Celebration Osho Quotes

Take hold of your own life. See that the whole existence is celebrating. These trees are not serious, these birds are not serious. The rivers and the oceans are wild, and everywhere there is fun, everywhere there is joy and delight. Watch existence, listen to the existence and become part of it.

Vulnerability is the least celebrated emotion in our society

My whole teaching consists of two words, meditation and love. Meditate so that you can feel immense silence, and love so that your life can become a song, a dance, a celebration. You will have to move between the two, and if you can move easily, if you can move without any effort, you have learned the greatest thing in life.

Be the celebrators, celebrate! Already there is too much—the flowers have bloomed, the birds are singing, the sun is there in the sky—celebrate it! You are breathing and you are alive and you have consciousness, celebrate it!

And meditation is nothing but enjoying your beautiful aloneness. Celebrating yourself; that’s what meditation is all about.

I don’t think existence wants you to be serious. I have not seen a serious tree. I have not seen a serious bird. I have not seen a serious sunrise. I have not seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration.

The intelligent person will go inward first. Before going anywhere else, you will go into your own being. That is the first thing, and it should have the first preference. Only when you have known yourself can you go anywhere else. Then wherever you go you will carry a blissfulness around you, a peace, a silence, a celebration.

Energy can have two dimensions. One is motivated, going somewhere, a goal somewhere, this moment is only a means and the goal is going to be the dimension of activity, goal oriented--then everything is a means, somehow it has to be done and you have to reach the goal, then you will relax. But for this type of energy the goal never comes because this type of energy goes on changing every present moment into a means for something else, into the future. The goal always remains on the horizon. You go on running, but the distance remains the same. No, there is another dimension of energy: that dimension is unmotivated celebration. The goal is here, now; the goal is not somewhere else. In fact, you are the goal. In fact there is no other fulfillment than that of this moment--consider the lilies. When you are the goal and when the goal is not in the future, when there is nothing to be achieved, rather you are just celebrating it, then you have already achieved it, it is there. This is relaxation, unmotivated energy.

Dance madly as if all of life is meant for dancing and celebrating.

Life can become a celebration if you know how to live without concern. Otherwise life becomes a long prolonged disease, an illness which culminates only in death.

Eat like an emperor. That does not depend on the quality of the food, it depends on the eater, the way he celebrates it.

Man is a question mark . . . and it is a blessing—celebrate it. It is a blessing because only man is a question mark; no dog is, no tree is. The rose bush is beautiful but not as beautiful as man, and the moon is beautiful but not as beautiful as man—because they are unconscious. Only man is consciously on a quest. And how can you be on a quest if you don’t have a question mark in your being?

No, life is meant to be a celebration; celebration is its central note. If someone asks you, better ask this question of yourself: ”Do I live to work or work to live?” Then the answer will become very clear to you, and you will move much closer to Krishna. You do everything so you live, and not so you live to work and work meaninglessly. And to live you don’t need to do much; too much doing has no meaning.

Love is prayerfulness groping toward godliness. Love is poetry born out of the sheer joy of being. Love is song, dance, celebration: a song of gratitude, a dance of thankfulness, celebration for no reason at all, for this tremendous gift that goes on showering on us, for this whole universe, from the dust to the divine.

One Sufi mystic who had remained happy his whole life—no one had ever seen him unhappy—he was always laughing. He was laughter, his whole being was a perfume of celebration. In his old age, when he was dying—he was on his deathbed, and still enjoying death, laughing hilariously—a disciple asked, “You puzzle us. Now you are dying. Why are you laughing? What is there funny about it? We are feeling so sad. We wanted to ask you many times in your life why you are never sad. But now, confronting death, at least one should be sad. You are still laughing! How are you managing it?” And the old man said, “It is a simple clue. I had asked my master. I had gone to my master as a young man; I was only seventeen, and already miserable. And my master was old, seventy, and he was sitting under a tree, laughing for no reason at all. There was nobody else, nothing had happened, nobody had cracked a joke or anything. And he was simply laughing, holding his belly. And I asked him, ‘What is the matter with you? Are you mad or something?’ “He said, ‘One day I was also as sad as you are. Then it dawned on me that it is my choice, it is my life. Since that day, every morning when I get up, the first thing I decide is, before I open my eyes, I say to myself, “Abdullah”—that was his name—‘what do you want? Misery? Blissfulness? What are you going to choose today? And it happens that I always choose blissfulness.’” It is a choice. Try it. The first moment in the morning when you become aware that sleep has left, ask yourself, “Abdullah, another day! What is your idea? Do you choose misery or blissfulness?” And who would choose misery? And why? It is so unnatural—unless one feels blissful in misery, but then too you are choosing bliss, not misery.

The worry simply means: you are clinging with something which is no more and you are avoiding that which is. That is worry. You know deep down that it is no more, it is gone and you know deep down that the new has come. But still you want to pretend, you want to deceive yourself. And one can deceive oneself; millions of people are deceiving themselves. But that deception simply destroys all the possibilities of being blissful, of being alive, of being celebrating. One creates great anxiety and a great split.

Knowing one’s original face is the beginning of a life of love, of a life of celebration. You will be able to give so much love—because it is not something that is exhaustible. It is immeasurable, it cannot be exhausted. And the more you give it, the more you become capable of giving it. The greatest experience in life is when you simply give without any conditions, without any expectations of even a simple thank-you. On the contrary, a real, authentic love feels obliged to the person who has accepted his love. He could have rejected it. When you start giving love with a deep sense of gratitude to all those who accept it, you will be surprised that you have become an emperor—no longer a beggar asking for love with a begging bowl, knocking on every door. And those people on whose doors you are knocking cannot give you love; they are themselves beggars. Beggars are asking each other for love and feeling frustrated, angry, because the love is not coming. But this is bound to happen. Love belongs to the world of emperors, not of beggars. And a man is an emperor when he is so full of love that he can give it without any conditions.

Osho was very generous with his genius. When I went to Poona in 1988, he answered a question of mine. “Rumi says, ‘I want burning, burning.’ What does this burning have to do with my own possible enlightenment?” “You have asked a very dangerous question, Coleman. Burning has nothing to do with your enlightenment. This work you have done with Rumi is beautiful. It has to be, because it is coming out of Rumi’s love. But for you these poems can become ecstatic self-hypnosis.” He pretty much nailed me to the floor with that one. Sufism is good, but end up with Zen. It was a fine hit he gave me. I am still drawn to the Sufi longing and love-madness, but clarity is coming up strong on the inside. I have not assimilated his wisdom yet, but I mean to. I am very grateful to him. But it is not wisdom for everyone. Osho crafted his words to suit the individual. Ecstatic self-hypnosis might be just the thing for someone else. He was showing me a daylight beyond any beloved darkness, an ecstatic sobriety beyond any drunkenness.

And the way to it is surrender. Stop fighting. And to stop fighting just an understanding is needed, because it creates misery, it never brings bliss. So to stop it is not a problem. The only problem is to understand it, to understand how we are creating our own misery. The ego is a self-created hell. The mind is our own creation and it is a nightmare, a constant on-going nightmare. When the mind is no more, for the first time one realises how beautiful life is, what a benediction, what a blessing. Then celebration starts. Learn to be in a let-go.

God is a byproduct. God is not a primary experience, but a secondary experience. The basic thing is the capacity to be prayerful and praise and to celebrate.

Always listen to the depth and don’t be worried what people say. The world can become very, very beautiful, and life can become really a celebration if you stop listening to people’s words and you start listening to people’s hearts. Then you will not be deceived.

teaching consists of two words, “meditation” and “love.” Meditate so that you can feel immense silence, and love so that your life can become a song, a dance, a celebration. You will have to move between the two, and if you can move easily, if you can move without any effort, you have learned the greatest thing in life.

Life should not only be lived, it should be celebrated.

Religion in the West has a very wrong connotation. It has almost reached to a point where the very word 'religion' creates a repulsion, where the very word 'religion' reminds one of dead churches and dead priests. It reminds one of serious looking people, long faces. It has lost the capacity to dance, to sing, to celebrate. And when a religion has lost the capacity to dance, to celebrate, to sing, to love, just to be, then it is no more religion -- it is a corpse, it is theology. Theology is dead religion. In the West theology has overpowered religion. When theology overpowers religion, then religion is nothing but philosophy. And the philosophy is also not very philosophic -- because philosophy can exist only through doubt, and theology bases itself on faith. So it is impotent philosophy, not even philosophy in the real sense. Religion is not based on belief or faith: religion is based on awe, religion is based on wonder

..seriousness has been misunderstood as sincerity. Seriousness is a sickness. A serious seeker is searching for truth with sadness, with a burden on his head. He is not interested in the pilgrimage. Life is eternal, hence there cannot be any goal. All ideas of goals are contradictory to the idea of eternal life. And if life is eternal, then you have to enjoy each moment as if you have reached the goal. Each moment is a goal in itself. Don't wait to rejoice when you have reached the goal. That kind of goal does not exist. Use every moment as if you have arrived. It is always as if you have arrived. You are always arriving. And I don't think existence wants you to be serious. I have not seen a serious tree. I have not seen a serious bird. I have not seen a serious sunrise. I have not seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration. I teach you celebration. And laughter has certainly to be one of the major ingredients in this celebration.

I celebrate myself, and I hope soon the day will come you will be celebrating yourself. And when thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war? Life is not given to you to murder, to destroy. Life has been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you. Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the circle of birth and death.

To be sincere is one thing, to be serious is another. A man who loves life is sincere, authentic, but never serious. Remember, an authentic religious person is not fear-oriented, he is love-oriented. A really authentic religious person becomes religious to enjoy life more, to enjoy it deeply and totally. A real religious man looks at life as a game: it is not business, it is a game. Hindus call it LEELA, a play; not even a game but a play. There is a difference between a game and play. Children play, but you even make a game out of play. Then it becomes business-like, then even in playing you are seeking victory, success, gain, profit. Life is a play. There is nothing to be achieved out of it, it itself is the goal; there is nowhere to reach, it itself is the Ultimate. It is just like children playing, you cannot ask them: For what are you playing? What is the purpose? They will say: We are simply playing. It is so beautiful! Profit is not their concern, and profit should also not be your concern, but play. Life is a moment to celebrate, to enjoy. Make it fun, a celebration, and then you will enter the temple. ...if you have lived, lived a life of celebrations, then you can die celebrating - it is fun. When you know that you are not going to die, that something in you is eternal, then the whole of life becomes fun. It is a great cosmic joke and you can play with it.

Whatsoever you can be you are. There is no goal, and we are not going anywhere. We are simply celebrating here. Existence is not a journey, it is a celebration. Think of it as a celebration, as a delight, as a joy. Don’t turn it into suffering, don’t turn it into duty, work. Let it be play.

Love can make a great celebration out of your life - but only love, not lust, not ego, not possessiveness, not jealousy, not dependence.

Remember that when you leave the world, you can die in contentment only if you have made this world a little more worth living in, a little more meaningful, with a little more dancing, celebrating. If you have added a little festivity to it, a little laughter, a little sense of humor, if you have been able to light a small lamp of light and you have been able to disperse a little darkness from the world, you will die in utter joy – you are fulfilled, your life has been of fruition and flowering. Otherwise people die in misery.

Buddha says the ego is a continuity, it is not a substance – continuity like a flame, continuity like a river, continuity like the body.

Celebrate aloneness, celebrate your pure space, and a great song will arise in your heart. And it will be a song of awareness, it will be a song of meditation. It will be a song of a lone bird calling in the distance— not calling to somebody in particular, but just calling because the heart is full and wants to call, because the cloud is full and wants to rain, because the flower is full and the petals open and the fragrance is released…unaddressed. Let your aloneness become a dance.

When I say celebrate, I mean become more and more sensitive to everything. In life, dance should not be apart. The whole life should become a dance; it should be a dance. You can go for a walk and dance. Allow life to enter into you, become more open and vulnerable, feel more, sense more. Small things filled with such wonders are lying all around. Watch a small child. Leave him in the garden and just watch. That should be your way also; so wonderful, wonder-filled: running to catch this butterfly, running to catch that flower, playing with mud, rolling in the sand. From everywhere the Divine is touching the child. If you can live in wonder you will be capable of celebration. Don't live in knowledge, live in wonder. Life is surprising; everywhere, it is a continuous surprise. Live it as a surprise, an unpredictable phenomenon: every moment is new. Just try, give it a try! You will not lose anything if you give it a try, and you may gain everything. But you have become addicted to misery. You cling to your misery as if it is something very precious. You become cruel because you don't know how to become compassionate. It is a negative state. The same energy that is cruelty will become compassion. With an unalert mind the energy becomes violence; with an alert mind the same energy becomes compassion. In sleep the same energy becomes torture, either of yourself or of somebody else. When you are awake, the same energy becomes love, for yourself and for others also. You are already where you need to be, you are already in that space which you are seeking. Just make a little effort to come out of your clinging to misery. Don't invest in misery; invest in celebration. You take one step towards life and life takes one thousand towards you. Just take one step out of your clinging to misery. The mind will go on pulling you backwards. Just be indifferent to the mind and tell the mind, 'Wait, I have lived enough with you, now let me live without mind.' That's what a child is: living without mind, or, living with no mind.