Checkpoint Quotes

Liberty is lost through complacency and a subservient mindset. When we accept or even welcome automobile checkpoints, random searches, mandatory identification cards, and paramilitary police in our streets, we have lost a vital part of our American heritage. America was born of protest, revolution, and mistrust of government. Subservient societies neither maintain nor deserve freedom for long.

By the way, I hope I didn’t cause any awkwardness when I mentioned the incident with the soldier, or the checkpoint, or when I reveal that we are living under occupation here.

The fuss made over the chickens at the checkpoints is not to be believed. Unlike me they had their own papers.

Occupation, curfew, settlements, closed military zone, administrative detention, siege, preventive strike, terrorist infrastructure, transfer. Their WAR destroys language. Speaks genocide with the words of a quiet technician. Occupation means that you cannot trust the OPEN SKY, or any open street near to the gates of snipers tower. It means that you cannot trust the future or have faith that the past will always be there. Occupation means you live out your live under military rule, and the constant threat of death, a quick death from a snipers bullet or a rocket attack from an M16. A crushing, suffocating death, a slow bleeding death in an ambulance stopped for hours at a checkpoint. A dark death, at a torture table in an Israeli prison: just a random arbitrary death. A cold calculated death: from a curable disease. A thousand small deaths while you watch your family dying around you. Occupation means that every day you die, and the world watches in silence. As if your death was nothing, as if you were a stone falling in the earth, water falling over water. And if you face all of this death and indifference and keep your humanity, and your love and your dignity and YOU refuse to surrender to their terror, then you know something of the courage that is Palestine.

They trundled on for two miles, until the checkpoint was safely out of sight behind a hill, when the wagon stopped and the door swung open. Laurent stepped out of the wagon, wearing only a loose Veretian shirt, slightly dishevelled over his pants. Nikandros looked from him to the wagon and back again. He said, ‘How did you convince Jokaste to play along with the guards?’ ‘I didn’t,’ said Laurent. He tossed the wad of blue silk in his hands to one of the soldiers to dispose of, then shrugged into his jacket in a rather mannish gesture. Nikandros was staring at him. ‘Don’t think about it too much,’ said Damen.

I am midway from forgetting to remembering. I do not know how long it will take before I return to all of myself. Yes, an echo still warns: “Learn to forget.” But I am past this checkpoint—I will never regret that I chose to remember.

This is what it means to be Iraqi under ISIS, I thought. We are homeless. Living at checkpoints until we live at refugee camps.

For businesses, it is vital to embed ethical checkpoints in workflows, allowing models to be stopped if unacceptable risks emerge. The apparent ease of building capable LLMs with existing foundations can mask serious robustness gaps. However unrealistic the scenario may seem under pressure, responsible LLM work requires pragmatic commitments to stop if red lines are crossed during risk assessment.

On hearing that, my colleague offers to lend me her blue identity card, since we’re all brothers and sisters in the end, and we look similar too, at least in the eyes of the soldiers at the checkpoint.

Your mother says you've never passed a mirror you didn't like. It's true, in a way. It's not that you're vain; you're concerned. Mirrors are opportunities. They're random checkpoints throughout the day.

Since leaving Kocho, I had begged for death, I had willed Salman to kill me or asked God to let me die or refused to eat or drink in the hopes I would fade away. I had thought many times that the man who raped and beat me would kill me. But death had never come. In the checkpoint bathroom, I began to cry. For the first time since I left Kocho, I thought I actually might die. And I also knew for sure that I didn't want to.

Don't step off the road --- There might be another one!

Fucker, I though to myself. So irritated by a stare! I wonder what your reaction would have been if you had lived under occupation for as many years as I had, or if your shopping rights, like all of your other rights, were violated day and night, or if the olive trees in your grandfather's orchards had been uprooted, or if your village had been bulldozed, or if your house had been demolished, or if your sister could not reach her school, or if your brother had been given three life sentences, or if your mother had given birth at a checkpoint, or if you had stood in a line for days in the hot August summers waiting for your work permit, or if you could not reach your beloved ones in Arab East Jerusalem.... A stare, and you lose your mind!

[T]he prime purpose of the occupation was not to take land or push people from their homes. It did that too of course, and effectively, but overall, with its checkpointed and its walls and its prisons and its permits, it functioned as a giant humiliation machine, a complex and sophisticated mechanism for the production of human despair.

I've never had a moment when I thought: "Tom, you've made it!", and I don't think I want to, because that feels like you've reached the end; that you've crossed the finish line. But to me there is no end. An achievement is not a finish line; it's a checkpoint on a far greater journey. It's a moment to pause, to take a breath and look back and enjoy what you've experienced and be grateful for it, but then to turn around and look towards the next checkpoint, the next achievement.

At each and every checkpoint the refugee is asked are you human? The refugee is sure it’s still human but worries that overnight, while it slept, there may have been a change in classification.

American tanks were sent to Checkpoint Charlie as a show of strength. Soviet tanks appeared there at about five in the evening on the twenty-seventh. The British soon deployed two antitank guns to support the Americans, while all the French troops in West Berlin remained safely in their barracks. For

So Pabrai added the following checkpoint to his list: when analysing a company, stop and confirm that you’ve asked yourself whether the revenues might be overstated or understated due to boom or bust conditions.

Since leaving Kocho, I had begged for death, I had willed Salman to kill me or asked God to let me die or refused to eat or drink in the hopes I would fade away. I had thought many times that the men who raped and beat me would kill me. But death had never come. In the checkpoint bathroom, I began to cry. For the first time since I left Kocho, I thought I actually might die. And I also knew for sure that I didn't want to.

There were stories in sweat. The sweat of a woman bend double in an onion field, working fourteen hours under the hot sun, was different from the sweat of a man as he approached a checkpoint in Mexico, praying to La Santa Muerte that the federales weren't on the payroll of the enemies he was fleeing... Sweat was a body's history, compressed into jewels, beaded on the brow, staining shirts with salt. It told you everything about how a person had ended up in the right place at the wrong time, and whether they would survive another day.

It was only then that I glanced back and saw Dad, still standing at the checkpoint, watching me walk away, his hands in his pockets, his shoulders slumping, his mouth slackened. I waved and he stepped forward, as if to follow, and I was reminded of the moment, years before, when power lines had covered the station wagon, with Mother inside it, and Dad had stood next to her, exposed. He was still holding that posture when I turned the corner. That image of my father will always stay with me: that look on his face, of love and fear and loss. I knew why he was afraid. He’d let it slip my last night on Buck’s Peak, the same night he’d said he wouldn’t come to see me graduate. “If you’re in America,” he’d whispered, “we can come for you. Wherever you are. I’ve got a thousand gallons of fuel buried in the field. I can fetch you when The End comes, bring you home, make you safe. But if you cross the ocean…

Driving and sex are both privileges granted at certain ages, both can do irreparable damage when done recklessly, but only driving requires tests, checkpoints and licences. I don’t understand why the government—at schools and through public education programs—doesn’t teach people about consent the way we teach them about drink-driving. After all, overconsumption of alcohol often leads to horrific consequences in both activities. Why can a man be charged with negligent, reckless driving after getting himself drunk, but he can argue that the same level of voluntary intoxication led him to honestly and mistakenly believe a woman consented to intercourse, and be acquitted of a rape charge accordingly?

Bosnia's war had its visual hallmarks. Parks that were turned into cemeteries, refugee families piled onto horse-drawn carts, stop-or-die checkpoints with mines across the road. The most hideous hallmark of all was the blackened patch of ground in the center of town. It always meant the same thing, a destroyed mosque. The goal of ethnic cleansing was not simply to get rid of Muslims; it was to destroy all traces that they had ever lived in Bosnia. The goal was to kill history. If you want to do that, then you must rip out history's heart, which in the case of Bosnia's Muslim community meant the destruction of its mosques. Once that was done, you could reinvent the past in whatever distorted form you wanted, like Frankenstein. p. 85

The border between the State of Israel and the occupied Gaza Strip had always reminded him of the line between Tijuana and greater San Diego. There, too, ragged men the color of earth waited with the mystical patience of the very poor on the pleasure of crisply uniformed, well-nourished officials. Some months before, Lucas had come down for the dawn shape-up at the checkpoint, and he had not forgotten the drawn faces in the half-light, the terrible smiles of the weak, straining to make themselves agreeable to the strong.

But a foreign army would actually have to occupy my country, build a Wall through my land, destroy my father’s livelihood, jeopardize my education, imprison my cousins, build a checkpoint between my pregnant sister and the hospital, bulldoze my neighbor’s house, and kill thousands of my countrymen in order for me to be able to really stand in their shoes.

أصبح الحاجز إعلان الوجود الطاغي لمن وضعه. الحاجز هو الفاصل، وهو الواصل بين العالمين. هو الحدود وهو المعبر. هو الألم وهو الأمل بالخروج

Hagen Koch: 'There was no other transport. People on bikes could evade checkpoints, they could have secret meetings

Life is way too short to get lost, so follow the script the way it comes and keep changing the checkpoints on every page.

We’re not citizens of Israel; nor do we have a say or any political rights in the state that controls every aspect of our lives. We’re stuck with the inability to plan for our futures, to travel freely, or even to move about our territories from city to city without having to cross military checkpoints. We need permission to build our homes, to travel, to work—all the basic rights and freedoms you might take for granted living in a civil society simply don’t exist when you’re living under military occupation. It’s not an easy life, and yet, it’s the only one I’ve ever known.

...she needed to confirm its presence. Like the keeper of the lighthouse and the prisoner, she regarded it as a mooring, a checkpoint, some stable visual object that assured her that the world was still there; that this was like and not a dream. That she was alive somewhere, inside, which she acknowledged to be true only because a thing she knew intimately was out there, outside of herself.

Do you like the race so far?’ I looked at her, trying to find sarcasm, but she was serious; she really wanted to know. And I thought of how to answer her. I had gotten lost, been run over by a moose, watched a dog get killed, seen a man cry, dragged over a third of the teams off on the wrong trail, and been absolutely hammered by beauty while all this was happening. (It was, I would find later, essentially a normal Iditarod day — perhaps a bit calmer than most.) I opened my mouth. ‘I …’ Nothing came. She patted my arm and nodded. ‘I understand. It’s so early in the race. There’ll be more later to talk about …’ And she left me before I could tell her that I thought my whole life had changed, that my basic understanding of values had changed, that I wasn’t sure if I would ever recover, that I had seen god and he was a dog-man and that nothing, ever, would be the same for me again, and it was only the first true checkpoint of the race. I had come just one hundred miles.

Royce watched the courier ride out of sight before taking off his imperial uniform. Turning to face Hadrian, he said, “Well, that wasn’t so hard.” “Will?” Hadrian asked as the two slipped into the forest. Royce nodded. “Remember yesterday you complained that you’d rather be an actor? I was giving you a part: Will, the Imperial Checkpoint Sentry. I thought you did rather well with the role.” “You know, you don’t need to mock all my ideas.” Hadrian frowned as he pulled his own tabard over his head. “Besides, I still think we should consider it. We could travel from town to town performing in dramatic plays, even a few comedies.” Hadrian gave his smaller partner an appraising look. “Though maybe you should stick to drama—perhaps tragedies.” Royce glared back. “What? I think I would make a superb actor. I see myself as a dashing leading man. We could definitely land parts in The Crown Conspiracy. I’ll play the handsome swordsman that fights the villain, and you—well, you can be the other one.

Map out lofty goals… include reasonable checkpoints along the way... refine, improve, and enhance your behavior in alignment with your goals…. that is the dynamic of true leadership and the formula for success.

Fallujah was a Guernica with no Picasso. A city of 300,000 was deprived of water, electricity, and food, emptied of most of its inhabitants who ended up parked in camps. Then came the methodical bombing and recapture of the city block by block. When soldiers occupied the hospital, The New York Times managed to justify this act on grounds that the hospital served as an enemy propaganda center by exaggerating the number of casualties. And by the way, just how many casualties were there? Nobody knows, there is no body count for Iraqis. When estimates are published, even by reputable scientific reviews, they are denounced as exaggerated. Finally, the inhabitants were allowed to return to their devastated city, by way of military checkpoints, and start to sift through the rubble, under the watchful eye of soldiers and biometric controls.

The Hashud (‘suspect’) came to refer to any Palestinian the Israeli disliked; he was the ‘bad Arab’. Being a ‘suspect’ already meant guilty until proven otherwise even in those early days, and therefore a ‘suspect’ was someone who was likely to be arrested without trial and then remain listed on a kind of ‘criminal’ register that would then bar him or her later on from working in Israel, passing through checkpoints, getting permits to open a business and all other normal aspects of life. The only way of avoiding this, or of being taken off the register, was by becoming an informer for the internal Israeli security service, the Shabak.

As for terror against Israelis, Palestinian Muslim terror emanates from a desire to destroy Israel, not from Israel’s conduct regarding Palestinians, whether occupation, settlements, or checkpoints. One proof is that the greatest amount of Palestinian terror against Israel was unleashed after Israel agreed to give up nearly all of the West Bank to the Palestinians at the end of 2000. Islamist terror against Israel is the result of Muslim, especially Arab Muslim, desires to annihilate the one non-Muslim state in the midst of the Arab world. For most Arab Muslims and for all Islamists, the Middle East is supposed to be under Muslim rule. There is no place for a Christian Lebanon or for a Jewish Israel, no matter what its borders. That Israel is Jewish is all the more an affront to many Muslims. Jews are supposed to have dhimmi status under Muslim rule, and no Muslim should be under Jewish rule.

You forgot your dress," Renny said, staring straight ahead while he white-knuckled the control wheel and jettisoned toward the security checkpoint. "Never let anyone tell you," she panted, "that I don't know how to make an exit.

Hawker is going to kill me, Blue thought deliriously. When I get to the checkpoint, he’s going to make that very stern frowny face and tut-tut and check his list and grumble about paperwork and then stab me with his spear thingy.

On September 16, in defiance of the cease-fire, Ariel Sharon’s army circled the refugee camps of Sabra and Shatila, where Fatima and Falasteen slept defenselessly without Yousef. Israeli soldiers set up checkpoints, barring the exit of refugees, and allowed their Lebanese Phalange allies into the camp. Israeli soldiers, perched on rooftops, watched through their binoculars during the day and at night lit the sky with flares to guide the path of the Phalange, who went from shelter to shelter in the refugee camps. Two days later, the first western journalists entered the camp and bore witness. Robert Fisk wrote of it in Pity the Nation: They were everywhere, in the road, the laneways, in the back yards and broken rooms, beneath crumpled masonry and across the top of garbage tips. When we had seen a hundred bodies, we stopped counting. Down every alleyway, there were corpses—women, young men, babies and grandparents—lying together in lazy and terrible profusion where they had been knifed or machine-gunned to death. Each corridor through the rubble produced more bodies. The patients at the Palestinian hospital had disappeared after gunmen ordered the doctors to leave. Everywhere, we found signs of hastily dug mass graves. Even while we were there, amid the evidence of such savagery, we could see the Israelis watching us. From the top of the tower block to the west, we could see them staring at us through field-glasses, scanning back and forth across the streets of corpses, the lenses of the binoculars sometimes flashing in the sun as their gaze ranged through the camp. Loren Jenkins [of the Washington Post] cursed a lot. Jenkins immediately realized that the Israeli defense minister would have to bear some responsibility for this horror. “Sharon!” he shouted. “That fucker [Ariel] Sharon! This is Deir Yassin all over again.

hope I didn’t cause any awkwardness 60when I mentioned the incident with the soldier, or the checkpoint, or when I reveal that we are living under occupation here. Gunshots and military vehicle sirens, and sometimes the sound of helicopters, warplanes and shelling, the subsequent wail of ambulances; not only do these noises precede breaking news reports, but now they have to compete with the dog’s barking, too. And the situation has been like this for such a long time that there aren’t many people alive today who remember little details about what life was like before all this,

Why did people need a permit to ride a bike?’ I ask. ‘Because they could bring messages! Pass on news!’ Koch cries. ‘There was no other transport. People on bikes could evade checkpoints, they could have secret meetings.’ Clearly the atmosphere of paranoid control had set in early under the Russians.

I like the idea of it. Just look at the world around you. Wars, terror, starvation, poverty, disease. Take the Middle East conflict, for example. An area on earth that contains so much hatred, so many frustrations, that a bomber is always lurking around the next corner, and where checkpoints and walls have become a permanent part of daily life. When I look at such a world from here in my little Danish ivory tower, it's a very appealing idea that there might exist at least--at the very least--36 righteous people on this earth. Small human pillars to ensure that we maintain a minimum of kindness and righteousness.

Amy Wilentz’s Martyrs’ Crossing is set against the ongoing tension of Israeli-Palestinian relations. When a Palestinian woman is turned back at the checkpoint at Ramallah as she attempts to take her sick child to an Israeli hospital, she and the young Israeli soldier who’s guarding the crossing find their lives altered forever.

I'm jittery.It's like the animatronic band from Chuck E. Cheese is throwing a jamboree in my stomach. I've always hated Chuck E. Cheese. Why am I thinking about Chuck E. Cheese? I don't know why I'm nervous.I'm just seeing my mom again. And Seany.And Bridge! Bridge said she'd come. St. Clair's connecting flight to San Francisco doesn't leave for another three hours,so we board the train that runs between terminals,and he walks me to the arrivals area.We've been quiet since we got off the plane. I guess we're tired. We reach the security checkpoint,and he can't go any farther. Stupid TSA regulations.I wish I could introduce him to my family.The Chuck E. Cheese band kicks it up a notch,which is weird, because I'm not nervous about leaving him. I'll see him again in two weeks. "All right,Banana.Suppose this is goodbye." He grips the straps of his backpack,and I do the same. This is the moment we're supposed to hug. For some reason,I can't do it. "Tell your mom hi for me. I mean, I know I don't know her. She just sounds really nice. And I hope she's okay." He smiles softly. "Thanks.I'll tell her." "Call me?" "Yeah,whatever. You'll be so busy with Bridge and what's-his-name that you'll forget all about your English mate, St. Clair." "Ha! So you are English!" I poke him in the stomach. He grabs my hand and we wrestle, laughing. "I claim....no...nationality." I break free. "Whatever,I totally caught you. Ow!" A gray-haired man in sunglasses bumps his red plaid suitcase into my legs. "Hey,you! Apologize!" St. Clair says,but the guy is already too far away to hear. I rub my shins. "It's okay, we're in the way. I should go." Time to hug again. Why can't we do it? Finally, I step forward and put my arms around him. He's stiff,and it's awkward, especially with our backpacks in the way.I smell his hair again. Oh heavens. We pull apart. "Have fun at the show tonight" he says. "I will.Have a good flight." "Thanks." He bites his thumbnail,and then I'm through security and riding down the escalator. I look back one last time. St. Clair jumps up and down, waving at me.I burst into laughter, and his face lights up.The escalator slides down. He's lost from view. I swallow hard and turn around.And then-there they are.Mom has a gigantic smile, and Seany is jumping and waving, just like St. Clair.

But if she is allowed to move at constant speed without pausing at Zeno’s imaginary checkpoints—and why not?—then the time it takes to travel each of Zeno’s intervals is proportional to the distance covered in that interval, and so since the total distance is finite, as is the total time—and fortunately for all of us—motion is possible after all.

The essence of nonviolence is choice: acknowledging that we always do have a choice about whether or not to use violence, and posing an expanded range of choices to those in power. In fact, we had a broad range of choices we as a society could have made in response to 9/11. The soldier at the checkpoint could have chosen—and eventually did choose—to let the group of men he was detaining go home to their village. No court in the world would have convicted the police officer on the horse for refusing an order to trample a young woman—and, in fact, the order never came and the police instead withdrew. It was clear to me, in each case above, that the authorities were saying “I have to” in order to absolve themselves of responsibility, to avoid choice. But as I thought about those incidents, I began to become uncomfortably aware of how often I said “I have to” to myself.

He was the one, however, with whom no one wanted his or her picture taken, the one to whom no one wanted to introduce his son or daughter. Louis and Gage knew him; they had met him and faced him down in New England, some time ago. He was waiting to choke you on a marble, to smother you with a dry-cleaning bag, to sizzle you into eternity with a fast and lethal boggie of electricity—Available at Your Nearest Switchplate or Vacant Light Socket Right Now. There was death in a quarter bag of peanuts, an aspirated piece of steak, the next pack of cigarettes. He was around all the time, he monitored all the checkpoints between the mortal and the eternal. Dirty needles, poison beetles, downed live wires, forest fires. Whirling roller skates that shot nurdy little kids into busy intersections. When you got into the bathtub to take a shower, Oz got right in there too—Shower with a Friend. When you got on an airplane, Oz took your boarding pass. He was in the water you drank, the food you ate. Who’s out there? you howled into the dark when you were frightened and all alone, and it was his answer that came back: Don’t be afraid, it’s just me. Hi, howaya? You got cancer of the bowel, what a bummer, so solly, Cholly! Septicemia! Leukemia! Atherosclerosis! Coronary thrombosis! Encephalitis! Osteomyelitis! Hey-ho, let’s go! Junkie in a doorway with a knife. Phone call in the middle of the night. Blood cooking in battery acid on some exit ramp in North Carolina. Big handfuls of pills, munch em up. That peculiar blue cast of the fingernails following asphyxiation—in its final grim struggle to survive the brain takes all the oxygen that is left, even that in those living cells under the nails. Hi, folks, my name’s Oz the Gweat and Tewwible, but you can call me Oz if you want—hell, we’re old friends by now. Just stopped by to whop you with a little congestive heart failure or a cranial blood clot or something; can’t stay, got to see a woman about a breach birth, then I’ve got a little smoke-inhalation job to do in Omaha. And that thin voice is crying, “I love you, Tigger! I love you! I believe in you, Tigger! I will always love you and believe in you, and I will stay young, and the only Oz to ever live in my heart will be that gentle faker from Nebraska! I love you . . .” We cruise . . . my son and I . . . because the essence of it isn’t war or sex but only that sickening, noble, hopeless battle against Oz the Gweat and Tewwible. He and I, in our white van under this bright Florida sky, we cruise. And the red flasher is hooded, but it is there if we need it . . . and none need know but us because the soil of a man’s heart is stonier; a man grows what he can . . . and tends it.

The girls were screaming in Tamil, except for one, who was repeating the word "epa" like a loud and shrill chant. That was not how the Sinhala word was usually used, but it was an expression Mugil had ofen heard Sinhalese policeman and the army lob at civilians. Epa! when they didn't want you to sell apples by the road in Jaffna. Epa! when you tried to drive on at the checkpoint at Vavuniya. Epa! Don't! The girl's voice seemed to ring through all of Kilinochchi.

Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places. In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters. While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.

At the beginning, a few people managed to get out. Some crossed the border into Canada; others left on boats for Cuba, Mexico, the islands. It didn’t take long for the authorities to set up checkpoints, and the wall separating Southern California, Arizona, New Mexico, and Texas from Mexico itself had already been built, so the egress stopped fairly quickly. “We can’t have our citizens, our families, our mothers and fathers, fleeing,” the president said in one of his early addresses

There was death in a quarter bag of peanuts, an aspirated piece of steak, the next pack of cigarettes. He was around all the time, he monitored all the checkpoints between the mortal and the eternal. Dirty needles, poison beetles, downed live wires, forest fires. Whirling roller skates that shot nurdy little kids into busy intersections. When you got into the bathtub to take a shower, Oz got right in there too—Shower with a Friend. When you got on an airplane, Oz took your boarding pass. He was in the water you drank, the food you ate. Who’s out there? you howled into the dark when you were frightened and all alone, and it was his answer that came back: Don’t be afraid, it’s just me. Hi, howaya? You got cancer of the bowel, what a bummer, so solly, Cholly! Septicemia! Leukemia! Atherosclerosis! Coronary thrombosis! Encephalitis! Osteomyelitis! Hey-ho, let’ s go! Junkie in a doorway with a knife. Phone call in the middle of the night. Blood cooking in battery acid on some exit ramp in North Carolina. Big handfuls of pills, munch em up. That peculiar blue cast of the fingernails following asphyxiation—in its final grim struggle to survive the brain takes all the oxygen that is left, even that in those living cells under the nails. Hi, folks, my name’s Oz the Gweat and Tewwible, but you can call me Oz if you want— hell, we’re old friends by now. Just stopped by to whop you with a little congestive heart failure or a cranial blood clot or something; can’t stay, got to see a woman about a breach birth, then I’ve got a little smoke-inhalation job to do in Omaha.

ASSIMILATION We never unpacked, dreaming in the wrong language, carrying our mother’s fears in our feet— if he raises his voice we will flee if he looks bored we will pack our bags unable to excise the refugee from our hearts, unable to sleep through the night. The refugee’s heart has six chambers. In the first is your mother’s unpacked suitcase. In the second, your father cries into his hands. The third room is an immigration office, your severed legs in the fourth, in the fifth a uterus—yours? The sixth opens with the right papers. I can’t get the refugee out of my body, I bolt my body whenever I get the chance. How many pills does it take to fall asleep? How many to meet the dead? The refugee’s heart often grows an outer layer. An assimilation. It cocoons the organ. Those unable to grow the extra skin die within the first six months in a host country. At each and every checkpoint the refugee is asked are you human? The refugee is sure it’s still human but worries that overnight, while it slept, there may have been a change in classification.

There are so many roads in the world and all have a beginning and an end and a road lies ahead to be discovered. A road will take you to a foreign land and no one knows what lies ahead. A road is a destination, it is life, it is happiness and sadness. A road will provide and it will take away. A road will uncover secrets yet unknown to man. A road is filled with expectations and doubt. A road is part of a tradition and culture. Wars and peace have a road to cover. A road will lead to torture and death. Soldiers too will take over the road and cordon it off. A road will lead you to a checkpoint. A road will lead you to a wedding. A road will lead you to pray to Almighty God. A road was discovered by God in the beginning and a road can foretell the future. A road has untold stories that are yet to be discovered. A road was created in the beginning and it prohesied the creation of so many roads and those roads will face judgment. A road can make one to become lost and another to be found. Each and everyone on earth has a road to take. A road will give one laughter and joy.

War means endless waiting, endless boredom. There is no electricity, so no television. You can't read. You can't see friends. You grow depressed but there is no treatment for it and it makes no sense to complain — everyone is as badly off as you. It's hard to fall in love, or rather, hard to stay in love. If you are a teenager, you seem halted in time. If you are critically ill — with cancer, for instance — there is no chemotherapy for you. If you can't leave the country for treatment, you stay and die slowly, and in tremendous pain. Victorian diseases return — polio, typhoid and cholera. You see very sick people around you who seemed in perfectly good health when you last saw them during peacetime. You hear coughing all the time. Everyone hacks — from the dust of destroyed buildings, from disease, from cold. As for your old world, it disappears, like the smoke from a cigarette you can no longer afford to buy. Where are your closest friends? Some have left, others are dead. The few who remain have nothing new to talk about. You can't get to their houses, because the road is blocked by checkpoints. Or snipers take a shot when you leave your door, so you scurry back inside, like a crab retreating inside its shell. Or you might go out on the wrong day and a barrel bomb, dropped by a government helicopter, lands near you. Wartime looks like this.

Conny and I stood in line, along with other people, outside Checkpoint Charlie, the gate for foreigners into East Berlin. Many of those in line were Dutch, and I saw they were being passed without difficulty. Everything seemed routine: Hand your passport to a guard, walk down the line, and receive your passport back with a stamp that allowed you to spend the one day in East Berlin. I hoped it would be as easy for us when it was our turn to be checked. Finally we were in front of the window. The guard looked at our passports, looked in a book and then turned and said something to another man behind him. “Is there a problem?” I asked the man. He turned and gave me a stern look. “Come with

Which brings me to one more thing about the Sheridan FCI [prison]. After you make it through the metal detector, you re stamped on the flesh above your right thumb with ink visible only in the black light of the prison checkpoints. Then you wait in a holding area like a farm animal before the next set of computer-locked double doors, and in this space, there are two things: a plaque celebrating the FCI Employee of the Month, and a full-length mirror with the message This is the image you will present today. Redressing, I always wondered whether this prop with its quasi motivational message was intended for us, the visitors of felons, or for would-be employees of the month. Perhaps both.

On hearing the jingle of harness behind them, they turned. Melletin and Yelena were fast catching up, both grinning broadly. "How did it go?" Ramil called. "Would you believe it: he threatened to lock me up in his mother's house if I didn't behave!" exclaimed Yelena, sticking her tongue out at Melletin. "I threw a roll at him and he clipped me around the ear. The soldiers were all about to beat him up when I burst into tears and begged his forgiveness. We had a passionate reconciliation and went on our way with their good wishes for our marital harmony." Melletin rubbed his lips. "Where's the next checkpoint, Yelena? I can't wait to do that again." "Watch it, sir: I'll report you," Yelena threatened, but she looked very pleased all the same.

Tigris. A young soldier said, ‘I want to tell you a story.’ When he was ten years old, he said, the Americans invaded. Between his school and his home in Baghdad sprang up an American checkpoint. At first he was scared of them. But then he found they were friendly. Every day after classes he’d go there and spend two hours with the soldiers. They fed him, played with him, showed him pictures of their children. He taught them Arabic words, they taught him English words. He loved them. They loved him. Even now, he thought of them every day. I looked at him expectantly. ‘That’s all,’ he said. ‘That’s my story.’ I asked whether he was glad America had come all those years ago. The stupidity of the question occurred to me only as it left my mouth. ‘No,’ he said, smiling.

But empires of old kept their colonies at a distance: Rome conquered the Gauls across the Alps. France ruled Algeria from across the Mediterranean. King George III dispatched troops across the Atlantic to administer the new world. In the United States in 2016 such distance does not exist: the “rough” part of Ferguson is maybe a thousand yards from the “nice” neighborhoods. And so the maintenance of the Nation’s integrity requires constant vigilance. The borders must be enforced without the benefit of actual walls and checkpoints. This requires an ungodly number of interactions between the sentries of the state and those the state views as the disorderly class. The math of large numbers means that with enough of these interactions and enough fear and suspicion on the part of the officers who wield the gun, hundreds of those who’ve been marked for monitoring will die.

No stories were viral. No celebrity was trending. The world was still big. The country was still vast. You could just be a little person, with your own little life and your own little thoughts. You didn’t have to have an opinion, and nobody cared if you did or did not. You could be alone on purpose, even in a crowd. The New York Times was chucked on doorsteps the following morning. There were disparate stories on page A1—the supply of stem cells, a controversy over school dress codes, the competitive morning TV market, and five others. The physical newspapers arrived to subscribers around the same time nineteen men with box cutters passed through low-security checkpoints in four different airports and boarded four cross-country domestic flights. The flights were hijacked, the planes crashed into buildings, 2,977 people died, and the nineties collapsed with the skyscrapers.

Looking at a situation like the Israel-Palestine conflict, Americans are likely to react with puzzlement when they see ever more violent and provocative acts that target innocent civilians. We are tempted to ask: do the terrorists not realize that they will enrage the Israelis, and drive them to new acts of repression? The answer of course is that they know this very well, and this is exactly what they want. From our normal point of view, this seems incomprehensible. If we are doing something wrong, we do not want to invite the police to come in and try and stop us, especially if repression will result in the deaths or imprisonment of many of our followers. In a terrorist war, however, repression is often valuable because it escalates the growing war, and forces people to choose between the government and the terrorists. The terror/repression cycle makes it virtually impossible for anyone to remain a moderate. By increasing polarization within a society, terrorism makes the continuation of the existing order impossible. Once again, let us take the suicide bombing example. After each new incident, Israeli authorities tightened restrictions on Palestinian communities, arrested new suspects, and undertook retaliatory strikes. As the crisis escalated, they occupied or reoccupied Palestinian cities, destroying Palestinian infrastructure. The result, naturally, was massive Palestinian hostility and anger, which made further attacks more likely in the future. The violence made it more difficult for moderate leaders on both sides to negotiate. In the long term, the continuing confrontation makes it more likely that ever more extreme leaders will be chosen on each side, pledged not to negotiate with the enemy. The process of polarization is all the more probably when terrorists deliberately choose targets that they know will cause outrage and revulsion, such as attacks on cherished national symbols, on civilians, and even children. We can also think of this in individual terms. Imagine an ordinary Palestinian Arab who has little interest in politics and who disapproves of terrorist violence. However, after a suicide bombing, he finds that he is subject to all kinds of official repression, as the police and army hold him for long periods at security checkpoints, search his home for weapons, and perhaps arrest or interrogate him as a possible suspect. That process has the effect of making him see himself in more nationalistic (or Islamic) terms, stirs his hostility to the Israeli regime, and gives him a new sympathy for the militant or terrorist cause. The Israeli response to terrorism is also valuable for the terrorists in global publicity terms, since the international media attack Israel for its repression of civilians. Hamas military commander Salah Sh’hadeh, quoted earlier, was killed in an Israeli raid on Gaza in 2002, an act which by any normal standards of warfare would represent a major Israeli victory. In this case though, the killing provoked ferocious criticism of Israel by the U.S. and western Europe, and made Israel’s diplomatic situation much more difficult. In short, a terrorist attack itself may or may not attract widespread publicity, but the official response to it very likely will. In saying this, I am not suggesting that governments should not respond to terrorism, or that retaliation is in any sense morally comparable to the original attacks. Many historical examples show that terrorism can be uprooted and defeated, and military action is often an essential part of the official response. But terrorism operates on a logic quite different from that of most conventional politics and law enforcement, and concepts like defeat and victory must be understood quite differently from in a regular war.

I walked away and found a seat in the shade, away from everyone. At this moment, all that I had seen across the days began to avalanche—the cave evictions, the massacre in Hebron, the monuments to genocide, the checkpoints, the wall of devouring, and so much more. Those who question Israel, who question what has been done with the moral badge of the Holocaust, are often pointed in the direction of the great evils done across the world. We are told that it is suspicious that, among all the ostensibly amoral states, we would single out Israel—as though the relationship between America and Israel is not itself singular. But the plaque was clear: “The spiritual bedrock of our values as a nation come from Jerusalem.” This effort that I saw, the use of archaeology, the destruction of ancient sites, the pushing of Palestinians out of their homes, had the specific imprimatur of the United States of America. Which means that it had my imprimatur. This was not just another evil done by another state, but an evil done in my name.

Allan realised it was only a matter of time before he and Herbert were stopped along the road and checked out properly. Not even a marshal would be allowed just to roll into the capital of a country at war without somebody at least asking a question or two. So Allan spent a couple of hours instructing Herbert as to what he should say – just one sentence in Russian, but a very important one: ‘I am Marshal Meretskov from the Soviet Union – take me to your leader!’ Pyongyang was protected at this time by an outer and an inner military ring. The outer one, twenty kilometres from the city, consisted of anti-aircraft guns and double checkpoints on roads, while the inner ring was virtually a barricade, a front line for defence against land attack. Allan and Herbert got caught in one of the outer checkpoints first and were met by a very drunk North Korean soldier, with a cocked machine gun across his chest. Marshal Herbert had rehearsed his single sentence endlessly, and now he said: ‘I am your leader, take me to… the Soviet Union.

Such was the carnival atmosphere that Brenner, her boss, his wife, and a local journalist managed to summon up the courage to walk directly toward the white line of the border crossing—where twenty-eight years ago tanks had famously faced one another—to present the East German guards with bottles of champagne. The guards refused the offer, but they didn’t point their weapons, or bark out warnings. It was a surreal moment as the joyous posse from the Adler walked back to the café and prepared the bar for guests—lots of them.

I reassessed the map and my timing. I had to come up with a plan to get myself out of this mess, and fast. I turned 90 degrees and started to climb back up onto the high ground that I had just come off. This was way off-route, I should be heading down, but I just knew that the high ground would be better than fighting a losing battle in the bog. I had done that before--and lost. The wind was blowing hard now, down from the plateau, as if trying to deter me. I put my head down, ignored the shoulder straps that pulled and heaved against my lower neck muscles, and went for it. I had to take control. I was refusing to fail Selection again in this godforsaken armpit of a place. Once on the ridge, I started to run. And running anywhere in that moon grass, with the weight of a small person on your back, was a task. But I was on fire. I kept running. And I kept clawing back the time and miles. I ran all the way into the last checkpoint and then collapsed. The DS looked at me strangely and chuckled to himself. “Good effort,” he commented, having watched me cover the last mile or so of rough ground. I had made it within time. Demons dead. Adrenaline firing.

In the chaos of sport, as in life, process provides us a way. It says: Okay, you’ve got to do something very difficult. Don’t focus on that. Instead break it down into pieces. Simply do what you need to do right now. And do it well. And then move on to the next thing. Follow the process and not the prize. The road to back-to-back championships is just that, a road. And you travel along a road in steps. Excellence is a matter of steps. Excelling at this one, then that one, and then the one after that. Saban’s process is exclusively this—existing in the present, taking it one step at a time, not getting distracted by anything else. Not the other team, not the scoreboard or the crowd. The process is about finishing. Finishing games. Finishing workouts. Finishing film sessions. Finishing drives. Finishing reps. Finishing plays. Finishing blocks. Finishing the smallest task you have right in front of you and finishing it well. Whether it’s pursuing the pinnacle of success in your field or simply surviving some awful or trying ordeal, the same approach works. Don’t think about the end—think about surviving. Making it from meal to meal, break to break, checkpoint to checkpoint, paycheck to paycheck, one day at a time. And when you really get it right, even the hardest things become manageable. Because the process is relaxing. Under its influence, we needn’t panic. Even mammoth tasks become just a series of component parts.

By the end of the year 2000, Israeli settlers in the West Bank and Gaza numbered 225,000. The best offer to the Palestinians—by Clinton, not Barak—had been to withdraw 20 percent of the settlers, leaving more than 180,000 in 209 settlements, covering about 10 percent of the occupied land, including land to be “leased” and portions of the Jordan River valley and East Jerusalem. The percentage figure is misleading, since it usually includes only the actual footprints of the settlements. There is a zone with a radius of about four hundred meters around each settlement within which Palestinians cannot enter. In addition, there are other large areas that would have been taken or earmarked to be used exclusively by Israel, roadways that connect the settlements to one another and to Jerusalem, and “life arteries” that provide the settlers with water, sewage, electricity, and communications. These range in width from five hundred to four thousand meters, and Palestinians cannot use or cross many of these connecting links. This honeycomb of settlements and their interconnecting conduits effectively divide the West Bank into at least two noncontiguous areas and multiple fragments, often uninhabitable or even unreachable, and control of the Jordan River valley denies Palestinians any direct access eastward into Jordan. About one hundred military checkpoints completely surround Palestine and block routes going into or between Palestinian communities, combined with an uncountable number of other roads that are permanently closed with large concrete cubes or mounds of earth and rocks. There was no possibility that any Palestinian leader could accept such terms and survive, but official statements from Washington and Jerusalem were successful in placing the entire onus for the failure on Yasir Arafat. Violence in the Holy Land continued.

I turned and entered the airport with my escort. Suddenly, I had a horrible realization: in order to return to the flight line I needed to move through a modern international airport complete with metal detectors and X-ray machines and I had a loaded pistol in my fanny pack. And, because of the ongoing civil war, security was beefed up and the guards were extra wary. Before we reached the first checkpoint, I pretended that I needed to use the restroom and told my escort to go on ahead. I needed to think. One option was to drop my pistol in a trash can and exit the airport, later claiming I lost the gun somehow. The lost-gun option had serious flaws. I couldn’t ditch my pistol because I had signed it out by serial number. Police could easily trace the gun back to me. My personal interpretation of the, “no weapons” order would probably not be an effective defense at my court marshal. My other option was to try and sneak through the airport onto the flight line, somehow avoiding a gauntlet of security checkpoints. This was the ninja option. This daunting course of action was fraught with serious danger. If guards confronted me and caught me with a loaded pistol I knew I would not have a pleasant day. There was no telling where that situation would lead; there was a real possibility I could spend time in a Yemeni prison. Despite the risks I decided on the ninja option. I figured I might have one slim advantage. Maybe the guards would remember me coming through the airport from the flight-line side with the embassy official and not pay me much attention. I was sweating bullets as I approached the first checkpoint. I tried to act casual and confident, not furtive and suspicious like a criminal. I waited until the guard looked away, his attention elsewhere and boldly walked behind him past the checkpoint. When I approached the X-ray and metal detectors I strode right past the line of people, bypassing the machines. I had to play it that way. I could not hang out near the detectors waiting for guards to look the other way and then sneak past; there were just too many. As I brazenly strode around each checkpoint I feared to hear a sudden barked command, rushing feet behind me, and hands spinning me around to face angry guards with drawn weapons. The last part of my mission to get on the airfield was tricky and nerveracking. Imagine being at an American airport in the gate area where people board the airplanes. Then imagine trying to sneak out a Jetway or access door without being stopped. I remembered the door I had used to enter the terminal and luckily it was unlocked. I picked my moment and quickly slipped out the door onto the airfield. I boldly strode across the airfield, never looking behind me until I reached my plane. Finally, I turned and looked back the way I came and saw … nothing. No one was pursuing me. I was in the midst of an ongoing civil war, surrounded by fresh bomb craters and soldiers carrying soviet rifles, but as scary situations go, so far Tiger Rescue was a relaxing walk in the park compared to Operation Ninja Escape.

On the drive over, Richards kept marveling at the transforming power of having a felony to commit. His brother looked more like his "normal" self now than at any time in the previous weeks, that is, like a calm, basically reasonable individual, a manly sort of fellow with a certain presence. They talked about Richards' daughter and along other noncontroversial lines. At the airport Richards stood by quietly, if nervously, while Joel transacted his business at the ticket counter, then passed a blue daypack, containing the kilo of cocaine among other things, through the security x-ray. Richards had planned to stop right here--just say good-bye, go outside and start to breathe again--but for some reason he followed his brother through the checkpoint. In silence they proceeded down a broad, sparsely peopled corridor; Joel, with his daypack slung casually over one shoulder, a cigarette occupying his other hand, had given Richards his fiddle case to carry. Soon they became aware of a disturbance up ahead: a murmurous roar, a sound like water surging around the piles of a pier. The corridor forked and they found themselves in a broad lobby, which was jammed now with Hawaiian travelers, prospective vacationers numbering in the hundreds. Just as they arrived, a flight attendant, dressed like a renter of cabanas on the beach at Waikiki, picked up a mike and made the final announcement to board. In response to which, those travelers not already on their feet, not already formed in long, snaky line three or four people abreast, arose. The level of hopeful chatter, of sweetly anticipatory human excitement, increased palpably, and Richards, whose response to crowds was generally nervous, self-defensively ironic, instinctively held back. But his brother plunged right in--took up a place at the front of the line, and from this position, with an eager, good-natured expression on his face, surveyed his companions. Now the line started to move forward quickly. Richards, inching along on a roughly parallel course, two or three feet behind his brother, sought vainly for something comical to say, some reference to sunburns to come, Bermuda shorts, Holiday Inn luaus, and the like. Joel, beckoning him closer, seemed to want the fiddle case back. But it was Richards himself whom he suddenly clasped, held to his chest with clumsy force. Wordlessly embracing, gasping like a couple of wrestlers, they stumbled together over a short distance full of strangers, and only as the door of the gate approached, the flight attendant holding out a hand for boarding passes, did Richards' brother turn without a word and let him go.

On the drive over, Richards kept marveling at the transforming power of having a felony to commit. His brother looked more like his "normal" self now than at any time in the previous weeks, that is, like a calm, basically reasonable individual, a manly sort of fellow with a certain presence. They talked about Richards' daughter and along other noncontroversial lines. At the airport Richards stood by quietly, if nervously, while Joel transacted his business at the ticket counter, then passed a blue daypack, containing the kilo of cocaine among other things, through the security x-ray. Richards had planned to stop right here--just say good-bye, go outside and start to breathe again--but for some reason he followed his brother through the checkpoint. In silence they proceeded down a broad, sparsely peopled corridor; Joel, with his daypack slung casually over one shoulder, a cigarette occupying his other hand, had given Richards his fiddle case to carry. Soon they became aware of a disturbance up ahead: a murmurous roar, a sound like water surging around the piles of a pier. The corridor forked and they found themselves in a broad lobby, which was jammed now with Hawaiian travelers, prospective vacationers numbering in the hundreds.
 Just as they arrived, a flight attendant, dressed like a renter of cabanas on the beach at Waikiki, picked up a mike and made the final announcement to board. In response to which, those travelers not already on their feet, not already formed in long, snaky line three or four people abreast, arose. The level of hopeful chatter, of sweetly anticipatory human excitement, increased palpably, and Richards, whose response to crowds was generally nervous, self-defensively ironic, instinctively held back. But his brother plunged right in--took up a place at the front of the line, and from this position, with an eager, good-natured expression on his face, surveyed his companions.
 Now the line started to move forward quickly. Richards, inching along on a roughly parallel course, two or three feet behind his brother, sought vainly for something comical to say, some reference to sunburns to come, Bermuda shorts, Holiday Inn luaus, and the like.
 Joel, beckoning him closer, seemed to want the fiddle case back. But it was Richards himself whom he suddenly clasped, held to his chest with clumsy force. Wordlessly embracing, gasping like a couple of wrestlers, they stumbled together over a short distance full of strangers, and only as the door of the gate approached, the flight attendant holding out a hand for boarding passes, did Richards' brother turn without a word and let him go.

A sliver of a man stood on a corner beside a charcoal garage door, a plume of smoke twisting from his hand. He looked more like a shadow than a person, the offspring of Marlene Dietrich and Checkpoint Charlie, born with a genetic predisposition to survive in the catacombs.

The night skyline was stunning. I could see the Monas and Istiqlal Mosque bathed in brilliant white lights and a dozen other places of cultural and historical significance. It’s an amazing, beautiful world we live in … despite Uncle Google’s abysmal view of American schools, the security checkpoints and vehicle inspections that seem to be everywhere, and the need to be vigilant because of the things we do to each other.

All this may seem trivial. But in 1997 such corruption at the bottom end of the tourism industry helped to allow a band of heavily armed jihadists to breeze their way through numerous police and army checkpoints leading to the Hatshepsut Temple, near Luxor. There they proceeded to massacre dozens of tourists and Egyptians before escaping into the desert unhindered. Before the attack, the priority of many local soldiers and cops had been to extract bribes from locals working with tour groups, smoke cigarettes, and sleep away the long hot summer afternoons in the backs of their vans.

They were so shocked to see me (a woman) driving that I never had any trouble getting okayed to proceed past checkpoints.

It was all becoming normal. He could see it in the way the clerk served up the terrible, terrible coffee. He could hear it in the conversations at nearby tables. It showed on the screens and in the gaits of people walking by. Panic and alarm were exhausted too. It was already shifting into its new routine. Checkpoints, yes. Armed security, yes. All the theater of dominance and control and nothing to undercut that narrative. Just to look at it, you wouldn't guess there'd been a bombing. Saba hadn't known it was coming either, and they'd only heard about it through him. A small explosion, but the unofficial reports said at least one Laconian had been killed. The official reports, apparently, were that it hadn't happened at all. That was a change. The assassination attempt had been used to justify the crackdown. Now the crackdown was just another day, and highlighting the attacks on the structures of power wasn't useful. Nothing had to be justified anymore. Governor Singh in his offices was trying to project a sense of normalcy and inevitability. And as far as Holden could tell, it was working. "Kind of quiet," he said, meaning, 'They think they're winning.' Naomi tugged her hair down over her eyes. "Right?" she said. It meant, 'I think they're winning too.

The authors of The Alliance posit that frequent checkpoints create a perfect scenario where employer and employee sit down to openly discuss their expectations, to calibrate where the other wants to go and to fill any gaps that may have developed along the way.

The experience of being just outside the place where we think real success is creates an even more intense desire to ascend and cultivates a dangerous willingness to do anything to pass each successive checkpoint, scale each next flight of stairs, always hoping that you’ll finally arrive at the penthouse or somewhere you can call home. In a far different time and place, C. S. Lewis articulated the emotional structure of such a hierarchy and the moral stakes of succumbing to it.

Literature, as my father would say, is a nation without boundaries. It is infinite. There are no stations, no castes, no checkpoints.

The county would grow used to hearing the wail of sirens in the middle of the night, the sound of engines and tankers crunching over gravel. The county would see landmarks go up in flames and neighbors eye one another with suspicion at the grocery store. At night, the roads would transform into a sea of checkpoints and cop cars; citizens trying to get home while Accomack turned into a police state and the county lit up around them. The county went about its business. The county burned down.

By April 23, 2014, thirty-four cases and six deaths from Ebola in Liberia were recorded. By mid-June, 16 more people died. At the time it was thought to be malaria but when seven more people died the following month tests showed that was the Ebola virus. The primary reason for the spreading of the Ebola virus was the direct contact from one person to the next and the ingesting of bush meat. Soon doctors and nurses also became infected. On July 2, 2014, the head surgeon of Redemption Hospital was treated at the JFK Medical Center in Monrovia, where he died from the disease. His death was followed by four nurses at Phebe Hospital in Bong County. At about the same time two U.S. health care workers, Dr. Kent Brantly and a nurse were also infected with the disease. However, they were medically evacuated from Liberia to the United States for treatment where they made a full recovery. Another doctor from Uganda was not so lucky and died from the disease. Arik Air suspended all flights between Nigeria and Liberia and checkpoints were set up at all the ports and border crossings. In August of 2014, the impoverished slum area of West Point was cordoned off. Riots ensued as protesters turned violent. The looting of a clinic of its supplies, including blood-stained bed sheets and mattresses caused the military to shoot into the crowds. Still more patients became infected, causing a shortage of staff and logistics. By September there had been a total of 3,458 cases of which there were 1,830 deaths according to the World Health Organization. Hospitals and clinics could no longer handle this crisis and patients who were treated outside died before they could get help. There were cases where the bodies were just dumped into the Mesurado River. The Ivory Coast out of compassion, opened carefully restricted humanitarian routes and resumed the previously suspended flights to Liberia. Ellen Johnson Sirleaf the president of Libera sent a letter to President Barack Obama concerning the outbreak of Ebola that was on the verge of overrunning her country. The message was desperate, “I am being honest with you when I say that at this rate, we will never break the transmission chain and the virus will overwhelm us.” Having been a former finance minister and World Bank official, Johnson Sirleaf was not one for histrionics however she recognized the pandemic as extremely dangerous. The United States responded to her request and American troops came in and opened a new 60-bed clinic in the Sierra Leone town of Kenema, but by then the outbreak was described as being out of control. Still not understanding the dangerous contagious aspects of this epidemic at least eight Liberian soldiers died after contracting the disease from a single female camp follower. In spite of being a relatively poor country, Cuba is one of the most committed in deploying doctors to crisis zones. It sent more than 460 Cuban doctors and nurses to West Africa. In October Germany sent medical supplies and later that month a hundred additional U.S. troops arrived in Liberia, bringing the total to 565 to assist in the fight against the deadly disease. To understand the severity of the disease, a supply order was placed on October 15th for a 6 month supply of 80,000 body bags and 1 million protective suits. At that time it was reported that 223 health care workers had been infected with Ebola, and 103 of them had died in Liberia. Fear of the disease also slowed down the functioning of the Liberian government. President Sirleaf, had in an emergency announcement informed absent government ministers and civil service leaders to return to their duties. She fired 10 government officials, including deputy ministers in the central government who failed to return to work.

South Carolina went on what was described as a "war footing" and commenced the hunt for the remaining slaves. 9 Every white male in the colony was armed, and checkpoints were established at ferry crossings. Members of the local Chickasaw and Catawba tribes were offered a bounty for every black they caught.

High-achieving leaders keep their teams accountable for measurable objectives and for hitting milestones along the way. To do this, they work with their team members to write SMART goals: Specific What will be accomplished? With whom? Measurable How will we know the goal has been achieved? How will we measure it? (Quality, quantity, cost, timeliness?) Attainable Can the goal be accomplished? Does the person responsible have control over the outcome? Relevant How does this goal support our team’s One Thing? What is the relative priority of this goal? Time-framed When does this goal need to be completed? When are the checkpoints?

59. Creature Comforts Are Only Temporary It was one of the most painful lessons of my life. It was during the first time I attempted SAS selection. I was totally lost in a vast boggy wetland, torrential rain was driving down, and I was utterly spent. I was also way behind time, and I knew it. When I finally made it to the penultimate checkpoint, the corporals kept me there doing endless press-ups in the wet marsh with my heavy pack still on my back. I knew this was costing me even more valuable time and energy. I was feeling fainter and fainter; I knew things were bad. I was soon off again, wading across a fast-flowing, waist-deep stream, before climbing up through knee-deep mud towards the next 2,000-foot (600-metre) mountain ridge-line. I just had to keep going. Ten miles. Twenty miles. ‘Nothing good comes from quitting,’ I told myself, over and over again. ‘If I keep going, I will pass.’ But I was getting more and more delirious with fatigue. I didn’t know why this was happening, and I couldn’t control it. Maybe I hadn’t eaten or drunk enough, or perhaps it was just that the months of this relentless pace were finally taking their toll and I was at my limit. Every couple of paces, my knees would buckle. If I stumbled, I couldn’t stop myself from falling. Eventually I saw the trucks in the distance below me, symbolizing the end point. Wisps of smoke from army Hexi stoves curled upwards from the woods. Soon I would be warm, soon I would have a cup of hot tea. It was all I wanted. But when I reached the end checkpoint I was told I had been failed - I had been too slow. My world fell inwards. I was sent off to make camp in the woods and rest for the night. The remaining recruits would be heading out for the night march in a few hours. The next morning I would be returned to camp with the others who hadn’t made the grade. I was totally dejected. That night in those woods, warm and dry under my shelter, blisters attended to, dry socks on, and out of the wind and rain, I learnt an enduring lesson: warm and dry doesn’t mean fulfilled and happy.

So you know how we’re marching into almost certain death?” Sevro says from behind me. “I wouldn’t say that,” I reply without turning. “If we’re to go to Venus, slip past their orbital checkpoints, planetary patrols, and the Ass Lord’s own private army, I need something from you.

This is the air of someone manning a backwater security checkpoint, a jaded receptionist, a disgruntled cashier or tollbooth operator--their power at once minuscule and ultimately final.

Growing up in the Middle East, I came to find out that Arab children are taught hatred of the Jews from their mother’s milk. From a young age, Arab children are constantly bombarded with stories and information presenting Jews as barbaric, conniving, manipulative, warmongering people. Meanwhile, Jews teach their children patience, humility, service, tolerance, understanding of others, and charity to all. They call it tikkun olam, "to repair the world." The Arab-Israeli conflict has remained intractable because the Arab world refuses to accept the right of a Jewish state to exist autonomously in the middle of the Muslim Middle East. At first this refusal was based on what appeared to be pan-Arab nationalism, and then on Palestinian nationalism. There is a lot of bluster, pride, and honor among Arabs, which supports the nationalism angle. But as a Lebanese Christian looking at it from ground level and willing to blow the whistle on the hatred that Arabs harbor and teach their children against Jews, I can tell you that religious hatred, humiliation, and resentment are the driving factor behind the Israeli-Arab conflict. As a Christian who was raised in a country where people were shot at checkpoints because their ID card said “Christian,” I see it differently. I think that with the Iranian Revolution of 1979, and especially after the rise of the Palestinian Islamic Resistance Movement (Hamas) during the 1987 intifada, the world is seeing the true reason for the Arab world’s refusal to recognize Israel’s right to exist: radical Islamic supremacism. It has come to the surface, overshadowing the nationalist rationale and moving on, seeking bigger game in the West.

His brother Najib owned an auto-parts store at bustling Shikarpur Gate, the mouth of the narrow road linking their village to the city—an ancient byway that had once led southward through the passes all the way to India. At dusk it is clogged with a riot of vegetable sellers’ handcarts beset by shoppers, Toyota pickup trucks, horse-drawn taxis, and three-wheeled rickshaws clambering around and through the throng like gaudy dung beetles. Nurallah’s brother Najib had gone to Chaman, just across the border in Pakistan, where the streets are lined with cargo containers serving as shops, and used motor oil cements the dust to the ground in a glossy tarmac, and every variety of automotive organ or sinew is laid bare, spread out, and strung up for sale. He had made his purchases and set off back to Kandahar. “He paid his customs dues”—Nurallah emphasized the remarkable point—“because that’s the law. He paid at every checkpoint on the way back, fifty afghanis, a hundred afghanis.” A dollar or two every time an unkempt, underage police boy in green fatigues slouched out of a sandbagged lean-to into the middle of the road—eight times in the sixty-six miles when last I counted. “And then when he reached the entrance to town, the police there wanted five hundred afghanis. Five hundred!” A double arch marks the place where the road that swoops down from Kabul joins the road leading in from Pakistan. The police range from one side to the other, like spear fishermen hunting trout in a narrows. “He refused,” Nurallah continued. “He said he had paid his customs dues—he showed them the receipt. He said he had paid the bribes at every checkpoint all along the way, and he was not paying again.” I waited a beat. “So what happened?” “They reached into his window and smacked him.” “They hit him?” I was shocked. Najib might be a sunny guy, but Kandahar tempers are strung on tripwires. For a second I thought we’d have to go bail him out. “What did he do?” Nurallah’s eyes, beneath his widow’s peak, were banked and smoldering. “What could he do? He paid the money. But then he pulled over to the side of the road and called me. I told him to stay right there. And I called Police Chief Matiullah Qatih, to report the officer who was taking the bribes.” And Matiullah had scoffed at him: Did he die of it? The police buzzards had seen Najib make the call. They had descended on him, snatched the phone out of his hand, and smashed it. “You call that law?” Now Nurallah was ablaze. “They’re the police! They should be showing people what the law is; they should be enforcing the law. And they’re the ones breaking it.” Nurallah was once a police officer himself. He left the force the day his own boss, Kabul police chief Zabit Akrem, was assassinated in that blast in the mosque in 2005.1 Yet so stout was Nurallah’s pride in his former profession that he brought his dark green uniform into work and kept it there, hung neatly on a hook in his locker. “My sacred oath,” he vowed, concluding: “If I see someone planting an IED on a road, and then I see a police truck coming, I will turn away. I will not warn them.” I caught my breath. So maybe he didn’t mean it literally. Maybe Nurallah wouldn’t actually connive with the Taliban. Still, if a former police officer like him was even mouthing such thoughts, then others were acting on them. Afghan government corruption was manufacturing Taliban.

As they crossed the fifty yards which separated the two checkpoints, Leamas was dimly aware of the new fortifications on the Eastern side of the wall—dragons’ teeth, observation towers, and double aprons of barbed wire. Things had brightened up.

It took nearly half an hour for the bus to creep forward until it approached the heavy, fortress-like building of the border check-point. When Bryce saw the high barbed-wire fence with it's V-shaped barrier on the top stretching off in both directions, he shook his head in disbelief. Two days ago, he had driven across this border between New York and Connecticut at about sixty-five mils an hour with hardly a second thought.

Berlin’s alternative edge, exciting food scene, palpable history and urban glamour never fail to enthral and enchant. More than a quarter century after the Wall’s collapse, the German capital has grown up without relinquishing its indie spirit and penchant for creative improvisation. There’s haute cuisine in a former brewery, all-night parties in power stations and world-class art in a WWII bunker. Visit major historical sights – including the Reichstag, Brandenburger Tor and Checkpoint Charlie – then feast on a smorgasbord of culture in myriad museums.

Life doesn't have an autosave. You can't go back and do things over. You need to move beyond life's checkpoints to progress.

Estrongo Nachama was someone you would have been unlikely to meet in Hitler’s Berlin just after hostilities ended. Not only had the Nazis exterminated millions of Jews throughout Eastern Europe, they had also by 1945 managed to deport the Berlin community of 56,696 Jews, too, thus ending their presence in the city, which reached back to the time of Frederick the Great. This is the journey one man would take through war, genocide, and redemption—traveling thousands of miles, enduring hardship, suffering, and anguish—to decide he would rebuild his life and his religious community in the heart of the defeated Third Reich. Even if the war-torn world he had miraculously survived now plunged itself into a new Cold War, his home would be right in the center of it. His devotion to the Jewish community in both East and West Berlin across the decades

For the civil and military authorities, on both sides, it was a very delicate dance as neither wished to overstep their perceived authority or encourage any escalation toward confrontation.

The actual mechanics of cell division, according to Dick McIntosh at the University of Denver, require significantly more instructions than it takes to build a moon rocket or supercomputer. First of all, the cell needs to duplicate all of its molecules, that is DNA, RNA, proteins, lipids, etc. At the organelle level, several hundred mitochondria, large areas of ER, new Golgi bodies, cytoskeletal structures, and ribosomes by the million all need to be duplicated so that the daughter cells have enough resources to grow and, in turn, divide themselves. All these processes make up the ‘cell cycle’. Some cells will divide on a daily basis, others live for decades without dividing. The cell cycle is divided into phases, starting with interphase, the period between cell divisions (about 23 hours), and mitosis (M phase), the actual process of separating the original into two daughter cells (about 1 hour). Interphase is further split into three distinct periods: gap 1 (G1, 4–6 hours), a synthesis phase (S, 12 hours), and gap 2 (G2, 4–6 hours). Generally, cells continue to grow throughout interphase, but DNA replication is restricted to the S phase. At the end of G1 there is a checkpoint. If nutrient and energy levels are insufficient for DNA synthesis, the cell is diverted into a phase called G0. In 2001 Tim Hunt, Paul Nurse, and Leeland Hartwell received the Nobel Prize for their work in discovering how the cell cycle is controlled. Tim Hunt found a set of proteins called cyclins, which accumulate during specific stages of the cell cycle. Once the right level is reached, the cell is ‘allowed’ to progress to the next stage and the cyclins are destroyed. Cyclins then start to build up again, keeping a score of the progress at each point of the cycle, and only allowing progression to the next stage if the correct cyclin level has been reached.

The first attack had been a decoy to divert resources from subsequent ones. It occurred at a remote checkpoint. Two soldiers were killed with a torrent of arrows from three comrades

remember distinctly 1953, the uprising on the 17th of June, and I heard the adults saying ‘The Russian bear is coming!’ and I thought, even as a little girl, They kept these big brown bears?” The brutal suppression by the Soviets of an East German–workers’ revolt had reverberated throughout the western sectors of the city. “It was that kind of insecurity that was ingrained in all West Berliners, and no matter how small the incident, they felt it intensely, as we were surrounded by the Communists.

Margit Hosseini’s family, now safely back together after the drama of August 13, feared, like all West Berliners, for the future of their city. In a wider political sense, many questioned the Allies’ response, and more significantly what America would now do. Just as worrying was what the Russians intended. Would they attempt a second blockade of the city? Or would they simply invade and capture it? As Hosseini remembered, “There was very little reaction coming first from America,

Situated 177 kilometers (approximately 100 miles) inside the Soviet Zone of Occupation, West Berlin was isolated and vulnerable, surrounded by at least three hundred thousand Soviet troops and three thousand tanks. Although Stalin had signed in 1946 to formally grant the Allies access of supply into Soviet territory, the agreement could easily be thwarted if he so wished. Thus, on June 24, 1948, the Soviets mounted a blockade of the city, effectively turning the supply tap off from its western road,

As Walter Ulbricht tightened his grip on all facets of the GDR and the standard of living decreased under the economic constraints of a “command economy” through the latter half of the 1950s, so the migration to the West of the best of his workforce rapidly increased, escaping via the safest route—through the open borders of Berlin.

Margit Hosseini was also a child of this decade, and she undertook various visits to East Berlin with her family and witnessed firsthand the disparity in everyday living standards compared with her own life. “My French-born father was working for the government and had been transferred over to the French zone in 1949. The suburb of West Berlin that was my home was a world away from the life of my cousin in East Berlin. The only way my family crossed was by S-Bahn, and even as a child one immediately sensed and saw how quickly the atmosphere changed. . .