Celtic Love Quotes

That of all people, it should be him; that took her aback. That the heart should settle on somebody like him; that surprised her. But she was so certain about it, so certain.

We Irish prefer embroideries to plain cloth. To us Irish, memory is a canvas--stretched, primed, and ready for painting on. We love the "story" part of the word "history," and we love it trimmed out with color and drama, ribbons and bows. Listen to our tunes, observe a Celtic scroll: we always decorate our essence.

Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.

In the kingdom of love there is no competition; there is no possessiveness or control. The more love you give away, the more love you will have. One remembers here Dante’s notion that the secret rhythm of the universe is the rhythm of love, which moves the stars and the planets. Love is the source, center, and destiny of experience.

The human heart is a theater of longing.

Some people are destined to be a lighthouse for a lost comrade.

We live in the shelter of each other.” — Celtic saying

If we could love and hate with as good heart as the faeries do, we might grow to be long-lived like them. But until that day their untiring joys and sorrows must ever be one-half of their fascination. Love with them never grows weary, nor can the circles of the stars tire out their dancing feet.

It is lovely to imagine that real divinity is the presence in which all beauty, unity, creativity, darkness, and negativity are harmonized.

He loved to meditate on a land laid waste, Britain deserted by the legions, the rare pavements riven by frost, Celtic magic still brooding on the wild hills and in the black depths of the forest, the rosy marbles stained with rain, and the walls growing grey.

Nothing in creation is ever totally at home in itself. ... It is the deepest intimacy which is nevertheless infused with infinite distance.

Love is also a force of light and nurture that liberates you to inhabit to the full your own difference. There should be no imitation of each other; no need to be defensive or protective in each other’s presence. Love should encourage and free you fully into your full potential.

Food shouldn’t be that shade of green, lass.” – Faolán MacIntyre

Sometimes, it is easy to be generous outward, to give and give and give and yet remain ungenerous to yourself. You lose the balance of your soul if you do not learn to take care of yourself. You need to be generous to yourself in order to receive the love that surrounds you.

I love you, Brynna. I will love you until the day I breathe my last. You belong to me, and I will make you the happiest of women. Now take off all your clothes, and pretend you are a Celtic princess about to be marauded by an incredibly virile Viking studmuffin." -Alrik to Brynna

Our hunger to belong is the longing to find a bridge across the distance from isolation to intimacy. Every one longs for intimacy and dreams of a nest of belonging in which one is embraced, seen, and loved. Something within each of us cries out for belonging. We can have all the world has to offer in terms of status, achievement, and possessions. Yet without a sense of belonging it all seems empty and pointless.

Submitted for your approval--the curious case of Colleen O’Brien and the gorgeous time traveling Scot who landed in her living room.” – Rod Serling

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

We, too, as the Celtic saying goes, “live in the shelter of each other.” World War II historians have noted that the unit of survival in concentration camps was the pair, not the individual. Surveys show that married men and women generally live longer than do their single peers.

A clover that sprouts four leaves, rather than three, is a mutation and is considered 'lucky' according to Irish mythology. Why? According to Celtic lore, each leaf of clover represents something special. One leaf represents faith, one hope, one love and, and , if a fourth leaf is present, that's luck.

Kathleen Raine, a Scottish poet, says that unless you see a thing in the light of love, you do not see it at all. Love is the light in which we see light.

Flaws are beautiful differences that have been wrongly considered.

And out of Tristan's heart there grew a hazel tree, and out of Iseult's a honeysuckle, and they arched together and clung and intertwined so that they could never be separated anymore.

In Shivaite tradition, the god's companions are described as a troupe of freakish, adventurous, delinquent and wild young people, who prowl in the night, shouting in the storm, singing, dancing and ceaselessly playing outrageous tricks on sages and gods. They are called Ganas, the "Vagabonds", corresponding to the Cretan Korybantes and the Celtic Korrigans (fairies' sons). Like the Sileni and Satyrs, some of them have goats' or birds' feet. The Ganas mock the rules of ethics and social order. They personify the joy of living, courage and imagination, which are all youthful values. They live in harmony with nature and oppose the destructive ambition of the city and the deceitful moralism which both hides and expresses it. These delinquents of heaven are always there to restore true values and to assist the "god-mad" who are persecuted and mocked by the powerful. They personify everything which is feared by and displeases bourgeois society, and which is contrary to the good morale of a well-policed city and its palliative concepts.

The beauty of being human is the capacity and desire for intimacy. Yet we know that even those who are most intimate remain strange to us. Like children, we often “make strange” with each other.

When we love and allow ourselves to be loved, we begin more and more to inhabit the kingdom of the eternal. Fear changes into courage, emptiness becomes plentitude, and distance becomes intimacy.

Duncan's temper kindled, but it didn't dampen the lust seeping along his nerve endings. He could flatten this persnickety witch, or better yet, weave a love spell and bind her to him. Maybe he'd do just that and have done with things. He clasped his hands behind his back to quash the temptation to summon magic.

Your wedding ring, Dallas.” With that quiet smile, Isis lifted Eve’s left hand. “It’s carved with an old Celtic design for protection.” Baffled, Eve studied the pretty etching in the slim gold ring. “It’s just a design.” “It’s a very specific and powerful one, to give the wearer protection from harm.” Amused, she raised her brows. “I see you didn’t know. Is it so surprising, really? Your husband has the blood of the Celts, and you lead a very precarious life. Roarke loves you very much, and you wear the symbol of it.

This breakage within us is what makes us human and vulnerable. There is nothing more sinister than someone whose mind seems to be an absolute circle; there is a helpless coldness and a deadly certainty about such a presence.

The heart is the inner face of your life. The human journey strives to make this inner face beautiful. It is here that love gathers within you. Love is absolutely vital for a human life. For love alone can awaken what is divine within you.

Well. Um. The thing is…” I inhale, then continue with rapid-fire speed. “Imnotahockeyfan.” A wrinkle appears in his forehead. “What?” I repeat myself, slowly this time, with actual pauses between each word. “I’m not a hockey fan.” Then I hold my breath and await his reaction. He blinks. Blinks again. And again. His expression is a mixture of shock and horror. “You don’t like hockey?” I regretfully shake my head. “Not even a little bit?” Now I shrug. “I don’t mind it as background noise—” “Background noise?” “—but I won’t pay attention to it if it’s on.” I bite my lip. I’m already in this deep—might as well deliver the final blow. “I come from a football family.” “Football,” he says dully. “Yeah, my dad and I are huge Pats fans. And my grandfather was an offensive lineman for the Bears back in the day.” “Football.” He grabs his water and takes a deep swig, as if he needs to rehydrate after that bombshell. I smother a laugh. “I think it’s awesome that you’re so good at it, though. And congrats on the Frozen Four win.” Logan stares at me. “You couldn’t have told me this before I asked you out? What are we even doing here, Grace? I can never marry you now—it would be blasphemous.” His twitching lips make it clear that he’s joking, and the laughter I’ve been fighting spills over. “Hey, don’t go canceling the wedding just yet. The success rate for inter-sport marriages is a lot higher than you think. We could be a Pats-Bruins family.” I pause. “But no Celtics. I hate basketball.” “Well, at least we have that in common.” He shuffles closer and presses a kiss to my cheek. “It’s all right. We’ll work through this, gorgeous. Might need couples counseling at some point, but once I teach you to love hockey, it’ll be smooth sailing for us.” “You won’t succeed,” I warn him. “Ramona spent years trying to force me to like it. Didn’t work.” “She gave up too easily then. I, on the other hand, never give up

His deep voice drifted to her through the crowd of women. “…my lady when she returns. Och, there ye are, Blossom,” Faolán grinned, standing up and taking her hand so she could ease back into the restaurant booth. “These lasses were just asking if I was a stripper. I told them I doona think so,” he said, his face clouded with uncertainty. “I’m not, am I?” The inquisitive lasses in question flushed scarlet and scattered to the four corners of the room at the murderous look on Colleen’s face. “No, you’re not, but I guess I can see how they’d think that,” she muttered darkly. “What you are is a freaking estrogen magnet.

Finding her voice at last, she asked, “What dreams are you having, sir?” “I dreamt I was in a spring field and a woman stands in the shadows just at the edge of the nearby forest. I haven’t yet seen her face, only her long beautiful hair. I always wake too soon.” He reached up to touch the hawk touchstone around his throat as he described his dream, rubbing it absently between his fingers. Lily lowered her lashes to hide her astonishment. “When you see someone in a dream but cannot see their face, it means you haven’t met them yet,” she explained. “Then perhaps I’ll dream of her again tonight and this time I’ll see her face.” He smiled, reaching across the table to take her left hand and lift it to his lips. “My name is Ian Kelly, and it would give me the greatest pleasure to know yours.” “Lily Evans. Around here I go by Raven.” She raised a shoulder, indicating the gypsy tent. “Lily--indeed, a most beautiful name. Now tell me,” he stared pointedly at her hand, “I see no ring that another has claimed you as his, so my confidence is strengthened. Look at your cards again, milady, and tell me if you see me in your future…

Our marriage began with knots and fangs; vows inked on skin. Black venom stained our fingers, twinned snakes strangling the marriage vein in Celtic macramé – cocksure monogamy. We became one, me and the gun, the serpent reeling itself from the needle. I had few firsts left; marriage a wild west for the hedonist. Snakes unspooled like figure-eights, symbols of eternity. Acrimony, alimony; Leave the moaning to adults. We children will be wiser wed, inoculated – these hickeys, homeopathy.

Will he come to me, Dream Angus, Come quietly through the evening light, Come when I do not expect him, and I am sleepy, Come when I am drowsy, when I am ready for rest; Will he come to me, Dream Angus? ... Will I see the birds about his head, The birds that are his kisses? Will I believe that each of us, Even he who thinks himself unloved, May be transformed, made different By one who finds him marvellous? Will I think that? ... Will he bring me some sort of quietus, Some form of understanding; will he break my heart; Will he show me my love; will he give Me heart's contentment, the end of sorrow, Will he do that for me; will he do that? ...

The imagination is committed to the justice of wholeness. It will not choose one side in an inner conflict and repress or banish the other; it will endeavor to initiate a profound conversation between them in order that something original can be born. The imagination loves symbol because it recognizes that inner divinity can only find expression in symbolic form. The symbol never gives itself completely to the light. It invites thought precisely because it resides at the threshold of darkness.

Och, lass. Yer going to have to not do that.” Faolán exhaled. “Creeping up on a man is a dangerous thing, and I confess I’m jumpier than most. Yer feet are soft as a cat’s.” “I wasn’t creeping anywhere, I was going to make coffee and this is my house, I’ll creep anywhere I like,” Colleen muttered with a petulant scowl. “But I wasn’t creeping.

It took my year in England to make me realize how much I had been simply treading water, settling on surviving and avoiding pain rather than being actively involved in and seeking out life. The chance to escape from the reminders of illness and death, from a hectic life, and from clinical and teaching responsibilities was not unlike my earlier year as an undergraduate in St. Andrews: it gave me a semblance of peace that had eluded me, and a place of my own to heal and mull, but most important to heal. England did not have the Celtic, magical quality of St. Andrews—nothing, I suppose, ever could for me—but it gave me back myself again, gave me back my high hopes of life. And it gave me back, my belief in love.

A good life is never lived without a bit of risk, and this battle is well worth every one.

You taught me to love the dark, Aidan. If that 's wrong, then I'm already damned.

Once they take you and you taste the food…you cannot come back. You are changed…and live with them for ever. —The Fairy Faith in Celtic Countries by W. Y. Evans-Wentz (1911)

My legion has won many victories. And since you are my dearest friend, we will fight that much harder." His intense, dark eyes locked with hers. "I swear to you: Ker-Ys will not fall.

A Faery Song Sung by the people of Faery over Diarmuid and Grania, in their bridal sleep under a Cromlech. We who are old, old and gay, O so old! Thousands of years, thousands of years, If all were told: Give to these children, new from the world, Silence and love; And the long dew-dropping hours of the night, And the stars above: Give to these children, new from the world, Rest far from men. Is anything better, anything better? Tell us it then: Us who are old, old and gay, O so old! Thousands of years, thousands of years, If all were told.

When it got to be time to design the week—a period of time, unlike the day, month, and year, with no intrinsic astronomical significance—it was assigned seven days, each named after one of the seven anomalous lights in the night sky. We can readily make out the remnants of this convention. In English, Saturday is Saturn’s day. Sunday and Mo[o]nday are clear enough. Tuesday through Friday are named after the gods of the Saxon and kindred Teutonic invaders of Celtic/Roman Britain: Wednesday, for example, is Odin’s (or Wodin’s) day, which would be more apparent if we pronounced it as it’s spelled, “Wedn’s Day”; Thursday is Thor’s day; Friday is the day of Freya, goddess of love. The last day of the week stayed Roman, the rest of it became German.

People kill for love, and just as often die for it, but when you really think about it, love is just an idea—not a thing or object of corporal form. It is an emotional hoop of a never changing side.

Our work, rather, is to help reawaken the sense of the sacred that is already deep in the human soul, our primordial relationship with nature, our ancient mother love of the earth. We can be part of its rising again.

But my parents understood that the world that they made within the walls of our house was what constituted home. So I grew up in spaces framed by art and color, filled with candlelight, marked by beauty. I grew up within a rhythm of time made sacred by family devotions in the morning and long conversations in the evening. I grew up with the sense of our daily life as a feast and delight; a soup-and-bread dinner by the fire, Celtic music lilting in the shadows, and the laughter of my siblings gave me a sense of the blessedness of love, of God's life made tangible in the food and touch and air of our home. It was a fight for my parents, I know. Every day was a battle to bring order to mess, peace to stressful situations, beauty to the chaos wrought by four young children. But that's the reality of incarnation as it invades a fallen world....What my parents-bless them-knew...is that to make a home right in the midst of the fallen world is to craft out a space of human flesh and existence in which eternity rises up in time, in which the kingdom comes, in which we may taste and see the goodness of God.

A Friendship Blessing May you be blessed with good friends. May you learn to be a good friend to yourself. May you be able to journey to that place in your soul where there is great love, warmth, feeling, and forgiveness. May this change you. May it transfigure that which is negative, distant, or cold in you. May you be brought in to the real passion, kinship, and affinity of belonging. May you treasure your friends. May you be good to them and may you be there for them; may they bring you all the blessings, challenges, truth, and light that you need for your journey. May you never be isolated. May you always be in the gentle nest of belonging with your anam ċara.

The hunger to belong is at the heart of our nature. Cut off from others, we atrophy and turn in on ourselves. The sense of belonging is the natural balance of our lives. Mostly, we do not need to make an issue of belonging. When we belong, we take it for granted. There is some innocent childlike side to the human heart that is always deeply hurt when we are excluded. Belonging suggests warmth, understanding, and embrace. No one was created for isolation. When we become isolated, we are prone to being damaged; our minds lose their flexibility and natural kindness; we become vulnerable to fear and negativity. The sense of belonging keeps you in balance amidst the inner and outer immensities. The ancient and eternal values of human life—truth, unity, goodness, justice, beauty, and love are all statements of true belonging; they are the also the secret intention and dream of human longing.

In the dim kingdom there is a great abundance of all excellent things. There is more love there than upon the earth; there is more dancing there than upon the earth; and there is more treasure there than upon the earth. In the beginning the earth was perhaps made to fulfill the desire of man, but now it has got old and fallen into decay. What wonder if we try and pilfer the treasures of that other kingdom! ("The Three O'Byrnes and the Evil Faeries")

He was a scoundrel and a saint and a survivor. A tangled Celtic knot of thorns and roses. Ragged and sincere. It moved her deeply. Like a forgotten melody that suddenly struck a vibrant chord inside her heart. He was almost irresistible.

Refusing to lean back against him, Colleen sat ramrod straight until they reached the road. “I guess I should say thank you for saving my life,” she muttered then turned and slapped Faolán hard across the face. “And that’s for you having to save it in the first place. And I’m not your woman, you big, arrogant, lying, betraying…faery loving…” She searched for the perfect insult and couldn’t find one, “…Scot.” She gave a very unladylike snort. “Happy now? That fiery enough for you?

You turn the lights on and off here and if you can’t sleep and want something to read there are books in the living room…” her voice broke off. “Wait. Can you read?” His chin took a slight tilt upward. “Aye,” Faolán replied, his voice cool, “in English, Gaelic, Latin, or French. My Welsh is a bit rusty, and I doona remember any of the Greek I was taught except for words not fit for a lady’s ears. I can also count all the way up to…” He looked down and wiggled his large bare toes, “…twenty.” – Faolán MacIntyre

You will beg like a peasant, you will love like a queen, and you will hate like old Queen Mab on her throne of webs and bone. Rage will consume you until you crumble away, crumble and crumble and crumble to the day you are old and young with no one left but someone who betrays and hinders and lies.

In the late afternoon, Lily approached Ian as he reclined on the couch sketching. “I’ve got something to ask you,” she said, the tiniest waver in her voice betraying her nervousness. Ian went on high alert and placed his pad and pencil on the coffee table. “What is it, sweetheart?” he managed to get out, keeping his voice even. Lily wrung her hands. “Okay. Now, you don’t have to if you don’t want to, okay? I promise I’ll understand if you say no. Really, I will.” His shoulders slumped in relief and he rescued her hands from each other before either was damaged. “Darlin’, you needn’t be afraid to ask. I would love for you to take me to bed and spend the rest of the day making wild, passionate love to me. Tonight and tomorrow too, if that would make you happy,” Ian assured her. Lily blinked and frowned uncertainly. “Umm…tempting as that sounds, no, that’s not it.” “Need an organ donated, then? I’ve got one in mind just for you.” “This is serious.” She giggled, thumping him on the chest. “Damn right it is. Do you have any idea how long it’s been since I’ve seen you naked?” he said, raising an eyebrow in challenge. “How the hell am I supposed to get better under these horrific conditions? I may end up in therapy yet. See, look, my eye’s already starting to twitch…

IRELAND Spenserian Sonnet abab, bcbc, cdcd, ee What is it about the Kelly velvet hillsides and the hoary avocado sea, The vertical cliffs where the Gulf Stream commences its southern bend, Slashing like a sculptor gone mad or a rancorous God who’s angry, Heaving galaxies of lichen shrouded stones for potato farmers to tend, Where the Famine and the Troubles such haunting aspects lend, Music and verse ring with such eloquence in their whimsical way, Let all, who can hear, rejoice as singers’ intonations mend, Gaelic souls from Sligo and Trinity Green to Cork and Dingle Bay, Where fiddle, bodhran, tin whistle, and even God, indulge to play, Ould sod to Beckett, Wilde and Yeats, Heaney and James Joyce, In this verdant, welcoming land, ‘tis the poet who rules the day. Where else can one hear a republic croon in so magnificent a voice? Primal hearts of Celtic chieftains pulse, setting inspiration free, In genial confines of chic caprice, we’re stirred by synchronicity.

Long ago, the Celtic god Dagda drew a veil between humans and the Fey Folk. In our time, the Goddess has charged me to help bring the Fey magic back through that veil so that we humans can be renewed by the starry-eyed mysticism of the Little People, by the passion and wisdom of the poet in love with the Goddess, and by the wild integrity of the dark and dangerous Faerie Folk.

Falling In Time   When love calls across the ages…   Aspiring writer Lindy Lovejoy knows all about happy endings. But when she travels to Scotland to research Celtic myth and lore, she never expected a chance to live her own storybook romance, until a stop at mystical Smoo Cave whisks her back in time and into the arms of Rogan MacGraith, a Highland hero who’d burn up the pages of the steamiest Scottish romance novel.

St. Bride’s is the journalist’s church on Fleet Street. There have been seven churches on this spot. It’s named for the Irish saint Brigit of Kildare, the virginal head of the old, equal-opportunity Celtic Church. She has, over the years, become the patron of babies, blacksmiths, chickens, bastards, children of abusive fathers, and printing presses. It must have been the combination of bastards and ink that brought her to hacks.

Tristan held up his arms to the Princess as she came out over the side, and carried her up through the shallows so that when he set her down on the white wave pattered sand, not even the soles of her feet were wet. Now this was the first time that ever they had touched each other, save for the times when the Princess had tended Tristan's wounds, and that was a different kind of touching; and as he set her down, their hands came together, as though they did not want it to be so quickly over. And standing hand in hand, they looked at each other, and for the first time Tristan saw that the Princess's eyes were deeply blue, the colour of wild wood-columbines; and she saw that his were as grey as the restless water out beyond the headland. And they were so close that each saw their own reflection standing in the other one's eyes; and in that moment it was as though something of Iseult entered into Tristan and something of Tristan into Iseult, that could never be called back again for as long as they lived.

ALICE COOPER: Now, if you’re in Norway and you want to have any kind of authority or credibility in metal, you have to eat your lead singer. It’s like rap: if you don’t shoot somebody you can’t really be a rapper. I love these advertisements in metal magazines for all these bands that are trying to be more evil than the other band, or they’re trying to be more Celtic or more occult. It’s just hysterical. These guys are role-playing for a couple years, and then they turn into something else. They go, “We are Gothora, and we are Vikings!” No, you’re not. You’re not Vikings at all. Vikings don’t go to McDonald’s.

THE love-affair of Enid Challenger and Edward Malone is not of the slightest interest to the reader, for the simple reason that it is not of the slightest interest to the writer. The unseen, unnoticed lure of the unborn babe is common to all youthful humanity. We deal in this chronicle with matters which are less common and of higher interest. It is only mentioned in order to explain those terms of frank and intimate comradeship which the narrative discloses. If the human race has obviously improved in anything —in Anglo-Celtic countries, at least —it is that the prim affectations and sly deceits of the past are lessened, and that young men and women can meet in an equality of clean and honest comradeship.

Father Brian D’Arcy spoke of the love the locals had for Shay Hutchinson and described him as ‘an originator’ of country music in Ireland, who highlighted the musical links between the United States and Ireland: He wanted to sing and make people happy with this other American music which in turn had been got from the Irish anyway … so country music and Irish people … it’s natural that we would want to be part of country music because it was our music originally. It came out from the Celtic nations, from Scotland and Ireland, went out to America to the bluegrass hills and they still play bluegrass as Irish music to this very day … people like Ricky Skaggs and Bill Monroe are indistinguishable from Sean McGuire [a famous fiddle player from Tyrone] playing the fiddle.

It seems that in the kingdom of Heaven, the cosmic lottery works in reverse; in the kingdom of Heaven, all of our notions of the lucky and the unlucky, the blessed and the cursed, the haves and the have-nots, are turned upside down. In the kingdom of Heaven, the last will be first and the first will be last. In India, I realised that while the poor and oppressed certainly deserve my compassion and help, they do not need my pity. Widows and orphans and lepers and untouchables enjoy special access to the Gospel that I do not have. They benefit immediately from the Good News that freedom is found not in retribution but in forgiveness, that real power belongs not to the strong but to the merciful, that joy comes not from wealth but from generosity. The rest of us have to get used to the idea that we cannot purchase love or fight for peace or find happiness in high positions. Those of us who have never suffered are at a disadvantage because Jesus invites His followers to fellowship in His suffering. In fact, the first thing Jesus did in His sermon on the mount was to mess with our assumptions about the cosmic lottery. In Luke’s account, Jesus says, "Blessed are you who are poor for yours is the Kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. But woe to you who are rich, for you have already received your comfort. Woe to you who are well-fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.” (Luke 6:20-21; 24-25) It seems that the kingdom of God is made up of the least of these. To be present among them is to encounter what the Celtic saints called “thin spaces”, places or moments in time in which the veil separating heaven and earth, the spiritual and the material, becomes almost transparent. I’d like to think that I’m a part of this kingdom, even though my stuff and my comforts sometimes thicken the veil. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – these are God things, and they are available to all, regardless of status or standing. Everything else is just extra, and extra can be a distraction. Extra lulls us into the complacency and tricks us into believing that we need more than we need. Extra makes it harder to distinguish between God things and just things.

With the motto “do what you will,” Rabelais gave himself permission to do anything he damn well pleased with the language and the form of the novel; as a result, every author of an innovative novel mixing literary forms and genres in an extravagant style is indebted to Rabelais, directly or indirectly. Out of his codpiece came Aneau’s Alector, Nashe’s Unfortunate Traveller, López de Úbeda’s Justina, Cervantes’ Don Quixote, Béroalde de Verville’s Fantastic Tales, Sorel’s Francion, Burton’s Anatomy, Swift’s Tale of a Tub and Gulliver’s Travels, Fielding’s Tom Jones, Amory’s John Buncle, Sterne’s Tristram Shandy, the novels of Diderot and maybe Voltaire (a late convert), Smollett’s Adventures of an Atom, Hoffmann’s Tomcat Murr, Hugo’s Hunchback of Notre-Dame, Southey’s Doctor, Melville’s Moby-Dick, Flaubert’s Temptation of Saint Anthony and Bouvard and Pecuchet, Twain’s Adventures of Huckleberry Finn, Frederick Rolfe’s ornate novels, Bely’s Petersburg, Joyce’s Ulysses, Witkiewicz’s Polish jokes, Flann O’Brien’s Irish farces, Philip Wylie’s Finnley Wren, Patchen’s tender novels, Burroughs’s and Kerouac’s mad ones, Nabokov’s later works, Schmidt’s fiction, the novels of Durrell, Burgess (especially A Clockwork Orange and Earthly Powers), Gaddis and Pynchon, Barth, Coover, Sorrentino, Reed’s Mumbo Jumbo, Brossard’s later works, the masterpieces of Latin American magic realism (Paradiso, The Autumn of the Patriarch, Three Trapped Tigers, I the Supreme, Avalovara, Terra Nostra, Palinuro of Mexico), the fabulous creations of those gay Cubans Severo Sarduy and Reinaldo Arenas, Markson’s Springer’s Progress, Mano’s Take Five, Ríos’s Larva and otros libros, the novels of Paul West, Tom Robbins, Stanley Elkin, Alexander Theroux, W. M. Spackman, Alasdair Gray, Gaétan Soucy, and Rikki Ducornet (“Lady Rabelais,” as one critic called her), Mark Leyner’s hyperbolic novels, the writings of Magiser Gass, Greer Gilman’s folkloric fictions and Roger Boylan’s Celtic comedies, Vollmann’s voluminous volumes, Wallace’s brainy fictions, Siegel’s Love in a Dead Language, Danielewski’s novels, Jackson’s Half Life, Field’s Ululu, De La Pava’s Naked Singularity, and James McCourt’s ongoing Mawrdew Czgowchwz saga. (p. 331)

Their Graces bought me, you know. They’d acquired my brother Devlin the year before, and my mother, inspired by this development, threatened to publish all manner of lurid memoirs regarding His Grace.” Acquired her brother? As if he were a promising yearling colt or an attractive patch of ground? “You are going to burden me with the details of your family past, I take it?” “You are the man who glories in details.” Without the least rude inflection, she made it sound like a failing. “My point is that my mother sold me. She could just as easily have sold me to a brothel. It’s done all the time. Unlike your sisters, Mr. Hazlit, I do not take for granted the propriety with which I was raised. You may ignore it if you please; I will not.” She had such a lovely voice. Light, soft, lilting with a hint of something Gaelic or Celtic… exotic. The sound of her voice was so pretty, it almost disguised the ugliness of her words. “How old were you?” “Five, possibly six. It depends on whether I am truly Moreland’s by-blow or just a result of my mother’s schemes in his direction.” Six years old and sold to a brothel? The food he’d eaten threatened to rebel. “I’m… sorry.” For calling her a dollymop, for making her repeat this miserable tale, for what he was about to suggest. She turned her head to regard him, the slight sheen in her eyes making him sorrier still. Sorrier than he could recall being about anything in a long, long time. Not just guilty and ashamed, but full of regret—for her. The way he’d been full of regret for his sisters and powerless to do anything but support them in their solitary struggles. He shoved that thought aside, along with the odd notion that he should take Magdalene Windham’s hand in some laughable gesture of comfort. He passed her his handkerchief instead. “This makes the stated purpose of my call somewhat awkward.” “It makes just about everything somewhat awkward,” she said quietly. “Try a few years at finishing school when you’re the daughter of not just a courtesan—there are some of those, after all—but a courtesan who sells her offspring. I realized fairly early that my mother’s great failing was not a lack of virtue, but rather that she was greedy in her fall from grace.” “She exploited a child,” Hazlit said. “That is an order of magnitude different from parlaying with an adult male in a transaction of mutual benefit.” “Do you think so?” She laid his handkerchief out in her lap, her fingers running over his monogrammed initials. “Some might say she was protecting me, providing for me and holding the duke accountable for his youthful indiscretions.” Despite her mild tone, Hazlit didn’t think Miss Windham would reach those conclusions. She might long to, but she wouldn’t. By the age of six a child usually had the measure of her caretakers. And to think of Maggie Windham at six… big innocent green eyes, masses of red hair, perfect skin… in a brothel. “I

Lord, make your home in the place you lead me. Take that place and fill it with your love. Make me at home wherever you lead me. May each place reflect a glory all your own.

Most were beautiful memories, warm ones, because her mother had been the constant thread of goodness woven throughout Cait’s life. Goodness that had given Cait the space to be bad, to try and fail, to find herself. While Cait’s father had been stern and a little remote with both his children, never quite accepting of Cait, Mum had always shown by example just what it meant to love someone. Shown that true love was bottomless and unconditional.

We live in the shelter of each other.” —Celtic saying

The more generously you love, the more fiercely you can feel it.

When we start at the centre of ourselves, we discover something worthwhile extending towards the periphery of the circle. We find again some of the joy in the now, some of the peace in the here, some of the love in me and thee which go to make up the kingdom of heaven on earth. The waves echo behind me. Patience - Faith - Openness are what the sea has to teach; Simplicity - Solitude - Intermittency. But there are other beaches to explore. There are more shells to find. This is only a beginning.

Ah, life… ’tis a difficult battle to fight,' said Willoughby, 'but the beautiful moments will always make up for the sorrow.

Nothing is certain in this life; there is little sense in fear of the inevitable. We fight for the things that must change, and pray for matters beyond our control.

Little sisters always love big sisters, no matter what. No matter what big sister does, good or bad,

And here’s the thing about soul mates…at least what I’ve come to understand. There isn’t one person I’m fated to love. My soul mate mirrors me. He’s an extension of my heart, and he awakens my soul. He’s seen me at my best and loved me at my worst. So, Mr. MacKlenna was right. Thomas was my soul mate. He was my love, my guiding light—” “But he’s not your soul mate now?” “He is not, but that doesn’t mean I don’t still love him. It just means that special bond we had no longer exists.

Fire, of course, is not the only diviner. Water can also show the future. Water and air are essential elements. The winds, however, come from four directions, and those directions each have a specific function. When the wind comes from the north it can mean death or change. An east wind indicates wisdom. A south wind is a powerful wind. A west wind is fertile and love-giving. And, finally, we come to earth. Earth is the embodiment of fertility. Think of it; we put a seed in the ground, it grows, from it springs food that allows us to live. To me, that is magic.

By bringing together our differences we will see how similar we really are. Combining our strengths and talents is how we will survive, and embracing love according to the needs and values of the tribe is how we shall conquer our fear...

Father Paul told us that everyone who lives long enough to love will experience a great loss sometime in their life. But you can’t let fear of losing again take away the joy of living.

In each hour of my workday, make me aware, Spirit of Life, of the Eye that beholds me, the Hand that holds me, the Heart that loves me, the Presence that enfolds me.

Today is the autumnal equinox, when the hours of light and dark are in equal balance. This is a good day to take stock to make sure that we have a God-given equilibrium in our lives. This may seem a forlorn and frustrating task, until we realize that Christ, who is the perfect specimen of a balanced human being, can calm our agitated or overworked parts, heal our sick parts, and strengthen our weak parts. Gildas, who has been nicknamed the Jeremiah of the early British church because he was so critical of its lax members, believed in fasting and prayer—yet he was equally aware of the danger of going overboard and losing a sense of proportion. He wrote: There is no point in abstaining from bodily food if you do not have love in your heart. Those who do not fast much but who take great care to keep their heart pure (on which, as they know, their life ultimately depends) are better off than those who are vegetarian, or travel in carriages, and think they are therefore superior to everyone else. To these people death has entered through the window of their pride. Grant me the serenity— that comes from placing the different parts of my being under your harmonizing sway. Today may I grow in balance. SEPTEMBER

Twelve years ago I left Boston and New York, and moved east and west at the same time. East, to a little village in Devon, England, a town I’ve been familiar with for years, since my friends Brian and Wendy Froud and Alan Lee all live there. It had long been my dream to live in England, so I finally bought a little old cottage over there. But I decided, both for visa and health reasons, living there half the year would be better than trying to cope with cold, wet Dartmoor winters. At that point, Beth Meacham had moved out to Arizona, and I discovered how wonderful the Southwest is, particularly in the wintertime. Now I spend every winter-spring in Tucson and every summer-autumn in England. Both places strongly affect my writing and my painting. They’re very opposite landscapes, and each has a very different mythic history. In Tucson, the population is a mix of Native Americans, Mexican Americans, and Euro-Americans of various immigrant backgrounds — so the folklore of the place is a mix of all those things, as well as the music and the architecture. The desert has its own colors, light, and rhythms. In Devon, by contrast, it’s all Celtic and green and leafy, and the color palette of the place comes straight out of old English paintings — which is more familiar to me, growing up loving the Pre-Raphaelites and England’s ‘Golden Age’ illustrators. I’ve learned to love an entirely different palette in Arizona, where the starkness of the desert is offset by the brilliance of the light, the cactus in bloom, and the wild colors of Mexican decor.

GOOD NEWS IN EVERY EDITION! “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” Mark 1:15 Let’s not forget what, exactly, the Gospel is. Here goes: Our sin has separated us from God, but Jesus’s death and resurrection can make things right between us. Our sins can be forgiven. This is good news, indeed! Especially for those of us keenly aware of our spiritual failings. (Don’t get me started!) The Gospel is the same for me up here in Alaska as it is for a warm retiree in Florida. There isn’t one Gospel for NASCAR fans, another for wine connoisseurs, another for hairstylists, and yet another for accountants. The Gospel is good news for Democrats and Republicans, for Lakers fans and Celtics fans. The good news really IS good! Repent for your sins, believe in the Lord, and trust in God’s goodness. SWEET FREEDOM IN Action Today, try to remember how good the “good news” really is. And remember that the Gospel is for everyone. The love and forgiveness of Christ knows no bounds.

Just tell me. What is odd about the Callans? Something that is carried in the blood?” Jankyn nodded. “Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal

Kiana loved birds," Breena told him late one dusky evening. "When she was just a few summers old, she would run beneath them as they flew, her chubby arms stretched out as if tmo take flight alongside them." She sniffed and wrapped her arms around her stomach. "A few weeks before the attack, she told me that she was still going to fly one day. 'I look at the birds, and I see freedom,' she said. 'To soar above the hurt of the world, to be too high for the wars of men to touch you: that is what it means to fly.

The weekend was bittersweet, both of us knowing it was the last for awhile. We never left the house, glued together in every way we could think of. I didn’t want to think about the next few months, how lonely they’d be, how far away she’d be. At times we were desperate and depraved, begging each other for one more touch, one more kiss, one more taste of heaven. At others, we were overwhelmed with the peace I’d come to know, celebrating the security we both felt in each other’s affections. More than anything, we talked, about our passion, about our love, about our bodies and how they felt together. One last time, as I pushed hard and deep inside her, I pressed my hand into her abdomen, feeling that movement, that togetherness, knowing it was me and her. I grabbed her hand and, pressing it where mine had been, I covered it with my own hand and pushed into her again, powerful enough that I could feel it even through her hand. “Feel that?” I whispered to her, unable to hold back the tears any longer. “Remember how that feels. Don’t forget it. That’s us, Diana. That’s us together. Think about that every time you miss me. Four months isn’t that long.” I wished I could convince myself of that, but it seemed like an eternity to us. She pulled my face to hers and kissed me, but I couldn’t stand it, couldn’t contain it. I stretched out on top of her, my arms around her, and sobbed out loud, all the love and pain and fear and joy wrapped up together in my embrace. Her tears were silent, but they filled her eyes and ran down her cheeks, falling into her hair and wetting it, wetting my hair too. I was home, and I didn’t want to leave.

In an instant I was in her arms, her lips against my cheek. I cupped her face in my hands and stared into those eyes, dancing eyes, warm and smiling, filled with tears and love, a combination I couldn’t lose, couldn’t walk away from again. She pulled me inside and closed the door behind me, locking it. I tried to speak, but words wouldn’t come, and she put her finger to my lips to calm me. She turned with her shoulder blades against my chest and drew my arms around her, holding the backs of my hands in her palms. Placing my palms just under her collarbone, she ran my hands down her body. As they passed over her breasts, I could tell they were larger, full and tight, swollen with fluid, and she gasped slightly as I touched her nipples. I closed my eyes, resting my chin on her shoulder, and she continued downward. They moved under her breasts, and I lifted up slightly, feeling their weight, the heaviness, wondering how tired her shoulders were at the end of the day, reminding myself to give her a good backrub. She turned my wrists and drew my hands downward. They immediately began to move forward, over the place where her slim waist used to be, out farther and farther, until they stopped even with her navel. Her skin under the cotton dress was tight, and I spread my fingers wide, taking in the size of her tummy, the width, the depth, moving around it like gripping a basketball. And then it happened. It kicked, a good, hard kick. I could feel it rolling around inside her, stretching and moving, moving deep in her as I had just a few months before on that first night, asking her how it felt to carry a child inside her. I remembered, and she was right. It did feel the very same. My moving inside her had created this movement, and I bit my lip to keep from crying out, from shouting, from wailing in joy as I’d heard her wail in sorrow. She pivoted in my arms and stared into my face, her eyes sad, pain an inch thick over her expression. “Steve, I wanted to tell you, really I did. I wanted to tell you about the baby. And I wanted to tell you about . . .” I put my hand up to quiet her. “I knew, Diana. I already knew.” She looked at me, puzzled. I drew her over to the sofa and sat down beside her. “Remember when we first met?” She nodded. “Well, I lied. The real reason we were here was to look for Nick Roberts.” She was still, quiet, waiting for the rest of the explanation. “When I first came here, I was looking for Nick Roberts. Before I left here the first time, I knew you’d written that book. But I didn’t say anything because by that time I didn’t care. I came to find Nick Roberts. What I found was a beautiful woman, the love of my life. Nick Roberts and anything associated with Nick Roberts just didn’t matter anymore.” “Why didn’t you tell me you knew?” she asked, looking down at her hands, unable to meet my eyes. “Because. Because it didn’t matter. Because I knew I’d have to explain to you why I was here in the first place. Because I was afraid you’d be afraid, afraid I was just playing you, afraid I’d expose you and give you up to the media. But I didn’t, I swear to god. It wasn’t me.

O holy Jesus, Gentle friend, Morning Star, Midday sun adorned, Brilliant flame of righteousness, life everlasting and eternity, Fountain ever-new, ever-living, ever-lasting. . . . Son of the merciful Father, without mother in heaven, Son of the true Virgin Mary, without father on earth, True and loving Brother.

The folk of a Celtic type, whether pre-Celtic, Celtic, or Norse, have all spoken a Celtic language and exhibit the same old Celtic characteristics—vanity, loquacity, excitability, fickleness, imagination, love of the romantic, fidelity, attachment to family ties, sentimental love of their country, religiosity passing over easily to superstition, and a comparatively high degree of sexual morality.

He had come looking for a docile, submissive, sweet-natured girl and found instead a Celtic warrior woman, ferocious in her protectiveness of those she loved. Yet he had expected she would become the girl of his dreams simply because he dreamed it.

I have many lovers. Where ever I look, I find them. There is no place devoid of them. They are everywhere: In the enchanting Cottonwood trees, The rivers, the rocky roads, the hills, the mystic trails, The snow capped mountains, The skies, the clouds, the soaring Eagles, The blackness of night, as black as the Raven, The absolute brave Cactus, Listening to me, and the whispers I breathe. Where ever I, look I find them. There is no place devoid of them. My lovers are everywhere. They are everywhere: In the rains, the freezing winds, The sun, the moonlight, The darkness of despair, The days of pain and sorrow, They never leave me, or betray me, Or ever forsake me, Even in my unfaithfulness, They remain mine. Am I blessed, crazy, or blind? However much I dare, Even in those careless moments; they care. Where ever I look, I find them, There is no place devoid of them, My lovers are everywhere. They are everywhere: I close my eye’s, I see them, They appear to me patiently, like some ancient melody, in my waking dreams, they are like wise prophets, twirling in compassionate dances of forgiveness. Allowing me my mistakes of existence, They give me, ‘me’, Reach for my fears, cradle and hold me. They are everywhere. I will regenerate, and shine through their presence. Through their guidance, from their quiet empowerment, I will gather myself, pick up my pride, Understand ‘life’, and remember reality. Finally, when my ‘being’ remains not with me, they will once again redefine, re-collect me, recreate the aura around me, find another place to replant me. They are everywhere. No place is devoid of them. Countless lovers. Their love: Omnipresent. Only if one can ‘see’, These lovers are everywhere .

The sentiment Never Promise Anyone Forever, as I understood it, was a Celtic/Pagan wedding vow that was in opposition to the Catholic idea that two people unite until death. Never Promise Anyone Forever meant only remaining wed while there was love in the relationship. Dan, however, took it literally and (much to his amusement) all of his future girlfriends hated it.

Love is not measured by time or space. Love is measured by the power of the soul.’ At

Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal gave Jankyn a disgusted look as he retook his seat. “I would be wary of teasing her too much. Dinnae forget those nails.” “Cathal?

Everyone loves banana bread! This banana bread recipe cooks up moist and delicious. It also makes a great bread for a nut butter sandwich. Ingredients 1/2 cup butter or unrefined coconut oil 3/4 tsp celtic sea salt 6 eggs, preferably pasture-raised 1 1/2 tsp vanilla extract 1/2 tsp almond extract 1/2 cup honey 3/4 cup coconut flour 1 large or 2 small ripe bananas, mashed Directions Melt butter or coconut oil in a small saucepan over low heat. Turn off heat and allow to cool slightly. Meanwhile, combine the eggs, salt, vanilla extract, and almond extract in a large bowl. If using an immersion blender, pulse a few times to combine. Otherwise, mix to combine with a whisk or mixer. Add the honey to the butter (or coconut oil) and stir slightly. Pour this mixture into the wet ingredients and blend well with immersion blender or mixer. Measure out the coconut flour. Since coconut flour clumps, it will need to be sifted if you are not using an immersion blender. Pour the coconut flour into the bowl with the wet ingredients. Use an immersion blender or mixer to thoroughly combine all ingredients, making sure there are no lumps. (Since coconut flour does not contain gluten, there is no worry of over-mixing the batter). Add mashed banana and mix to combine. Using butter or coconut oil, generously grease one large (9”X5”) loaf pan or two small (7.5”X3.75”) loaf pans. Pour the batter into the loaf pan(s). Bake in a 325 degrees F oven until a toothpick inserted in the middle comes out clean. This will take 50-60 minutes for two loaves. Remove from oven and cool. Delicious with a pat of butter and a big glass of raw milk or milk kefir!

Love is giving the people ye love what is best for them, Bav, no' what is best for ye. It doesna matter if it rips yer heart out by the roots first. Ye've never learned tha', no' in yer thousand thousands of years, and ye never will.

....hurts like love, I guess. There's always room for more.

Tis said if under a waxing moon a maid weaves a chain of bluebells within the stone circle, the next lad she sees will be her true love." She held up her handiwork. "Tis no' quite finished, so I believe ye are safe from me...

Their bodies were in exquisite harmony with one another. A hunger inched through her veins, rousing her to the peak of desire. She wanted to yield to the burning sweetness that was captive within her. The passion of his ardor mounted, and she finally abandoned herself to the whirl of sensations. Love flowed into her like warm molten honey, shattering her into a million glowing stars.

***Not Religious October 31, 2017 I am an ordained Lama of the Celtic Buddhist lineage, a multi-decade student of many great Tibetan Buddhist teachers, a student of Brahmin/Hindu, Taoist, Wiccan, Animist and other traditions, a daily practitioner of sitting and moving meditations, with earlier roots in Judeo-Christian mysticism. I have recently faced enough folks remarking about what a “religious” person I am that it warrants a response. My response is, “Sorry. That’s just not true and pretty close to nonsense.” It is a very understandable mistake, my friends. I appreciate that you mean it as a compliment and I love you for the very kind intention. But who I am has somewhere between very little and nothing at all to do with the standard definitions of “religious.” I very highly recommend that you see the Why Celtic Buddhism Is Not A Religion section on the CB Homepage at celticbuddhism.org for clarification. I don’t disparage anyone who is religious (as long as they don’t use their religion as an excuse to kill, subjugate, demean or otherwise hurt anyone!) but for myself, it is not a label that fits. Be well, amigos. Much love, Ten (Lama Tenzin Roisin Dubh) p.s. Buy and read one or both of the two books at this Fearless Puppy website, or at Amazon. I say this for your benefit, not mine.

You speak of soul magic. The deep love that spans beyond lifetimes. Not all of us are so lucky to find that one, Boudica. And even if we do, it is not so easy to hold on.