures us that such travail in the Spirit brings results in His time. Don’t fear such passion of travail and tears when praying for nations, missionary organizations, churches, denominations, spiritual leaders, people groups, individuals, or lost souls. The Father’s heart is being exposed by the Holy Spirit through an intensified burden where words are inadequate. Permit the Holy Spirit to enable it in His times and seasons of stirring you in private intercession.
Jack W. Hayford (New Spirit-Filled Life Bible: Kingdom Equipping Through the Power of the Word, New King James Version)
Romans 8 contains a powerful theology of suffering. There’s the groaning of those dying without hope, and in contrast, the groaning of those in childbirth. Both processes are painful, yet they are very different. The one is the pain of hopeless dread, the other the pain of hopeful anticipation. The Christian’s pain is very real, but it’s the pain of a mother anticipating the joy of holding her child. It
Randy Alcorn (Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home)
we know that  s the whole creation  t has been groaning together in the pains of childbirth until now. 23[†]And not only the creation, but we ourselves, who have  u the firstfruits of the Spirit,  v groan inwardly as  w we wait eagerly for adoption as sons,  x the redemption of our bodies. 24For  y in this hope we were saved. Now  z hope that is seen is not hope. For who hopes for what he sees? 25But if we hope for what we do not see, we  a wait for it with patience.
Anonymous (ESV Study Bible)
The curse that was laid upon Eve—her desire would be for her husband, and her pain in childbirth would be greatly multiplied—even shows us how patriarchy, subordination, and pain are part of the Fall. They were never God’s original intent; they are a consequence of sin.2
Sarah Bessey (Jesus Feminist: An Invitation to Revisit the Bible's View of Women)
Eve would suffer intensified pain in childbirth (Gen 3:16: “I will multiply your pain.”). There is no indication that, had she borne children before the fall, Eve would have felt no pain at all. She was human. And it was important that she bear children, since her childbearing would have some relationship to the destiny of the nachash and his deed.
Michael S. Heiser (The Unseen Realm: Recovering the Supernatural Worldview of the Bible)
After the fall, the only way to extend the work of God’s human council-family was childbirth. Eve was redeemed through childbearing (1 Tim 2:15). So were the rest of us, in the sense that that is the only way God’s original plan remained viable. Where there are no offspring, there can be no human imaging and no kingdom.
Michael S. Heiser (The Unseen Realm: Recovering the Supernatural Worldview of the Bible)