Charitable Bible Quotes

Why should we place Christ at the top and summit of the human race? Was he kinder, more forgiving, more self-sacrificing than Buddha? Was he wiser, did he meet death with more perfect calmness, than Socrates? Was he more patient, more charitable, than Epictetus? Was he a greater philosopher, a deeper thinker, than Epicurus? In what respect was he the superior of Zoroaster? Was he gentler than Lao-tsze, more universal than Confucius? Were his ideas of human rights and duties superior to those of Zeno? Did he express grander truths than Cicero? Was his mind subtler than Spinoza’s? Was his brain equal to Kepler’s or Newton’s? Was he grander in death – a sublimer martyr than Bruno? Was he in intelligence, in the force and beauty of expression, in breadth and scope of thought, in wealth of illustration, in aptness of comparison, in knowledge of the human brain and heart, of all passions, hopes and fears, the equal of Shakespeare, the greatest of the human race?

We had a bishop this morning and what do you think he said? "The most beneficent promise made us in the Bible is this,'The poor ye have always with you.' They were put here in order to keep us charitable." The poor, please observe, being a sort of useful domestic animal. If I hadn't grown into such a perfect lady, I should have gone up after service and told him what I thought.

For years I painted a beautiful picture of my homeland. I smudged the bigotry, ostracism, and narrow-mindedness of the Bible Belt and brightened it with colorful glasses of sweet tea, fresh, country hillsides, and southern hospitality. I erased the whiskey, the vitamin force-feeding, and the screaming fights that sent me crying and fleeing. I replaced them with sketches of a loving daddy who charitably tolerated me. I plastered tough love atop emotional indifference and neglect. I painted Mom with the unconditional nurturing that would wash away with the first light rainfall.

Jeremiah 29:11 is a proclamation Given to a specific nation In a particular situation Which prophesied the restoration Of a future generation.   So while it’s true that we see the charitable character of God, we should by no means take it as some kind of personal promise that God is going to deliver me from my trials and bestow on me prosperity.

Eiesland goes on to say that Christians must not only develop theology that includes disabled bodies, but that they must let that theology be created by disabled people themselves. “Such a theology must not be construed as a ‘special-interest’ perspective, but rather an integral part of reflection on Christian life. We must come to see disability neither as a symptom of sin nor an opportunity for virtuous suffering or charitable action. The Christian community as a whole must open itself to the gifts of persons with disabilities, who, like other minority groups, call the church to repentance and transformation.

God hires labourers, not because he needs them or their services (for, if we be righteous, what do we unto him?), but as some charitable generous householders keep poor men to work, in kindness to them, to save them from idleness and poverty, and pay them for working for themselves.

Les hôpitaux étaient des œuvres charitables instituées par des chrétiens, de même que les orphelinats, les instituts pour handicapés, les asiles. Ces œuvres ont précédé les engagements de l’État et des associations caritatives ou humanitaires.

He wrote English tracts, of which the most famous was The Wicket, which were passed from hand to hand. Finally, with his students he took the tremendous step of having the Bible translated into English. “Cristen men and wymmen, olde and yonge, shulden studie fast in the Newe Testament, for it is of ful autorite, and opyn to undirstonding of simple men, as to the poyntis that be moost nedeful to salvacioun. …Each place of holy writ, both opyn and derk, techith mekenes and charite; and therfore he that kepith mekenes and charite hath the trewe undirstondyng and perfectioun of al holi writ. …Therefore no simple man of wit be aferd unmesurabli to studie in the text of holy writ… and no clerk be proude of the verrey undirstondyng of holy writ, for why undirstonding of hooly writ with outen charite that kepith Goddis [be]heestis, makith a man depper dampned… and pride and covetise of clerkis is cause of her blindnees and eresie, and priveth them fro verrey undirstondyng of holy writ.

Not only is the Bible not literally true—not only is it a book full of what can charitably be described as a hodge-podge of remarkably violent legends, tall tales and tribal history, interspersed with a little lyric poetry, a lot of revenge-filled fantastical rants and some origin myths—but these were all told and then set down in writing to reinforce first, a patriarchal desert agriculture society several thousand years ago, then a slave empire in Rome, and then an oppressive feudal society in Europe. It is filled with codes of behavior that are either hypocritical or openly oppressive. Now this same ancient stuff is being adapted to reinforce the capitalist oppression of today, in a 25-million-dollar, cleverly-promoted, Hollywood film.

The critical issue is not the authority of the Bible but the authority of God who has spoken to us through the Bible. The biblical meaning of “authority” is not “to prove correct” but “to save.

ALMSDEED  (ALMSDEED)   n.s.[from alms and deed.]An act of charity; a charitable gift. This woman was full of good works, and almsdeeds which she did.BibleActs,ix. 36. Hard favour’d Richard, where art thou?Thou art not here: murder is thy almsdeed;Petitioner for blood thou ne’er put’st back.Shakespeare’sHenry VI.

Unexpectedly charitable treatment is one of the features of the kingdom. Disciples should be those who act charitably and will be treated charitably. It is easy to think, “What is the least I have to do?” or, “I do a lot more than other people” (19:27), or, “Those others did less than I did—why do they get the same treatment?” Such thinking is unworthy of disciples in the kingdom. First and last (Matt. 19:30; 20:16). These words are in the plural, indicating they are not an assessment of an individual. “The last” could be the poor, vulnerable, or self-sacrificing, and “the first” those who are wealthy, privileged, or ambitious. Given Matthew’s emphasis on discipleship, disciples are the ones who are last but will be first, in contrast to those whose priorities make them uncommitted disciples.