Cattle Show Quotes

Don’t attach yourself to anyone who shows you the least bit of attention because you’re lonely. Loneliness is the human condition. Cultivate it. The way it tunnels into you allows your soul room to grow. Never expect to outgrow loneliness. Never hope to find people who will understand you, someone to fill that space. An intelligent, sensitive person is the exception, the very great exception. If you expect to find people who will understand you, you will grow murderous with disappointment. The best you’ll ever do is to understand yourself, know what it is that you want, and not let the cattle stand in your way. (movie & novel combination)

That’s why we become witches: to show our scorn of pretending life’s a safe business, to satisfy our passion for adventure. It’s not malice, or wickedness - well, perhaps it is wickedness, for most women love that - but certainly not malice, not wanting to plague cattle and make horrid children spout up pins and - what is it? - “blight the genial bed.

Don’t attach yourself to anyone who shows you the least bit of attention because you’re lonely. Loneliness is the human condition. Cultivate it. The way it tunnels into you allows your soul room to grow. Never expect to outgrow loneliness. Never hope to find people who will understand you, someone to fill that space. And intelligent, sensitive person is the exception, the very great exception. If you expect to find people who will understand you, you will grow murderous with disappointment. The best you’ll ever do is to understand yourself, know what it is that you want, and not let the cattle stand in your way. (Book AND movie combination.)

In after-years he would tell of an incident that took place at one of their encampments: "We were with the Prophet when a Companion brought in a fledgling that he had caught, and one of the parent birds came and threw itself into the hands of him who had taken its young. I saw men's faces full of wonderment, and the Prophet said: 'Do ye wonder at this bird? Ye have taken its young, and it hath thrown itself down in merciful tenderness unto its young. Yet I swear by God, Your Lord is more merciful unto you than is this bird unto its fledgling. And he told the man to put back the young bird where he had found it. He also said: "God hath a hundred mercies,and one of them hath He sent down amongst jinn and men and cattle and beasts of prey. Thereby they are kind and merciful unto one another, and thereby the wild creature inclineth in tenderness unto her offspring. And ninety-nine mercies hath God reserved unto Himself, that therewith He may show mercy unto His slaves on the day of the Resurrection.

Don’t attach yourself to anyone who shows you the least bit of attention because you’re lonely. Loneliness is the human condition. Cultivate it. The way it tunnels into you allows your soul room to grow. Never expect to outgrow loneliness. Never hope to find people who will understand you, someone to fill that space. And intelligent, sensitive person is the exception, the very great exception. If you expect to find people who will understand you, you will grow murderous with disappointment. The best you’ll ever do is to understand yourself, know what it is that you want, and not let the cattle stand in your way.

When the cities are gone, he thought, and all the ruckus has died away, when sunflowers push up through the concrete and asphalt of the forgotten interstate freeways, when the Kremlin and the Pentagon are turned into nursing homes for generals, presidents and other such shitheads, when the glass-aluminum skyscraper tombs of Phoenix Arizona barely show above the sand dunes, why then, why then, why then by God maybe free men and wild women on horses, free women and wild men, can roam the sagebrush canyonlands in freedom—goddammit!—herding the feral cattle into box canyons, and gorge on bloody meat and bleeding fucking internal organs, and dance all night to the music of fiddles! banjos! steel guitars! by the light of a reborn moon!—by God, yes! Until, he reflected soberly, and bitterly, and sadly, until the next age of ice and iron comes down, and the engineers and the farmers

But , Mr. Knightley, are you perfectly sure that she has absolutely and downright accepted him? I could suppose she might in time, but can she already? Did not you misunderstand him? You were both talking of other things; of business, shows of cattle, or new drills; and might not you, in the confusion of so many subjects, mistake him? It was not Harriet's hand that he was certain of- it was the dimensions of some famous ox.

He lifted his arm that had been resting on her shoulders and gazed at the words she had written on his hand. He had been branded as cattle are branded to show whom they belong to. The cold mountain air stung his lips. She was driving too fast on this road that had once been a forest. Early humans had lived in it. They studied fire and the movement of the sun. They read the clouds and the moon and tried to understand the human mind His father had tried to melt him into a Polish forest when he was five years old. He knew he must leave no trace or trail of his existence because he must never find his way home. That was what his father had told him. You cannot come home. This was not something possible to know but he had to know it all the same

For the herds of wild elephants show no resentment when domesticated animals join them. They have none of that herd instinct directed against the stranger that one finds in cattle, in small boys and among many grown-up men. This tolerance is just one of the things about elephants which makes one realise they are big in more ways than one.

I am the Wind that blows across the Sea I am the Wave of the Ocean I am the Murmur of the Billows I am the Bull of the Seven Combats I am the Vulture on the Rock I am a Ray of the Sun I am the Fairest of Flowers I am a Wild Boar in Valour I am a Salmon in the Pool I am a Lake on the Plain I am the Skill of the Craftsman I am a Word of Science I am the Spear-point that gives Battle I am the god who creates in the head of man the Fire of Thought. Who is it that Enlightens the Assembly upon the mountain, if not I? Who tells the ages of the moon, if not I? Who shows the place where the sun goes to rest, if not I? Who calls the cattle from the House of Tethra? On whom do the cattle of Tethra smile? Who is the god that fashions enchantments - the enchantment of battle and the wind of change? ― Amergin

We have no festival, nor procession, nor ceremony, not excepting our cattle-shows and so-called Thanksgivings, by which the farmer expresses a sense of the sacredness of his calling, or is reminded of its sacred origin. It is the premium and the feast which tempt him. He sacrifices not to Ceres and the Terrestrial Jove, but to the infernal Plutus rather. By avarice and selfishness, and a grovelling habit, from which none of us is free, of regarding the soil as property, or the means of acquiring property chiefly, the landscape is deformed, husbandry is degraded with us, and the farmer leads the meanest of lives. He knows Nature but as a robber.

There was once a town in the heart of America where all life seemed to live in harmony with its surroundings. The town lay in the midst of a checkerboard of prosperous farms, with fields of grain and hillsides of orchards where, in spring, white clouds of bloom drifted above the green fields. In autumn, oak and maple and birch set up a blaze of color that flamed and flickered across a backdrop of pines. Then foxes barked in the hills and deer silently crossed the fields, half hidden in the mists of the fall mornings. Along the roads, laurel, viburnum, and alder, great ferns and wildflowers delighted the traveler's eye through much of the year. Even in winter the roadsides were places of beauty, where countless birds came to feed on the berries and on the seed heads of the dried weeds rising above the snow. The countryside was, in fact, famous for the abundance and variety of its bird life, and when the flood of migrants was pouring through in spring and fall people traveled from great distances to observe them. Others came to fish the streams, which flowed clear and cold out of the hills and contained shady pools where trout lay. So it had been from the days many years ago when the first settlers raised their homes, sank their wells, and built their barns. Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens, the cattle, and sheep sickened and died. Everywhere was a shadow of death. The farmers spoke of much illness among their families. In the town the doctors had become more and more puzzled by new kinds of sickness appearing among their patients. There had been sudden and unexplained deaths, not only among adults but even among children whoe would be stricken suddently while at play and die within a few hours. There was a strange stillness. The birds, for example--where had they gone? Many people spoke of them, puzzled and disturbed. The feeding stations in the backyards were deserted. The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices there was no sound; only silence lay over the fields and woods and marsh. On the farms the hens brooded, but no chicks hatched. The farmers complained that they were unable to raise any pigs--the litters were small and the young survived only a few days. The apple trees were coming into bloom but no bees droned among the blossoms, so there was no pollination and there would be no fruit. The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire. These, too, were silent, deserted by all living things. Even the streams were not lifeless. Anglers no longer visited them, for all the fish had died. In the gutters under the eaves and between the shingles of the roofs, a white granular powder still showed a few patches; some weeks before it had fallen like snow upon the roofs and the lawns, the fields and streams. No witchcraft, no enemy action had silenced the rebirth of life in this stricken world. The people had done it to themselves.

The rising sun silvered the mist lying low and dense on the meadow, where cattle stood on unseen legs. Over the mist the white owl was flying, on broad soft wings. It wafted itself along, light as the mist; the sun showed the snowy feathers on breast and underwings and lit the tallow-gold and grey of its back. It sailed under the middle arch of the bridge and pulled itself by its talons into one of the spaces left in the stone-work by masons. Throughout the daylight it stood among the bones and skulls of mice, often blinking, and sometimes yawning.

Ancient poetry and mythology suggest, at least, that husbandry was once a sacred art; but it is pursued with irreverent haste and heedlessness by us, our object being to have large farms and large crops merely. We have no festival, nor procession, nor ceremony, not excepting our cattle-shows and so-called Thanksgivings, by which the farmer expresses a sense of the sacredness of his calling, or is reminded of its sacred origin. It is the premium and the feast which tempt him. He sacrifices not to Ceres and the Terrestrial Jove, but to the infernal Plutus rather.

You did not kill Silas Stone, or Zannah’s child. The war killed both of them. You must accept that.” “But I might have saved them. There was a man, Jesse, he handed me a gun, and I handed it back to him. I valued my principles more than I valued their lives. And the outcome is, they are slaves again, or dead.” “You are not God. You do not determine the outcome. The outcome is not the point.” “Then what, pray, is the point?” His voice was a dry, soft rattle, like a breeze through a bough of dead leaves. “The point is the effort. That you, believing what you believed—what you sincerely believed, including the commandment ‘thou shalt not kill’—acted upon it. To believe, to act, and to have events confound you—I grant you, that is hard to bear. But to believe, and not to act, or to act in a way that every fiber of your soul held was wrong—how can you not see? That is what would have been reprehensible.” And even as I said this, I knew that if I stood again in the cattle show ground, and heard him promise to go to war, I would hold my piece, again, even knowing what terrible days were to follow. For to have asked him to do otherwise would have been to wish him a different man. And I knew then that I loved this man. This inconstant, ruined dreamer.

I imagined I had discovered a new word. I rise up in bed and say, "It is not in the language; I have discovered it. 'Kuboa.' It has letters as a word has. By the benign God, man, you have discovered a word!... 'Kuboa' ... a word of profound import." . . . There was no occasion for it to mean either God or the Tivoli; and who said that it was to signify cattle show? I clench my hands fiercely, and repeat once again, "Who said that it was to signify cattle show?" No; on second thoughts, it was not absolutely necessary that it should mean padlock, or sunrise. It was not difficult to find a meaning for such a word as this. I would wait and see . . . "That is quite a matter of detail," I said aloud to myself, and I clutched my arm and reiterated: "That is quite a matter of detail." The word was found, God be praised! and that was the principal thing.

After the first lot of policyholders universally claimed to have lost their cattle, they decided that in order to claim that an animal had died, the owner would need to show the ear of the dead cow. The result was a robust market in cows’ ears: Any cow that died, insured or not, would have its ear cut off and the ear would then be sold to those who had insured a cow. That way they could claim the insurance and keep their cow. In

Judging Pius by what he did not say, one could only damn him. With images of piles of skeletal corpses before his eyes; with women and young children compelled, by torture, to kill each other; with millions of innocents caged like criminals, butchered like cattle, and burned like trash—he should have spoken out. He had this duty, not only as pontiff, but as a person. After his first encyclical, he did reissue general distinctions between race-hatred and Christian love. Yet with the ethical coin of the Church, Pius proved frugal; toward what he privately termed “Satanic forces,” he showed public moderation; where no conscience could stay neutral, the Church seemed to be. During the world’s greatest moral crisis, its greatest moral leader seemed at a loss for words. But the Vatican did not work by words alone. By 20 October, when Pius put his name to Summi Pontficatus, he was enmeshed in a war behind the war. Those who later explored the maze of his policies, without a clue to his secret actions, wondered why he seemed so hostile toward Nazism, and then fell so silent. But when his secret acts are mapped, and made to overlay his public words, a stark correlation emerges. The last day during the war when Pius publicly said the word “Jew” is also, in fact, the first day history can document his choice to help kill Adolf Hitler.

I want to stretch our legs and show you the view of our valley. It's a tradition when we bring someone special to the ranch for the first time." He set the kitten on the seat opposite them and opened the door. He stepped out, then helped her to the ground and started to release her. Pamela squeezed his hand and didn't let go. John's quick smile told her he approved. He led her to a lookout and waved an arm in a sweeping motion. "Our valley." "Really?" Delighted, she leaned forward to take in the view. Grasslands studded with cattle surrounded a big white house, outbuildings, a barn, and two smaller homes. She studied the house. From this distance, it looked large and comfortable, two-story, as John had described, with a porch across the front. She relaxed at the sight. The distant mountains still held snow on their peaks. Stark blue sky stretched over the land, with several puffy white clouds floating by. Our valley, she echoed.

Thus engaged, with her right elbow supported by her left hand, Madame Defarge said nothing when her lord came in, but coughed just one grain of cough. This, in combination with the lifting of her darkly defined eyebrows over her toothpick by the breadth of a line, suggested to her husband that he would do well to look round the shop among the customers, for any new customer who had dropped in while he stepped over the way. The wine-shop keeper accordingly rolled his eyes about, until they rested upon an elderly gentleman and a young lady, who were seated in a corner. Other company were there: two playing cards, two playing dominoes, three standing by the counter lengthening out a short supply of wine. As he passed behind the counter, he took notice that the elderly gentleman said in a look to the young lady, "This is our man." "What the devil do you do in that galley there?" said Monsieur Defarge to himself; "I don't know you." But, he feigned not to notice the two strangers, and fell into discourse with the triumvirate of customers who were drinking at the counter. "How goes it, Jacques?" said one of these three to Monsieur Defarge. "Is all the spilt wine swallowed?" "Every drop, Jacques," answered Monsieur Defarge. When this interchange of Christian name was effected, Madame Defarge, picking her teeth with her toothpick, coughed another grain of cough, and raised her eyebrows by the breadth of another line. "It is not often," said the second of the three, addressing Monsieur Defarge, "that many of these miserable beasts know the taste of wine, or of anything but black bread and death. Is it not so, Jacques?" "It is so, Jacques," Monsieur Defarge returned. At this second interchange of the Christian name, Madame Defarge, still using her toothpick with profound composure, coughed another grain of cough, and raised her eyebrows by the breadth of another line. The last of the three now said his say, as he put down his empty drinking vessel and smacked his lips. "Ah! So much the worse! A bitter taste it is that such poor cattle always have in their mouths, and hard lives they live, Jacques. Am I right, Jacques?" "You are right, Jacques," was the response of Monsieur Defarge. This third interchange of the Christian name was completed at the moment when Madame Defarge put her toothpick by, kept her eyebrows up, and slightly rustled in her seat. "Hold then! True!" muttered her husband. "Gentlemen--my wife!" The three customers pulled off their hats to Madame Defarge, with three flourishes. She acknowledged their homage by bending her head, and giving them a quick look. Then she glanced in a casual manner round the wine-shop, took up her knitting with great apparent calmness and repose of spirit, and became absorbed in it. "Gentlemen," said her husband, who had kept his bright eye observantly upon her, "good day. The chamber, furnished bachelor- fashion, that you wished to see, and were inquiring for when I stepped out, is on the fifth floor. The doorway of the staircase gives on the little courtyard close to the left here," pointing with his hand, "near to the window of my establishment. But, now that I remember, one of you has already been there, and can show the way. Gentlemen, adieu!" They paid for their wine, and left the place. The eyes of Monsieur Defarge were studying his wife at her knitting when the elderly gentleman advanced from his corner, and begged the favour of a word. "Willingly, sir," said Monsieur Defarge, and quietly stepped with him to the door. Their conference was very short, but very decided. Almost at the first word, Monsieur Defarge started and became deeply attentive. It had not lasted a minute, when he nodded and went out. The gentleman then beckoned to the young lady, and they, too, went out. Madame Defarge knitted with nimble fingers and steady eyebrows, and saw nothing.

Indeed, since ancient times, when the life of which I do know something began, people who knew the arguments concerning the vanity of life, the arguments that revealed to me its meaninglessness, lived nonetheless, bringing to life a meaning of their own. Since the time when people somehow began to live, this meaning of life has been with them, and they have led this life up to my own time. Everything that is in me and around me is the fruit of their knowledge of life. The very tools of thought by which I judge life and condemn it were created not by me but by them. I myself was born, educated and have grown up thanks to them. They dug out the iron, taught us how to cut the timber, tamed the cattle and the horses, showed us how to sow crops and live together; they brought order to our lives. They taught me how to think and to speak. I am their offspring, nursed by them, reared by them, taught by them; I think according to their thoughts, their words, and now I have proved to them that it is all meaningless! "Something is wrong here," I said to myself. "I must have made a mistake somewhere.

In Charly Cruz’s garage there was a mural painted on one of the cement walls. The mural was six feet tall and maybe ten feet long and showed the Virgin of Guadalupe in the middle of a lush landscape of rivers and forests and gold mines and silver mines and oil rigs and giant cornfields and wheat fields and vast meadows where cattle grazed. The Virgin had her arms spread wide, as if offering all of these riches in exchange for nothing. But despite being drunk, Fate noticed right away there was something wrong about her face. One of the Virgin’s eyes was open and the other eye was closed.

Most people are not stupid, and most Malagasy understood exactly what their conquerors were trying to do to them. Some were determined to resist. More than sixty years after the invasion, a French anthropologist, Gerard Althabe, was able to observe villages on the east coast of the island whose inhabitants would dutifully show up at the coffee plantations to earn the money for their poll tax and then, having paid it, studiously ignore the wares for sale at the local shops and instead turn over any remaining money to lineage elders, who would then use it to buy cattle for sacrifice to their ancestors.20 Many were quite open in saying that they saw themselves as resisting a trap.

The temperature was in the nineties, and on hot nights Chicagoans feel the city body and soul. The stockyards are gone, Chicago is no longer slaughter-city, but the old smells revive in the night heat. Miles of railroad siding along the streets once were filled with red cattle cars, the animals waiting to enter the yards lowing and reeking. The old stink still haunts the place. It returns at times, suspiring from the vacated soil, to remind us all that Chicago had once led the world in butcher-technology and that billions of animals had died here. And that night the windows were open wide and the familiar depressing multilayered stink of meat, tallow, blood-meal, pulverized bones, hides, soap, smoked slabs, and burnt hair came back. Old Chicago breathed again through leaves and screens. I heard fire trucks and the gulp and whoop of ambulances, bowel-deep and hysterical. In the surrounding black slums incendiarism shoots up in summer, an index, some say, of psychopathology. Although the love of flames is also religious. However, Denise was sitting nude on the bed rapidly and strongly brushing her hair. Over the lake, steel mills twinkled. Lamplight showed the soot already fallen on the leaves of the wall ivy. We had an early drought that year. Chicago, this night, was panting, the big urban engines going, tenements blazing in Oakwood with great shawls of flame, the sirens weirdly yelping, the fire engines, ambulances, and police cars – mad-dog, gashing-knife weather, a rape and murder night, thousands of hydrants open, spraying water from both breasts.

[Chang Yu relates the following anecdote of Kao Tsu, the first Han Emperor: “Wishing to crush the Hsiung-nu, he sent out spies to report on their condition. But the Hsiung-nu, forewarned, carefully concealed all their able-bodied men and well-fed horses, and only allowed infirm soldiers and emaciated cattle to be seen. The result was that spies one and all recommended the Emperor to deliver his attack. Lou Ching alone opposed them, saying: “When two countries go to war, they are naturally inclined to make an ostentatious display of their strength. Yet our spies have seen nothing but old age and infirmity. This is surely some ruse on the part of the enemy, and it would be unwise for us to attack.” The Emperor, however, disregarding this advice, fell into the trap and found himself surrounded at Po-teng.”] 19.  Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. [Ts’ao Kung’s note is “Make a display of weakness and want.” Tu Mu says: “If our force happens to be superior to the enemy’s, weakness may be simulated in order to lure him on; but if inferior, he must be led to believe that we are strong, in order that he may keep off. In fact, all the enemy’s movements should be determined by the signs that we choose to give him.” Note the following anecdote of Sun Pin, a descendent of Sun Wu: In 341 B.C., the Ch’i State being at war with Wei, sent T’ien Chi and Sun Pin against the general P’ang Chuan, who happened to be a deadly personal enemy of the later. Sun Pin said: “The Ch’i State has a reputation for cowardice, and therefore our adversary despises us. Let us turn this circumstance to account.” Accordingly, when the army had crossed the border into Wei territory, he gave orders to show 100,000 fires on the first night, 50,000 on the next, and the night after only 20,000. P’ang Chuan pursued them hotly, saying to himself: “I knew these men of Ch’i were cowards: their numbers have already fallen away by more than half.” In his retreat, Sun Pin came to a narrow defile, with he calculated that his pursuers would reach after dark. Here he had a tree stripped of its bark, and inscribed upon it the words: “Under this tree shall P’ang Chuan die.” Then, as night began to fall, he placed a strong body of archers in ambush near by, with orders to shoot directly they saw a light. Later on, P’ang Chuan arrived at the spot, and noticing the tree, struck a light in order to read what was written on it. His body was immediately riddled by a volley of arrows, and his whole army thrown into confusion. [The above is Tu Mu’s version of the story; the SHIH CHI, less dramatically but probably with more historical truth, makes P’ang Chuan cut his own throat with an exclamation of despair, after the rout of his army.] ] He sacrifices something, that the enemy may snatch at it. 20.  By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him. [With an emendation suggested by Li Ching, this then reads, “He lies in wait with the main body of his troops.”] 21.  The clever combatant looks to the effect of combined energy, and does not require too much from individuals.

A more welcome fellow traveler on the modern human diaspora from Africa may have been the dog, the first known domestic animal. There is evidence that Aurignacian people living in Goyet Cave, Belgium, already had large dogs accompanying them about 35,000 years ago. The dogs were anatomically distinct from wolves in their shorter and broader snout and dental proportions, and isotope data suggest that they, like the humans, were feeding off horses and wild cattle. Moreover, ancient dog DNA was obtained, which showed that the Belgian dogs were already genetically diverse and that their mitochondrial sequences could not be matched among the large databases of contemporary wolf and dog DNA. These findings are important because they suggest that dog domestication had already been under way well before 35,000 years ago.

In the land of Uz, there lived a man, righteous and God-fearing, and he had great wealth, so many camels, so many sheep and asses, and his children feasted, and he loved them very much and prayed for them. 'It may be that my sons have sinned in their feasting.' Now the devil came before the Lord together with the sons of God, and said to the Lord that he had gone up and down the earth and under the earth. 'And hast thou considered my servant Job?' God asked of him. And God boasted to the devil, pointing to his great and holy servant. And the devil laughed at God's words. 'Give him over to me and Thou wilt see that Thy servant will murmur against Thee and curse Thy name.' And God gave up the just man He loved so, to the devil. And the devil smote his children and his cattle and scattered his wealth, all of a sudden like a thunderbolt from heaven. And Job rent his mantel and fell down upon the ground and cried aloud, 'Naked came I out of my mother's womb, and naked shall I return into the earth; the Lord gave and the Lord has taken away. Blessed be the name of the Lord for ever and ever.' Fathers and teachers, forgive my tears now, for all my childhood rises up again before me, and I breathe now as I breathed then, with the breast of a little child of eight, and I feel as I did then, awe and wonder and gladness. The camels at that time caught my imagination, and Satan, who talked like that with God, and God who gave His servant up to destruction, and His servant crying out: 'Blessed be Thy name although Thou dost punish me,' and then the soft and sweet singing in the church: 'Let my prayer rise up before Thee,' and again incense from the priest's censer and the kneeling and the prayer. Ever since then - only yesterday I took it up - I've never been able to read that sacred tale without tears. And how much that is great, mysterious and unfathomable there is in it! Afterwards I heard the words of mockery and blame, proud words, 'How could God give up the most loved of His saints for the diversion of the devil, take from him his children, smite him with sore boils so that he cleansed the corruption from his sores with a pot-sherd - and for no object except to board to the devil! 'See what My saint can suffer for My Sake.' ' But the greatness of it lies just in the fact that it is a mystery - that the passing earthly show and the eternal verity are brought together in it. In the face of the earthly truth, the eternal truth is accomplished. The Creator, just as on the first days of creation He ended each day with praise: 'That is good that I have created,' looks upon Job and again praises His creation. And Job, praising the Lord, serves not only Him but all His creation for generations and generations, and for ever and ever, since for that he was ordained. Good heavens, what a book it is, and what lessons there are in it! What a book the Bible is, what a miracle, what strength is given with it to man! It is like a mold cast of the world and man and human nature, everything is there, and a law for everything for all the ages. And what mysteries are solved and revealed! God raises Job again, gives him wealth again. Many years pass by, and he has other children and loves them. But how could he love those new ones when those first children are no more, when he has lost them? Remembering them, how could he be fully happy with those new ones, however dear the new ones might be? But he could, he could. It's the great mystery of human life that old grief passes gradually into quiet, tender joy. The mild serenity of age takes the place of the riotous blood of youth. I bless the rising such each day, and, as before, my heart sings to meet it, but now I love even more its setting, its long slanting rays and the soft, tender, gentle memories that come with them, the dear images from the whole of my long, happy life - and over all the Divine Truth, softening, reconciling, forgiving!

The biblical story of the binding of Isaac shows that human sacrifice was far from unthinkable in the 1st millennium BCE. The Israelites boasted that their god was morally superior to those of the neighboring tribes because he demanded only that sheep and cattle be slaughtered on his behalf, not children. But the temptation must have been around, because the Israelites saw fit to outlaw it in Leviticus 18:21: “You shall not give any of your children to devote them by fire to Molech, and so profane the name of your God.” For centuries their descendants would have to take measures against people backsliding into the custom. In the 7th century BCE, King Josiah defiled the sacrificial arena of Tophet so “that no one might burn his son or his daughter as an offering to Molech.”10 After their return from Babylon, the practice of human sacrifice died out among Jews, but it survived as an ideal in one of its breakaway sects, which believed that God accepted the torture-sacrifice of an innocent man in exchange for not visiting a worse fate on the rest of humanity. The sect is called Christianity.

Pedro Algorta, a lawyer, showed me the fat dossier about the murder of two women. The double crime had been committed with a knife at the end of 1982, in a Montevideo suburb. The accused, Alma Di Agosto, had confessed. She had been in jail more than a year, and was apparently condemned to rot there for the rest of her life. As is the custom, the police had raped and tortured her. After a month of continuous beatings they had extracted several confessions. Alma Di Agosto's confessions did not much resemble each other, as if she had committed the same murder in many different ways. Different people appeared in each confession, picturesque phantoms without names or addresses, because the electric cattle prod turns anyone into a prolific storyteller. Furthermore, the author demonstrated the agility of an Olympic athlete, the strength of a fairground Amazon, and the dexterity of a professional matador. But the most surprising was the wealth of detail: in each confession, the accused described with millimetric precision clothing, gestures, surroundings, positions, objects..... Alma Di Agosto was blind. Her neighbours, who knew and loved her, were convinced she was guilty: 'Why?' asked the lawyer. 'Because the papers say so.' 'But the papers lie,' said the lawyer. 'But the radio said so too,' explained the neighbours. 'And the TV!

Dinner with Trimalchio as explained on Angelfire.com Fragment 35 The next course is not as grand as Encolpius expects but it is novel. Trimalchio has a course made that represent the 12 signs of the Zodiac, again showing his superstitious nature. Over each sign of the zodiac is food that is connected with the subject of the sign of the zodiac. Ares the ram - chickpeas (the ram is a sign of virility and chickpeas represent the penis in satire) Taurus the bull - a beefsteak . Beef is from cattle and the bull represents strength. Gemini (The heavenly twins) - Testicles and kidneys (since they come in pairs!) Cancer the Crab- a garland (which looks like pincers) but we also learn later (fragment 39 ) that the is Trimalchios sign and by putting a garland over his sign he is honouring it. Leo the Lion - an African fig since lions were from Africa. Virgo the Virgin - a young sows udder , symbol of innocence. Libra the scales - A pair of balance pans with a different dessert in each! Scorpio - a sea scorpion Sagittarius the archer - a sea bream with eyespots, you need a good eye to practise archery. Capricorn- a lobster Aquarius the water carrier - a goose i.e. water fowl. Pisces the fish - two mullets (fish!) In the middle of the dish is a piece of grass and on the grass a honey comb. We are told by Trimalchio himself that this represents mother earth (fragment 39) who is round like a grassy knoll or an egg and has good things inside her like a honey comb.

What is it?” I asked, pasting a magazine photo of a football--found in an old Seventeen magazine spread--on my beloved’s collage. “Well, a bunch of cattle trucks just showed up,” he said, trying to talk over the symphonic mooing of cows all around him. “They were supposed to get here tomorrow night, but they showed up early…” “Oh, no…that’s a bummer,” I said, not quite sure what he was getting at. “So now I’ve got to work all these cattle tonight and get ’em shipped…and by the time I get done, the store in town will be closed,” he began. Our appointment with Father Johnson was at ten the next morning. “So I think I’m just going to have to come over there really early tomorrow morning and do the thing at your house,” Marlboro Man said. I could hardly hear him through the cattle. “Are you sure?” I asked. “What time were you thinking of coming over?” I braced myself for the worst. “I was thinking around six or so,” he said. “That would give me plenty of time to get it done before we go.” Six? In the morning? Ugh, I thought. I have only one more week of sleeping in. After we’re married, there’s no telling what time I’ll have to get out of bed. “Okay,” I said, my voice dripping with trepidation. “I’ll see you in the morning. Oh, and hey…if I don’t answer the door right away it probably means I’m doing some weight training or something.” “Gotcha,” Marlboro Man answered, humoring me. “And hey--don’t pull any muscles or strain yourself. We’re getting married in less than a week.” My stomach fluttered as I hung up the phone and resumed work on my collage.

One day Marlboro Man invited my sister, Betsy, and me to the ranch to work cattle. She was home from college and bored, and Marlboro Man wanted Tim to meet another member of my family. “Working cattle” is the term used to describe the process of pushing cattle, one by one, through a working chute, during which time they are branded, dehorned, ear tagged, and “doctored” (temperature taken, injections given). The idea is to get all the trauma and mess over with in one fell swoop so the animals can spend their days grazing peacefully in the pasture. When Betsy and I pulled up and parked, Tim greeted us at the chute and immediately assigned us our duties. He handed my sister a hot shot, which is used to gently zap the animal’s behind to get it to move through the chute. It’s considered the easy job. “You’ll be pushing ’em through,” Tim told Betsy. She dutifully took the hot shot, studying the oddly shaped object in her hands. Next, Tim handed me an eight-inch-long, thick-gauge probe with some kind of electronic device attached. “You’ll be taking their temperature,” Tim informed me. Easy enough, I thought. But how does this thing fit into its ear? Or does it slide under its arm somehow? Perhaps I insert it under the tongue? Will the cows be okay with this? Tim showed me to my location--at the hind end of the chute. “You just wait till the steer gets locked in the chute,” Tim directed. “Then you push the stick all the way in and wait till I tell you to take it out.” Come again? The bottom fell out of my stomach as my sister shot me a worried look, and I suddenly wished I’d eaten something before we came. I felt weak. I didn’t dare question the brother of the man who made my heart go pitter-pat, but…in the bottom? Up the bottom? Seriously? Before I knew it, the first animal had entered the chute. Various cowboys were at different positions around the animal and began carrying out their respective duties. Tim looked at me and yelled, “Stick it in!” With utter trepidation, I slid the wand deep into the steer’s rectum. This wasn’t natural. This wasn’t normal. At least it wasn’t for me. This was definitely against God’s plan.

In what may be the first joke in the history of philosophy, albeit a joke with a serious message, Xenophanes sarcastically remarks that if cattle or horses could depict the gods, they would show them looking like cattle or horses (§169).

When collected, the simulations plot a map showing the highest chance of the evolution of the lactase persistence allele, and it locates it in an area engulfing Slovakia, with Poland to the north and Hungary to the south. This fits with the archaeology, and the residues found in those Hungarian and Polish farmyard digs. At 7,500 years ago, these people were farmers with structured garden farms, where they grew wheat, peas, lentils, and millet. They husbanded cattle, swine, and goats, and occasionally hunted boar and deer on top of their agrarian lifestyle.

that evening: she was going to a country club dance with Lester Marlow. “She wasn’t sheddin’ no tears over the telephone,” Duane said bitterly. “She may be getting to like country club dances, that’s what worries me.” He was in such a terrible mood that the pool game wasn’t much fun. Jerry Framingham, a friend of theirs who drove a cattle truck, was shooting with them; he had to truck a load of yearlings to Fort Worth that night and asked them to ride along with him, since neither of them had dates. “We might as well,” Duane said. “Be better than loafin’ around here.” Sonny was agreeable. While Jerry went out in the country to pick up his load he and Duane walked over to the café to have supper. Sam the Lion was there, waiting for

They were teaching the horse to work cattle, and Graver showed her son how to ride in concert with the animal, not against it. She saw that was the way a person must move through the world, while across the hills, the evening fog drifted like an exhaled breath and the peepers began their rhythmic chirring music as the night horses pulled the dark curtain across the sky until they slept and awakened once more, rising like dreamers out of the mist to claim the world again.

All of our savings were consumed in the effort to bring my dog over. Steve loved Sui so much that he understood completely why it was worth it to me. The process took forever, and I spent my days tangled in red tape. I despaired. I loved my life and I loved the zoo, but there were times during that desperate first winter when it seemed we were fighting a losing battle. Then our documentaries started to air on Australian television. The first one, on the Cattle Creek croc rescue, caused a minor stir. There was more interest in the zoo, and more excitement about Steve as a personality. We hurried to do more films with John Stainton. As those hit the airwaves, it felt like a slow-motion thunderclap. Croc Hunter fever began to take hold. The shows did well in Sydney, even better in Melbourne, and absolutely fabulous in Brisbane, where they beat out a long-running number one show, the first program to do so. I believe we struck a chord among Australians because Steve wasn’t a manufactured TV personality. He actually did head out into the bush to catch crocodiles. He ran a zoo. He wore khakis. Among all the people of the world, Australians have a fine sense of the genuine. Steve was the real deal. Although the first documentary was popular and we were continuing to film more, it would be years before we would see any financial gain from our film work. But Steve sat down with me one evening to talk about what we would do if all our grand plans ever came to fruition. “When we start to make a quid out of Crocodile Hunter,” he said, “we need to have a plan.” That evening, we made an agreement that would form the foundation of our marriage in regard to our working life together. Any money we made out of Crocodile Hunter--whether it was through documentaries, toys, or T-shirts (we barely dared to imagine that our future would hold spin-offs such as books and movies)--would go right back into conservation. We would earn a wage from working at the zoo like everybody else. But everything we earned outside of it would go toward helping wildlife, 100 percent. That was our deal. As a result of the documentaries, our zoo business turned from a trickle to a steady stream. Only months earlier, a big day to us might have been $650 in total receipts. When we did $3,500 worth of business one Sunday, and then the next Sunday upped that record to bring in $4,500, we knew our little business was taking off. Things were going so well that it was a total shock when I received a stern notice from the Australian immigration authorities. Suddenly it appeared that not only was it going to be a challenge to bring Shasta and Malina to my new home of Australia, I was encountering problems with my own immigration too. Just when Steve and I had made our first tentative steps to build a wonderful life together, it looked as though it could all come tumbling down.

Then our documentaries started to air on Australian television. The first one, on the Cattle Creek croc rescue, caused a minor stir. There was more interest in the zoo, and more excitement about Steve as a personality. We hurried to do more films with John Stainton. As those hit the airwaves, it felt like a slow-motion thunderclap. Croc Hunter fever began to take hold. The shows did well in Sydney, even better in Melbourne, and absolutely fabulous in Brisbane, where they beat out a long-running number one show, the first program to do so. I believe we struck a chord among Australians because Steve wasn’t a manufactured TV personality. He actually did head out into the bush to catch crocodiles. He ran a zoo. He wore khakis. Among all the people of the world, Australians have a fine sense of the genuine. Steve was the real deal.

Gentlemen, we must not allow this to happen if a man of color is accused in this town. Lynchings are occurring all over the country. A mania is spreading like the plague as white men try to come to grips with our presence among them. They fear us, and for good reason. We have more strength than they as we have been forged with the fire of the whip and chains. We must be worthy adversaries and hold our own in this struggle. That is the only way we survive as a race of men. Many among us fought in the war and returned as heroes, but our lighter-skinned counterparts still do not see us as men. Some of our fathers were born into a chained world where men were sold as cattle and herded in even less propitious circumstances into worlds they could not control. We owe it to them to take back our dignity and protect our world today as best we can. We cannot allow one more act of violence and injustice to be perpetrated upon us. We must head off any potential threat by show of force and unity,” Smitherman said.

This was a media beat-up at its very worst. All those officials reacting to what the media labeled “The Baby Bob Incident” failed to understand the Irwin family. This is what we did--teach our children about wildlife, from a very early age. It wasn’t unnatural and it wasn’t a stunt. It was, on the contrary, an old and valued family tradition, and one that I embraced wholeheartedly. It was who we were. To have the press fasten on the practice as irresponsible made us feel that our very ability as parents was being attacked. It didn’t make any sense. This is why Steve never publicly apologized. For him to say “I’m sorry” would mean that he was sorry that Bob and Lyn raised him the way they did, and that was simply impossible. The best he could do was to sincerely apologize if he had worried anyone. The reality was that he would have been remiss as a parent if he didn’t teach his kids how to coexist with wildlife. After all, his kids didn’t just have busy roads and hot stoves to contend with. They literally had to learn how to live with crocodiles and venomous snakes in their backyard. Through it all, the plight of the Tibetan nuns was completely and totally ignored. The world media had not a word to spare about a dry well that hundreds of people depended on. For months, any time Steve encountered the press, Tibetan nuns were about the furthest thing from the reporter’s mind. The questions would always be the same: “Hey, Stevo, what about the Baby Bob Incident?” “If I could relive Friday, mate, I’d go surfing,” Steve said on a hugely publicized national television appearance in the United States. “I can’t go back to Friday, but you know what, mate? Don’t think for one second I would ever endanger my children, mate, because they’re the most important thing in my life, just like I was with my mum and dad.” Steve and I struggled to get back to a point where we felt normal again. Sponsors spoke about terminating contracts. Members of our own documentary crew sought to distance themselves from us, and our relationship with Discovery was on shaky ground. But gradually we were able to tune out the static and hear what people were saying. Not the press, but the people. We read the e-mails that had been pouring in, as well as faxes, letters, and phone messages. Real people helped to get us back on track. Their kids were growing up with them on cattle ranches and could already drive tractors, or lived on horse farms and helped handle skittish stallions. Other children were learning to be gymnasts, a sport which was physically rigorous and held out the chance of injury. The parents had sent us messages of support. “Don’t feel bad, Steve,” wrote one eleven-year-old from Sydney. “It’s not the wildlife that’s dangerous.” A mother wrote us, “I have a new little baby, and if you want to take him in on the croc show it is okay with me.” So many parents employed the same phrase: “I’d trust my kids with Steve any day.

Guns a-Blazin’ Ladd and the kids were shipping cattle one morning when a big thunderstorm moved in. Sometimes, if it’s just a standard morning of working cattle, they can stop and take a break as they wait for the rain to stop. But because the road was lined with cattle trucks, the show had to go on…so they just worked through the rain and were drenched from head to toe all morning. I know this is a family-friendly cookbook and everything, but if there’s ever such a thing as a cowboy calendar, I’d like to enter my husband for the months of January through December. I love the smile on his face, even more so because he was soaked, had a big morning of work ahead, and on this day of all days, had every reason not to be smiling. But his smile is definitely not the first thing I’m looking at in these photos.

The gods muttered among themselves and nodded. The baby might be a thief, but at least he was a respectful thief. “This is ridiculous!” Apollo cried. “Father Zeus, he stole from me. Put him in juvie! Put him on the chain gang!” Zeus suppressed a smile. He knew he had to be just, but he also couldn’t help admiring Hermes’s audacity. “Hermes, you will immediately show Apollo where you’ve hidden his cows. Then you will pay Apollo whatever price he demands for the two cows you killed.” “I’ll throw him into Tartarus!” Apollo yelled. “That’ll be my price!” Zeus shrugged. “You’ll have to work that out between yourselves. Now, off with you.” Hermes sighed. “As you wish, Father. Apollo, you drive. I’ll navigate.” Apollo picked up the cradle and flew off with Hermes. The baby god directed him to the secret cave where he’d hidden the cattle, but he took a roundabout route. He was furiously thinking about how he could avoid punishment. When Apollo saw his missing cows, he calmed down a little bit, but he was still angry with Hermes. “It’s

Like all Americans, I like big things; big prairies, big forests and mountains, big wheat-fields, railroads, and herds of cattle too, big factories, steamboats, and everything else. But we must keep steadily in mind that no people were ever yet benefitted by riches if their prosperity corrupted their virtue … each one must do his part if we wish to show that the nation is worthy of its good fortune. Here we are not ruled over by others, as is the case in Europe; here we rule ourselves.…

But the cat was out of the bag; in response to draconian tactics, in an unprecedented show of solidarity, farmers began to organize across caste lines, with Jat and Thakur landowners joining forces with cattle-rearing Gujars and the poor, uncompensated Jatav and Dalit workers who farm their lands.

Why can't somebody invent shows where dogs are judged by their cleverness and dispositions and staunchness and by all the million things that make them worth more than any mere money? Why must they always be judged as if they were prize cattle or pigs;—just by a few show-points that have nothing to do with a dog’s worthwhileness?

Borck recognized that as meatpackers consolidated, they needed bigger feed yards to meet their demand. Smaller operations like Ward Feed Yard were getting left behind, and they were getting paid several cents less for every pound of beef they delivered to the meatpackers. Those economics would eventually drive them all out of business. So Borck pitched an idea to some of his competitors. They could form a partnership and leave the cash market, delivering all their cattle to IBP’s new megaplants4. The feed yards agreed, and they formed a cooperative called the Beef Marketing Group. Together, the cooperative delivered the kind of tremendous volume that IBP, now Tyson, needed to stay profitable. The Beef Marketing Group now includes fourteen feedlots, which operate as one entity in concert with Tyson Foods. The company pays them according to a grid system. Tyson ranks the cattle BMG delivers based on a grid that charts their qualities. A copy of one of Tyson’s grid contracts shows the company pays premiums for cattle that are graded as choice beef and imposes discounts for cattle graded as select beef, for example. The grid also penalizes carcasses that weigh less than 500 pounds and more than 1,000 pounds. The critical part of this grid contract is that it bases its final price on the cash market. If cattle is selling for $1.20 a pound, for example, Tyson will apply all the discounts and premiums of its grid against that price. This means that cattle prices on the shrinking cash market determine the prices for the millions of cattle sold under contract. So people like Ken Winter, who negotiate their cattle, are essentially working to help contract feeders like Lee Borck derive a price for their animals. But as Lee Borck sells more animals through a closed contract system, it takes that much more oxygen out of the cash market and makes it all the harder to negotiate a higher price.

While Tyson did well for itself, it is less clear how well the company did by the communities that made it rich. Remarkably little research has been done to measure the economic impact of vertically integrated meat production on the nation’s economy. Instead, the massive firepower of public research dollars has been aimed at a different question: how to accelerate the industrialization of agriculture. At the University of Arkansas in Fayetteville, for example, researchers study, on the molecular level, how chickens can more efficiently convert feed into meat, helping companies like Tyson to further compress their cost margins. At Kansas State University, researchers are finding new ways to keep cattle from getting open sores on their feet during the months they stand in manure-covered feedlot pens. But an extensive analysis of publicly available data shows the impact of Tyson’s rise has been, at best, a mixed blessing for the communities where the company operates.

This picture is clear to Bruce Cobb, general manager of a company that sells cattle to meatpackers on behalf of feedlots. Cobb’s company, Consolidated Beef Producer, keeps reams of data on the cattle market. The state of competition is the lifeblood of his firm because it negotiates its sales. Cobb kept a database of feedlot auctions and sales for a one-year period in 2010. The database covered sales in Texas, Oklahoma, and New Mexico. It showed that during the year, there were only two weeks when all four of the big meatpackers were bidding for cattle.

Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work. Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to his law as evidence of its authenticity and binding force. God has given men six days wherein to labor, and he requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided. “Turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and ...honor him, not doing thine own ways, nor finding thine own pleasure.” Isaiah 58:13. Nor does the prohibition end here. “Nor speaking thine own words,” says the prophet. Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the [308] house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon his holy day.

We loved to light fires at night, to keep warm, to show the authorities in Mayo and Dublin that we were unafraid of lighting a big fire on the edge of the Main Dublin-Ballina road, or just to let the heavens above know that we, a few Mayo lads, were down here on earth and alive, despite the odds. We loved the joy of sitting around an open fire having the craic like they did on cattle drives across the American prairie ages ago.

In lieu of descending to follow the Via Aurelia where it wound down a few miles off the coast, by Santa Maranella and Santa Severa and mediæval Palo, and the volcanic soil and the steep ravines by Cervetri, where the long avenues of cliff-sepulchres are all that remain to show the site of Cære, and gaining so the mouth of Tiber to ascend the stream in any boat that he might find by Fiumicino, he still struck across the country by cattle-tracks known alone to himself and wild men like him, and chose to leave the Maccarese morasses untrodden in his rear, and had followed the course of the Arrone River as far as the high cliffs up by forsaken Galera.

We've done nothing to hurt them," growled Argal. "All we've done is to be their most faithful companions for thousands of years. We protected their children, their homes, their farms. We herded their cattle and sheep. We showed them how to hunt. We fought in their wars. When they were lost, we guided them home. We put food in their mouths when they were hungry, and saved their lives when they were dying. We even wiped out our brothers-the wolves-for the benefit of men and to our shame because men asked us to do it. Now we capture their criminals and sniff for their dangerous explosives and poisonous drugs. The rich use us to make them look even richer, and the beggars use us to help pay for their booze. In their darkest nights we bring them comfort. In their brightest days we bring them joy. We've given the human race more love than any other creature on this earth. They even have the nerve to call us man's best friend," He looked about the death house. He looked at Furgal. "And this is our reward,

Where were you planning on heading next, then, if not Australia?” Fiona asked. “Oh, I’ll just toss a dart at the map like I usually do,” Kerry said, as blithely as she could. Fiona eyed her closely, as if checking her sincerity. “Well, whenever you do head back out--wherever and with whomever that might be--we’ll make sure Gus hires someone to help him with the pub. So, you know, don’t let that part affect your decision making or anything.” “‘Wherever or with whomever’?” Kerry repeated with a roll of her eyes. Fiona beamed sweetly again. “Just saying.” “All kidding aside, I’m not the settling down type, Fi.” At the flash of real sadness Kerry saw flicker through her too-optimistic-for-her-own-good sister, she made a show of sliding Fiona’s arm out from where it had been looped through hers and dropping it as if she was suddenly contagious. “Don’t go trying to spread all your bride cooties on me,” she teased, hoping to shift them back to their more comfortable pattern of affectionately swapping insults, and far, far away from delving in to the fears and worries that were truly the reason behind her defensive attitude. Kerry knew her family and extended family--hell, everyone in the Cove--only wanted what was best for her, wanted her to be happy. She just wanted the space and time to figure out what, exactly, that was going to be, all by herself. “Some of us aren’t meant for home and hearth. For white picket fences. Or silly cattle dogs and stone fire pits.” It was only when Fiona’s gaze sharpened again that she realized she’d said that last part out loud. A knowing smile played at the corners of Fiona’s mouth and her eyes sparked right back to matchmaker life. “Don’t,” Kerry warned. “Whatever do you mean?” Fiona said with false innocence. “I hear what you’re saying. And I believe you. At least, I believe you believe you.

You say romantic, I say stalker,” Kerry grumbled to Fiona as they pushed their way into the Rusty Puffin. “Please,” Fiona retorted, adding an eye roll for good measure. She was a master of those. “Mr. Dead Sexy From Down Under, a hardworking, successful man you greatly admired, with a family you apparently adored, flies halfway around the world to propose to you? Take a poll. That’s off-the-charts romantic.” “Right,” Kerry said, turning toward her as the heavy door swung closed behind them. “And then I turned him down and he’s still here, hounding me. Stalker.” “I hardly think asking you to lunch--a lunch you said yes to, by the way--then hiring a sailboat to take you out on the bay could be considered hounding, much less stalking. That’s still firmly in the romantic category. I mean, if you really meant no, I’m sure he’d be on the next plane back to Oz.” Kerry stopped completely, fists on her hips now. “What makes you think I didn’t really mean no?” “Well, for one, you’re awfully worked up over the guy. In that she-doth-protest-too-much kind of way. And secondly, Logan said Cooper told him you two had agreed on him staying the full month he’d taken off from the cattle station, to give you both time to figure out if there was something worth pursuing together.” “He said that? To Logan?” At Fiona’s smug nod, Kerry’s eyebrows drew together. “What else did Cooper tell him? And how could you even know that? We left the docks together before Cooper came back. We didn’t talk to him again, or Logan.” Fiona turned her phone around so the screen faced Kerry. “It’s called texting. Maybe they don’t have that in Tanzania or on deserted South Pacific atolls, but here in America, we--” “Okay, okay,” Kerry said, waving her hands, still disgruntled. “It doesn’t matter. For the record, I said yes to lunch just to keep him from showing up every time my back is turned.” She sent a pointed look at her sister. “You know, like a stalker. I didn’t agree to an entire afternoon out on the bay with him.” “You didn’t agree to that lollapalooza of a kiss either. But that happens and suddenly he’s not on the next plane home. Just saying, Ms. Protests Too Much.” Kerry opened her mouth, then closed it again, then folded her arms across her chest. “I never should have told you about that.” Fiona grinned. “I know.

He abstains from dancing, singing, instrumental music, and from watching shows. "He abstains from wearing garlands and from beautifying himself with scents and cosmetics. "He abstains from high and luxurious beds and seats. "He abstains from accepting gold and money. "He abstains from accepting uncooked grain... raw meat... women and girls... male and female slaves... goats and sheep... fowl and pigs... elephants, cattle, steeds, and mares... fields and property. "He abstains from running messages... from buying and selling... from dealing with false scales, false metals, and false measures... from bribery, deception, and fraud. "He abstains from mutilating, executing, imprisoning, highway robbery, plunder, and violence.

When summer began, I headed out west. My parents had told me I needed a rest. “Your imagination,” they said, “is getting too wild. It will do you some good to relax for a while.” So they put me aboard a westbound train. To visit Aunt Fern in her house on the plains. But I was captured by cowboys, A wild-looking crowd. Their manners were rough and their voices were loud. “I’m trying to get to my aunt’s house,” I said. But they carried me off to their cow camp instead. The Cattle Boss growled, as he told me to sit, “We need a new cowboy. Our old cowboy quit. We could sure use your help. So what do you say?” I thought for a minute, then I told him, “Okay.” Then I wrote to Aunt Fern, so she’d know where I’d gone. I said not to worry, I wouldn’t be long. That night I was given a new set of clothes. Soon I looked like a wrangler from my head to my toes. But there’s more to a cowboy than boots and a hat, I found out the next day And the day after that Each day I discovered some new cowboy tricks. From roping And riding To making fire with sticks. Slowly the word spread all over the land. “That wrangler ‘Kid Bleff’ is a first-rate cowhand!” The day finally came when the roundup was through. Aunt Fern called: “Come on over. Bring your cowboys with you.” She was cooking a barbecue that very same day. So we cleaned up (a little) and we headed her way. The food was delicious. There was plenty to eat. And the band that was playing just couldn’t be beat. But suddenly I noticed a terrible sight. The cattle were stirring and stamping with fright. It’s a scene I’ll remember till my very last day. “They’re gonna stampede!” I heard somebody say. Just then they came charging. They charged right at me! I looked for a hiding place-- A rock, or a tree. What I found was a tablecloth spread out on the ground. So I turned like a matador And spun it around. It was a new kind of cowboying, a fantastic display! The cattle were frightened and stampeded…away! Then the cowboys all cheered, “Bleff’s a true buckaroo!” They shook my hand and slapped my back, And Aunt Fern hugged me, too. And that’s how I spent my summer vacation. I can hardly wait for show-and-tell!

March 17 MORNING “Remember the poor.” — Galatians 2:10 WHY does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. “The cattle upon a thousand hills are His” — He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in almsgiving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock — remembering the words of the Lord Jesus, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart — recollecting that all we do for His people is graciously accepted by Christ as done to Himself.

Don’t attach yourself to anyone who shows you the least bit of attention because you’re lonely. Loneliness is the human condition. Cultivate it. The way it tunnels into you allows your soul room to grow. Never expect to outgrow loneliness. Never hope to find people who will understand you, someone to fill that space. And intelligent, sensitive person is the exception, the very great exception. If you expect to find people who will understand you, you will grow murderous with disappointment. The best you’ll ever do is to understand yourself, know what it is that you want, and not let the cattle stand in your way.

In subtle ways, Professor Vaughn showed us how to pay the land its due respect. He was patient with us if we tied an inept half hitch or ran the jeep into quick mud, but he bristled if we complained too much about the heat, or the smell of the cattle tank we used for a bath, or joked sarcastically about the social life of some small town. At the university, he lectured with such precision and speed that two students often teamed up for note taking. But stopped out on some two-track road in Jornada del Muerto, he could chew on a shaft of grass for an hour, languidly exchanging philosophy with a local cowboy. The professor even adopted a slower, lulling speech pattern in the field, and used local phrases liberally. Time moved slowly in the desert and we were expected to fall into that rhythm.

Kit Wilder did not have moves like Jagger. Quite the contrary, she fully recognized that her moves were more of the Elaine from Seinfeld variety, which was why her agent, Beatrice Coleman, said she would never be invited to appear on Dancing with the Stars no matter how many times Beatrice attempted to cattle prod the producers into submission. This disappointed Beatrice more than Katherine, as Beatrice was a fan of the show and her other clients weren’t attractive or popular enough to qualify.

or academies in South Carolina, Tennessee, and Connecticut.3 Literacy was fairly high among the Cherokees. Not many spoke or read English, but over half could read and write using the Cherokee alphabet devised by the Cherokee scholar Sequoya in 1821. The nation had a press that turned out a newspaper, hymnbooks, and pamphlets in Cherokee. They were essentially an agricultural people, living by the plow, the spinning wheel, and the anvil. The inventory of 1825 shows 17,531 cattle, 7,653 horses, 47,732 swine, 752 looms, 2,486 spinning wheels, 72 wagons, 921 plows, 10 sawmills, 31 gristmills, 62 blacksmith shops, 8 cotton machines, and 12 schools.4

Judge Henry,” said Molly Wood, also coming straight to the point, “have you come to tell me that you think well of lynching?” He met her. “Of burning Southern negroes in public, no. Of hanging Wyoming cattle thieves in private, yes. You perceive there’s a difference, don’t you?” “Not in principle,” said the girl, dry and short. “Oh—dear—me!” slowly exclaimed the Judge. “I am sorry that you cannot see that, because I think that I can. And I think that you have just as much sense as I have.” The Judge made himself very grave and very good-humored at the same time. The poor girl was strung to a high pitch, and spoke harshly in spite of herself. “What is the difference in principle?” she demanded. “Well,” said the Judge, easy and thoughtful, “what do you mean by principle?” “I didn’t think you’d quibble,” flashed Molly. “I’m not a lawyer myself.” A man less wise than Judge Henry would have smiled at this, and then war would have exploded hopelessly between them, and harm been added to what was going wrong already. But the Judge knew that he must give to every word that the girl said now his perfect consideration. “I don’t mean to quibble,” he assured her. “I know the trick of escaping from one question by asking another. But I don’t want to escape from anything you hold me to answer. If you can show me that I am wrong, I want you to do so. But,” and here the Judge smiled, “I want you to play fair, too.” “And how am I not?

Some may get religion, then they’re all right, I expect. But for the others, for so many, what can there be but witchcraft? That strikes them real. Even if other people still find them quite safe and usual, and go on poking with them, they know in their hearts how dangerous, how incalculable, how extraordinary they are. Even if they never do anything with their witchcraft, they know it’s there—ready! Respectable countrywomen keep their grave-clothes in a corner of the chest of drawers, hidden away, and when they want a little comfort they go and look at them, and think that once more, at any rate, they will be worth dressing with care. But the witch keeps her cloak of darkness, her dress embroidered with signs and planets; that’s better worth looking at. And think, Satan, what a compliment you pay her, pursuing her soul, lying in wait for it, following it through all its windings, crafty and patient and secret like a gentleman out killing tigers. Her soul—when no one else would give a look at her body even! And they are all so accustomed, so sure of her! They say: ‘Dear Lolly! What shall we give her for her birthday this year? Perhaps a hot-water bottle. Or what about a nice black lace scarf? Or a new workbox? Her old one is nearly worn out.’ But you say: ‘Come here, my bird! I will give you the dangerous black night to stretch your wings in, and poisonous berries to feed on, and a nest of bones and thorns, perched high up in danger where no one can climb to it.’ That’s why we become witches: to show our scorn of pretending life’s a safe business, to satisfy our passion for adventure. It’s not malice, or wickedness—well, perhaps it is wickedness, for most women love that—but certainly not malice, not wanting to plague cattle and make horrid children spout up pins and—what is it?—‘blight the genial bed.’ Of course, given the power, one may go in for that sort of thing, either in self-defense, or just out of playfulness. But it’s a poor twopenny housewifely kind of witchcraft, black magic is, and white magic is no better. One doesn’t become a witch to run round being harmful, or to run round being helpful either, a district visitor on a broomstick. It’s to escape all that—to have a life of one’s own, not an existence doled out to you by others, charitable refuse of their thoughts, so many ounces of stale bread of life a day, the workhouse dietary is scientifically calculated to support life. As for the witches who can only express themselves by pins and bed-blighting, they have been warped into that shape by the dismal lives they’ve led.

There have been three major slave revolts in human history. The first, led by the Thracian gladiator Spartacus against the Romans, occurred in 73 BC. The third was in the 1790s when the great black revolutionary Touissant L'Ouverture and his slave army wrested control of Santo Domingo from the French, only to be defeated by Napoleon in 1802. But the second fell halfway between these two, in the middle of the 9th century AD, and is less documented than either. We do know that the insurgents were black; that the Muslim 'Abbasid caliphs of Iraq had brought them from East Africa to work, in the thousands, in the salt marshes of the delta of the Tigris. These black rebels beat back the Arabs for nearly ten years. Like the escaped maroons in Brazil centuries later, they set up their own strongholds in the marshland. They seemed unconquerable and they were not, in fact, crushed by the Muslims until 883. They were known as the Zanj, and they bequeathed their name to the island of Zanzibar in the East Africa - which, by no coincidence, would become and remain the market center for slaves in the Arab world until the last quarter of the 19th century. The revolt of the Zanj eleven hundred years ago should remind us of the utter falsity of the now fashionable line of argument which tries to suggest that the enslavement of African blacks was the invention of European whites. It is true that slavery had been written into the basis of the classical world; Periclean Athens was a slave state, and so was Augustan Rome. Most of their slaves were Caucasian whites, and "In antiquity, bondage had nothing to do with physiognomy or skin color". The word "slave" meant a person of Slavic origin. By the 13th century it spread to other Caucasian peoples subjugated by armies from central Asia: Russians, Georgians, Circassians, Albanians, Armenians, all of whom found ready buyers from Venice to Sicily to Barcelona, and throughout the Muslim world. But the African slave trade as such, the black traffic, was a Muslim invention, developed by Arab traders with the enthusiastic collaboration of black African ones, institutionalized with the most unrelenting brutality centuries before the white man appeared on the African continent, and continuing long after the slave market in North America was finally crushed. Historically, this traffic between the Mediterranean and sub-Saharan Africa begins with the very civilization that Afrocentrists are so anxious to claim as black - ancient Egypt. African slavery was well in force long before that: but by the first millennium BC Pharaoh Rameses II boasts of providing the temples with more than 100,000 slaves, and indeed it is inconceivable that the monumental culture of Egypt could have been raised outside a slave economy. For the next two thousand years the basic economies of sub-Saharan Africa would be tied into the catching, use and sale of slaves. The sculptures of medieval life show slaves bound and gagged for sacrifice, and the first Portuguese explorers of Africa around 1480 found a large slave trade set up from the Congo to Benin. There were large slave plantations in the Mali empire in the 13th-14th centuries and every abuse and cruelty visited on slaves in the antebellum South, including the practice of breeding children for sale like cattle, was practised by the black rulers of those towns which the Afrocentrists now hold up as sanitized examples of high civilization, such as Timbuktu and Songhay.

The Madison’s eastward peaks—Sphinx, Helmet, and others—are fine to behold, but the valley’s beating heart is sunlight. Late on a summer afternoon, it floods across the Gravelly Range. Clear, stark, and yellow, the light singles things out from the landscape, showing each in turn. See this lone juniper on a slope of August fescue. Pruned five feet up by browsing cattle, it is a green-black gumdrop on a pin. See, says that remarkable light, how a tree contains uncommon darkness. Look at these antelope crossing the plain, hides afire. One hundred white-flanked pronghorn, small on the expanse, stick-legged. See them run, eddying together, beading into a long thin line, disappearing into cottonwood galleries along a creek.

The intersection of faith and human rights provided Carter with some of his most gratifying moments in office. In 1979 Carter and Brezhnev completed what Carter described as a “highly emotional” prisoner swap, trading two Soviet spies being held in the United States for four dissidents in the USSR, including three Jewish refuseniks and Georgi Vins, a Russian Baptist pastor jailed in 1974 for conducting an underground ministry in the Soviet Union. A mere four days after he was transported from prison in a Siberian cattle car, Vins joined the president in Plains for church. “Up early to prepare my Sunday school lesson, from 1 Kings 21—about Ahab, Jezebel, and Naboth,” Carter wrote in his diary. “Since Georgi Vins is with me, the parallel between this lesson and his persecution in the Soviet Union was remarkable.” Vins, sitting next to Rosalynn in the pew, pulled off his shoe, lifted the inner sole, and showed her a small, wrinkled photograph of Jimmy Carter he had kept in prison.

Pesticides are an increasing potential problem for our microbes and they take many forms. The most popular is called glyphosate (or Roundup), which stops vegetables and fruit sprouting or going mouldy once developed. It was invented by Monsanto in the 1970s and is probably the most commonly used chemical for farming in the world. In 2013 over 1.7 million hectares of land in the UK was sprayed with it, and the majority of non-organic breads (especially wholemeal) tested contain glyphosate residues. Traces of it are found in the blood and urine of cattle and even in humans living in cities. Even at sub-toxic doses it could be adversely affecting human health and, like most chemicals, contains potential carcinogens.4 We know it affects soil microbes, and much less is known about its effects on our gut microbes – but early studies suggest it is not good.5 We may prefer to let our fruit and vegetables deteriorate and change colour after a few days, rather than keep them chemically in suspended animation with adverse effects on our microbes. While there is little solid research on whether eating organic foods is better for us and our microbes, there are studies showing levels of pesticides in our bodies can be dramatically reduced within a week by switching to organic produce.

Dink remembered reading—back on Earth, when he could read what he wanted—the silly claim that the Great Wall of China was the only human artifact that could be seen from space. In fact the claim wasn’t even true—at least not from geosynchronous orbit or higher. The wall didn’t even cast enough of a shadow to be seen. No, the human artifact that could be seen from space, that showed up in picture after picture without exciting any comment at all, was Holland. It should have been nothing but barrier islands with wide saltwater sounds behind them. Instead, because the Dutch built their dikes and pumped out the salt water and purified the soil, it was land. Lush, green land—visible from space. But nobody recognized it as a human artifact. It was just land. It grew plants and fed dairy cattle and held houses and highways, just like any other land. But we did it. We Dutch. And when the sea levels rose, we raised our dikes higher and made them thicker and stronger, and nobody thought, Wow, look at the Dutch, they created the largest human artifact on Earth, and they’re still making it, a thousand years later.

After the war, in 1924 Gerardo Machado was elected to the Presidency. As a General during the Cuban War of Independence, he had a great deal of popular support. He was best known for rustling cattle from the Spanish Imperial Army to feed the poor. As the President of Cuba, he undertook many public projects, including the 777-mile construction of a highway, going almost the entire 782-mile length of Cuba. He developed the Capital in Havana and intended to modernize and industrialize the nation. His ambitions and admiration of fascist Benito Mussolini in Italy, caused him to overreach when he convened the legislature to extend his term in office for 6 years, without the benefit of an election. Not only had he overspent, but now he also alienated the Cuban public who denounced him as an authoritarian nationalist. Students, labor unions and intellectualists denounced him as a dictator. Due to a new worldview of Marxist thinking brought on by the Russian revolution, communism was becoming popular and gained a reasonably strong foothold in Cuba. Machado, intent on holding on to power, became more despotic. He created a secret police and resorted to torture and even assassination to control the Cuban people. What started as a great idea ended in disaster for the Cuban people! World history shows this to be a common event. First someone like Machado or Hitler gets elected and in the end as the elected leader becomes a “despot” and takes over the country!

The Ruins Of Time" Robert Lowell (Quevedo, Mire los muros de la partia mia and Buscas en Roma a Roma, (!)O peregrino!) I I saw the musty shingles of my house, raw wood and fixed once, now a wash of moss eroded by the ruin of age furning all fair and green things into waste. I climbed the pasture. I saw the dim sun drink the ice just thawing from the boldered fallow, woods crowd the foothills, sieze last summer's field, and higher up, the sickly cattle bellow. I went into my house. I saw how dust and ravel had devoured its furnishing; even my cane was withered and more bent, even my sword was coffined up in rust— there was no hilt left for the hand to try. Everything ached, and told me I must die. II You search in Rome for Rome? O Traveller! in Rome itself, there is no room for Rome, the Aventine is its own mound and tomb, only a corpse recieves the worshipper. And where the Capitol once crowned the forum, are medals ruined by the hands of time; they show how more was lost by chance and time the Hannibal or Ceasar could consume. The Tiber flows still, but its waste laments a city that has fallen in its grave— each wave's a woman beating at her breast. O Rome! Form all you palms, dominion, bronze and beauty, what was firm has fled. What once was fugitive maintains its permenance.

A U.S. senator from Wyoming had a sprawling ranch and a lot of cattle. The ranch backed up to an area of Yellowstone National Park that had wolves in it. Shot wolves began showing up on his property and then across the fence into the park. The senator had no problem with dead wolves personally but didn’t like the idea of a criminal action that would have every environmentalist in the nation on his back, along with CBS and, worse, CNN.

Will told his rival that "if you ever do that again, I'll hurt you." The next day Will had a third playhouse almost two-thirds constructed when Steve once again pushed it over. The fight that followed found Will once again on his back, pinned down by Steve Gobel. This time he resorted to a small pocket knife he carried and slashed Steve on the thigh. It was not a serious wound by any means, but it did draw blood, as well as Steve's anguished cry that he had been "killed." The other pupils and the teacher came running, and Will decided he'd better make himself scarce. He fled to a wagon train led by John R. Willis, for whom he had herded cattle. When he told Willis what had happened, the wagon master hid the boy in one of his wagons. Soon Steve, his father, an elder brother, and the local constable came to arrest Will Cody. Willis, a Philadelphia lawyer at heart, demanded to see a warrant. When the constable admitted he didn't have one, Willis told him that he thought it was overdoing it to arrest a boy for what was only play. Will was safe-for the moment-but he was afraid to return to school. Willis suggested that young Cody accompany him on the wagon train, which was headed for Fort Kearny, a trip of some forty days, by which time the excitement ought to have cooled down. Will's mother consented to the trip, not without some foreboding; she feared that her son might be attacked by Indians. Cody wrote of this first trip across the plains that "it proved a most enjoyable one for me, although no incidents worthy of note occurred along the way." John Willis disagreed with Cody about the lack of incidents. Forty years later Buffalo Bill's Wild West played Memphis on October 4, 1897, and Willis, now a judge in Harrisburg, Arkansas, wanted to see it. Unfortunately, he missed the show, but he wrote Cody the following letter: "Dear Old Friend it has been a long time since I have herd from you.... I would like very much to shake your hand, Billy, and talk over the old grand hours you rode at my heels on the little gray mule while I was killing Buffalo. oh them were happy days. of course you recollect the time the Buffalo ran through the train and stampeded the teams and you stoped the stampede.

Shut up and calculate!” certainly doesn’t sound appealing if you’re not mathematically inclined. But, even if you’re a physicist, what’s the virtue in shutting up and calculating? Mermin himself provided the answer in his 1989 article. “It is a fact about the quantum theory of paramount importance which ought to be emphasized in every popular and semi-popular exposition, that it permits us to calculate measurable quantities with unprecedented precision.” Quantum physics works. The calculations enabled by the theory are astonishing in their range of applicability and the accuracy of their results. Quantum physics tells us how long it will take to heat up your frying pan to cook your eggs and how large a dying white dwarf star can be without collapsing. It reveals the exact shape of the double helix at the core of life, it tells us the age of the immortal cattle on the rock walls at Lascaux, it speaks of atoms split beneath the stone heart of Africa eons before Oppenheimer and the blinding light of Trinity. It predicts with uncanny accuracy the precise darkness of the blackest night. It shows us the history of the universe in a handful of dust. If shutting up is the price of doing these calculations, then pass the ball gag and break out the graph paper.

The debate, throughout the eighties, was no longer about what we had inherited as our 'culture' or what, indeed, was the 'culture' we adhere to, but about how to root out the insidious 'foreign' (and therefore anti-Pakistan) elements which had crept in. Since it was feared that the slightest whiff from across the border would annihilate our 'ideology', the performing arts were confined to horse and cattle shows, and the fine arts, to calligraphy--at an official level that is.

An intelligent and industrious crofter was proud to show our commissioner a cart of his own particular invention, and which, though furnished with what is proverbially regarded as a superfluity in the shape of of a 'third wheel', seemed exceedingly well adapted to its purpose. It was in use at the time for the purpose of driving home turnips from the field, the team consisting of the owner's two cows; and a more tractable or docile team it would have been difficult to imagine, indeed the assurance was given by a neighbour that not only did they obey their owner readily and efficiently in the draught, but that one of them, in particular, would come from the most distant part of the holding whenever he chose to call and wave his hat as a signal that her presence was wanted for business!

Listen, my son", said Chumra, "I have not come here to plead my defense. But all the same, I will tell you this: the Polish peasant is on my side, not on yours. What have you done for him? Nothing. The value of your prowess to him is that he has been shot, his harvest has been confiscated, his village burned to the ground. What corn and potatoes he has managed to keep, he owes not to you, but to me. Myself, I don't blow up bridges: I simply see to it that my peasants do not die of hunger. I stand between them and the Germans: I prevent them from being starved or driven like lousy cattle to the West. The Polish state will cease to exist? So what? That's better than a Polish state peopled with corpses where every inhabitant looks like a survivor. It's very nice, a hopeless struggle — but the destiny of a race is to survive, and not to die beautifully..." He tapped his foot. "If you were to show me ten Polish children, and if I could save them by licking the boots of ten German soldiers, I should say: 'Your servant'...

I was not cattle. I was not a prize dog. I was his wife, and if that meant to him that he could use me as he liked, to me it meant that I was his equal and deserved to be treated as such. But I could wait until we were in private to tell him that. I could wait until it was just the two of us. And then I would show him how to treat his wife.

As NBC pages seat us cattle, members of the Tonight Show band trickle from the wings. Gray of hair and ashen of skin, the band members look like the board of directors of an insolvent bank.