Chief Keef Quotes

Fuckers in school telling me, always in the barber shop Chief Keef ain't 'bout this, Chief ain't 'bout that

The Yap Island chiefs who refused O'Keefe's cheap Rai stones understood what most modern economists fail to grasp: a money that is easy to produce is no money at all, and easy money does not make a society richer; on the contrary, it makes it poorer by placing all its hard-earned wealth for sale in exchange for something easy to produce.

Despite Darwin and the later prophets of science, I grew up in a world in which my elders taught me that the planet earth was the chief purpose of the Creator, and that all the stars in the heavens were put there entirely for our benefit, and that humankind is God’s only real interest in the universe. It didn’t take as much imagination and courage then as it does now to believe that God has time to be present at a deathbed, to believe that human suffering does concern him, to believe that he loves every atom of his creation, no matter how insignificant.

that was the case until 1871, when an Irish-American captain by the name of David O'Keefe was shipwrecked on the shores of Yap and revived by the locals.1 O'Keefe saw a profit opportunity in taking coconuts from the island and selling them to producers of coconut oil, but he had no means to entice the locals to work for him, because they were very content with their lives as they were, in their tropical paradise, and had no use for whatever foreign forms of money he could offer them. But O'Keefe wouldn't take no for an answer; he sailed to Hong Kong, procured a large boat and explosives, took them to Palau, where he used the explosives and modern tools to quarry several large Rai stones, and set sail to Yap to present the stones to the locals as payment for coconuts. Contrary to what O'Keefe expected, the villagers were not keen on receiving his stones, and the village chief banned his townsfolk from working for the stones, decreeing that O'Keefe's stones were not of value, because they were gathered too easily. Only the stones quarried traditionally, with the sweat and blood of the Yapese, were to be accepted in Yap. Others on the island disagreed, and they did supply O'Keefe with the coconuts he sought. This resulted in conflict on the island, and in time the demise of Rai stones as money. Today, the stones serve a more ceremonial and cultural role on the island and modern government money is the most commonly used monetary medium.

I'm a very old woman, Simon, and in the nature of things I don't have a great deal longer to live. But I've already so far outlived normal life expectancy, and I'm so fascinated by the extraordinary behavior of the world around me and the ordered behavior of the heavens above, that I don't dwell overmuch on death. And I'm still part of a simpler world than yours, a world in which it was easier to believe in God.' 'Why was it easier?' 'Despite Darwin and the later prophets of science, I grew up in a world in which my elders taught me that the planet earth was the chief purpose of the Creator, and that all the stars in the heavens were put there entirely for our benefit, and that humankind is God's only interest in the universe. It didn't take much imagination and courage then as it does now to believe that God has time to be present at a deathbed, to believe that human suffering does concern him, to believe that he loves every atom of his creation, no matter how insignificant.

First Amendment history when Chief United States District Judge Patti Saris argued in Project Veritas’s favor. She ruled that secretly recording a public official was a fundamental human right. Specifically, Saris ruled that Massachusetts statutes “may not constitutionally prohibit the secret recording of government officials, including law enforcement officials, performing their duties in public spaces, subject to reasonable time, manner and place restrictions.”469