Cemetery Tombstone Quotes

I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it'll say 'Holden Caulfield' on it, and then what year I was born and what year I died, and then right under that it'll say 'Fuck you.' I'm positive, in fact.

That's the whole trouble. You can't ever find a place that's nice and peaceful, because there isn't any. You may think there is, but once you get there, when you're not looking, somebody'll sneak up and write "Fuck you" right under your nose. Try it sometime. I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it'll say "Holden Caulfield" on it, and then what year I was born and what year I died, and then right under that it'll say "Fuck you." I'm positive, in fact.

When the weather's nice, my parents go out quite frequently and stick a bunch of flowers on old Allie's grave. I went with them a couple of times, but I cut it out. In the first place, I don't enjoy seeing him in that crazy cemetery. Surrounded by dead guys and tombstones and all. It wasn't too bad when the sun was out, but twice—twice—we were there when it started to rain. It was awful. It rained on his lousy tombstone, and it rained on the grass on his stomach. It rained all over the place. All the visitors that were visiting the cemetery started running like hell over to their cars. That's what nearly drove me crazy. All the visitors could get in their cars and turn on their radios and all and then go someplace nice for dinner—everybody except Allie. I couldn't stand it. I know it's only his body and all that's in the cemetery, and his soul's in Heaven and all that crap, but I couldn't stand it anyway. I just wished he wasn't there.

Cemeteries in Bohemia are like gardens. The graves are covered with grass and colourful flowers. Modest tombstones are lost in the greenery. When the sun goes down, the cemetery sparkles with tiny candles... no matter how brutal life becomes, peace always reigns in the cemetery. Even in wartime, even in Hitler's time, even in Stalin's time..

It's like a memorial to Atlantis or Lyonesse: these are the stone buoys that mark a drowned world.

The driver asked me if I would mind another brief detour, this time to a tombstone salesroom across the street from the cemetery. I wasn't a Bokononist then, so I agreed with some peevishness. As a Bokononist, of course, I would have agreed gaily to go anywhere anyone suggested. As Bokonon says: 'Peculiar travel suggestions are dancing lessons from God.

Though angels were easy to finds in cemeteries, she said that she didn't especially care for funereal angels and tombstone cherubs -- she wanted her angels among the living, not watching over the already dead -- and thus she scoured parks and gardens for the angels with whom, on some level, she wanted to commune.

Tombstones covered the dale, the smooth marble surfaces bright. She had spent days here as a teenager, though not out of any awareness of mortality. Like every adolescent, she intended to live forever.

That there’s Henrietta’s mother,” he said, pointing to a lone tombstone near the cemetery’s edge, surrounded by trees and wild roses. It was several feet tall, its front worn rough and browned from age and weather.

Only with kisses and red poppies can I love you, with rain-soaked wreaths, contemplating ashen horses and yellow dogs. Only with waves at my back can I love you, between dull explosions of brimstone and reflective waters, swimming against cemeteries that circulate in certain rivers, drowned pasture flooding the sad, chalky tombstones, swimming across submerged hearts and faded lists of unburied children.

It is upon such stones that men attempt to permanently etch history so they will not exist in a vacuum; it is the final statement after a lifetime of scratching out divisions upon the ground, over ephemeral time itself, merely to give their short journeys meaning, to tell others “I was here – do not forget me, do not let my brief blast dissolve into nothingness.

My Father, the Age I Am Now Time, which diminishes all things, increases understanding for the aging. —PLUTARCH My mother was the star: Smart and funny and warm, A patient listener and an easy laugher. My father was . . . an accountant: Not one to look up to, Ask advice from, Confide in. A man of few words. We faulted him—my mother, my sister, and I, For being this dutiful, uninspiring guy Who never missed a day of work, Or wondered what our dreams were. Just . . . an accountant. Decades later, My mother dead, my sister dead, My father, the age I am now, Planning ahead in his so-accountant way, Sent me, for my records, Copies of his will, his insurance policies, And assorted other documents, including The paid receipt for his cemetery plot, The paid receipt for his tombstone, And the words that he had chosen for his stone. And for the first time, shame on me, I saw my father: Our family’s prime provider, only provider. A barely-out-of-boyhood married man Working without a safety net through the Depression years That marked him forever, Terrified that maybe he wouldn’t make it, Terrified he would fall and drag us down with him, His only goal, his life-consuming goal, To put bread on our table, a roof over our head. With no time for anyone’s secrets, With no time for anyone’s dreams, He quietly earned the words that made me weep, The words that were carved, the following year, On his tombstone: HE TOOK CARE OF HIS FAMILY.

Who chose burial monuments? Were the wishes of the deceased taken into consideration? It was a subject I'd never considered before.

No sooner was I safely among the gravestones than a great feeling of warmth and calm contentment came sweeping over me. Life among the dead. This was where I was meant to be! What a revelation! And what a place to have it! I could succeed at whatever I chose. I could, for instance, become an undertaker. Or a pathologist. A detective, a gravedigger, a tombstone maker, or even the world's greatest murderer. Suddenly the world was my oyster—even if it was a dead one.

We don't live our lives with this much order and control. To represent them in death like this is a lie. A proper cemetary should have big, gnarled trees among crumbling angel's and weathered tombstones arranged haphazardly. The grass should be littered with clover and worn down to dirt in places. Not like the manicured, rootless sod in this place.

You are a cool cemetery. You have the sinner’s grave You have the saint’s earth colliding You have all the beds narrow as a knife; as if a rally of tombstones to defend death. But you can’t really postpone the inauguration of my burial, can you? From the poem - Few Words to Cemetery

1. Success is a choice. -Rick Pitino 2. Success in life comes not from holding a good hand, but in playing a poor hand well. -Warren Lester 3. I shall tell you a great secret, my friend. Do not wait for the last judgment; it takes place every day. -Albert Camus 4. If you're not fired up with enthusiasm, you'll be fired with enthusiasm. -Vince Lombardi 5. There is no security on this earth; there is only opportunity. -Douglas MacArthur 6. Yesterday's the past and tomorrow's the future. Today is a gift, which is why they call it the present. -Bill Keane 7. Show me a thoroughly satisfied man and I will show you a failure. -Thomas Edison 8. When you get to the end of your rope tie a knot and hang on. -Franklin D. Roosevelt 9. The best way to predict your future is to create it. -Author unknown 10. I always remember an epitaph which is in the cemetery at Tombstone, Arizona. It says, "Here lies Jack Williams. He done his damnedest." I think that is the greatest epitaph a man can have. -Harry S Truman 11. Triumph? Try Umph! -Author unknown 12. You hit home runs not by chance but by preparation. -Roger Maris 13. If you don't have enough pride, you're going to get your butt beat every play. -Gale Sayers 14. My mother taught me very early to believe I could achieve any accomplishment I wanted to. The first was to walk without braces. -Wilma Rudolph 15. You may have to fight a battle more than once to win it. -Margaret Thatcher

The graveyard was at the top of the hill. It looked over all of the town. The town was hills - hills that issued down in trickles and then creeks and then rivers of cobblestone into the town, to flood the town with rough and beautiful stone that had been polished into smooth flatness over the centuries. It was a pointed irony that the very best view of the town could be had from the cemetery hill, where high, thick walls surrounded a collection of tombstones like wedding cakes, frosted with white angels and iced with ribbons and scrolls, one against another, toppling, shining cold. It was like a cake confectioner's yard. Some tombs were big as beds. From here, on freezing evenings, you could look down at the candle-lit valley, hear dogs bark, sharp as tuning forks banged on a flat stone, see all the funeral processions coming up the hill in the dark, coffins balanced on shoulders. ("The Candy Skull")

I didn’t think while I drew. The pencil flew across the page making marks, almost as if it had a mind of its own. Often times I didn’t know what it was going to be until it was completed. The cemetery was still with only a few birds calling off in the distance from time to time. When I finished I was not at all surprised by what had taken form on my paper. It was a portrait of my dad. He was sitting behind the tombstone, using it as a desk, his laptop open in front of him. He wore a peaceful smile. I smiled, too, as another tear fell.

A few graves in the cemetery were marked with crumbling tombstones; newer ones were outlined with brightly colored glass and broken Coca-Cola bottles

We buried my father in the tiny Catholic cemetery on our reservation. Since I am named after him, I had to stare at a tombstone with my name on it.

The tombstones smashed in Hebrew cemeteries and plundered for Polish sidewalks; today bored citizens, staring at their feet while waiting for a bus, can still read the inscriptions.

I always remember an epitaph which is in the cemetery at Tombstone, Arizona. It says, "Here lies Jack Williams. He done his damnedest." I think that is the greatest epitaph a man can have.

A cemetery is a history of people -a perpetual record of yesterday and sanctuary of peace and quiet today. A cemetery exists because crcrv life is worth loving and rc nrcnrbcrirli-alm111s. " - WILLIAM GLADSTONE, PRIME MINISTER OF ENGLAND, 1890

Poor chap,” said Ellwood when they had shut the back door behind them. They walked down the gravel path into the graveyard that gave Cemetery House its name. “The Shell have been perfectly beastly to him, just because he told them all on his first day that he was a duke.” “Is he?” asked Gaunt, skimming the tops of tombstones with his fingertips as he walked. “Yes, he is, but that’s the sort of thing one ought to let people discover. It’s rather like me introducing myself by saying, ‘Hello, I’m Sidney Ellwood, I’m devastatingly attractive.’ It’s not for me to say.

Desiree the child bride, and her sister Miranda, had gone grave-robbing for a wedding gown. In the north end of the cemetery, among the palatial mausoleums with their broken windows of stained glass where the ivy crept in, was the resting place of a young woman who’d been murdered at the altar while reciting her marital vows. The decaying tombstone, among the cemetery’s most envied, was a limestone bride in despair, shoulders as slumped as a mule’s, a bouquet of lilies strewn at her feet. Though her murder, by her groom’s jealous mother, had been long in the past, everyone knew that her father had had her buried in her gown of lace and silk.

It rained on his lousy tombstone, and it rained on the grass on his stomach. It rained all over the place. All the visitors that were visiting the cemetery started running like hell over to their cars. That's what nearly drove me crazy. All the visitors could get in their cars and turn on their radios and all and then go someplace nice for dinner- everybody except Allie. I couldn't stand it. I know it's only his body and all that's in the cemetery, and his soul's in Heaven and all that crap, but I couldn't stand it anyway. I just wish he wasn't there. You didn't know him. If you'd known him, you'd know what I mean. It's not too bad when the sun's out, but the sun only comes out when it feels like coming out.

There was never any doubt that the local jury would return a guilty verdict. “In due time, gentlemen of the jury,” Seward concluded, “when I shall have paid the debt of nature, my remains will rest here in your midst, with those of my kindred and neighbors. It is very possible they may be unhonored, neglected, spurned! But, perhaps years hence, when the passion and excitement which now agitate this community shall have passed away, some wandering stranger, some lone exile, some Indian, some negro, may erect over them a humble stone, and thereon this epitaph, ‘He was Faithful!’ ” More than a century afterward, visitors to Seward’s grave at the Fort Hill Cemetery in Auburn would find those very words engraved on his tombstone.

Intense sunlight rained down on a half-submerged city. Waves crashed between buildings that stood like waterlogged tombstones. Skyscrapers of smashed glass and twisted rusting metal jutted from the churning swell as islands of broken dreams. A familiar tower with a familiar clock face…Big Ben. London stared back at Blue. What was left of it. A sea-drowned cemetery for a time and a place long dead.

The plane banked, and he pressed his face against the cold window. The ocean tilted up to meet him, its dark surface studded with points of light that looked like constellations, fallen stars. The tourist sitting next to him asked him what they were. Nathan explained that the bright lights marked the boundaries of the ocean cemeteries. The lights that were fainter were memory buoys. They were the equivalent of tombstones on land: they marked the actual graves. While he was talking he noticed scratch-marks on the water, hundreds of white gashes, and suddenly the captain's voice, crackling over the intercom, interrupted him. The ships they could see on the right side of the aircraft were returning from a rehearsal for the service of remembrance that was held on the ocean every year. Towards the end of the week, in case they hadn't realised, a unique festival was due to take place in Moon Beach. It was known as the Day of the Dead... ...When he was young, it had been one of the days he most looked forward to. Yvonne would come and stay, and she'd always bring a fish with her, a huge fish freshly caught on the ocean, and she'd gut it on the kitchen table. Fish should be eaten, she'd said, because fish were the guardians of the soul, and she was so powerful in her belief that nobody dared to disagree. He remembered how the fish lay gaping on its bed of newspaper, the flesh dark-red and subtly ribbed where it was split in half, and Yvonne with her sleeves rolled back and her wrists dipped in blood that smelt of tin. It was a day that abounded in peculiar traditions. Pass any candy store in the city and there'd be marzipan skulls and sugar fish and little white chocolate bones for 5 cents each. Pass any bakery and you'd see cakes slathered in blue icing, cakes sprinkled with sea-salt.If you made a Day of the Dead cake at home you always hid a coin in it, and the person who found it was supposed to live forever. Once, when she was four, Georgia had swallowed the coin and almost choked. It was still one of her favourite stories about herself. In the afternoon, there'd be costume parties. You dressed up as Lazarus or Frankenstein, or you went as one of your dead relations. Or, if you couldn't think of anything else, you just wore something blue because that was the colour you went when you were buried at the bottom of the ocean. And everywhere there were bowls of candy and slices of special home-made Day of the Dead cake. Nobody's mother ever got it right. You always had to spit it out and shove it down the back of some chair. Later, when it grew dark, a fleet of ships would set sail for the ocean cemeteries, and the remembrance service would be held. Lying awake in his room, he'd imagine the boats rocking the the priest's voice pushed and pulled by the wind. And then, later still, after the boats had gone, the dead would rise from the ocean bed and walk on the water. They gathered the flowers that had been left as offerings, they blew the floating candles out. Smoke that smelt of churches poured from the wicks, drifted over the slowly heaving ocean, hid their feet. It was a night of strange occurrences. It was the night that everyone was Jesus... ...Thousands drove in for the celebrations. All Friday night the streets would be packed with people dressed head to toe in blue. Sometimes they painted their hands and faces too. Sometimes they dyed their hair. That was what you did in Moon Beach. Turned blue once a year. And then, sooner or later, you turned blue forever.

Then I thought about the whole bunch of them sticking me in a goddam cemetery and all, with my name on this tombstone and all. Surrounded by dead guys. Boy, when you're dead, they really fix you up. I hope to hell when I do die somebody has sense enough to just dump me in a river or something. Anything except sticking me in a goddam cemetery. People coming and putting a bunch of flowers on your stomach on Sunday, and all that crap. Who wants flowers when you're dead? Nobody.

The churchyard was brick-hard clay, as was the cemetery beside it. If someone died during a dry spell, the body was covered with chunks of ice until rain softened the earth. A few graves in the cemetery were marked with crumbling tombstones; newer ones were outlined with brightly colored glass and broken Coca-Cola bottles. Lightning rods guarding some graves denoted dead who rested uneasily; stumps of burned-out candles stood at the heads of infant graves. It was a happy cemetery. The

Why do we bury our dead?” His nose was dented in at the bridge like a sphinx; the cause of which I could only imagine had been a freak archaeological accident. I thought about my parents. They had requested in their will that they be buried side by side in a tiny cemetery a few miles from our house. “Because it’s respectful?” He shook his head. “That’s true, but that’s not the reason we do it.” But that was the reason we buried people, wasn’t it? After gazing at him in confusion, I raised my hand, determined to get the right answer. “Because leaving people out in the open is unsanitary.” Mr. B. shook his head and scratched the stubble on his neck. I glared at him, annoyed at his ignorance and certain that my responses were correct. “Because it’s the best way to dispose of a body?” Mr. B. laughed. “Oh, but that’s not true. Think of all the creative ways mass murderers have dealt with body disposal. Surely eating someone would be more practical than the coffin, the ceremony, the tombstone.” Eleanor grimaced at the morbid image, and the mention of mass murderers seemed to wake the rest of the class up. Still, no one had an answer. I’d heard Mr. B. was a quack, but this was just insulting. How dare he presume that I didn’t know what burials meant? I’d watched them bury my parents, hadn’t I? “Because that’s just what we do,” I blurted out. “We bury people when they die. Why does there have to be a reason for everything?” “Exactly!” Mr. B. grabbed the pencil from behind his ear and began gesticulating with it. “We’ve forgotten why we bury people. “Imagine you’re living in ancient times. Your father dies. Would you randomly decide to put him inside a six-sided wooden box, nail it shut, then bury it six feet below the earth? These decisions aren’t arbitrary, people. Why a six-sided box? And why six feet below the earth? And why a box in the first place? And why did every society throughout history create a specific, ritualistic way of disposing of their dead?” No one answered. But just as Mr. B. was about to continue, there was a knock on the door. Everyone turned to see Mrs. Lynch poke her head in. “Professor Bliss, the headmistress would like to see Brett Steyers in her office. As a matter of urgency.” Professor Bliss nodded, and Brett grabbed his bag and stood up, his chair scraping against the floor as he left. After the door closed, Mr. B. drew a terrible picture of a mummy on the board, which looked more like a hairy stick figure. “The Egyptians used to remove the brains of their dead before mummification. Now, why on earth would they do that?” There was a vacant silence. “Think, people! There must be a reason. Why the brain? What were they trying to preserve?” When no one answered, he answered his own question. “The mind!” he said, exasperated. “The soul!” As much as I had planned on paying attention and participating in class, I spent the majority of the period passing notes with Eleanor. For all of his enthusiasm, Professor Bliss was repetitive and obsessed with death and immortality. When he faced the board to draw the hieroglyphic symbol for Ra, I read the note Eleanor had written me. Who is cuter? A. Professor Bliss B. Brett Steyers C. Dante Berlin D. The mummy I laughed. My hand wavered between B and C for the briefest moment. I wasn’t sure if you could really call Dante cute. Devastatingly handsome and mysterious would be the more appropriate description. Instead I circled option D. Next to it I wrote Obviously! and tossed it onto her desk when no one was looking.

That’s the whole trouble. You can’t ever find a place that’s nice and peaceful, because there isn’t any. You may think there is, but once you get there, when you’re not looking, somebody’ll sneak up and write “Fuck you” right under your nose. Try it sometime. I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it’ll say “Holden Caulfield” on it, and then what year I was born and what year I died, and then right under that it’ll say “Fuck you.” I’m positive, in fact.

Cemeteries in Bohemia are like gardens. The graves are covered with grass and colorful flowers. Modest tombstones are lost in the greenery. When the sun goes down, the cemetery sparkles with tiny candles. It looks as though the dead are dancing at a children's ball. Yes, a children's ball, because the dead are as innocent as children. No matter how brutal life becomes, peace always reigns in the cemetery. Even in wartime, in Hitler's time, in Stalin's time, through all occupations. When she felt low, she would get into the car, leave Prague far behind, and walk through one or another of the country cemeteries she loved so well. Against a backdrop of blue hills, they were as beautiful as a lullaby.

Bea had always detested visiting the city of the dead, where all she saw was a morbid staging of death and a poor attempt at convincing terrified visitors that ancestry and good names persevere even in the hereafter. She deplored the idea that an army of architects, sculptors, and artisans had sold their talents to construct such a sumptuous necropolis and populate it with statues in which the spirits of death leaned over to kiss the foreheads of children born before the days of penicillin, where ghostly damsels were trapped in spells of eternal melancholy, and where inconsolable angels, stretching out over marble tombstones, wept the loss of some rich colonial butcher who had earned both fortune and glory through the slave trade and the bloodstained sugar of the Caribbean islands.

I was the only one left in the tomb then. I sort of liked it, in a way. It was so nice and peaceful. Then, all of a sudden, you’d never guess what I saw on the wall. Another “Fuck you.” It was written with a red crayon or something, right under the glass part of the wall, under the stones. That’s the whole trouble. You can’t ever find a place that’s nice and peaceful, because there isn’t any. You may think there is, but once you get there, when you’re not looking, somebody’ll sneak up and write “Fuck you” right under your nose. Try it sometime. I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it’ll say “Holden Caulfield” on it, and then what year I was born and what year I died, and then right under that it’ll say “Fuck you.” I’m positive, in fact.

I was the only one left in the tomb then. I sort of liked it, in a way. It was so nice and peaceful. Then, all of a sudden, you'd never guess what I saw on the wall. Another "Fuck you." It was written with a red crayon or something, right under the glass part of the wall, under the stones. That's the whole trouble. You can't ever find a place that's nice and peaceful, because there isn't any. You may think there is, but once you get there, when you're not looking, somebody'll sneak up and write "Fuck you" right under your nose. Try it sometime. I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it'll say "Holden Caulfield" on it, and then what year I was born and what year I died, and then right under that it'll say "Fuck you." I'm positive, in fact.

For all my biographical projects I have kept a box of lives. A box of index cards containing the details—name, occupation, dates, place of residence and any other piece of information that seems relevant—of all the significant people in the life of my subject. I never quite know what to make of my boxes of lives. Depending on my mood they either strike me as a memorial to gladden the dead (“Look!” I imagine them saying as they peer through the glass at me. “She’s writing us down on her cards! And to think we’ve been dead two hundred years!”) or, when the glass is very dark and I feel quite stranded and alone this side of it, they seem like little cardboard tombstones, inanimate and cold, and the box itself is as dead as the cemetery. Miss Winter’s cast of characters was very small, and as I shuffled them in my hands their sparse flimsiness dismayed me. I was being given a story, but as far as information went, I was still far short of what I needed. I took a blank card and began to write.

The headlights of parked cars shone through the rain, and the sidewalks extended, empty, into the darkness. Underground, the sewers surged like rivers, and a few blocks away, sirens blared. He was no longer aware of his heart or thoughts, only the image of a sunken face staring up from a well, the paleness rising through the water like polished bone. A ringed hand reached toward it, but as the fingers approached, the face would sink away, its eyes opening, closing, and the droplets of red falling like leaves. He was a child running through an autumn cemetery, leaping over cast iron fences, the rain bleeding into the tombstones and the roofs of the mausoleums, his legs following the wings of a crow, flapping to the north. A hedge of withered roses stood between him and his childhood house. He tripped and grazed his cheek on a manhole, his red blooming in the water. The sun set behind the hill; the house turned black—abandoned and derelict—and Chris knew he had to keep running, ahead, into the unknown.

Stop and see as you pass by As you are now, so once was I. As I am now, so you will be, Prepare for death and follow me." Actual tombstone in Birchardville

Whose victory? What led to battle? But Mr. Abraham forecloses on questions. “These people used to build them all the time only.” These people? Meaning Muslims and Hindus. Meaning heathens. Mr. Abraham, Christian child of a different intrusion, draws me with a new alacrity toward the cemetery crammed with sunken tombstones.

The tombstones are not very different from those in other European cemeteries. Many record the deaths of several generations: the name, the year of birth, the day of death and the place of death, if it was not on the island. A name and two dates, the last one precise to the very day. This is what is recorded. About what happened between, apart from the bare fact of survival, not a word is written.

Ferencz’s rabbinical council made clear that very special rules apply: once a cemetery, always a cemetery; no flowers can be placed on the casket or grave; if a tombstone falls, it must be left lying where it fell; nothing can ever be done to profane the bodies or memory of the deceased.

Muslim cemeteries aren’t like other cemeteries. There are no ornate flower arrangements laid on graves; no gilded tombstones that tower above the others, emblematic of the deceased’s status and wealth in life; and no engraved eulogies – ‘Loving father, husband, son’, for example – symbolising a legacy left behind, a proud heritage continued. Muslim burial plots make no delineation between their occupants. They are mostly plain, a single plaque marking each grave detailing the person’s name, date of birth and date of death. These uniform graves make no distinction between wealth and class; here, a vagrant may spend eternity next to a millionaire. In these cemeteries, the dead are all equal, just as they were intended to be in life.

Key Apache Adversaries—U.S. Military Figures and Civilian Apache Agents Clum, John P.—born 1851. Civilian Apache agent at the San Carlos and Fort Apache reservations. Nicknamed “Turkey Gobbler” by the Apache for his strutting nature. Later became mayor of Tombstone, Arizona. His claim to fame was being the only person to successfully “capture” Geronimo. Died in 1932. Crook, General George—born 1828. Called America’s “greatest Indian fighter.” He was the first to use Indian scouts and was crucial in ending the Apache Wars. Called Nantan Lupan (“the Tan Wolf”) by the Apache, he advocated for Apache rights while at the same time becoming one of Geronimo’s greatest adversaries. Crook negotiated Geronimo’s “surrender” at the Cañon de los Embudos. He died in 1890. Gatewood, Lieutenant Charles B.—born 1853. A latecomer to the Apache Wars, Gatewood used scouts but failed to bring in Victorio. However, Gatewood would ultimately negotiate the terms of Geronimo’s final surrender to General Nelson A. Miles in 1886. He died in 1896. Miles, General Nelson A.—born in 1839. Civil War veteran best known for accepting Geronimo’s final surrender. Fought Sioux and Cheyenne Indians after the Battle of Little Big Horn. He died at the age of eighty-five in 1925 and was buried with full honors at Arlington National Cemetery. Sieber, Al—born 1843. A German-American, he served as the army’s chief of scouts during the Apache Wars. Died in 1907.

Showmen's Rest was truly something to behold. Throughout the entire yard, statues and carvings of elephants, clowns, and tight-rope walkers danced on the gray and white surfaces of tombstones and grave-markers. For the first time, Michael got the feeling that the men and women who'd been buried there were probably really happy with their final resting place. It was a touching tribute, one that honored their passion in life and that had been constructed out of love and respect.

They stood on an incline in the middle of the cemetery and he stepped closer. He lifted her chin to look into her green eyes. “You lost all track of time because we were enjoying ourselves. That means the date was a success.” He leaned toward her and gave her a peck on the lips. “Now relax and I’ll take you home.” And out of nowhere, completely unplanned and unprepared, Maureen threw her arms around George’s neck and planted her lips on his. He stumbled backward a couple of steps before he came up against a large tombstone that balanced him. He was finally able to get his arms around her and hang on to her. He kissed her back, but as kisses go it wasn’t much. It was the gesture that was startling. She let him go. “Well,” he said. “You should warn me when you’re going to do that. We could have gone down the hill, then we’d have to explain a couple of broken hips. That’s more complicated than being a little late to day care.” “I don’t know what came over me,” she said. “It doesn’t matter. Just make sure it comes over you again before long. I like it.” He held out his hand. “Come on. I’ll walk you down. Slowly.” *

The eleventh thesis on Feuerbach is engraved on Marx’s tombstone in Highgate Cemetery. It reads: ‘The philosophers have only interpreted the world in various ways; the point is, to change it’ (T 158).

My father often told me of the folkways of the shtiebel.   For one thing, you didn’t go to shul, the synagogue, at midnight. After all, the dead are pious Jews, and they too need to gather to pray. You just don’t want to be in their company when they do. When we put stones on the tombstones at the cemetery, we did this as a sign that the deceased was not forgotten, but that dear ones had come by to pay their respect. But for whom is this sign? After all, the living know they were there. The sign is for the dead, so that when they arise at night to chat among themselves, they can take comfort in having been visited and enjoy bragging about it to their neighbors. How do we stop the plague when it strikes the shtetl? We find an orphan boy and an orphan girl, bring them to the cemetery, set up a huppah, and marry them off. Their deceased parents will find rest for their souls in seeing their children set right in their lives, and their pleas to heaven on behalf of their children will surely bring an end to the plague.

My favorite part about spending time in Key West is riding my bike everywhere. We have these old bikes: mine is orange, Amber’s is white, but they both have sweet and cheesy floral baskets. Our bikes are so old you can hear us coming from a mile away—we just squeak, squeak, squeak down the road. We always take the back roads and go past the cemetery. My favorite tombstone says, “See? I told you I was sick.” It’s so much the spirit of Key West that even the gravestones make you smile. But this time it was also Katie Couric

Even when she and Feodor had crawled about on all fours, they were as inseparable as cold from winter. Some of their earliest memories were of each other’s face. Through the years, Elizaveta, Katya, and Feodor had gathered mushrooms in the shaded summer woods, pummeled each other with snowballs during the endless months of ice and frozen breath, and put their heads together year-round to hatch all manner of childhood pranks. But somewhere along the way, Elizaveta and Feodor had tumbled into that unique closeness that allows room for only two people. Games of hide-and-seek among the cemetery’s tombstones gave way to tickle-and-kiss in the fragrant meadow grass.

The contrast between the two was conspicuous in ways not dissimilar to that between the two cemeteries at Monticello. There were far fewer tombstones at the People’s Memorial Cemetery than at Blandford, and those there were indiscriminately scattered across the brown grass. There were no flags ornamenting the graves. There were no hourly tours available for people to remember the dead. There was history, but also silence.

Angelus Rosedale Cemetery. The answers you need start here. Located across the street from the all-boys Loyola High School, Rosedale is one of the oldest, creepiest cemeteries in Los Angeles, with large tombstones shaped like pyramids and giant Celtic crosses. Famous people are buried beneath those stones—“Hurricane Hank” Armstrong, Hattie McDaniel, Rasputin’s daughter Maria, and Anna May Wong, just to name a few. Old Los Angeles is also buried here. Southern California streets, high schools, and cities have been named after the Slausons, Burbanks, and Fremonts now interred at Rosedale.

Jeffrey ran to his car parked outside Mr Roslan's block, not wanting to lose sight of the young man and remembering Faizal's number plate. He found the black Nissan and pursued it from two or three cars away. It had started to drizzle and he almost lost him a few times along the Bukit Timah and Kranji Expressways, but kept a close eye on the back of Faizal's car. For twenty minutes they drove like an invisible convoy, before Faizal turned off the highway into the Lim Chu Kang area. Keeping his distance, Jeffrey saw Faizal stop his car by the main gate of Pusara Abadi, the Muslim cemetery ground. Jeffrey swerved to the side and waited until he saw Faizal getting out of the car empty-handed and entering the cemetery. Then, getting out of his car he pried open the Nissan's boot with an Allan key that he always carried in his pocket. Inside was a black trash bag and a long machete, well-worn and used, crusted along its edges with a dark stain. It was soil, not blood, as he lifted his finger to taste it. Jeffrey put the machete back, closed the boot and went closer into the burial grounds, the long weeds brushing the sides of his trousers. Faizal stood in a far corner of the cemetery. Jeffrey stopped, crouched behind a large tombstone and watched. A darker, smaller man appeared next to Faizal. They talked for a few minutes; several crumpled dollar notes were exchanged. Faizal patted the man's back. The man departed. Then Faizal walked back to his car. Jeffrey continued to watch. Faizal returned with the machete. Taking his time, he hacked away at the overgrown scrub around a blue minaret tombstone. Slow and lethargic like a landscape gardenener, he pulled up the weeds and threw them into a pile at the side. Jeffrey waited until Faizal cleared the vegetation and left the grounds, before inching forward. On the minaret tombstone, he saw the engraved name, 'Rubianah binte Bakar' - she had died eight years ago.

There had been Seligmans in Baiersdorf for over a century. Theirs had been a family name long before Napoleon had decreed that Germany’s Jews no longer needed to be known as “sons” of their fathers’ names—Moses ben Israel, and so on. Seventeenth- and eighteenth-century tombstones in Baiersdorf’s Jewish cemetery recorded the upright virtues of many of David’s ancestors, all named Seligman (“Blessed man” in German).

London’s most famous burial ground, Highgate Cemetery, is renowned for its many famous permanent residents—such as Karl Marx and George Eliot—and for its elaborate nineteenth-century tombstones. Opened in 1839 to deal with a shortage of burial plots in the city, Highgate Cemetery is an atmospheric place that attracts many visitors for its peaceful greenery, its ornate statues of weeping angels, and its busts of prominent historical figures. In the cemetery, one can see foxes darting amidst the bushes and hear lively birdsong in the branches of shady trees.

Going back to Walter's house had been like visiting a cemetery where there were no tidy tombstones recording beginnings and endings but only question marks over the graves.