Change Of Venue Quotes

I see it all through the lens of my camera—the flurry of movement, the venue staff in black T-shirts, giving orders into their headsets. As I take it all in, my mind weighs the texture, the composition, the possibility of each changing scene, and I struggle to hold back, to keep my finger from pressing too soon. That’s my biggest flaw as a photographer. I’m impatient—trigger-happy. I want the shot now, now, now, click, click, click, and if I could just wait a second more, the moment would really flourish.

It was a subject of regret and absurd as well on the face of it and no small blame to our vaunted society that the man in the street, when the system really needed toning up, for the matter of a couple of paltry pounds was debarred from seeing more of the world they lived in instead of being always and ever cooped up since my old stick-in-the-mud took me for a wife. After all, hang it, they had their eleven and more humdrum months of it and merited a radical change of venue after the grind of city life in the summertime for choice when dame Nature is at her spectacular best constituting nothing short of a new lease of life.

Sentimentality was used because other political avenues were closed, and authors hoped that through it they could bring about a political change that would fulfill the egalitarian promises of the Revolution. Real political venues were unavailable, so fiction became a medium for authors to appeal to audiences for change.

James O. Incandenza - A Filmography The following listing is as complete as we can make it. Because the twelve years of Incadenza'a directorial activity also coincided with large shifts in film venue - from public art cinemas, to VCR-capable magnetic recordings, to InterLace TelEntertainment laser dissemination and reviewable storage disk laser cartridges - and because Incadenza's output itself comprises industrial, documentary, conceptual, advertorial, technical, parodic, dramatic non-commercial, nondramatic ('anti-confluential') noncommercial, nondramatic commercial, and dramatic commercial works, this filmmaker's career presents substantive archival challenges. These challenges are also compounded by the fact that, first, for conceptual reasons, Incadenza eschewed both L. of C. registration and formal dating until the advent of Subsidized Time, secondly, that his output increased steadily until during the last years of his life Incadenza often had several works in production at the same time, thirdly, that his production company was privately owned and underwent at least four different changes of corporate name, and lastly that certain of his high-conceptual projects' agendas required that they be titled and subjected to critique but never filmed, making their status as film subject to controversy.

It is when you begin expressing your ideas and turning your knowledge into action that life really begins to change. You’ll read differently, becoming more focused on the parts most relevant to the argument you’re building. You’ll ask sharper questions, no longer satisfied with vague explanations or leaps in logic. You’ll naturally seek venues to show your work, since the feedback you receive will propel your thinking forward like nothing else. You’ll begin to act more deliberately in your career or business, thinking several steps beyond what you’re consuming to consider its ultimate potential. It’s not necessarily about becoming a professional artist, online influencer, or business mogul: it’s about taking ownership of your work, your ideas, and your potential to contribute in whatever arena you find yourself in. It doesn’t matter how impressive or grand your output is, or how many people see it. It could be just between your family or friends, among your colleagues and team, with your neighbors or schoolmates—what matters is that you are finding your voice and insisting that what you have to say matters. You have to value your ideas enough to share them. You have to believe that the smallest idea has the potential to change people’s lives. If you don’t believe that now, start with the smallest project you can think of to begin to prove to yourself that your ideas can make a difference.

Parfois, le destin ressemble à une tempête de sable qui se déplace sans cesse. Tu modifies ton allure pour lui échapper. Mais la tempête modifie aussi la sienne. Tu changes à nouveau le rythme de ta marche, et la tempête change son rythme elle aussi. C'est sans fin, cela se répète un nombre incalculable de fois, comme une danse macabre avec le dieu de la Mort, juste avant l'aube. Pourquoi ? parce que la tempête n'est pas un phénomène venu d'ailleurs sans aucun lien avec toi. Elle est toi même et rien d'autre. elle vient de l'intérieur de toi. Alors la seule chose que tu puisses faire, c'est pénétrer délibérément dedans, fermer les yeux et te boucher les oreilles afin d'empêcher le sable d'y entrer, et la traverser pas à pas. Au coeur de cette tempête, il n'y a pas de soleil, il n'y a pas de lune, pas de repère dans l'espace ; par moments, même, le temps n'existe plus. Il n'y a que du sable blanc et fin comme des os broyés qui tourbillonne haut dans le ciel. Voilà la tempête de sable que tu dois imaginer.

Its visionaries are driven by a new and very different set of values. This work reminds us that the contemporary museum, long revered as an elite sanctuary, now beckons as a new commons: a town square, a venue for community building, even an agent of change. A major factor in this is the influence of social media—especially Instagram—with its effect of sidestepping gatekeepers and fostering ardent fandom, debate, cross-pollination, societal change, and a new kind of citizenship. The result has been a great opening, a time of schism and volatility, a feeling of dams bursting everywhere. Everyone felt they had a stake in whatever the future might hold. The art of these decades has shown us that the world didn’t begin long ago, but rather that each of us creates the world anew every day.

Parfois, le destin ressemble à une tempête de sable qui se déplace sans cesse. Tu modifies ton allure pour lui échapper. Mais la tempête modifie aussi la sienne. Tu changes à nouveau le rythme de ta marche, et la tempête change son rythme elle aussi. C'est sans fin, cela se répète un nombre incalculable de fois, comme une danse macabre avec le dieu de la Mort, juste avant l'aube. Pourquoi? Parce que cette tempête n'est pas un phénomène venu d'ailleurs, sans aucun lien avec toi. Elle est toi-même, et rien d'autre. Elle vient de l'intérieur de toi. Alors, la seule chose que tu puisses faire, c'est pénétrer délibérément dedans, fermer les yeux et te boucher les oreilles afin d"empêcher le sale d'y rentrer, et la traverser pas à pas. Au coeur de cette tempête, il n'y a pas de soleil, il n'y a pas de lune, pas de repères dans l'espace ; par moments, même le temps n'existe plus. Il n'y a que du sable blanc et fin comme des os broyés qui tourbillonne haut dans le ciel. Voilà la tempête de sable que tu dois imaginer.

They all succeed at changing both their mindset (the meaning-making system that shapes thoughts and feelings) and their behavior; rather than changing only mindset or behavior, and hoping the other will eventually follow. • They all become keen and focused observers of their own thoughts, emotions, and behaviors, and they learn to use these as information. They see the agenda that is driving them, not just the agenda they are driving. • Changes to their mindsets are always in the direction of seeing and feeling more possibilities: Spaces people had previously thought they could not or should not enter (because they were out of reach or too dangerous) are now fully accessible. • They take focused risks and build a new set of muscles and metrics around assumptions based on actual, rather than imagined, data about the consequences of their new actions. Their anxiety around the initial adaptive challenge is reduced, if not eliminated, while their experiences of pleasure significantly increase. • They experience increased mastery, more options, wider control, and greater degrees of freedom. They make progress on, or even accomplish, their column 1 commitment, and, more often than not, their accomplishments extend considerably beyond the initial aspiration. Because they have developed new mental capabilities—not just a new solution to a single problem—they can bring these capabilities to other challenges and other venues, in their work and in their personal lives.

The one person who didn’t seem enthusiastic about giving a speech in Berlin was Obama. When Favreau and I talked to him about it, he didn’t offer much beyond suggesting we use Berlin’s story to talk about what we were proposing in our own foreign policy. Chancellor Angela Merkel rejected a request from the campaign for the speech to take place at the Brandenburg Gate, where Reagan had called on Gorbachev to tear down the wall, saying that the venue should be reserved for an actual president. When he learned about this, Obama was embarrassed and annoyed. “I never said I wanted to give a speech in front of the Brandenburg Gate,” he snapped. It spoke to a larger dynamic in the campaign: While Obama was often blamed for the cult of personality growing up around him—arty posters, celebrity anthems, and lavish settings for his events—he was rarely responsible for it, and worried that we were raising expectations too high in a world that has a way of resisting change. “Before he left for Afghanistan, he read a draft of the speech and told us he was satisfied with it—“You could put this speech on the teleprompter and I’d be fine,” he said—but I was hoping for more than that. I was hoping for edits that would elevate the speech and make it more than a summation of our worldview. The shift to a foreign audience hadn’t been hard, as Obama’s message about working across races “and religions, his preference for diplomacy over war, his embrace of the science of climate change, and his recognition that the world needed to confront issues beyond terrorism were going to be well received in Germany. I kept looking for the phrase or two that might elevate that message, summarizing it in a way that could convey the same sense of common mission that Kennedy and Reagan had evoked.

If synagogues would reconceptualize their venue as a third place, they would feel more like a welcoming home in all aspects of their operations.21 Reenvisioning the synagogue venue in this way is not a far stretch in imagination, as “home,” or bayit, precedes the three primary functions of synagogues (beit kenesset, beit midrash, beit tefillah). This shift in thinking can cause profound changes in how synagogues relate to people on an individual level, how they approach the diversity of today's Jewish community, and how they seek to relate to their broader environment. For example, in contrast to the above mission and vision statements, a synagogue that sees itself as third place might have the following mission and vision: The mission of Temple XX is to enable members and seekers to experience Judaism in a community that offers compelling meaning to today's big and small questions of life from a Jewish perspective. Temple XX broadens and deepens opportunities for all—young and old, Jewish and non-Jewish, religious and secular, learned and just learning, committed and seeking—to find and create a welcoming home. By realigning outdated organizational thinking with relevant frameworks for building Jewish community, Temple XX's initiatives reach out to those beyond the core synagogue community. A synagogue that reenvisions itself as a third place might have a vision statement that reads: Our synagogue aspires to become a place of relevance, where people will want to experience the joy of community and be inspired by enduring Jewish values. Between a hectic home life and a pressured work environment, our synagogue will be the Jewish place where people renew their minds and spirits and create rewarding Jewish connections.

Revising institutional views about the synagogue Reinterpreting Jewish values Reimagining the venue of the synagogue By unshackling synagogues from leftover views about how they do their work, by creating stronger points of connection between Jewish values and the real life concerns of individuals, and by reimagining the synagogue as a venue where people are empowered to find and create community on their terms, synagogues may become places of greater vision, inspiration, and relevance.

In the ever changing new global economy if people or organizations are not changed with change, they will be exchanged by the changed.

People who change after change will survive. People who change with change will live. People who cause change will lead.

The Four Global Options Now that you grasp the BIG picture, which includes your life values, your career values, your T-Bar, and current market conditions, it’s time to consider the four global options. I call these global options because, in reality, these are the only four job or career options you have. Option #1: Same job–same industry. Choosing Option #1 means you enjoy both and, most likely, need only conduct a job transition campaign to seek out a new company or organization. For example, a fifth grade teacher who is teaching in a public school may seek the same job (teacher) in the same industry (public school system); this teacher only needs to look at a new school in the same school district or to apply for a teacher’s position in a new school district. Option #2: New job–same industry. Option #2 means you enjoy the industry but need to identify a new job within that industry. Using the fifth grade teacher as an example again, she might seek a new job as an assistant principal or librarian. Or maybe she wants to earn more money than she would make as a teacher, so she becomes a sales professional and sells textbooks to educational institutions. The job transition campaign will take place within education, but she will identify and pursue a new, more inspiring, and more rewarding job within that industry. Option #3: Same job–new industry. If you select Option #3, it means you enjoy your job or vocation, but you need to identify a new industry or environment to perform that job in. The fifth grade teacher might get a job teaching for a private school (new industry or venue) or a private learning center, or she might even start her own tutoring business. In this case, the job transition campaign will focus on teaching but in a new, more appealing industry or venue. Option #4: New job–new industry. This option means you are ready for a wholesale change. Oftentimes this option is the option of choice if there’s a career or job you’ve always dreamt about. Or possibly you have a nice severance package or the financial means to return to school and prepare for an entirely new career. Possibly the fifth grade teacher always had a passion for antiques. In this case, she might pursue a job as a manager or even an owner of an antique store. Perhaps she’ll make the decision to stay home and be a full-time mom. The job transition campaign will focus on an entirely new job or activity in an entirely new industry or venue.

[gospel is that the] right and proper judgment of God against our rebellion has not been overturned; it has been exhausted, embraced in full by the eternal Son of God himself. . . . God uses words in the service of his intention to rescue men and women, drawing them into fellowship with him and preparing a new creation as an appropriate venue for the enjoyment of that fellowship. In other words, the knowledge of God that is the goal of God's speaking ought never to be separated from the centerpiece of Christian theology; namely, the salvation of sinners. This is certainly not elementary theologizing, but a grounding of even the very philosophy and understanding of human language in the gospel. The Word of the Lord (as we see in Jonah 1:1) is never abstract theologizing, but is a life-changing message about the severity and mercy of God. Why is this so important? First, in a time in which there is so much ignorance of the basic Christian worldview, we have to get to the core of things, the gospel, every time we speak. Second, the gospel of salvation doesn't really relate to theology like the first steps relate to the rest of the stairway but more like the hub relates through the spokes to the rest of the wheel. The gospel of a glorious, other-oriented triune God giving himself in love to his people in creation and redemption and re-creation is the core of every doctrine--of the Bible, of God, of humanity, of salvation, of ecclesiology, of eschatology. However, third, we must recognize that in a postmodern society where everyone is against abstract speculation, we will be ignored unless we ground all we say in the gospel. Why? The postmodern era has produced in its citizens a hunger for beauty and justice. This is not an abstract culture, but a culture of story and image. The gospel is not less than a set of revealed propositions (God, sin, Christ, faith), but it is more. It is also a narrative (creation, fall, redemption, restoration.) Unfortunately, there are people under the influence of postmodernism who are so obsessed with narrative rather than propositions that they are rejecting inerrancy, are moving toward open theism, and so on. But to some extent they are reacting to abstract theologizing that was not grounded in the gospel and real history. They want to put more emphasis on the actual history of salvation, on the coming of the kingdom, on the importance of community, and on the renewal of the material creation. But we must not pit systematic theology and biblical theology against each other, nor the substitutionary atonement against the kingdom of God. Look again at the above quote from Mark Thompson and you will see a skillful blending of both individual salvation from God's wrath and the creation of a new community and material world. This world is reborn along with us--cleansed, beautified, perfected, and purified of all death, disease, brokenness, injustice, poverty, deformity. It is not just tacked on as a chapter in abstract "eschatology," but is the only appropriate venue for enjoyment of that fellowship with God brought to us by grace through our union with Christ.

The likelihood of a one-night stand goes up dramatically if you can squeeze in a venue change or two, because they distort time and makes her feel as if she’s known you longer than she actually has.

Ask yourself if you would want your children to follow the same habits that you are currently following. If the answer is “no”, simply change your habit.

In those days, private houses were the primary venue where secular music was heard. Public concerts in large halls were less common, largely reserved for orchestral and large choral works.40 From childhood on, Beethoven made his reputation as a performer mainly in the setting of house music, and that situation hardly changed through his career. Solo pieces and chamber music, in other words, were played in chambers, much of the time by amateur musicians for audiences of family and friends. Programs were a mélange of genres and media; a concerto might be followed by a solo piece, followed by an aria, the musicians alternately playing and listening. The audience typically wandered in and out of the room, sometimes chatted and played cards.

#23 - Take Immediate Action Many people have difficulty taking action. Reasons vary. Some folks fear failure. Others are disinclined to try new things. Still others are saddled with indecision to the point that they become paralyzed when confronted with multiple options. But making decisions and acting on them quickly can benefit you in several ways. First, you become more committed to the path you choose for yourself. Second, you radiate confidence, an essential trait if you serve in a leadership role. Third, it improves communication; others will realize you’re disinclined to vacillate and respond in a similar manner. Fourth, you accomplish more. These advantages are tough to ignore. If you tend to dither when making decisions and forging ahead, consider developing this habit. It can literally change your life. If you’re unaccustomed to taking immediate action, here’s how I would build this habit… How to start small: Compile a list of tasks you’ve put on the back burner. During Week 1, pick one task from the list each day. Regardless of the reason you put it off (procrastination, a fear of failure, etc.), commit to finishing it before the end of the day. Beginning in Week 2, continue to work through your list of postponed tasks, addressing one per day. In addition, spend 10 minutes per day cleaning up your email inbox. This is a common area of indecision for people. Train yourself to deal with each email decisively. Respond to it, delete it, or archive it. During Week 3, focus on making at least one decision quickly per day. When confronted with multiple options, choose one within 10 seconds. For example, let’s say your spouse asks you which restaurant you’d like to visit for dinner. Instead of spending five minutes considering every local venue, just choose one. Be decisive. Starting in Week 4, look for opportunities to make quick decisions and take immediate action. For example, if you’re presented with more than one set of driving directions, pick one and move on. If you’re at the grocery store and trying to decide between chocolate chip ice cream or Rocky road, choose one and put it in your shopping cart. If you’re trying to decide between two wines for a dinner party, make a fast decision. Give yourself 10 seconds.

A person who has found his or her True Self has learned how to live in the big picture, as a part of deep time and all of history. This change of frame and venue is called living in “the kingdom of God” by Jesus, and it is indeed a major about-face.

Quand tout change pour toi la Nature est la même Et le même soleil se lève sur tes jours. Ami Vous êtes mort pour mon amour Et je meurs, ami, de tendresse Car je n’ai pu venir à temps Ni n’ai pu forcer le destin Pour vous guérir de votre mal. Si je fusse à temps venue La vie je vous eusse rendue Et parlez doucement à vous, De l’amour qui fut entre nous.

far the similarities between that situation and Hamilton’s were obvious: powerful families were seeking a special trial, no militia, no special guard, no change of venue.

Oh. I take it from your tone that the custody battle is not going well.” “Tom has an in with the judge. A golfing buddy, believe it or not.” “You can’t get a venue change?” “My attorney says no. Guess what Tom’s claiming.” “What?” “I lead a”—Esperanza made quote marks with her fingers—“‘prurient’ lifestyle.” “Because you’re a wrestler?” “Because I’m bisexual.” Myron frowned. “For real?” “Yep.” “But bisexuality is so mainstream now.” “I know,” Esperanza said. “Practically a cliché.” “Tell me about it. I feel so passé.” She turned away. “So it’s bad?” “I may lose him, Myron. You know Tom. He is one of those master-of-the-universe, take-no-prisoner types. It isn’t about what’s right or wrong or the truth. It’s all about winning. It’s all about beating me no matter what the cost.” “Anything

It had been good with Naomi, that was the thing. Warm and sweet and emotionally uncomplicated. It wasn’t what I had with Midori, or almost had, but I was never going to have that again and preferred to spend as little time as possible flagellating myself over it. Going to her would be selfish, I knew, because in Tokyo our involvement had almost gotten her killed, and, despite the change of venue and all my new precautions, it was far from impossible something like that could happen again. But I found myself thinking of her all the time, wondering if somehow it could work. Japan was far away. I was Yamada now, wasn’t I? And Naomi was whoever she was in Brazil. We could start over, start afresh.

Iceberg wedges with a homemade Thousand Island dressing and bacon bits. Prime rib, slow roasted in a very forgiving technique I developed after years of trying to make it for weddings and parties where the timing of the meal can be drastically changed based on length of ceremony, or toasts, or how well the venue staff can change over a room. Twice-baked potatoes, creamed spinach. I have a stack of crepes already made, ready to be turned into crepes suzette with butter and brown sugar and orange zest and flambeed with Grand Marnier, because if you go all old school, something needs to be set on fire. With homemade vanilla bean gelato to cut the richness, of course!

The most popular Foursquare feature is a competitive challenge called The Mayor. The rules read: “If you’ve got more check-ins than anyone else at a particular place, we deem you ‘The Mayor’ of that place. But once someone else comes along who has checked in more times than you, they then steal the ‘Mayor’ title back from you.” As soon as you become mayor, Foursquare sends an announcement to your friends congratulating you. Even better, some bars and restaurants have set up special deals for whoever happens to be mayor at any given time. The Marsh Café in San Francisco, for example, lets the current mayor drink for free. Of course, this is also a smart move on the part of the café—players have extra incentive to bring their friends there nightly to try to achieve or hold on to the mayor status, boosting business throughout the week. It’s also a good example of how traditional brick-and-mortar companies might be able to augment their services by more actively taking part in this popular reality-based game. Currently, hundreds of venues—from the Sacramento Zoo to a Wendy’s fast-food restaurant in the student union at the University of North Carolina Charlotte—offer deals or freebies for Foursquare players. Why do people love the idea of becoming the mayor? Because trying to become mayor of your favorite city spots gives you a chance to keep doing something you already love, but do it more. It gives you an excuse to spend as much time as possible at the places that make you happiest. And when you notice someone else vying for your mayor status, you get an instant friendly rival, motivating you to visit your favorite places more often, the same way a Nike+ challenger pushes you to run faster and longer.

During induction week we were housed in apartments on South Fremantle’s South Terrace and given a tour of the club - not that there was that much of a club to tour in those days. It was a dilapidated and substandard set-up. The gymnasium, team meeting room and physio treatment room were all housed in the old Victoria Pavilion at the western end of Fremantle Oval. Our official change rooms were in the South Fremantle visitors’ change rooms, which were normally reserved for the opposition at WAFL matches, and the team was shipped to other venues around Perth as required for training sessions. We trained regularly at Subiaco Oval, Aquinas College, Troy Park, McGillivray Oval and various military facilities, in particular the Leeuwin barracks in East Fremantle, in my early days.

Then, as now, he adamantly claimed that he never sexually abused any young people and that the police and the prosecutor had conspired to hang abduction and sexual abuse charges on him so they could pollute the L.A. jury pool further—hopefully, beyond repair. The Hernandezes planned to ask for a change of venue, to Oakland, perhaps.

Sports are the perfect venue to develop character and core values based upon universally accepted social and ethical principles. I am speaking about things such as grit, commitment, integrity, humility, fairness, excellence, and self-control. Sports are a venue to teach kids that failure is a part of learning and that overcoming challenges is a part of life. Youth sports are a microcosm of the challenges, obstacles, and situations our children will face throughout their lives. They are the perfect place to encounter tough teachers and coaches, difficult situations, and events beyond their control. They are a great educational tool.

This time it was with FIFA, the organization that oversees soccer throughout the world and organizes the Women’s World Cup. FIFA, along with the Canadian Soccer Association, or CSA, planned to put every game of the 2015 Women’s World Cup on artificial turf, something that had never been proposed for a senior World Cup before, including all 20 men’s World Cups prior. Artificial turf has become a necessity in some climates where it’s hard to maintain grass or at venues that need to stand up to constant use. Where natural grass isn’t a viable option, artificial turf is the next-best alternative. But generally, soccer is supposed to be played on natural grass. Players report getting injured more and recovery time taking longer when they play on artificial turf. Some studies have supported this perception, while some have been inconclusive. But when Sydney Leroux posted a photo of her legs covered with bloody scrapes from slide tackling on artificial turf, it was a clear example of why there’s a consensus among soccer players. Kelley O’Hara responded to Leroux’s photo: “You should probs tweet that to FIFA.” It may be less of an issue in other sports, but in soccer, turf can be especially hard on a player’s body.

Not only are they long-lasting injuries, but there are long-term effects of playing on turf,” Alex Morgan once explained. “The achiness, taking longer to recover than on natural grass, the tendons and ligaments are, for me at least, I feel more sore after turf. It takes longer to recover from a turf field than natural grass.” For this reason, some players with leverage have refused to play on artificial turf. When superstars Thierry Henry and Didier Drogba joined MLS clubs after careers in Europe, where artificial turf is rare, they refused to play at venues without natural grass. Grass also offers a better quality of ball movement and natural bounces, while artificial turf can negatively affect the flow of the game. In other words, soccer is meant to be played on grass, and that’s especially true during a World Cup, the most important tournament in the sport. When Canada’s bid, which included artificial turf fields, was selected by FIFA for the 2015 World Cup, the decision flew under the radar at first.

The final straw for the players was a game scheduled in Hawaii at Aloha Stadium during the victory tour. No one from U.S. Soccer had gone to inspect the facilities before scheduling the national team to play there. The practice field was grass, but it was patchy, bumpy, and lined with sewer plates that had plastic coverings. It was on that sub-par practice field that Megan Rapinoe tore her ACL, which meant she might have to miss the 2016 Olympics the next year. Then, the next day, the players got to the stadium where they were supposed to play the game. Not only was it artificial turf, but the players were concerned by the seams on the field where parts of the turf were pulling up off the ground. Sharp rocks were embedded all over the field. If someone from U.S. Soccer had been there beforehand to inspect it, there’s no way they could’ve believed it was an appropriate venue for a national team soccer match. The players unanimously agreed to boycott the match and stand up to the federation together. The federation officially cancelled the match, and Sunil Gulati, the president of U.S. Soccer, publicly apologized, calling it “a black eye for this organization.” The players seemed more determined than they had been in a long time to fight for themselves.

When we put our foot down, I think they got a little bit nervous,” Solo says. “They said, Okay, what will it take to get you guys at all the NWSL games this weekend?” In the end, the federation treated it as an appearance fee of sorts. The players would get $10,000 each to attend their NWSL games, and they would be flown first-class, a distinct upgrade from their usual travel. It was a relatively small victory, but it set the stage for the players to stand up for themselves more assertively. The women of the national team proved they were the best in the world, they captured the country’s attention, and now they had leverage. “It was really the first time where we were like, Okay, we are worth something to the federation and we know it, so now we have to keep this going,” Solo says. “That’s what really empowered us. All of a sudden, we got a $10,000 fee, first-class tickets to fly to our NWSL games, and it was right before we were going to negotiate our new contract.” But things didn’t get better just because the federation paid the players a $10,000 fee. In less than a month, the players had to set out on the road again for a 10-game victory tour as World Cup champions and, as it turned out, the venues weren’t exactly befitting of a World Cup–winning national team. Eight of the 10 victory-tour games in 2015 were scheduled on artificial turf. Over the course of that year, U.S. Soccer scheduled the women to play 57 percent of their home games on artificial turf but scheduled zero of the men’s games on artificial turf. In fact, the men played at five venues that had artificial-turf surfaces, and in all five cases, the federation paid to have temporary grass installed.

David Foster Wallace believed that ‘high-level sports are a prime venue for the expression of human beauty.’ They are also, it is sad to say, an arena for the darker aspects of human nature.

While the sounds in the church were increasing, Elder Thomas made the regrettable mistake of increasing his volume too. Then suddenly, like a summer rain, Sister Monroe broke through the cloud of people trying to hem her in, and flooded up to the pulpit. She didn't stop this time but continued immediately to the alter, bound for Elder Thomas, crying "I say, preach it." Bailey said out loud, "Hot dog" and "Damn" and "She's going to beat his butt." But Reverend Thomas didn't intend to wait for that eventuality, so as Sister Monroe approached the pulpit from the right he started descending from the left. He was not intimidated by his change of venue. He continued preaching and moving. He finally stopped right in front of the collection table, which put him almost in our laps, and Sister Monroe rounded the alter on his heels, followed by the deacons, ushers, some unofficial members and a few of the bigger children. Just as the elder opened his mouth, pink tongue waving, and said, "Great God of Mount Nebo," Sister Monroe hit him on the back of his head with her purse. Twice. Before he could bring his lips together, his teeth fell, no, actually his teeth jumped, out of his mouth. The grinning uppers and lowers lay by my right shoe, looking empty and at the same time appearing to contain all the emptiness in the world. I could have stretched out a foot and kicked them under the bench or behind the collection table.

The judge denied requests for a venue change despite the fact that the trial would take place in a city that had been wracked with riots, looting and burning over Floyd’s death. One of the alternate jurors admitted, “I did not want to go through rioting and destruction again, and I was concerned about people

You ever think of a change in venue? Maybe a new line of work?” “Sure, because I’ve always secretly wanted to pursue my dream of becoming a kindergarten teacher. Please. I’m good at what I do, and you know it.

Leveraging resources and relationships, however, can expose them to risk on additional fronts. If things go wrong in one venue, problems can reverberate into the others. In this regard, carryover must be exercised with care.

would be surprised if they tried ramming a truck loaded with explosives into one of the Olympic venues. We’ve learned how to deal with that sort of attack. Remember the suicide attacker last year who went after the Turks’ building in Baghdad. All he did was ram into a concrete blockade, blow himself up, and shatter a lot of windows. Their methods are changing as we learn to counter them.

The Accuser said, “I petition the court for a change of venue on the grounds that this heavenly court places the defense at great advantage and the prosecution at great disadvantage. I petition the court for jury nullification on the grounds that the myriad of heavenly host are incapable of impartial witness because of overriding prejudicial bias in favor of the defendant. I petition the judge to recuse himself on the grounds of conflict of interest as he is the defendant in his own trial and therefore cannot be impartial and unbiased. And I petition the judge for the removal of the defense attorney next to me on the grounds of his lack of legal qualifications for this case.

It should be platform-free. It’s just, what are our best stories?” he said. And so Baquet changed the structure of the meeting to match a new purpose. He changed the venue and physical environment of the meeting. The storied King Arthur–style table was removed, and plans were made to construct a new Page One meeting room with glass walls and red couches—a more relaxed environment to facilitate a broader discussion about the news.

You are born with around 16,000 hair cells in your cochlea. You can sustain damage to around half of these hair cells before you notice significant changes to your hearing. By then, it will be too late to do anything about it. You might have noticed that if you’ve ever been at a music concert or a sporting event, the moment you return to a quieter venue your hearing seems a bit dulled and you struggle to hear low-volume sounds. This is normal because your hair cells are like blades of grass. They bend more in response to louder noises but usually return to their usual shape after a period of time. However, prolonged exposure to a loud sound can irreversibly damage the hair cells, thus resulting in gradual hearing loss.

One of the hegemonic contexts of blackmailing is also known as a Veto; surprisingly, the juristic ideology accepts and respects that; consequently, peace collapses and dies under that. The veto is such a privilege that disregards and prevails the majority vote and consensus and all rules. The exact definition of veto disregards the small and the developed states, and it is also a visible idiocy of the member states of the United Nations that they confer a veto right on those powers that are already superpowers of the world. Such states exercise their hegemony and devious interests to oppress and victimize weak states. Change is necessary to eliminate judicial bigotry and unfairness, global racism, and unjust international conduct for the sake of peace and prosperity in every society. World peace stays a dream and is impossible until the veto power holders become unable to practice veto dragon since that causes injustice, wars, and destruction. The UN Security Council is such a place or venue, where the veto dominant states and supremacists delineate, stipulate, and arbitrate the rules, with its motives, and penetrate or violate the rules of law and precepts, is not the infraction and duality, whereas, it is true! A veto is a crime that is unpalatable because it ignores rules, fairness, consensus, and even global peace.